ye/ z/a e

r
I
i
HERMETIC MAGIC FOR EVERYONE
Here is. . . the Enochian Magic as taught by the Hermetic Order of the
Golden Dawn, but in a complete and easy-toread textbook that can be
used by the magical novice.
Here is. . . a dictionary of Enochian words listed in order of gematria
value to facilitate the magical process.
Here is. . . basic information of correspondence and original ideas to
also please the seasoned magician.
In late sixteenth century England Dr. John Dee, Astrologer Royal to
Queen
Elizabeth I, began working with his assistant Edward Kelly,
sitting down a magical alphabet and system that was presented to him
by extraterrestrial intelligences. C ommunication was by " scryingl', or
crystal-gazing. The system was unique. It was embellished by Dee's
own
Qabalistic
speculations and by further magical material dictated
by thi spirits. The Enochian alphabet is unrelated to any previous
lettering system;totally dissimilar to Latin, Greek, Hebrew and most
magical alphabets. It is almost a series of
Qabalistic
pictographs meant
to 6e imagined visually and not commonly inscribed. The Enochian
language has a unique grammar and syntax structure. Over the years-
since iis introduction, it has come to be regarded as a "classic" of
magical working. It was adopted and refined by the Hermetic Order of
the Golden Dawn and, later, by Aleister Crowley.
In this book you are led carefully along the path from "A brief history
of the Enochian Magical System", through "How to speak Enochian",
"How to Invoke", "The Calls", "Egyptian Deities" and "Chief
Hazards" to "How to visit the Aethyrs in Spirit Vision (Astral Pro
jection)". Not a step is missed; not a necessary instruction forgotten.
We are "more than human. The human is but one expression of the
divine, albeit an enormously important one. Every magician who has
experienced the higher Aethyrs is aware of the awesome power of the
migically directed will. S/he is also fully aware of the karmic
consequinces ofhis thoughts and actions". So says the author' "Any
attempt to appeal to the
Fnochian
deities (even the demons) with
selfish inteni
-will
producb a corresponding karmic effect. Every
student of magic must take this warning seriously if he is to progress'"
There are, then, warnings. And this is as it should be, for you must set
foot upon the path with as true a map of the way ahead as it is possible
to obtain. And ttris book is such a map. Take it and move forward.
E
f;
About the Author
Gerald J. Schueler was born in Delaware County, Pennsylvani4
and currently resides in Maryland.
A member of the Theosophical Society for over fifteen years,
Gerald has authored a number of articles for the magazine
S UNRI^SEj The o s op hi c a I P e rsp e c tiv e s.
Talking about this present booh he says: "I have directed the style
towards the'average' reader but also included correspondences
and original ideas to entice the seasoned magician. It is my belief
that no other book on this subject is as complete or as organized"
Gerald has also developed a number of computer programs on
Enochian magic, which supplement this book
To Write to the Author
We cannot guarantee that every letter written to the autlor can be
answered, but all will be forwardedto him. Boththe author andthe
publisher appreciate hearing from readers, learning ofyour enjoy-
ment and benefit from this book Llewellyn also publishes a tabloid
newspaper of news and reviews and practical esoteric studies, and
some readers' questions and comments to the author may be
answered through this newspapet' s columns, if permission to do so
is included in the original letter. The author does participate in
seminars and workshops and dates and places ane announced in The
Llewellyn New Times. To write to the author, or to ask a question
or secure a free sample copy of this newspaper, write to:
Gerald J. Schueler
c/o Llewellyn Publications
P.O. Box 64383, Dept. 710
St" Paul, MN 5516+0383, U.S.A.
Please enclose a self-addressed, stamped envelope for reply, or $ I .00 to cover
expenses.
ABOUT LLEWELLYN'S HIGH MAGICK SERIES
Practical Magick is performed with the aid of ordinary,
everyday implements, is concerned with the things of the
Bartir aid the harmony of Nature, and is considered to be
the magick of the common people. High Magick, on^ tfe
other hind, has long been considered the prerogative ol
4'
affluent and the learned. Some aspects of it certainly call for
items expensive to procure and for knowledge
9f -?n9l91t
languagej and tongues, though that is not true of all High
trrta-gic[, There wal a time when, to practice High Magick, it
wal necessary to apprentice oneself to a Master Magician,
or Mage, and to ipend many years studying and, later,
practicing. Throughout the Middle Ages there were many
itign aigiitaries oi the Church who engaged- in- the practicc
ofHieh Magick. They were the ones with both the wealth
and the learning.
High Magick is the transformation of the Self to the Higher
Seif. Sorie aspects of it also consist of rites designed to
conjure spirits, or entities, capable of doing one's
.bidding'
Moiive is'the driving force of these magicks and is critical for
success.
In recent years there has been a change from the traditional
thoughts iegarding High Magick. The average intelligence
today is vaslly superior to that of four or five centuries ago'
Minds attunei to computers are finding a fascination with
the mechanics of High Magical conjurations (this is especially
true of the mechanics of Enochian Magick).
The Llewellyn High Magick Series has taken the place of the
Mage; the Mastei Magician who would teach the apprentice'
"M-agick' is simply making happen what one desires to
happin-as Aleistei Crowley put it "The art, or sc-ience, of
.uuting change to occur in conformity with *ill'"
Th'
Lleweiiyn
gih
tvtagick Series shows how to affect that
change and details the steps necessary to cause it'
Magick is a tool. High Magick is a potent tool. Learn to use it'
Leain to put it to work to improve your life. This series will
help you do
just that.
:#f
Computer Software by Gerald J. Schueler
MAGICAL DIARY
TAROT
TREE OF LIFE
ENOCHIAN
MAGIC
-Enochian
Alphabet
Enochian Gematria
Watchtower Tablets
Tablet Of Union
The Thirty Aethyrs
Kings and Seniors
Forthcoming
Book
ENOCHIAN
MAGICT
-
UECICIAN'S
MANUAL
write for a full list of forthcoming
titres and current
information on related publications.
LLEWELLYN
PUBLICATION
S
P.O. Box 64393 Depr 710
St Paut, MN 55164-03g3, U.S.A.
cE:nocfion]vt
-rl
lProcticof Iilo
by
GERALD J. SCHUELER
l**"oriXlfrrcations
Distributed bY:
W. FOULSHAM & CO. LTD.,
YEOVIL ROAD, SLOUGH, SL1 4JH ENGLAND
Copyright
o
tggS
by Gerald
J.
Schueler
Allri-ghts reserved. No part of this book, eitherinpartorinwhole,
may be reproduced transmitted or utilized in anv form or bv anv
means, electronic, photographic or mechanical, including pirotJ_
copyln& recording, or by any information storage and iehieval
system,withoutpermission
in writing from the
piblisher,
except
tor briet quotations embodied in literary articres and reviews.
For permissions, or for serializatiorq condensation, or for adap-
tations, write the Publisher at the address below.
r
International Standard Book Numb er: 0-97 542_7.1.0_8
Library of Congress Catalog Number:
g4_4g}gz
First Edition,7984
First Printing 1984
Second EditiorU 1995
First Printing, 1985
Second..printing 19g6
Library of Congreee Cataloging in
publication
Data
Schueler, Gerald
J., 1942-
Enochian rnagic.
(Uewellyn's High magick series)
1. Magic. I. Title. II. Series
BF1611.S38 1983 133.43 8448087
ISBN 0-87542-71.0-3
Artwork by Bill Fugate
Produced by Uewellyn
publications
Typography and Art ptope"ty of Chester-Kent, Inc.
Published by
LLEWELLYN PUBLICATIONS
A Division of Chester-trGnt, Inc.
P.O. Box 64983
St. Paul, MN 55164-0383, U.S.A.
Printed in the United States of America
CONTENTS
Objective Of This Manual " " " '
1
e-ilrief History Of The Enochian Magical System.
" " " " '-?
How the Magic Works: The Will.
" " '
lu
How ttre Malic Works: The Motive
" " " " '
11
H;; th. Mu!. Works: The Planes. .....
" "12
H;; i; sp.-"k Enochian. " " "
14
ff"* tft Magic Works: The Imagination
'.. " " " "
16
H;; th. M"il" Works: The SPirits " "
18
H; th" Mu!i. Works: The Rod
..
" "
19
How the M"F. Works: The Great Work.
" "20
ttt"HotyfaUte.
."""'2L
ift" [Link] Pantacle " " "24
ifre f'out Great Watchtowers. "" ' " '28
ffo* tft. Magic Works: The Four Elements.
" " ' " '32
H;; th" Malic Works: The Fifth Element ..
" " " '34
Great Sectet-HolYNames " " "35
itt" Four Great Kings
..
" " " '
38
ifir ft".nty-Four Selniors ..... " " " '40
H& th" Magic Works: The Planets -.
" " " '46
no*
to Invofe the Kings and Seniors. ' ' ' ' ' ' '47
ii;; thr Magic works: Incense. .
' " "
53
in"ocaiion oia Senior ' " " ' " '55
in"[Link]. SpiritVision '"''58
ihiAniotc of tlio Calvary Cross " " "
59
iiii i{Jiuui. Angols or Ktrubim " " "63
itri Arcttangeh I..
... ..
'
65
itti Gs.. Angels
. ...
"67
iti" o..ons oithe Watchtowers.....
.
'. " ' '70
ihr C"llg When to Use Them.
.....
"71
The Eighteen Calls to be Recited..... .
' " " '73
Howto-InvoketheArchangels
andAngels. "' ' ' ' " '86
Relationship of the Watchtowers to the Tree of Life.
" " ' "
95
netationsttii, of the Watchtowers to the Universe . . . .'
" "'
98
iraveti"g in ttre Spirit Vision: General
"
.'
"
101
How thiMagic Works: Three Magical Operations
With Spiril Vision
TheTabletColors. ' ""
104
How to Make Each Tablet Square Into a Pyramid"
' " " '
109
The Servient Squares ...110
Making Pyramids of the Great Cross Squares. . . . . . l 16
Making Pyramids of the Sephirotic Cross Squares . .120
Making Pyramids of the Kerubic Squares. . . .122
Making Pyramids of the Tablet of Union Squares . . 124
Traveling in the Spirit Vision: Step By Step. . . . . . . .l2S
How the Magic Works: As Above, So Below ...... l3l
The Aethyrs
..... 133
The Ninety-Two Governors ... ......228
Relationship of the Aethyrs to Standard Universe Models . . . . 230
Appendix A: Aleister Crowley's Version
of the Eighteen Calls .......245
Appendix B: Aleister Crowley's Version
of the Call For the Aethyrs. .......257
Appendix C: An Enochian Dictionary,
Arranged By Gematic Value . .....259
Appendix D: The Egyptian Deities and Sphinxes.. ... . ...267
TABLES
I-The Enochian Alphabet With Titles
and English Equivalents. ... ...7
Il-Alphabetical Correspondences and
Gematria Values .......8
III-The Seven Cosmic Planes and Their
CorrespondingBodies .......12
IV-Conespondence With the Four Elements. ... . ...33
V-GematriaoftheFourGreatKings
........40
Vl-Gematria of the Names of the Seniors .... ......45
VII-When to Use the Eighteen Calls . .......72
VIII-Egyptian Deities of the Pyramids.... ..114
IX-Using AIQ BKR With the Aethyrs .....2I7
Note:Grateful acknowledgement is given to thefollowing books,
from
which sorne of the illustrations in this present work are
taken:
The Golden Dawn by Israel Regardie
Book IV by Aleister Crowley
The Equinox (vols I-VID by Aleister Crowley
THE OBJECTIVE
OF THIS MANUAL
This manual is an attempt to eliminate the unnecessary
complexity ofthe Enochian magical systemwhile combining
its numerous elements into a single source' The system
described here borrows heavily from both the GoldenDawn
and Aleister crowley. The earnest student is advised to
iiav rnn G)LDEN DAWNby Israel Regardie, especiallv
Volume IV. Also recommended are Ctowley's THE
VISION AND THE VOICE ANd LIBER LXXXIX VEL
C il X OXn, both of which can be fou ndin G E M S OF THE
EQUINOX bY Israel Regardie.
- -
Thit manual contains the complete theory behind the
ryttom, with oxplanations and tabulated data, together with
ilrpuy_rt.p
instructions and detailed examples for the
serious student. Charts andtables are providedto summarize
data which are unavailable elsewhere. Any studentwillingto
spend time and effort will have a corresponding degree of
,u.".rr. The truly amazingthing about this system is that it
really does work.
A BRIEF HISTORY OF
THE ENOCHIAN MAGICAL SYSTEM
As far as anyone knows, the magical system using
Enochian language to describe the four quadrants and thirty
Aethyrs originated with John Dee and Edward Kelly.
John Dee was born in England in 1527 in the small
village of Mortlake on the Thames,
just
outside of London.
He entered college at the age of 15. He later journeyed
abroad and became proficient in navigation. At one point he
was imprisoned for treason against
Queen
Mary because he
had cast a horoscope for her, even though it was at her
request. He was finally cleared of the charge and released,
but the experience itself was one he never really got over.
At his family's property in Mortlake, he accumulated a
tremendous library which soon became a center for science
and learning. Dee himself was considered an authority on
mathematics, navigation, astronomy and optics, and was
appointed Astrologer Royal to Elizabeth I. He is said to have
married in 1574, but his wife's name is not known and she
died the following year.
It was in I 5 8 I that Dee began crystal- gazing. By then he
had a new wife, Jane Fromond a lady-in-waiting at Elizabeth s
court. He was intensely interested in the art of crystallomancy,
but was himself unable to succeed at it. He was not a
medium, much to his regret. However, he found someone
else who was and who was willing to help him in his studies.
His name was Edward Talbott; a rogue who, for reasons
unknown, changed his name to Kelly after meeting Dee.
Although most historians credit Dee with intelligence,
curiosity, and the honest kindness that often accompanies
men of genius, few paint Kelly as anything but an illiterate
swindler whose life of crime evidenced little humanity or
concern for humanity. Perhaps the only really positive thing
that can be said for Kelly is that he was in fact a very good
A Brief History of the Enochian Magtcal System / 3
scryer. His mediumship ability was needed by Dee who
simply overlooked, or pardoned, his other less promising
chaiacteristics. Whatever the true situation, they became
friends and together produced a staggering amount of original
work in the fields of occultism and magic.
By using a collection of different " glasses", or crystals,
and splcial'ishew-stones,"
Kelly was able to communicate
with extraterrestrial intelligences. Dee directed the ceremonies,
observed the proceedings, and carefully wrote down the
results. It was in this way that the entire magical system,
which is called Enochian, originated. The letters of the
Enochian alphabe! or angelic language, were written in rows
and columni on large tablets. Magical seals and talismans
were devised with Enochian letters on them. The thirty
'oAethyrs", or planes, were described. The names of the
angelic hierarchies of the universe were carefully recorded.
In I 5 8 3
,
Dee and Kelly toured Europe while practicing
their
Qabalah
and scrying. When they returned to England
in 158i, things had changed. A mob had looted Dee's house
and partially destroyed his library. He was without money
ana tris old friends were either dead or out of power' The
ascension of King James I, in 1603, who feared magic and
had no love for Dee, assured his ultimate downfall' He died
penniless in 1608.
As for Kelly, he was scrying in the seventh Aethyr one
day, when a message came to him that terrified him
completely. In fac! he is saidto have swornto scry no more
from that iateful day. In an overwhelming fit of desperation,
hc robbedDee of what little money he had left, helpedDee's
wifo pack her bags, and together they left Dee never to return'
He is said to have ended his days in a return to crime' The
message that so frightened Kelly and brought an end to
Enochian Magic was the following
"I am the daughter of Fortitude and ravished every
hour from my youtb. For behold I am Understanding
4 / Enochian Magic
and science dwelleth in me; and the heavens oppress
me. They cover and desire me with infinite appetite;
for none that are earthly have embraced me, forl am
shadowed with the Circle of the Stars, and covered
with the morning clouds. My feet are swifter than the
winds, and my hands are sweeter than the morning
dew. My gannents
are from the beginning, and my
dwelling place is in myself, The Lion knoweth not
where I walk, neither do the beasts of the field
understand me. I am deflowered, yet a virgin; I
sancti$r and am not sanctified. Happy is hJ that
embraceth me: for in the night season I am sweet, and
in the day full ofpleasure. My company is a harmony
of many symbols, and my lips sweeter than health
itself. I am a harlot for such as ravish me, and a virgin
with such as know me not. Purge your streets, O ye
sons of men, and wash your houses clean; make
yourselves holy, and put on righteousness.
Cast out
your old strumpets, and burn their clothes and then I
will bring forth children unto you and they shall be the
Sons of Comfort in the Age that is to come.',
Nothing more was known of this work ofDee and Kelly
until late in nineteenth century England. There it was taken
up by a mysterious and highly secret brotherhood of Adepts
and would-be Adepts who called themselves the Hermetic
Order of the Golden Dawn. Led by three imaginative
magicians, S.L. Mathers, W. Wynn Westcott, and A.F.A.
Woodford, the Order adopted the system of Enochian Magic
created by Dee and Kelly. Members of the Golden Dawn
invoked the spirits of the quadrants and traveled in their
astral and mental bodies (called
..traveling
in the Spirit
Vision") through the Aethyrs. Like Dee, they maintained
meticulous records of their experiences and approached the
Enochian magical system with a scientific attitude. But they
A Brief Htstory of the Enochian Magical System / 5
went even farther than Dee. They related the Enochian with
the
Qabalah
( a Hebrew system of magic) and with the Tarot
(a deck of 72 cards said to be the "Book of Thoth"-the
god
tttottt was the Eryptian god of wisdom and magic). They
also devised a system of geomancy and carefully related it to
Enochian letters.
The system rested in the secrecy of the Golden Dawn
until one of its members published his version of it and then
left that Order to form his own. His name was Aleister
Crowley and he was perhaps the first since Kelly to actually
visit each of the Aethyrs and confront the presiding spirits
and guardians. In fact, Crowley claimed to have been Kelly
in a past tife. This was the reason he gave for his uncanny
ability to scry into these mysterious Aethyrs (see below-
How the Magic Works: The Planes) using a shew-stone very
much like KJtty aia. His experiences were recorded in abook
called THE VISION AND THE VOICE, which is written
in such obscure symbolism and technical language that few
today can understand it. Crowley, whose colorful life suggests
elomontc oftho roguer was an amazingpsychic and aprolific
wrlbr rnd poGt. Ho advanced the Enochian system by
rcvcrlln! thoao
planetary and numerical correspondences
whlsh mlkc E nochi an gematria pos s ible. Unfortunately, the
published works of Crowley and the Golden Dawn differ
ItigtrUy in spellings and in certain correspondences. The
student is free to
judge for himself which interpretation to
use.
The Enochian Alphabet.
John Dee and Edward Kelly devised a language so
powerful, they had to spell names backwards in order to
avoid conjuringunwanted demons. A simple pronouncement
of a demon's name in this new language, they believed, would
be suffrcient to bring that demon forth into manifestation'
They called this language Enochian after the patriarch
6 / Enochian Magic
Enoch, who is said to have "walked with God". The name
Enoch was also said by occultists to represent an ancient
group of Adepts who kept the flame of occultism burning
through many dark centuries. Table I shows the Enochian
alphabet with its titles for each letter and their English
equivalents, as taught by the Golden Dawn.
Alphabet Numerical Values.
Each letter of the Enochian alphabet corresponds with
planetary, elemental, or Tarot properties. In addition, each
has a numerical value so that a workable gematria for the
Enochian alphabet can be used, as shown in Table II.
Each letter is assigned a numerical value. By substituting
numbers for letters, we can add up the numerical equivalenti
for words and names. Words that are numerically equal have
hidden or occult correspondences. In this way an entire
Enochian
Qabalah,
like the"Jewish and Greek, can be
derived.
The Angelic Secret Language.
The Golden Dawn taught that the Enochian was an
ancient language. Traces of it could be found in the sacred
and secret mysteries of some of the oldest religions in the
world. Parts of it are found on rock-cut pillars and on the
remains of ancient temples. However, it is doubtful if it was
ever spoken, but was probably used more as sigils and
glyphs to record and give life to important ideas.
If this is so, then the question of how Dee and Kelly
came upon it has never been satisfactorily answered According
to Dee's diary, Kelly looked through a,oshewstoneo' and saw
an angel pointing, in succession, to letters that were prepared
in rows and columns on well over one hundred different
tablets. Kelly told Dee which letter was being indicated by
the angel and Dee dutifully wrote it down. He was always
careful to give the row and column number, fearingto say the
A Brief History of the Enochian Magical System / 7
TABLE I. THE ENOCHIAN ALPHABET,
WITH TITLES AND ENGLISH EQUIVALENTS
Enochian
J
V
B
''t
r
(t
e
1
c
c
t
)
L
n
u
e
7
/
a
r
P
Title
Un
Pe
Veh
Gal
Graph
Orth
Ged
Na-hath
Gon
Ur
Tal
Drun
Med
Mals
Ger
Don
Fam
Gisa
Vau
Pal
Ceph
English
A.
B.
CorK.
D.
E.
F.
G.
H.
I, Y, or J.
L.
M.
N.
o.
P.
a.
R
S.
T.
U, V, W.
X.
z.
8 / Enochian Magic
TABLE II. ALPHABETICAL CORRESPONDENCES AND
GEMATRIA VALUES
A Brief History of the Enochian Magical System / 9
letter aloud. After each message was received, it was
rewritten backwards. The angel himself dictated each letter
in reverse order because of the power of the language. In this
way the magical names were constructed as well as the calls
of the Aethyrs, which use the letters to actually make
sentences. Of course, the angel himself probably knew
whether the language he used was ancient or new but, if so, he
apparently never told Dee.
Planetary/
English Element Tarot
Gematria
A
B
C,K
D
E
F
G
H
I,J,Y
L
M
N
o
P
a
R
S
T
Equivalent Correspondence Correspondence Value
Taurus
Aries
Fire
Spirit
Virgo
Cauda Draconis
Cancer
Air
Sagittarius Temperance/Art
Cancer Chariot
Aquarius Emperor
Scorpio Death
Libra Justice
Leo Strengttr/Lust
Water Hanged Man
Pisces Moon
Gemini L,overs
Leo Strengttr/Lust
Caput Draconis High Priestess
U,V,W Capricorn Devil
X Earth Universe
Z Leo Strength/Lust
Caput Draconis High Priestess
Hierophant
Star
Judgement/Aeon
Empress
Hermit
Juggler
Chariot
Fool
6
5
300
4
10
3
8
I
60
8
90
50
30
9
40
100
7
9
3
70
400
9
3
HOW THE MAGIC WORKS: THE WILL
Every intentional
act is a magical [Link] the human
intent or will that makes an act mafrcal, nothing else. This is
a very important idea. It can be seen that mosi of our daily
actions are actually magical.
We are in fact,
"or"*iourffi unconsciously,
all magicians.
As oneos intent makes an act magical, so it also colors
that magic either black or white. As aleneral rule,
,,black,,
magic is any intentional
act whose p,rr!or.
is purely
selfish
or egooriented
By contras!
,,white'l
magic is any i"tentionJ
act whose motive is altruistic o, non_.fioriented.
The Enochir"
-"[Link]
system
"o*frir.,
trvo chief types
ofmngigsl sperations: (i) invocationr
oith. ruring spiritsii e.
bringing them to you) and (ii) astral traveling into'the
quadrants
and Aethyrs described by the system (te. you
going to them). Both types have been used effectii,efy ana
can be used today by the willing student. The system *ort.
because the magician wills it so. On the other hand, the
system will not work if such is one,s will.
There can be a difference between,.will',
and,.desire,,.
The will exercises a strong determination
toward conscious
and deliberate action. Desire, on the other hand, .*-U.
whimsical or impulsive. It is the task of each stuaent lo
carefully examine his mind and sort out the capricious
desires from those strong determinations
that mark ihe win.
The quest for one's TRUE WLL, that for which one comes
into this world, can take many years.
HOW THE MAGIC WORKS: THE MOTM
The motive is the drivingforce behind every magical act
and is critical for success. Curiosity alone is usually not
sufficient.
The student must look within himself to see what his
true motive is. Is it selfish? Will a successful result benefit
only himselfl Will anyone be hurt? How these and similar
questions are answered will determine the karma of the
operation.
Karma is the cause and effect relationship that exists
between all things and it operates on all planes of existence.
Every magical act is charged with karma; physical, mental,
emotional, and so on. Karma does not reward orpunish. It is
amoral. It is impersonal. It is ruthless. It continually seeks a
balance between extremes and cares not for the ill-fated
magician who inadvertently stresses its delicate network.
Religion and morality aside for a moment, any magical
act that falls under the general heading of white magic will
produce karmic effects that are pleasant, while acts that are
black (1. e. selfish) will produce karmic effects that sooner or
later are most unpleasant. This being the case, common
sense alone can dictate the choice of proper motive for the
wise magician.
l1
10
HOW THE MAGIC WORKS: THE PLANES
Central to Enochian magic, and all other forms of true
magic, is the doctrine concerning the cosmic planes of
existence. This doctrine says that divinity expresses itself
downward (or outward) from spirit into matter in graduated
steps something like cosmic quanta.
Each of these steps is a
plane or universe. Our earth and the entire physical coimos,
is on the seventh (l'. e. lowest and most dense) of these cosmic
planes.
TABLE III. THE SEVEN COSMIC PLANES
AND THEIR CORRESPONDING BODIES
A Brtef History of the Enochian Magtcal System / 13
Table III shows the usual occult and
Qabalistic
divisions
of these planes and the corresponding bodies that we assume
on each. There is no need to create any of these bodies, we
each already have them. What is needed is to learn to
function consciously in them. Notice that the Abyss marks
the major division between form and formlessness. Here the
Oversoul, or Reincarnating Ego, takes on " new bodies" with
each incarnation of the spirit. The doctrine of reincarnation
is used to understand and describe these seven planes and
how we function on them. This is because initiation into
these planes is similar to death.
The major difference between the leveled or stepped
system of occultism shown in Table III and the Enochian is
that in the latter these cosmic planes are considered as
concentric spheres. The Enochian system subdivides these
concentric sph"res into thirty regions or zones which it calls
the Aethyrs.
Plane Occult
No. System
I Divine
2 Upper Spirit'l
(abstract spirit)
3 Lower Spirit'l
Upper Mental
(abstract mind)
Lower Mental
(concrete mind)
Astral
Qabalistic Enochian System
System Plane Body
Three Planes Divine Divine Body
of the Divine
and Formless Spiritual Spiritual Bod
(concrete spirit) World
THE GREAT OUTER ABYSS
7 Physical
Archetypal
Mental Mental Body
Intellectual
(Creative)
Substantial Astral Astral Body
(Formative)
Physical Physical Physical Body
HOW TO SPEAK ENOCHIAN
The [Link]
of Enochian, as taught by both the
Golden Dawn and Areister crowrey, is simirar t" [Link]*.
Ten major rules to remember
are:
l. Most consonants
have an e or eh added;for example, the
leUer B is pronounc
ed beh and the letter K as keh.
2. Most vowels have an h added;for example, the letterA
is pronounced
ah.
3. The Enochian word SOBHA is pronounced
in three
syllables as soh-beh-hah.
This is the general
rule tor worac
4. The letter G can be either hard a"s in the wora ghit
i
soft as in jtmet.
5. The letters
y
and I are interchangable,
as are the letters
V and U. The lettersT and w are seliom used.
6' The letter X can be like thes in samekh,or like the tz in
tzaddi.
7. The letter S can be pronounced
either as ess or seh..
8. The letterRcan
be pronounced
either as rah, reh, or ar.
9. The letter Z is pronounc
ed, as zod. ft i, in,[Link],
with the letter S.
10. The vowel I is pronounced
as ee.
Examples of Name
pronouncements.
-
Correctly pronouncing
the names of the gods,
spirits,
andrulersof
the quadrants
andAethyrs,
is criti&l inorderro
obLut-n- satisfactory
magical results.
As'a rule of Urun,U,ii.
syllables should flow together
easily and poeticailt;il;;;
like a song. Seldom is aharsh o, .h"rp sound made.
The reciting
aloud of these nu'n., should be like
speaking mantras. Each should be intoneO in one tong
flowing breath, ifpossible.
As an example, recite the name of
a Senior of Air, HABIORO.
This stroutO Ue Oo". in u,ingi"
How To Speak Enochian / 15
smooth breath. Say, Hah-bee-oh-roh. The mouth should
make four distinct syllables with this name. During an
invocation of this Senior, the magician must focus his mind
on the qualities of HABIORO, while repeating his name in
four melodious syllables.
Some names are subject to several possible spellings.
This is because some squares on the Watchtowers contain
multiple letters. As a general rule, pronunciation should
include all letters, or the highest whenever only one is desired
(the multiple letters are given like a fraction with a higher and
a lower row). However, there are exceptions to this rule.
An example here is the name of the great King of Earth,
IKZHIKAL. This name can also be spelled IKZHHHAL,
IKZHIHAL, and IKZHHKAL because the squares give
IKZFiluHTAL where the hfth and sixth letters are multiple.
The best way of pronouncing this King s name is to choose
the variant spelling that has the most meaningful gematric
value. In this case, this is Ee-keh-zod-hee-kal.
How To Vibrate The Names.
In addition to pronunciation, some names should be
vibrated. This is especially important during invocations.
When a name is to be vibrated, the speaker must imagine the
sound of the name going outward from himself into the
farthest reaches of the universe. As the name is being
pronounced verbally, it must be projected outward mentally.
After verbal pronunciation, the magician should still be able
to "heat'' the name psychically and "see" the name expand
over the Watchtowers and Aethyrs. The vibration of a name
requires full concentration.
l4
HOW THE MAGIC WORKS: THE IMAGINATION
Imagination [Link] in magic. It is the golden key to
the performance
of any magical operation. Aliof the usual
magic paraphernalia-incense,
music, rituals, chants, robes,
signs, symbols and the lik+-are useful only insofar as ttrey
are able to stimulate the imagination.
For example, during an invocation of a spiri! while
chanting the name the magician must concentrate on the
known qualities
and characteristics until the spirit is clearly
visualized in his mind. It is a mental imagi held by thl
magician. This image will stimulate the precipitation
ortrr.
spirit Because of this intense imagery aftei the fact it is
usually impossible to determine if a spirit actually manifested
physically
or not It is a point of interest here that it doesn't
matter in the least so far as the results are concerned.
This magical image is called aTelesmatic image and it is
important for effective results. Every Angel, Kini Senioa
Governor, and so forth, has his own titismatic image.
However, this telesmatic image can vary widely, witiin
certain limits, with each magician. No angel or king will
appear exactly the same to every magician, though ,irt"in
characteristics are universal. For example, every arrgel in the
watchtowerofFire
mustexhibit afiery nature it on! wayor
another. Appearance, in every case, must correspond with
locality and function.
The imagination is the creative faculty of man. With its
use, thoughts take on form. This may not seem to be of
concern on Earth where thoughts have little effect. But in the
psychic
world, which one sees in the,.Spirit Vision',, it is
very important indeed There, thoughts are real things. On
the Mental Plane the thought-form of a tree, for.*.rrr[1., i,
19
rea-l to one's spirit vision as an oak is to one's eyes on the
Physical Plane. The magical power of imagination to create
thought forms is called Kriya sakti. The conscious use of
How The Magic Works: The Imagination / 17
thought forms is called Kriya Sakti. The conscious use of
Kriya Sakti on Earth is rare, and diffrcult to develop. But on
the Astral and Mental Planes it is very much easier.
Actually, we all use Kriya Sakti subconsciously; it is the
power which causes dreams. Its control is equivalent to
being able to fall asleep and consciously direct a dream.
t6
HOW THE MAGIC WORKS:
THE SPIRITS
. -
Agcording to the Enochian magical system, the universe
is chock full of spiritual intelligent
Leingi and forces.
E;;;
region in space throughout
the seven cosmic planes
i, ;i;;
by a hierarchy of deities. Each has a slightly different
character and quality.
Which one we
"toorr"to.r;;;;;;;; depends upon our motive for the magical operation.
'
This idea is in accord with a basiJtenetof
occurtism:
the
entire universe is alive. There is no such thing as [Link];;;;
(or dead anything else). However, because things have liie
(and therefore
consciousness)
completely foreilr ,; il;
they appear quite lifeless and communication
*itf, tfr.',, i,
impossible.
A corollary of this tenet is that there is no such
thing as empty space. Every mathematical point
in space is a
center of some kind of consciousness
(calied
u *inoa1.-i
vacuum is a figment of our imagination.
We can Aeteci
nothing in a vacuum, but something is there nonetheressr-
- . 4rr
these spirits real? Do the king, and Seniors have
objective existence?
Here the student riust adopt a speciai
attitude; it is more convenient to accept their exisienc. ;h*;;
is to reject it. If we [Link] them as real, the [Link],
t uu.
satisfactory
results; if we reject their reality, ifr. _"gi. *ifi
not work. It is just
that simpre. Belief is important in order to
properly goad
the imagination.
whether they actualrv,riri
or not (r.e. whether
!]re1
exist objectively
or subjeciivety)
must be answered individually
by each person
according to
his experiences
and convictions.
T-_
li.
lf,l
'
ii
#.
'r
I,
e.!
Brl
#"
#
'tr
#
#
I
:l
HOW THE MAGIC WORKS: THE ROD
The magician will have to trace pentagrams and hexa-
grams during invocation and banishing rituals. With this in
mind, a rod or wand of some kind is required. This rod is the
only magical implement that is actually required for Enochian
Magic, although the four Elemental Weapons could certainly
be used. These were described in some detail by the Golden
Dawn and consecrated by appropriate rituals, but the
following could be used
just
as well:
The Fire Wand-This can be a dowel rod about ten
inches long, painted red.
The Water Cup-This can be any blue cup, either
metal or glass.
The Air Dagger-this can be a simple knife or letter-
opener, painted bright yellow.
The Earth Pentacle-This can be a round wooden disk
about four inches in diameter and painted black.
The magic rod can be a wooden dowel either /a orr/z inch
in diameter and about one foot long It should be painted gold
or, if preferred, divided into equal sections of white, blue,
yellow, black and red which are the colors of the elements.
Painting or engraving the symbols of the elements is also
encouraged.
The wand symbolizes the highest will of the magician.
This is the socalledTnte Will; anindividual expiession of
the Great Work It is the aim of macrocosmic human
evolution as this is expressed in the microcosmic magician.
This works best when it is unconscious and is allowed to
influence the entire life and life-style of the magician as a
matter of course. If the Great Work is likened to climbing a
mountain, then the True Will is the individual pathway taken
up the slopes to arrive at the common peak. This True Will is
symbolized by the staightness and arrow-like nature of the rod.
l8
t9
HOW THE MAGIC WORKS: THE GREAT WORK
The ultimate aim, and only truly worthy purpose
of
magic (like mysticism) is to awaken the consciousness of
man to his inherent divinity, the god within. Everyone has an
inner spiritual being. The mind and personality
are but faint
expressions of it. The physical body is its far-distant
reflection. Table III shows that each of man,s vehicles is a
creative expression of the other, from the spiritual down to
the physical. Howevero few are directly aware of this and
even fewer can focus consciousness on their spiritual body as
easily as they can on their physical body. Indeed, modern
psychology shows that most people have a difficult time
being aware of their own emotions and thoughts. The
subconsciou.r seems an alien and threatening land, ready to
snuffout the ego at the first opportunity. If we are unable to
focus consciousness on the astral body (emotions) or on the
mental body (thoughts), how can we do so on the causal and
spiritual bodies? How can we function in the spiritual body as
consciously as we do in the physical body? It is not easy, yet
this is exactly what the real magician tries to do. The attempt
is called the " Great Work" and it is the toil of many lifetimes.
Every magical operation worthy of being performed (i.e.
white magic) is done to further this Great Work. Every
invocation and all traveling in the Spirit Vision, as described
in Enochian Magic, should be done solely to tread the path
which continues, in some degree, the Great Work.
THE HOLY TABLE
Dee and Kelly devised aHoly Twelvefold Table containing
seven different talismans, as shown in Figure 1. This table is
covered with Enochian writings. In the center is:
OIT
MLU
LML
ooE
*:
i,i
Figure l. The HolY Table
Reading across, we get OIT which
2L
20
means "this is";
22 / Enochian Magic
MLU which means "a surge"; LML meaning "a treasure,,;
and OOE meaning "ecstasy." Taken together, this says,
"This is an outpouring of rich ecstasy."
Reading downward we get OMLO which can mean
"knowledge of the firsf '; ILMO meaning "of the Aethyrs";
and TULE meaning "also of the last." Taken together this
says, "The knowledge of the first of the Aethyrs even unto
the lasl"
A detailed description of the thirty Aethyrs is given
later, however the key to their understanding is contained
here in this Holy Table.
Around the outer edge of the Holy Table are Enochian
letters. These are arranged without any visible break or
starting point. Reading the message either clockwise or
counterclockwise is to no avail. But the center four words
give the key to reading this message. This is because the
words OIT, MUL, LML and OOE are all found in the
surrounding message. The message's words are thus read
clockwise beginning with the word OIT, but the letters within
the words are read counterclockwise (ie. backwards),
except in a few instances where they are scrambled into an
anagram. The message around the Holy Table can be
translated as follows:
This is the place of the outpouring
OIT EOGA MLU
offorgotten treasure inthe form of ecstasy.
LN-BAM LML EOAN OOE
Only Fire is substantial here. This is
GZE PLG (PRG) BASP OI
the way of Babalon and of
PSEA(ESAP) M OAVAANBBL(BABALON-9
the Beast who is the First Form.
LN-NrA-O SOB SSNO (ZON) - L.
The eyes onlY
EG (GE) OOEEON
any
guardian
BNG (BRABZG)
will speedily be encountered.
MELF
The HolY Table / 23
need rest upon the name of
F G-DO
and its representative
SMAN-M
T
t
{,
li,
eB
,Jii
s
#'
#
l
This message mentions "Babalon"
and the "Beasf', a
favorite theme of Altirt"t Crowley. According to these
directions, a simple
glance at the awesome name of a
;
guardi#' will be suffrcient to precipitate an encounter' The
,Jud.t should take this as a dire warning Although the
likelihood of a physical manifestation
of one of these
guardians rigtrt befoie the reader's eyes is remote, a psychic
iranifestation in the form of an alien impulse or desire is
highly
probable. The danger here is that one may ignore this
*itting, being quite content that no ugly or mischievous
demon-will suddenly appear before him in a puff of grey
smoke. However, dimons come in other forms than those
seen with eyes. The reader must guard his mind' That Dee
and Kelly clearly believed this themselves is evidenced by
th. *uy ttt.y .utlf,ttly anagramed the name of BABALON
in tt
"
..ttage, fearing that a straightforward
spelling wogld
bring her toJciose. History shows that Kelly himself finally
becime a victim to one of these strange and powerful
Enochian forces.
*
','
i,
d.
$
.{il45
THE HOLY PANTACLE
__ __
The Holy
pantalg,
or Great Seal, devised by Dee and
Kelly is shown in Figure 2. This magical device was
carefully carved in wax and placed
on top of tn. Holy Tabie
during certain operations. The pantacle
contains the sacred
names of many great
angels.
Figure 2. The Holy
pantacle
or Great Seal.
The seven great
namis of God, *frorl
f,ionunciations
are unknown,
are:
l. SAAI2srEME
(2rr is probably..El")
{.,
?
'$,
:r
s
?:
S
!i,'
u.
A.
The Holy Pantacle / 25
2. BTZKASE
30
3. HEIDENE
4. DEIMOOA
5. I
'6MEGCBE
6. ILAOI2sr\{N
7. IHRIAAL2s'
Names of four groups of angels canbe foundby reading
the heptagram of the Pantacle obliquely:
r. E (Eh)
2. Me (Meh)
3. Ese (Es-seh)
4. lana(Ee-ah-nah)
5. Akele (Ah-keh-leh)
6. Azdobn (Ah-zod-doh-ben)
7. Stimcul (Ess-tee-em-kul)
I. I (Ee) (Sot)
2. IH (Ee-heh) (Luna)
3. Ilr (Ee-lar) (Venus)
4. Dmal (Dem-ah-el) (Jupiter)
5. Heeoa (Heh-oh-ah) (Mars)
6. Beigia (B eh-ee-gee-ah) (Mercury\
7. Stimcul (E ss-tee-em-kul) (Saturn)
1. S
(Ess)
2. Ab (Abbeh)
3. Ath (Ah-teh)
4. lzed (Eezod-deh)
5. Ekiei (Eh-kee-ehee)
6. Madimi (Em-ah-dee-mee)
7. Esemeli (Ess-em-el-ee)
t. L (Et)
2. Aw (Ah-weh)
B.
c.
w
S*i;
24
D.
26 / Enochian Magic
3. Ave (Ah-veh)
4. Liba(El-ee-bah)
5. Iocle (Ee-oh-keh-leh)
6. Hagone (Hah-goh-neh)
7. Ilemese (Ee-teh-meh-seh)
III. Seven great
angels are named. These are the angels of
the Seven Circles of Heaven:
1. SAB-ATH-IEL,.He
who is first in works,,
2. LEDEK-IEL
[Link]
who is first in attainment,,
3. MAD-IM-IEL,.He
who is firstin expressingGod,,
4. SE-MELIEL
o,He
who is first in speed,,
5. NO-GAH-EL..He
who is first in spirit,,
6. K-ORAB-EIL,.He
who is first in ecstasy,,
7. LEV-ANAEL.,He
who is first in the Secret fuisdonrl,
ry. Outside the heptagram
are the seven names:
I . ZLLKHIA
Zod- el_lar_hee_ah
2. AZKAAKB
Ah-zod_kah_ah_kebeh
3. PAVPNHR
pah-veh-pen_har
4. HDMHLAI
Heh-dem_hel_ahee
5. KKAAEEE
Keh-kah_ah_eh_eh_eh
6. IIEELLL Ee-e+elr-el_le_leh
7. EELLMG
Eh-el-lem_geh
v. Around the outer rim ofthe seal are two sets of numbers
and letters at regular intervals.
By an imaginative
process
of decipheringthese
curious letters and nirmbers,
the Golden Dawn produced
the names of the four
elem_e-ntal Kings (these are notthe same as the Kings of
the Watchtowers)
as follows:
l. Elemental King of Air. Tahaoelog
2. Elemental King of Water. Thahebyobeaatanun
3. Elemental King of Earth. Thahaaothe
4. Elemental King of Fire. Ohooohaatan
Ti
i,
J;
gl,
;r:.
'*l
I
,I
#
E
tg
.a,
ct
$
*j
ft,
#.
gh
H
r!'i
!t
The Holy Pantacle / 27
Concerning The Names On The Holy Pantacle.
Although there is no attempt here to describe an invoca-
tion ritual forthese angels, the reader may do so if he desires.
Using the numerical values contained in Table II for letters,
gematria can be used to obtain a specific number for each
name. For example, the first name of the second group is'oI"
which letter can mean either "is" or'ois noto' and therefore
denotes the duality of existence and nonexistence. Its
character is solar and its number is 60, the number for the
Hebrew word GAZNwhich means " glory" and " sublimity."
The seven great angels who are each "first" are
important deities who preside over the Circles of Heaven
(i.e. the seven cosmic planes). They should be invoked only
with great caution.
t
THE FOUR GREAT WATCHTOWERS
Dee and Kelly constructed four Tablets, or Watch-
towers, one for each of the four quadrants ( also called angles)
of space. Figure 3 shows an overview of these four great
Watchtowers and the Black Cross that unites them together.
Figure 3. The Four Great Watchtowers Connected by the Black Cross
These Watchtowers are the heart of Enochian Magic
just
as they represent [Link] of the universe. Each
The Four Great Watchtowers / 29
Figure 4. The First Great Watchtower;
The Great Eastern Quadrant
of Air'
Figure 5. The Second Great lVatchtower;
The Great Western
Quadrant
of lVater'
d
ff
i,
-;
!,
'$,
s:

,f,
*:
&
tr,,
!:
r z i
q f A t
I F
o
o f d Z
q d
P
o L ct IN
c o n 3 o r o
v
o b
T o I T t
z
x
o P a o c
S 1
6
o s o
I
n
r b z n h
f rn o n d o T d o r
I
o r o I b o h o o z
P
t"
N a b
r
d
1 x c"
d d
o 1 1 t T P
o I o
a I
b c rn o o o o c c o
N G o c o T t n
P
r
'T
o c a n m a 6
o t r I
S h 1 o r a
P
rn z o x
T o o A d
P
t D n m
o
o o r o rn z b b
T o 4
c o n
t
n o
lt G
n h o d D I o Id o o c
P
q t
c
A x
c
3 P
a
S
d o a o r r
m
P
h
q r 3 I s
o t o
M
d m
4
o ft L r x
o o o D
n
o 4
o T
o
I
o
P
o L c o I d x c c
n d o L N
x
I
A a 5
1
I d P o
(r d A s
P
1
x r r
n h t d c
)
d
d 1
28
b o o Z o R o
P
h o R a
u
N n o x S o n d n
ct
6
r cr
o
m a
{ d
o r
P
m rL I n
E
b o I
c S o rI i z I r I e rn u
L I n r C L o. |,1 h i
t4 o r d .l' h C t G o
t{
a
"c
c
o
o
c
c lr.
o
il
s
o
o
S
n
o m
A r b m I
P
I z
r)
P
o n o
R
o m S m o
I
d
rt
o
P"
n I o n b o
r x
P
a o c 5 L z L x
P
cr x t I r o S t r I (n
30 / Enochian Magic
Figure 6. The Third Great Watchtower;
The Great Northern
euadrant of Earth;
Figure 7. The Fourth Great Watchtower;
The Great Southern
euadrant ofFire.
The Four Great Watchtowers / 31
*r'zort let'-S
a( glacKdror,*
Air^
ieF
eartI,
d**Yr
o
[Link]
EARTH
(NoA-rH)--
--
'Tl*K-
exfit
o+
4-+rh
'Fire,
e4
4er14
lr+
,\w
\ vrrl?c,leuor
'?laaK Cratt
Figure 8. Major subdivisions of the Enochian Tablets.
quadrangle or Tablet is shown separately in Figures 4
through 7 with English equivalents as used by the Golden
Dawn. The names of all of the angelic hierarchies of the
universe can be found from these Tablets.
Sunounding the Watchtowers
are thirty concentric circles of
increasing radii which represent
the thirty Aethyrs or Aires.
As the Black Cross divides the
Tablet into four quadrants, so
$
r'i:
6
*
*
$r^
.J-
V,talel
.
each quadrant is itself suMivid
^{\-
ed as shown in Figure 8. The
z-i- ,,
Black Cross is then arranged in
tirez
L. i"m
"r
a special Tablet
called the Tablet of Union as
b
qi.
Qalsr
oF
qif
AIR
7za+i1
- --
-/dloQ-
4'ltt
ol
qif
.fiG-
OF
gif
eir
bF
6aPr
4arl\
6
6)bte(
Itloter
6
[Link]
-+frc,'
oe
Q*ter
WATER
-1wesr.
4ua-
<rtalec
aF
4?re,
trIRE
(puTA)----
-[Link]-
nire.
eF
'T7re.
ryic
OF
'Ffft,.
4-lttn
or
4"tr9.
d o n
P
cl T d o o o
o o o o o o o b o
o
I
o P a rn n o
o
G
r!
n
d n ITI
o 'b I s T I
d
e c o o
P
s c m o o rt A rrl o x
V c f s G d L r t o
P
o I P t e o o
P
D o c e
P s a c n r Z I r 2 o
S o d o o 1 n c z ITL
d o
b
t f d n ct d I f e
d i x m o fI s I o 3
P
o o D
P
z 1 A
P
o rI I
r g o o r! JD
A r ct r
4,,,f
Afur fro,,
4
x
g K.7
+coYq
Nqnl rg
?ITOP1
Ftgure 9. The Tablet of Unlon.
shown in FigUre 9.
HOW THE MAGIC }VORKS:
THE FOUR ELEMENTS
The Enochian, like all other systems of magic, makes
use of four primary elements. These are earth, water, air and
fire and they correspond to many things, as shown in Table
IV. These attributes and correspondences are important in
order to determine the precise location on the Watchtowers
where one wishes to travel, or to select a spirit to converse
with.
Figure 8 shows the elements as they relate to the
Watchtowers. Combinations of elements such as Earthof
Air and Fireof-Water are made to better specify the nature
of the locality. A visit to Water-of-Earth in the north for
example, could be interpreted as a lake or pond Similarly,
Eartbof-Water in the westcouldbe interpreted as an island
or large ship. Additional explanations are given below.
1. Fire of Fire, Aries, violent fire
2. Air of Fire, Leo, continuous fire
3. Water of Fire, Sagittarius, reflective fire
4. Earth of Fire, dispersiveness
5. Fire of Air, Libr4 violent wind
6. Air of Air, Aquarius, steady moving air
7. Water of Air, Gemini" stagnant air
8. Earth of Air, flexibility
9. Fire of Water, Cancer, violent water
10. Air of Water, Scorpio, evaporating water
I l. Water of Water, Pisces, stagnant water
12, Earth of Water, cohesiveness
13. Fire of Earth, Capricorn, violent earth mountains
14. Air of Earth" Taurus, flat earth, plains
15. Water of Earttr, Virgo, quiet life-giving earth, helds
16. Earth of Earth, solidity
Symbol
V
Plane PhYsical
Property Cold
Dry
Residents Gnomes
AstrologicalTaurus
Signs Virgo
CaPricorn
Planets Venus
Moon
Tarot Pantacles
Quadrant
Northern
Color Black
How The Magic Works: The Four Elements / 33
TABLE IV. CORRESPONDENCE
WITH
THE FOUR ELEMENTS
Earth lVater Air
Fire
A
Spiritual
Hot
Dry
Salamanders
Aries
Leo
Sagittarius
Sun
Jupiter
Wands
Southern
Red
v
Astral
Cold
Moist
Undines
Cancer
Scorpio
Pisces
Mars
Cups
Western
Blue
A
Mental
Hot
Moist
Sylphs
Gemini
Libra
Aquarius
Saturn
Mercury
Swords
Eastern
Yellow
32
HOW THE MAGIC woRKS:
THE FIFTH
ELEMENT
In addition to the four elements
of the Watchtowers,
a
fifth element,
Spiri! is used in Bnoct ian tufugrr. This element
is assigned to the Tablet of Union. rrrr rv.u.l for spirit is a
spoked wheel E and its color is white. iogether,
th;r; fi;;
elements
1re
symbolized
by tfre nue_poir,.O
'p""-t"gr"_
(Figure
16). usualry the erement
spirii is assigned to the
topmost point.
whgn the pentagram
is invertJd
the fou;
elements
are over Spirit
lana
tfrirefor.
tuu. ,uprr_u"rl.
This is said to be an unholy ,ien, ur.J *fv in oprrutionr,Ji
black magic. The reason ror tf,is is trraiipirit
has a natural
supremacy
over the four elements of earth, water, air and fire
(they^are
in fact, expressions
of Spiritllnd
any reversal
is
therefore
unnatural.
GREAT SECRET HOLY NAMES
The four quadrants each give a gteat secret Holy Name
of God along its middle row (called the "Linea Spiritus
Sancti"). Each name is three words having 3, 4 and 5 letters:
1. Air. The air quadrant contains the name
oRO-IBAH- AOZPI ( OROI-BAHAO- ZPI)
This name is pronounc ed O h- ro h- E e- b ah- A h- o h- z o d-
pee and means
'oHe who cries aloud in the place of desolation."
2. lVater. The water quadrant contains the name
MPH-ARSLGAIOL ( MPH-ARSI-LG-IA-OL)
This name is pronounc ed E m-Peh- heh-Ar-es s-el- Gah-
ee-oh-leh and means
"He who is the first true creator; the horned one."
3. Earth. The earth quadrant contains the name
MOR-DIALHKTGA ( MORD-IALHKT-GA)
This name is pronounced Moh-ar-Dee-ah-leh-Heh-
keh-teh-gah and means
"He who burns up iniquity without equal."
4. Fire. The fire quadrant contains the name
OIP-TEAA-PDOKE ( OI-P-TEA-AP-DO-KE)
This name is pronounc ed O h- ee-p eh-Teh- ah- ah- Peh-
doh-keh and means
'oHe whose name is unchanged from what it was."
Correct Pronouncement of the Holy Names.
The four great secret Holy Names should be pronounced
in one long flowing breath if possible. However, emphasis
should be given to the first syllable of each name section. For
example, ORO-IBAH- AOZPI should be spoken with
emphasis on the Oh, Ee and Ah syllables which begin each
section of the name.
34
35
36 / Enochian
Magic
An alternate method
ofpronunciation
is topause
briefly
after each section-
This resurtr inl"ving
three distinct
names. For exampl.,.on:
could say Oh_roiEe_brhii:;i:
zod-pee.
Either method is effective-.-
The stuJen;-;c""rd
experiment
with both and then choose the way,h"t;;;k;
best for him.
Gematria
of the Four Great Holy Names.
l. ORGIBAH-AOZPI
is 340, the numberforthe
Enochian
word ZOKH meaning--,,the
past,,,
*d th. H;b;;;;
PRS meaning
.,
Vulturd'
lttre
vutture *as ur.O Uy the ancient
Egyptians
to symbolize
mottrertrooO;.-'
2. MPH-ARSL.G.AIOL_
is 333, the number
for the
Enochian phrase
SIAION_GRAA
*frirf, rnr_,
;t"rlpf.
J
the moon." It is also the number fb;A;
Hebrew,*iil;;;
?
h
llR
UNZ UN g.
E.
^Choronzon),
tf,, arrno"
"ttd;;;t
Aethyr and is half of 666, the ilil;; of the Beast of the
Apocallpse
which crowley
"*u*Jroihimserf
rhe serious
student should not be at ali intimidateJbv
trris. The number
666 is equal to the Hebrew *oraiim{/i/
which means
"good"
3. MOR-DIALHITGA
is 622, the number for the
Enochian phrase pIAp_pATRALX
;hi;h means
,,balance
of stone," and the Hebrew word A&Xfn-i"aning.,blessings.,,
4. OP-IEAA-pDO_KEis
4g3, the number forthe Enochian
phrase
LRING-MONONS
which;;,
.,to
stir up the
hear!" and the Hebrew phr rr" CnU-iFgwhich
means.,to
cause doubt."
5,. The gematria
of the Hebrew words used above are
lalcul-ate{
using standard
Hebrew [Link]"hi.
values (reference
Crowley's
LIBER 777) as follow"s:
PRS:
80+200+60:
340
ChURLINZLTN :
8 +6+200+6+50+7+6*50
:33
3
Correct Pronouncement of the Holy Names / 37
IThRUN
:
10*400+200+6+50
:
666
BRKTh
:
2*200*20+400
:622
GRM SPQ
:
3+200+40+60+80+100
:483
General Meaning and Use of the Four Great Holy
Names
The four great secret Holy Names are not usually
invoked by themselves, being but names of God.
Normally the names are used in ritual invocations ofthe
Kings, Seniors, Archangels or Angels of the entire
Watchtowers, to get an initial feel or mood of the
particular Watchtower under consideration. Each name
reflects the general atmosphere of its respective quad-
rant and should be used with great care. The meaning of
the name mustbe clearly held in mind when the name is
spoken.
1. ORO-IBAH-AOZPI. This colors the Watch-
tower of Air with an atmosphere of great age and of
endless past events. The formless aspectof air gives the
feeling of emptiness and desolation.
2. MPH-ARSLGAIOL This colors the Watch-
tower of Water with an atmosphere of creation and
birth. The lif+giving aspect of water gives the feeling of
form coming out of formlessness.
3. MOR-DIALHKTGA. This colors the Watch-
tower of Earttr with an atmosphere of stability and
equalibrium. The solidifying aspect of earth gives the
feeling of opposing forces becoming balanced, of chaos
becoming structured.
4. OIP-TEAA-PDOKE. This colors the Watch-
tower of Fire with an atmosphere of instability and
turmoil. The violent aspect of fire gives the feeling of
continuous dissociation.
THE FOUR
GREAT
KINGS
How to Obtain Their Names.
^
Each quadrant
has a presiding
king or ruler. The name
of each G1e1t King is obtained
Tro#tt,
center of each
respective
Tablet by making a clockwise
circle, u, ,fro*nln
Figure l0 below for water.
Figure 10. The Name of the King of Water
from the Center of the Second datchtower
The Names of the Four Great Kings.
Ain The name of
t9
King of Air is BATAIVAH
(BA_
I4-r-V4H).
This is pronounc
ia aon_,oi_-i)ii_
heh and means
.,He
whose voice seems to have
wings."
Waten The name ol_the
King of Water is RAAGIOSL
(RAA-GI-OSL).
Thts is pronounc
ea nan_ii_eee_
oh-sel and means,.He
whbse hands are toward"tlie
East."
Earth: The name of the King of Earth is IKZH
rrvHrAL
(I_
KZH-I-KAL).
This is pronounc
ed E e_ k e h_ z ; d4;;_
kal and means
.,He
wlo solidifies
the pasl,,
The Four Great Kings / 39
Fire: The name of the King of Fire is EDLPRNAA (ED-
LPRNAA). This is pronounced Eh-del-par-nah-
ah andmeans " He who is first to receive the flames. "
General Character and
Qualities
ofthe Four Great Kings
Using gematria on the names of the four Great Kings
will give hints of their true nature, as shown in Table V.
These Kings can be either invoked or visited by the magician.
While speaking the name, the character and qualities of the
King must be firmly held in mind. These are:
The King of Ain BATAIVAH, is kindly and loving.
His nature is feminine. He bestows mercy and grace
and he speaks with a beautiful voice. In fact his words
seem like heavenly music, which is both pleisant and
seductive.
The Ktng of Water, RAAGIOSL, is creative and is
always making things. His nature, being reflective, is
such that one often sees one's own worst faults manifested
in him. He seeks, through lifegiving creativity, to
reduce infinite spiritual ideas into finite forms.
The King of Earth IKZHIKAL, lives in the past. He
hates change. He strives to keep things as they are. He
loves to describe and define things. He gave all things of
the earth their original names, and he seeks to keep
them bound to these nLmes.
The King of Fire, EDLPRNAA, is a consuming fiery
being dangerous and easy to provoke to anger. He
loves change and hates stagnation. He has a violent
temper and seeks to disperse all aggragates into their
monadic essence. The inexperienced magician would
do well to avoid this King until he is adept at invocations.
A x i
o
V a
i
z
x
o.- ro
r V
o r'
(ir
a ']
"{ o'
{
I Or
,i8
n L
(l
D
n
o
o
T
38
40 / Enochian
Magic
TABLE V.
GEMATRIA
OF THE FOUR GREAT KINGS THE [Link]
SENIORS
How To Obtain Their Names.
The Tablets contain the names of 24 Seniors or Elders;
[Link]
two center columns of each quadrant by reading from the
center outward (or upward and downward)' Each name
contains seven letters, except when double letters are given
in a section. Figure 11 shows the derivation of the seniors
from the Watchtower of Air as an example'
Figure 11. The Derivation of the Six Seniors
from the Great Watchtower of Air.
NAME
King of Air,
BATAIVAH
also
King of Water,
RAAGIOSL
King of Earth,
IKZHIKAL
King of Fire,
(Alternate:
EDLPRNAAH
194 BITOM
(fire)
NUMERICAL
KEY EQUIVALENT
WORD
VALUE ENOCHIAN
HNNNTW.--
163 RIT (mercy)
NVeBH
tsl SoRGE (love)
$&'#i,,1,*".,
225
MOOOAH-OL
HChZRH
(thehappiness
(reflection)
of making things)
744 KAL-HOLe-
KAOSG (to
solidify and measure)
also'144=3i,x24:
where 3l = BESZ
(matter)
24 = TAFA (poison)
193 BAEOUIBS
(the
righteous one)
TzDQ
fiustice)
41
42 / Enochian Magic
The Names of the Twenty-Four
Seniors.
Name
L Air
Pronunciation
il.
l.
l. HABIORO
Hah-beeoh_roh
Mars
His name means..He whose voice is low.,,
2. AAO
zxAIF
Abatrotrzodalr_e+feh
Jupitei
-
His name means.,He whofrequents
the
ways."
3. HTNuORDA
Heh-teh-noh_rah_dah
Luna
His name means,.He
who has a son.,,
4. AHAOZAPI
Aha-oh-zodah_pee
Venus
His name means
..He
who is in his
place.,,
5. AVTOTAR
Ah-veh-toh_tah_rah
Mercury
His name means
,.He
who listens.,,
6. HIPOTGA
Hee-poh-teh_gah
Satum
His name means..He who is like nothing
else.',
lVater
LSRAHPM
Less-rah-pem
Mars
His name means.,He
who slays.,,
SAIINOUv
Sah-ee-ee-noh_veh
Jupiter
His name means
..He
who has a iemple.,,
LAvoAxzRP
El-ah-vahtz-ar_peh
Luna
The Twenty-Four Seniors / 43
Elee-geh-dee-sah Saturn
His name means'oHe who has no head"
El-ahee-dar-oh-em Mars
His name means
o'He
who knows the
secrets of truth."
Ah-keh-zodee-noh-rah Jupiter
His name means "He who is from the dark
waters.t'
El-zodee-noh-poh Luna
His name means "He who is first in the
deep waters."
Ah-leh-hek-teh-gah Venus
His name means "He who is most like a
spirit."
5. AHTIvFsLKV Ah-mel-el-keh-veh Mercury
His name means "He who is most ancienl"
6. LIgIANSA Eleeee-ah-ness-ah Saturn
His name means "He who is first in
truth."
2.
3.
Planetary
Correspondence
6. LIGDISA
III. Earth
1. LAIDROM
2. AKZINOR
3. LZINOPO
4. ALHKTGA
IV. Fire.
1. AAETPIO
2. ADAEOET
4. SLGAIOL
His name means
,.He
who is first in
arrogance."
Sel-gah-ee-ohleh
Venus
His name means
[Link]
who made the
spirit."
5. SO
NeIzxNT
Soh-ahee_zoden_teh
Mercury
His name means
.,He
who has itre
saving waters.,,
Ah-ah-eteh-pee-oh Mars
His name means "He who seeks his
place."
Ah-dah-eh-oh-eteh Jupiter
His name means "He who sings like a
bird."
ALN
KovoODAh-len-keh-voh-deh
Luna
His name means "He who will serve
herein."
4. AAPDOKE Ah-ah-ped-oh-keh
His name means "He whose name
remains the same."
3.
Venus
44 / Enochian
Magic
5. ANODOIN
Ah_noh_doh_ee_neh
Mercury
His name means
,,He
who i, opin to
others.',
6. ARINNAop
Ah-reeneh_nah_peh
Saturn
His name means.,He
who [Link]
wittr a
sword.r,
Gematria
of the Twenty_Four
Seniors.
Each Senior has a numerical
value obtained
by summing
[Link] appropriate
letter value,
a, ,oituined
in T"bhli:
lsinq
gematria,
the name of each Senili corresponds
to kev
Enochian
words or phrases
*hi"h ;;;;;;tffi;;"#r;i
their natures.
An example
of selected
numericat
correspond_
ences is in Table VI.
The Twenty-Four Seniors / 45
a483
is also OIP-TEAA-PDOKE, the Holy Name of the Watchtower
of Fire.
TABLE VI. GEMATRIA OF THE NAMES OF THE SENIORS
Name
Numerical
Value
Key Corresponding Word
or Phrase
Air:
HABIORO
AAOZAIF
HTNORDA
AHAOZPI
AVTOTAR
HIPOTGA
l{ater:
LSRAHPM
SAIINOV
LAVAXRP
SLGAIOL
SOAIZNT
LIGDISA
Earth:
LAIDROM
AKZINOR
LZINOPO
AHMLLKV
ALHKTGA
LIIANSA
Fire:
AAETPIO
ADAEOET
ALNKVOD
AAPDOKE
ANODOIN
ARINNAP
232
120
tt4
200
194
t2r
ll5
230
123
221
283
s99
t27
17t
165
ls9
153
298
5s5
549
t96
190
4g3a
338
197
130
t24
75
69
468
365
230
281
VRANA
(an elder)
graa (moon), OM (knowledge)
BABALOND
(seductress)
LIALPRT
(First Flame)
BITOM
(fire), PARADIZ
(virgin)
HOM (to live), NANTA
(earth)
EOLIS (to make), HARG (to
Plant)
ROR (the sun)
MOZ (ioy)
MALPRG (fiery flames)
PIRIPSOL
(heaven)
OXI-DOSIG
(mightY dark one)
PRGE (fire), IADNAH
(knowledge)
APOPHRASZ
(motion)
SOE-GONO
(faithful savior)
NOQOLH
(servant)
SA-F-ORS (one in darkness)
ZORGE-BRGDO
(restful sleeP)
PAPNOR-KAOSG
(memory of earth)
TA-L-PATRALX
(lie the first stone)
TABAAN-GRAA
(ruler of the moon)
QUASAHI
(bliss)
TABAAN-K HIDAO (ruler of diamonds)
DODRMNI
(vexed)
QUASAHIS
(one who delights)
SOBOLN (west), VNPH (anger)
GNAY (action)
NAZPS (a sword)
ZEN (sacrifice)
BALZARG-YARRY (steward of fate),
TABAAM-PIRIPSOL (ruler of the
heavens)
ROR (the sun)
Note: see AVTOTAR of Air'
MALPIRG
(fires of life)
HOW THE MAGIC WORKS: THE PLANETS
The seven sacred
_planets
represent
seven planetary
spheres, or zones of influence.
The fact that two
"f
th;;;
planets
are the sun and the moon, which
"r;
il-;;ji;
"p_lanets" as such, does not alter the fact of their,.rprrtiul
influences.
The most important
correspondences
are:
HOW TO INVOKE THE KINGS AND SENIORS
The cross shown in Figure I I is called the Great Cross
of the Watchtower. The Holy Names, and the names of the
Kings and Seniors, are all taken from the Great Cross. Any
one of the Kings and Seniors can be invoked by using the
Hexagram Ritual ( see below). Each King is attributed to the
sun. Each Senior is attributed to a planet, as shown earlier. A
hexagram has six points and each corresponds to a planet
and therefore to a Senior. During the ritual, a hexagram is
drawn for a particular Senior by beginning it at the appre
priate point. The hexagram is shown in Figure 1 2. In order to
invoke a King, it can be seen that there is no point on the
hexagram for the sun. A King is invoked by drawing all six
planetary hexagrams as shown in Figure 13.
Fisure 12. Hexagram for Invocation and Banishment
-
of Kings and Seniors.
47
Planet
Saturn
Jupiter
Mars
Sun
Venus
Mercury
Moon
Sign Chief Characteristics
h Intuition,thought
formation
4 Harmony, beneficial
change
d Destruction,conflicting
manifestation
9
Creativity, active change
I Emotions, instincts
I
Intellec! reflective
thought
) Reflection, passive
-uni_
festation,
formation of
emotions
Watshtower
Subquadrant
Influenced
Earth of Air
Water of Fire
Earth of Fire
Air of Fire
WaterofEarth
Water of Air
EarthofWater
d/
+
Ycwy
)
46
48 / Enochian
Magic
4
yt
How to Invoke the Kings and Seniors / 49
\z
3.
#;iiilft,$JllrlTi,f?1?*if;.f
rl:[x'"T'i,',:tHr:t,trn:rr
Ficure 14. The Six Banishing Hexagrams for Kings. For each
heiacram becin at the
point shown and ih the direction ofthe arrow as
indicited. D-o triangle I first then triangle 2.
,.9
50
/ Enochian
Magic
fnvocation
of Kings and Seniors:
Step By Step.
A. PREPARATION
1. Select the King or Senior to be invoked.
This will
depend upon the motive o, [Link].
f* tfr" i""*"ti"".
2. Determine
the. corresponding-Watchtower,
element,
and pla,[Link]
(if aKing is-chosen,
uff .i*piun.^t-ury
slgns are used).
3. Memorize
the p_ronunciation
of all names
involved
(Holy
Name,
King and, if invoting
"
il;;;';;
Seniorrs
name).
4. Consult Figures
12, 13 and 14 to determine
the
_
appropriate
hexagrams
to be drawn.
5. stand facing
the appropriate
watchtower
(r.e. north,
souttr, east or wes! from figure
Sj.
B. INVOCATION
l. Trace a hexagram
in the air with either a magic
wand or
rod
a. Begin at the [Link]
the hexagram
shown in Figure
I 2 that corre sponds
to the [Link], ph
J. ii; n:;;;
. Irn
always
begin at Sutu*
fiopi.
b. Trace a line from that point
irJLntinue
clockwise
until a triangle
has been Orawn.
This is ;;-il;
triangle (no.
I in each hexagram
of [Link]"[Link])
"i;;
hexagram.
c. Th9 starting point
of the second
triangle (no.
2 in
each of the hexagrams
shown in Figuie
l:ii, ,h.
point
opposite
the Senior,s ptun.t.
F".,;;il.;'i;
the first triangle
began on tut.r"u.V,
then the second
would
start on-Jupiter.
For a Kin['tfr.
nrritiiu,iJ]
starts on Saturn and the r."ond&
Luna.
d. Trace a line from that point
aJc-ontinue
clockwise
until a triangle is drawn. This is it
"
,r"onO
triangle
and completes
the hexagram.
e. Imagination
is importait
here.
As the magician
How to Invoke the Kings and Seniors / 5l
traces each line, he imagines that a line is actually
being drawn in the air before him. The color of this
psychic construction is as follows:
If the starting
point is:
Then the color of
the hexagram is:
Saturn
Jupiter
Mars
Venus
Mercury
Luna
deep red or crimson
deep violet
orange
amber
violet-purple
deep violet-blue or indigo
f. To further tax the imagination, after any hexagram is
drawn, imagine the planetary symbol (as given in
Figure 12) atthe center of the hexagram. Figure 13
shows the sun sign inside each of the hexagrams
drawn for a King.
g. A Senior needs only one hexagram to be invoked.
However, a King must have all six. for each of the
four Great Kings, begin with a Saturn hexagranq
then draw one for Jupiter, then Mars, then Venus,
then Mercury and lastly for Luna (for certain occult
reasons, this order is very important here).
2. With the complete hexagram(s) imagined in shining
color, repeat the corresponding secret Holy Name and
then the King s name (and then the Senior's name if a
Senior is being invoked). Concentrate on the known
character traits of these names. If successful, he will
appear in the hexagram in some form and converse with
the magician. If partially successful, the magician may
catch an idea or thought from him.
3. Success orfailure is not measured by requiring that a
King or Seniorphysically
jump
out at the magician. It
is measured only by the degree in achievement of the
52
/ Enochian
Magic
original
motive.
Success
or
failure may come days
or
even months
after the operaiion.
C. BANISHMENT
l. Every spirit invoked,
must be banished
after the oper_
ation. If unsure
whethe.
th.-i;;;;;ion
*u, successful
or not, use the banishment
ritual
anvwayfiust
i" ;;;.
2. To banish a King or [Link] iuril tJiir rrgon,
simply go
through
the hexagrams
again,
but this time
begin
counterclockwise
rgther
than ciockwise.
ffrisfras
fr.
effect of [Link]
invocati.r.
ia,
example
of how
to banish
a King is in Figure
il.i'^'
HOW THE MAGIC WORKS: INCENSE
Although the use of incense during a magical operation
is optional, an appropriate incense sometimes helps to assist
the mind to concentrate. It also helps stimulate the imagin-
ation, which can be critical to success. The following list
shows the correspc nding incense for each subquadrant and
can be used for both invocations and traveling in the Spirit
Vision:
S of e Ambergris.
e of V
Dittany of Crete'
A of e T}re Cill of Rukh. A of v Assafoetida'
v of e Onycha. Y
of V
Clover'
g of @ Musk. V
of V
Storax'
A of e Civet.
A of V
Benzoin'
O of A
A of A
V
of A
V
of A
A of A
a of V
A of
Y
V
Of
V
V
Of
V
A of V
Lign alott.
Galbanum.
Mastick.
Storax.
Olibanum.
Myrrh.
Camphor.
Siamese Benzoin.
Indigo.
Opoponax.
a of A Saffron.
A of A Lign-aloes.
V
of A Red-sanders.
V
of A Red Sandalwood.
A of A Olibanum.
The following list gives the type of incense to be used for
corresponding
planetary influences:
Saturn
-
myrrh, sulphur, indigo (exercise
caution with sulPhur)
Jupiter Cedar, saffron
Mars tobacco,
PePPer
Sun olibanum, cinnamon
Venus rose, benzoin, sandalwood,
myrtle
Mercury storax, mace' mastic
Moon
jasmine, ginseng camphor, aloes
53
54 / Enochian Magic
The following list gives the type of incense to be used to
correspond with the elements:
4ir
galbanunlpeppermin!anylightupliftingodor
Water mynb onycha, any purgatiu.
oa-o,
Earth storax, any dull heavy odor
Fire olibanum, any fiery odor
If the incenses listed above are unavailable, the foilowing
can be substituted:
laturn
any odoriferous roots such as pepperwort
Jupiter any odoriferous fruits such as coconut
llars
any odoriferous woods such as pine or cedar
Sun any odoriferous gums such as musk or anise
Venus any odoriferous flowers such as roses or
violets
Mercury any odoriferous seeds such as bay berries
Moon any odoriferous vegetable leaves such as
myrtle or bay
Earth any dry, heavy, earthy scent such as muskor
sandalwood
Water any cool, watery scent such as ginger
Air any light, airy scent such as lemo=n o-r orange
Fire any spicy or fiery scent such as cinnamoi
Possible sources for incense are:
Auroma International,
P.O. Box 2, Wilmot, WI53192
Spencer Gifts, Inc.,
Aflantic city NJ 0g411
Nature Scents, Olfactory,
West Los Angeles, CA 90064
The Magickal Chitde,
35 West 19 Street, New
yorlg
Ny l00l l
International Imports,
P.O. Box 2010, Toluca Lake, CA 91602
INVOCATION OF A SENIOR
Suppose, for an example, one would like to improve
onr', [Link] for music. Such a boon could be granted
by the Senior, ADAEOET, 'oHe who sings like a bird'" The
magician begrns by facing south toward the great Watchtower
of Fire, where ADAEOET dwells.
He wears only a robe, or at least very loose-fitting and
comfortable clothing. The real importance of clothing is that
it must be of a type that can be forgotten or ignored' Tight
clothing can interfere with concentration,
and for that reason
should not be worn. The same can be said for nudity; it is
good ifone can forget the body and not good ifone feels at all
iwkward or uncomfortable.
The magician must be able to
[Link]
whlle, on the bther hand, anything that hinders this is bad'
All distracting thoughts and concerns must be cast
aside. Total concentration is mandatory'
The magician raises his arms outward toward the South
and calls out the HolY Name,
"OIP-TEAA-PDOKE,
may my request be granted'
You who are unchanged by time, hear me'
OIP-TEAA-PDOKE,
thou most holy name' You are
the Watchtower of the South- You are the Watchtower
of Fire. All things return to you. Hear me'
LRING-MONONS,
I call upon you for your music'
OIP-TEAA-PDOKE."
The magician then calls upon the King of Fire:
"EDLPRNAA,
O Receiver of the Flames, thou who
art King over Fire, assist me. Make me to be a knower
of music.
EDLPRNAAH,
BITOM, EDLPRNAAH,
change
me, renew me in
Your
forge.
BI'iOM, I desire to be changed. I desire to be made
55
56 / Enochian
Magic
anew. EDLPRNAAH,
BITOM,
EDLPRNAAH.,,
The magiciun
T9ry
feels the [Link]..
of the King offir"
near him. He should feel the vi^olent
churning
oi,fiir-n.*
quadrant
around him. Now he takes his fiie ffioirr#.ilii
one he has made himserf)
and traces a large hexagram
in the air
before him. This hexagram
is deep violet and is drawn
as
Sfown
in hexagram
,ro..2 of figur. f : (i". th;;;;i;;
Hexagram).
He sees a violet,.4; gtirtening
in th. ;il;;;
which charges the hexagram
with uion. both religious
and
creative (if incense is used to-heighten
the propermood
here,
it should be ofcedar
or saffroni
^
_
A.r the magician
Cyelintg tire sparkling violet hexagram
of Jupiteq he makes the final inuor'utioru
"ADAEOET,
whose voice is .uri., allow me to share
your
songs, O ADAEOET.
May your
sword cut away my ignorance.
May I become
n9y. MaV my old self besacriiced
as it i, i, ZBN, ti.
eighteenth
Aetlyr,
May I rise up new with your
attributes.
M"Il share your
music, O ADABOdi,'
-GOHO,
ZEN, TOLBALT,
ADAEOET."
.
^
Now th-e magician
feels himself
ctranging
under the
influence
of fire and m rsic. ffe imagine,
aOenOpT
in the
hexagram
showering
forth his ;;i;;
ability.
He sees
himself
as a new person.
He is now one who loves and
appreciates
music. His own inherent
abiliti.s *iii no*,u[r'i
be enhanced.
In gratitude
toADAEOET,
he nowbanishes
the Senior
with a banishing
hexagram (hexagram
no. 2 in fig"* f +1.
ADAEOET
thus returns to the \iatchtower
of Fire in the
South.
No Senior, or any other spirit for that matter, can make
something
from nothing. They-can
only work witfrin
;;;ii;;
occult laws. Here the magician
does not ask for the i_fi;ili;:
He already has a musical ability ( a, .[Link].
does) buried in
Invocation ofa Senior/ 57
his subconscious. He asks only that it be brought out into
manifestation. This ADAEOET can do. If properly carried
out, this invocation will be effective in some degree. Although
the magician will probably not be able to sit immediately at a
piano and play Handel or Bach, he probably will find that
[Link] piano lessons is surprisingly easy and that, with
practice, he can play tolerably well.
INVOCATION
us SPIRIT VISION
The correspondences
between the four elements and the
four directions of space, as given for invocations, are:
1. The East Winds are airy therefore Air is in the East.
2. The South winds are hot and dry therefore Fire is in the
South.
3. The west winds are moist with rain therefore water is
in the West.
4. The North Winds are cold and dry therefore Earth is in
the North.
These correspondences
are in accord with the winds,
and in accord with ancient Egyptian tradition. However,
whenever astral traveling or moving in the
..
Spirit Vision,, is
used, the traditional Zodiac correspondences
may be used.
These are:
1. Air in the West
[Link] in the North
3. Earth in the South
4. Fire in the East
As a general rule: to invoke, stand facing the position
of
the winds because the Earth is subject to the winds.
However, to travel in the Spirit Vision, face the positions
according to the Zodiac.
THE ANGELS OF THE CALVARY CROSS
Each lesser angle (ie each subquadrant or angle,
such as Water of Air) has a cross called the "Sephirothic
Calvary Cross". Figure 15 shows the fourCalvary Crosses of
the Watchtower of Earth as an example. There is a total of
sixteen Calvary crosses. Each cross contains ten squares
corresponding to the ten Sephiroth of the Hebrew
Qabalah'
Figure 15. Four Calvary Crosses in the Great lYatchtower of Earth'
59
a
A
,v
N lt A
x
,
o rl A
tl
I
A
7
7
o
v
1
f1
a
o "t
R
r b
z
rl
I ? I 7
A fl
I
\
T
1
t
r
;
-
.;,'.'.
;.' r': :, :, -r.
j.1..,i,.:-j,..', r-:
:..
:
: .'.:
:'.'.' 2 ;' !, 1' ;i
58
60 / Enochian Magic
-
Each Calvary Cross contains two names. Reading
downward is a six-lettered name and across is a five-letterei
na'me. The former name evokes the inteiligent forces of that
subquadran! while the latter name cont ols them. These
Calvary Cross Names are:
L Air
1. Air of Air: a. IDOIGO
Ee-doh-ee-goh
IDOIGO means..He who sits on
the Holy Throne."
b. ARDZA Ar-debzodah
AR-DSA means
..He
who pro
tects."
2. Water of Air: a"\LAKZA
El_lahketr_zodah
I-KALZA
means
.,He
who is
first to precipitate.,'
b. PAI-A,M Pahlabmeh
'PA-I*AM
means.,He who is on
the Path."
3. Earth of Ain a. AIAOAI Ahe+alr_ohahee
AAI-GAI means
.,He
who is
within and among you."
b. OIIIT Ohee-ee-ee-teh
OI-I-I-T means,,He
who is, but
also is not"
4. Fire of Ain a. AOUvRRZ
Ahohvar_razod
AO-VRRS means,.He who
beautifies."
b. ALOAI Ah-toh-ahee
ALGAI means.,He
who is from
a succession."
IL lVater
l. Airof Water: a. OtGOrrA
Oh_beh_goh_tah
OBLOG-TA means
.,He
who is
like a garland."
Angels of the Calvary Cross / 61
b.
A.^NLKO
Ah-ah-beh-koh
ABA-KO means "He who is bent
ovef."
1. Water of Waten a" NELAPR En-el-ah-par
N-ELAP-Rmeans "He who must
have his way."
b. OMEBB Oh-mebbeh
OM-EBB means
o'He
who
knows.'o
3. Earth of Water: a- MAI-ADIn Em-ah-lah-dee
MALADI means "He who
shoots arrows."
b. OLAAD Oh-lah-ah-deh
OLADA means "He who
created birds."
4. Fire of Water: 4
lArAu{5p Eeahalr-ahess-deh
IA-A-ASD means "He who is in
truth."
b. ATAPA Ah-tah-Pah
A-TA-PA means "He who
bears a likeness."
III. Earth
1. Air of Earth: a" ANGPOI AbnetrgebPohee
ANG-POI means
o'He
who
divides thoughts."
b.
UvNNAX
Ven-nahtz
VN-N-AX means " He whose great
name is All."
a ANAEEM Alrnallelrehmeh
ANA-E-EM means "He who is
nine times obedient."
b. SONDN Soh-neh-den
S-ONDN means "He who has a
kingdom."
a.
ATBALPT
Ah-bablehpetrteh
ABA-LPT means "He who
stoops down."
2. Water of Earth:
3. Earth of Earth:
62 / Enochtan Magic
b. ARBIZ Ar-bee-zod
AR-BI-Z means
o'He
whose voice
protects."
4. Fire of Earth: a.
osPMNIR
Oh-pem-nee-ar
OM-PNIR means "He who in-
creases knowledge."
[Link] Eel-pee-zod
U-PI-Z means "He whose place is
the Aethyrs."
IV. Fire.
1. Air of Fire: a-
THE KERUBIC
ANGELS
OR KERUBIM
Above the horizontal
bar of each C alvary Cros s are four
fetters, two on each side of the vertical bar' These four letters
;';;A; t"me of a Kerubic Angel'
one for each subquadrant'
Each of these name,
"u"
U. airagfame4
or anagramatize!
transposed,
to form ifttee ottter nuttt' Together
this totals
64 Kerubic
Angels: ie i" tu"tt Watchtower
and four in each
subquadrant.
I. Air.
1. Air of Ain RZLA
(Ra-zodel-ah)
'
ZLAR"
LARZ,'
ARZL
2. WaterofAin
YuTPA(Yuhteh-pah)' TPAYu'PAYuT'
AYUYP
3. EarthofAin
rrNBRa(Terrbebrah)'NBrrRe'BrrReN'
rrReNB
4- Fire of Aic XGszD
(Tz-egg-seh-deh)'
GszDX'
szDXG,
DXGsz
II. Water.
1. AirofWaten
TAAD(Tabalr-deh)'AADT'ADTA'
DTAA
2. WaterofWatec
TDM(Tetrdee-em)'DIMI'IMTD'
MTDI
3. Earth of Waten
MAGL
(Em-ah-gel)'
AGLM'
GLMA,
LMAG
4. Fire of Waten-NLRX
(Enel-artz)'
LRXN' RXNL'
XNLR
III. Earth.
1. Air of Earth: BOZA(Bobzodah)
'
OZAB' ZABO'
b.
2. Water of Fire: a-
b.
3. Earth of Fire: a.
b.
4. Fire of Fire: a-
NOALMR Nohahlelrmar
NOA-LMR means "He who is
first to bring about torment."
OLOAG Oh-loh-ah-geh
OLOAG means "He who makes
nothing."
VADALI Vah-dah-lee
V-LAIAD means "He who has
the Secret Truth."
OBAuvAr Oh-bah-vah
OBA-V-IA means "He who has
half of truth."
uvO
hXDO Voh-letz-doh
VOLX-DO means "He whose
name is Annihilation."
SIODA Ess-ee-oh-dah
$IO-DA means "He who is
eternal."
RZIONR Ratrzode+obnar
ZIN-ROR means "He who is ir
the Waters of the Sun."
NRZFM En-rah-zod-eFem
NRZF-M means "He who visits
here six times."
ABOZ
2. Water of Earth:
RAPH, APHR
PHRA
(Peh-har-ah),
HRAP,
63
64 / Enochian
Magick
3. Earth of Earth:
_!fo\KNu
(Roh_koh_nah_kem),
KoNaKNMRo,
NeKuuRoKo,
r"tnoioNo
4. Fire of E{h:^[fro"o'"
(E+ah_sah_moh_tem),
s'rMorvlf, Mor"[fte,
ru
lfsoMo
IV. Fire.
l. Air of Fire: DOpA (Doh_pah),
OPAD, PADO,
ADOP
2. Water of Fire:
^ANAA
(An_ah_ah),
NAAA,
AAAN, AANA
3. Earth of Fire:
pSAK(pes*atrkeh),
SAKP, AKPS,
KPSA
4. Fire of Fire: ZIZA (Zode+zodah),
IZAZ, ZAZI,
AZIZ*
What the Kerubim
Govern
Each of the Kerubic Angels governs
that file of squares
y$.h begins with its Rrsi tett-er. For example, in the
Watchtorver
of Air, the Kerubic enget RZLA go"i_,
tfr"i
g.r3
9lg9
subquadrant
Air of Air tlat contains the letters
ryA)KTSF. In the same way, ZLARrules
over the file of
4R.)ZOIM., LARZ ruI., [Link])NTtN
andARzlrutes
overA{A)STSD.
Ineach case, the-second letter is pf*.Ji,
parenthesis
to show :hat it is a part of the Calvary C;";;. It;;
notgoverned
by the KerubicAngel
butbythe
C;lvaryc;;;
Angel.
THE ARCHANGELS
In addition to the 64 Kerubim, there are also 64
Archangels who rule over them. The names of these Arch-
angels are found by prefixing one letter from the Tablet of
Union or Black Cross to the names of the Kerubim. The
letters used are E, H, N and B. These are the first letters of
each row as shown in Figure 9 and referto the element Spirit
l. 'oE" prefixes the Kerubic Angels of Ain
Air. ERZLA Er-zodel-ah
Water. EYuTPA Eh-yuh-teh-pah
Earth. ErrNBRr Eh-ten-beh-rah
Fire. EXGSzD Ehtz-egg-seh-deh
Similarly for the 12 lesser Kerubic Angels of Air.
2. "H" prefixes the Kerubic Angels of Water.
Air. HTAAD Heh-tah-ah-deh
Water. HTDIM Heh-teh-dee-em
Earth. HMAGL Hem-ah-gel
Fire. HNLRX Hen-el-artz
Similarly for the 12 lesser Kerubic Angels of Water.
3. "N" prefixes the Kerubic Angels of Earth.
Air. NBOZA En-boh-zodah
Water. NPHRA Enpeh-har-ah
Earth. NRoKoNeKNT'r En-roh-koh-nah-kem
Fire. N [f
tototr
Enee-ah-sah-moh-tem
Similarly for the 12 lesser Kerubic Angels of Earth.
4. "8" prefixes the Kerubic Angels of Fire.
Air. BDOPA Beh-doh-pah
Water. BANAA Ban-ah-ah
Earth. BPSAK Beh-pess-ah-keh
Fire. BZIZA Beh-zodee- zodah
Similarly for the 12 lesser Kerubic Angels of Fire.
65
66 / Enochian Magic
Chief Characteristics of the Archangels and Kerubim
The Archangels and Kerubim ofthe sixteen subquadrants,
are characterized according to their locality as follows:
l. Archangels and Kerabim of thefourAir subquadrants.
These angels are characteizedby pairs of opposing forces
such as expansion and contraction, attraction and repulsion,
solidification and dispersion. They seek a balance between
such dual forces.
2. Archangels and Kentbim ofthefour Water subquadrants.
These angels are characterized by motion. They desire
continual movement and flux. They seek change in ail things.
3. Archangels and Kentbim of thefourEafth subquadrants.
These angels are characterized by their desire foi manifest-
ation. They seek to express subjective thoughts and emotions
into objective forms.
4. Archangels and Kentbim ofthefour Fire subquadrants.
These angels are charactenzed by their desire to purify
human nature. Theys seek purification
by fi re of all the lower
human character traits.
THE LESSER ANGELS
There are64lesser angels of the Watchtowers. Beneath
the horizontal bar of each Calvary Cross are sixteen squares
(four letters across separated by the vertical bar of the Cross,
and four letters down). These are the names of the four
Lesser Angels of each respective subquadrant, the first being
somewhat more important than the other three.
I. Air.
1. Air of Air: KZNS, TOTT, SIAS, FMND
2. Water of Air: OYvUB, PAOK, RBNH, DIRh
3. Earth of Air: ABMO, NAKO, OKNM, SHAL
4. Fire of Air: AKKA, NPueT, OTOI, PMOX
II. lVater.
1. Air of Water: TorKO, NHDD,
FTAAX,
SAIzx
2. Water of Water:
MIAN'GM,
PIOK, VSxsYNLu, R\FKI
3. Earth of Water: PAKO, NDZN,
RTIPO,
XRNH
4. Fire of Water: XPKN, VASA, DAPI, RNIIL
III. Earth.
1. Air of Earth: AIRA, ORMN, RSNI, IZNR
2. Water of Earth:
AoMGG,
GBAL, RLMU, IAHL
3. Earth of Earth: OPNA, DOGr, RXAO, AXIR
4. Fire of Earth: MSAIT, IABA, IZ){P, STIM
IV. Fire.
1. Air of Fire: OPMN,
^NgST,
SKIO, VASG
2. Water of Fire: GMNNM, EKOP, AMOX,
BvRAP
3. Earth of Fire: DATT, DIOM, OOPZ, RGAN
4. Fire of Fire: ADRE, SISP, PALI, AKAR
The Ruling Lesser Angels.
Each of the 64 Lesser Angels has a presiding angel whose
67
68 / Enochian Magic
name can be found byprefixingan appropriate letterfromthe
Tablet of Union.
l. Air (XARP).
l. Air of Air: XKZNS, XTOTT, XSIAS, XFMND
2. Water of Air: AOYvIJB, APAOK, ARBNH, ADIRh
3. Earth of Ain RABMO, RNAKO, ROKNM RSHAL
4. Fire of Fire: PAKKA, PNPuaT, POTOI,
ppMOX
2. Water (KOMA).
l. Air of Water KToaKO, KNHDD, IGTAAX, KSApx
2. Water of Water OMTANuGM, OFaOK, OVSxsKk,
ORItrKI
3. Earth of Water: MPAKO, MNDZN, lvFrIpO,
MXRNH
4. Fire of Waten AXPKN, AVASA, ADAPI, ARlveIL
3. Earth (ANTA).
1. Air of Earth: AAIRA, AORMN, ARSNI, AIZNR
2. Water of Earth: NAoMGG, NGBAL, NRLMU,
NIAHL
3. Earth of Earttr TOPNA, TDOGT, TRXAO, TAXIR
4. Fire of Eanh: AMSAIT, AIABA, AIZXP, ASTIM
Fire (ITOM).
1. Air of Fire: IOPMN, IAprST, ISKIO, MSG
2. Water of Fire: TGMNNM TEKOP, TAMOX
pvRAp
3. EarthofFire: ODATT, ODIOM, OOOPZ,ORGAN
4. Fire of Fire: MADRE, MSISP, MPALI, MAKAR
Chief Characteristics of the Lesser Angels.
The Lesser Angels and Lesser Ruling Angels of the
sixteen subquadrants, are charucterized accord-
ing to their locality as follows:
The Lesser Angels / 69
[Link]
in pu"rifications. They can help free one from illusion,
diseases, ignorance and other karmic afflictions by an occult
process of sublimation.
2. Angels of the
four
Water subquadrarzfs'
These angels
assistln pofarizations. They can help make needed changes
in one's character or lifestyle, and can orient one toward a
better future.
3. Angels of the
four
Earth subquadrants'
These angels
assist in manifestations. They can help one to express
inherent inner divinity in daily life.
4. Angels of thefour Fire subquadranfs.
These angels assist
in trinsmutations. They can help to disperse the lower
elements of the human nature such as egotism, fear, hate,
pride and so on.
THE DEMONS OF THE WATCHTOWERS
Three-lettered names of 128 separate demons can be
found by using pairs ofletters, from the sixteen squares under
the Calvary Cross, together with an appropriate letter from
the Tablet of Union. The names of each Lesser Angel
consists of two pairs of letters. Each of these pairs is the base
of a name of a demon or elemental. The third letter is the
prefix to the Lesser Angels, from the Tablet of Union.
For example, in the subquadrant Air of Air, eight
demon names are:
){KZ XNS
XTO XTT
XSI XAS
XFM XND
Another example: In the subquadrant Water of Earth,
the eight demon names are:
NAM NGG
NGB NAL
NRL NMU
NIA NHL
THE CALLS: WHEN TO USE THEM
Dee and Kelly constructed eighteen Calls, or Keys' to
be used for either invocations or for traveling in the Spirit
vision. These are rather cumbersome sentences to be recited
out loud, prior to any magical operations involving the angels
and Aethyrs.
[Link]
numbered 0 and is without words. This Key makes the mind
empty of all thoughts, much like the Samadhi of Yoga' It is
used io invoke or travel to the highest formless levels beyond
the first Aethyr and as such would only be used by the most
advanced AdePts.
A single iall is used for all thirty Aethyrs' The only
change n"[Link] is to insert the name of the appropriate
Aethlr being addressed. In the Call, this name is usually left
blani until filled in by a magician as needed'
ThisleaveseighteenCallsusuallynumberedonethrough
eighteen. Ttre specific rules governing their use are given in
Table VII.
Example 1. To invoke (or visit) any Archangel, recite Call
I then2.
Example 2. To invoke (or visit) any Ruling Lesser Angel
whose first letter is from the line NANTA (but
not the 'oN"
,
which is only used for Archangels)
of the Tablet of Union, recite Call 1, then}
and then 5.
Example 3. To invoke (or visit) any angel from the sub
quadrant Air of Air, recite only Call 3'
Example 4. io invoke (or visit) any angel from the sub
quadrant Water of Fire, recite Call 6 and then
r7.
70
7l
TABLE VII. WHEN TO USE THE EIGHTEEN CALIS
Call No When To Use Call
1 Use first for all angels associated with the Tablet of Union.
2 Use second for all Archangels of EHNB of the Tablet of Union
as well as for all other angels.
3 Use third for all Ruling ksser Angels of (E)XARP.
Use flrst for Lesser Angels of the Watchtower of Air.
Use first (only) for all angels of Air of Air beginning with
IDOIGO.
4 Use third for all Ruling ksser Angels of (H)KOMA.
Use first for all Lesser Angels of the Watchtower of Water.
Use first (only) for all angels of Water of Water beginning
with NELAPR.
5 Use third for all Ruling Lesser Angels of (N)ANTA.
Use first for all Lesser Angels of the Watchtower of Earth.
Use first (only) for all angels of Earth ofEarth beginning with
ABAI-PT.
6 Use third for all Ruling Lesser Angels of (B)ITOM.
Use first for all Lesser Angels of the Watchtower of Fire.
Use first (only) for all angels of Fire of Fire beginning with
RZIONR.
7 Use second for all angels of Water of Air beginning with
LLAKZA.
8 Use second for all angels of Earth of Air beginning with
AIAOAI.
9 Use second for all angels of Fire of Air beginning with
AOVRRZ.
10 Use second for all angels of Air of Water beginning with
OBGOTA.
11 Use second for all angels of Earth of Water beginning with
MALADI.
12 Use second for all angels of Fire of Water beginning with
IAAASD.
13 Use second for all angels of Air of Earth beginning with
ANGPOI.
14 Use second for all angels of Water of Earth beginning with
ANAEEM.
15 Use second for all angels of Fire of Earth beginning with
OPMNIR,
16 Use second for all angels of Air of Fire beginning with
NOALMR.
l7 .Use second for all angels of Water of Fire beginning with
VADALI.
18 Use second for all angels of Earth of Fire beginning with
volxDo.
72 / Enochian Magic
TIIE EIGHTEEN CALLS TO BE RECITED
The eighteen Calls are written in flowery and rather
obscure language. The beginner is very apt to "not see the
forest for the trees" in this morass of colorful verbiage' The
real purpose of these Calls is to place the mind in a proper
feceptive state. This is difficult to accomplish, however,
when the wording is impossible to comprehend. To avoid this
problem for the beginner, each call has been slightly revised
lor simplicity. The actual Calls, as given by Crowley, are
contain;d in Appendix A, for the more daring magician'
Accompanying eachCall is Crowley's version oftheEnochian
The siudent is encouraged to wade through these and
determine for himselt by experience, which version has the
best results. Remember, Enochian words are like mantras;
they have definite physical vibratory effects as well as
emotional and mental effects. But in themselves, they are
simply devices used by the magician in order to manifest his
will.
l. The First Call.
"I rule over you," declares the God of Justice. His
power is exalted above the torment ofthe world. In his hands,
the Sun is like a sword and the Moon is like an all-consuming
fire. He measures your clothing material among the available
substances and draws you together like the palms of my
hands.
[Furthermore
he says:] "I have decorated your seats
with tlie Fire of Gathering and have beautified your
gannents with admiration I have made a law to govern the
iloly Ones, and have delivered a Rod to you, with the Ark of
Knowledge. Moreover, you have lifted up your voices and
sworn obidience and faith to Him who lives and triumphs,
whose beginning is no! and whose end cannot be, who shines
like a flame in the center of your palaces, and who rules
73
74 / Enochian Magic
among you as the balance of righteousness and truth."
[The
magician addresses the appropriate angels and says:]
Move therefore, and show yourselves! Unveil the
mysteries of your creation! Be friendly to me, because I am a
servant of this same God, a true worshipper of the Highest.
Notes to the Ftrst Call. Here the God of Justice is Karma.
The pronoun "you" refers throughout to the angels of the
Tablet of Union being addressed by the Call.
2. The Second Call.
Can the winged winds understand your wonderous
voices? You are the Second of the First. Burning flames
outline you when I speak your names. I will treat you like
cups for a wedding, or like beautiful flowers in the Chamber
of Righteousness. Your feet are stronger than the barren
stone, and your voices are mightier than many winds. You
are becoming like a building which does not exist save in the
Mind of the All-Powerful.
[The
magician addresses the appropriate angels and says:]
The First commands you to arise and to move therefore
toward his servant. Show yourselves in power, and make me
a strong Seer-oflthings, because I am of Him who lives
forever.
Notes to the Second Call. Here the "First" refers to the God
ofJustice (1.e. Karma) ofthe hrstCall. He is above the angels
of the Tablet of Union and therefore they are'oSecond."
3. The Third Call.
"Behold," declares your God, "I am a circle on whose
hands stand Twelve Kingdoms. Six of these are seats of life,
the rest are like sharp Sickles, or like the Horns of Death.
Because of this, the creatures of Earth live or die only in my
own hands, which sleep and then rise again-"
The Eighteen Calls to be Recited / 75
o'In
the beginning I made you stewards, and placed you
inthe twelv" tt-utt of govenment I gave every one of you an
uppioptiut
level of power over the 45 6 true ages of time' My
ini"tti*ut that from the highest vessels and the fartherest
corners of your govemmentf
you might work my Power and
po"t Oo*n the fiies of life and multiply upon the earth' Thus
you ttuue become the skirts of
justice and truth"'
iift" -[Link]
addresses the appropriate
angels and says:]
'
In ti. ,tu.. of this same God, lift yourselves up' I say'
Behold, His mercies flourislq and His Name has become
rigfttv urnongus. InHimwe say' move' anddescend'
Apply
[Link]., to us as you would to partakers of His Secret
Wisdom in
Your
creation.
Notes to the Third call. Herethe "Twelve Kingdoms" are
the twelve houses of the zodiac. Here again the pronoun
*you"
refers throughouttothe
angels being addressed' The
Enochian
word MIKA, which means "mighty'' or'opow-erfi'f
"
has the numerical value by Gematria of 456' Also' 456 can
be reduced, by a process called"AiqBkt''
orthe
Qabfah,of
Nine Chambirs,
to4*5*6: 15, where 15 is the numberfor
the word TA, meaning "correspondence"'
4. The Fourth Call.
I place my feet in the South, and look about me and say'
"Are not the thunders of increase numbered 33, and do these
not rule in the Second Angle? I have placed 9639 servants
under them. None have yet numbered them, but One' In
thenL the Second Beginnings
of Things exists and grows
strong They are the succeJsive
Numbers of Time' Their
po*eit are like those of the first 456'
E -
"Arise,
you Sons of Pleasure, and visit the Earth' I am
the Lord
your God, who is, and who lives forever'"
lilfutian
addiesses the appropriate angels and says:l
76 / Enochian Magic
In the name of the Creator, move and show yourselves
as pleasant deliverers, and praise Him among the sons of men.
Notes to the Fourth Call. Herethe "secondAngle" isWater.
Thirty-three is the numerical value of LBESZ which means
"the first(re. primordial) matter." The directionSouth, can
be taken as the direction inward, which is to say toward the
spiritual. The numbe r 9 6 3 6 reduces to 9 *6 * 3 * 6
:
27 and
2*7
:
9. Also 33 is equivalentto456 because 3*3
:
6, and
4*5*6: 15 and I *5
:
6. The number 9 is the value of the
letter T which means the same thing as the word TA
("likeness" or " correspondence").
5. The Fifth Call.
Mighty sounds have entered into the Third Angle, and
have become like olives on the Olive Mount They lookwith
gladness upon the Earth,"and dwell in the brightness of the
heavens like continual Comforters. On them I have fastened
19 Pillars of Gladness and gave them vessels to water the
Earth together with her creatures. They are the brothers of the
First and Second. They have begun their own seats and have
decorated them with 69,636 ever-burning lamps. Their
numbers are as the Beginnings, the Ends, andthe Contents of
Time.
[The
magician addresses the appropriate angels and says:]
Therefore come and obey the purpose of your creation.
Visit us in peace and comfort Perfectus as receivers of your
mysteries. Why? Because our Lord and Master is the All-
One.
Notes to the Fifth CalL The"ThirdAngle" refers to anyofthe
four earth subquadrants. Nineteen is the number for BAG,
the name of the 28th Aethyr, and t9x7
:
133, which is the
number for VTI, the name of the 25th Aethyr. The number
The Eighteen Calls to be Recited / 77
19 is also the square root of 361, the number for IKH, the
name of the t 1 th Aethyr. Also, 69,636
:
6 *9*6 *3 *6
:
30 and 30
:
3*0
:
3, i.e. the Third Angle'
6. The Sixth Call.
The spirits of the Fourth Angle are nine who are mighty
in the Firmament of Waters, who the First has planted as a
torment to the wicked and a garland to the righteous' He gave
them lrery darts to protect the earth, and 7699 continual
workmen, whose courses visit the earth with comfort and
who are in government and continuance
like the Second and
the Third.
[The
magician addresses the appropriate angels and says:]
'
Theiefore listen to my voice. I have spoken ofyou, and I
have advanced
you in power and presence. Your works shall
be a song of honor, and the praise of your God shall be in your
creation.
Notes to the Sixth Call. The"Fourth Angle" refers to any of
the four fire subquadrants. The number 9 occurs throughout
these calls. This is the occult number for the circumference
of a circle (360 degrees reduces to 9) and therefore any
outward or objective
quantity. The number 7 699 reduced to
7+6+9+9: 31, an important number in
Qabalism,
and
3*l
:4,
i.e. the Fourth Angle.
7. The Seventh Call.
The East is a House of Virgins who sing praises among
the flames of the first glory. There the Lord opened his
mouth, and they became 28 living dwellings wherein the-
strength of man iejoices. They are clothed with ornaments of
brighiness, and they work wonders on all creatures. Their
Hnldoms-and continuance are like the Third and Fourttr;
strong towers and places of comfor! the seats of mercy and
1
78 / Enochian Magic
continuance.
[The
magician addresses the appropriate angels and says:]
O you Servants of Mercy, move and appear! Sing
praises to the Creator, and be mighty among us, so that this
remembrance will give power, and our strength will grow
strong in our Comforter.
Notes to the Seventh CalL The East is the direction of the
Watchtower of Air. Twenty-eight is the number for the word
BALT which means
oJustice.o'
Here the angels are associated
with mercy and comfort. Also, 28:2I8: 10, and l0
:
l*0: 1, i.e. the First Watchtower.
8. The Eighth Call.
The Midday, where the First is like the ThirdHeaven, is
made of 26 Hyacinthine Pillars. Here the Elders become
strong 'oI have prepared them for my own righteousness,"
declared the Lord, whose long continuance is like a shield to
the Stooping Dragon, and like the harvest of a widow. How
many are there who remain in the Glory of the Earth, who
live, and who shall not see Death until the House falls and the
Dragon sinks?
[The
magician addresses the appropriate angels and says:]
Come away! The Thunders have spoken. Come away!
The Crowns of the Temple and the Robe of Him who is, was,
and will be crowned, are divided. Come forth! Appear, to the
terror of the Earth and our comfort, and to the comfort of
such who are prepared.
Notes to the Eighth CaU.*TheFirstis liketheThirdHeaven"
refers to the subquadrant Earth (third) of Air (first).
Twenty-six is the number forthe wordBAHALmeaning"to
shouf ' or "to cry out." Also 26 is half of 52, the number of
QAA,
"creation." Twenty-six is also the Enochian number
The Eighteen Calls to be Recited / 79
for DAATH, the hidden Eleventh Sephiroth" Also 26
:2*6
:
8, i.e. ttt. iigttth Call. Here the angels are associated with
a cimination of endurance. The
o'
Stooping Dragon" is Ape
phrassz (the Apophis or Apep of the Egyptians)'
9. The Ninth Call.
A mighty guard of fire, with twoedged swords flaming
and [Link]"ft of Wrath for two times and a half, and
with wings of *o..*ood and with marrow of salt have set
their feeiin the West. They are measured with their 9996
ministers. These gather up the moss of the Earth like the rich
man gathets up his treasure. Cursed are they who have
iniquifies. In the eyes of those with iniquities are mill-stones
gr"utt than the Earth and from their mouths run seas of
6tooO. The heads of the Guard of Fire are covered with
diamonds, and upon their hands are marble stones' Happy is
he upon whom they frown no! because the Lord of Righteous
ness rejoices in them.
[The
magician addresses the appropriate angels and says:]
'
Corie away, butwithoutyourVials,
because the time is
such that requires comforL
Notes to the Ninth call. The references to Fire of Air are
clear here. According to the Zodiaccorrespondence,
West is
the direction of Air. Eight vials for two times and a half:
8+8+4
:20.
Also, 9996
:
9*9*9*6:33,
and 33
:
3*3
:6.
Furthermore, 20*6
:26.
Both 20 and 26 are
Enochian numbers for DAATH, the Dark Sephiroth' Here
the angels are clearlY
Purgative.
10. The Tenth Call
The Thunders of Judgment and Wrath are numbered,
and are contained in the North, in the likeness of an Oak
whose branches are 22 nests of lamentation and weeping
t
t
80 / Enochtan Magic
which are stored up for the Earth. These burn night and day,
and vomit out the heads of scorpions and live sulphur mingled
with poison. These are the Thunders that,5678 times in the
twenty-fourth part of a moment, roar with a hundred mighty
earthquakes and a thousand times as many surges. They rest
not, neither do they know any time here. One rock brings
forth a thousand,
just
as the heart of man brings forth his
thoughts. Woe! Woe! Woe! Woe! Woe! Woe!Yea, Woe to
the Earth, because her iniquity is, was, and shall be great.
[The
magician addresses the appropriate angels and says:]
Come away! But not your mighty sounds.
Notes to the Tenth Call. According to the Zodiac cor-
respondence, North is the direction of Water and these
"Thunders" and "mighty sounds" occur in afu (i.e. Air of
Water). The "22 nests" are the trumps of the Tarot, the
paths between the Sephiroth on the Tree of Life. 5678
:
5+6+7+8
:
26, and2*6:8, the occult number for spiral
cycles. Here the angels are associated with the turmoil and
flux of powerful karmic forces.
ll. The Eleventh Call.
The mighty Seat groaned and there were five Thunders
that flew into the East and then an eagle spoke and cried
aloud, "Come away!" And then they gathered themselves
together and became the House of Deat[ which is measured"
and they were like those whose number is 31.
[The
magician addresses the appropriate angels and says:]
Come away! I have prepared aplace foryou. Therefore,
move and show yourselves. Unveil the mysteries of your
creation. Be friendly to me, because I am a servant of this
same God, a true worshipper of the Highest.
Notes to the Eleventh Call. East is the direction of Air. Also,
The Efghteen Calls to be Recited / 8I
'oThunders" and "eagle" suggest air. However' all of the air
has "come away" leaving Earth of Water which is "the
House of Death." Thirty-one is the number for the word
BESZ, "matter." It should also be noted that Death is the
l3th path on the Tree of Life and 13 is the reverse of 31 (both
reduce to 4, the occult number for solidity and firmness
which characterize the element Earth). Here opportunity and
possiblility give way to fatality which is a kind of death(in an
occult sense, death is stagnation). Also, if 5 (the number of
Thunders) is added to 3 1, the sum reduces to 9 (see the note
to the Fourth Call).
12. The Twelfth Call.
O you who range in the South, and who are the 28
Lanterns of Sorrow, bind up your girdles, and visit us. Bring
down your 3663 servants so that the Lord may be magnified.
His name Elmong you is Wrath.
[The
magician addresses the appropriate angels and says:]
Move I say, and show yourselves! Unveil the mysteries
of your creation. Be friendly to me, because I am a servant of
this same God, a true worshipper of the Highest.
Notes to the Twelfth Call. Sourh is the direction of the
element Fire. Twenty-eight is the number for the word
BALT which means "justice." Also, 28 reduces to 1. 3663
:
3*6*6*3
:18,
and l8
:
1*8
:9.
The sumof3663 and
28 reduces to 1, the occult number for unity. Sorrow and
wrath accompany the purification by fire only for the
unprepared.
13. The Thirteenth Call.
1
O Swords of the South, who have 42 eyes to stir up the
"Wrath
of Sin, who make men drunken who are empty;
Behold, the Promise of God, andHis Powerwhich is called
:rmong you a bitter sting
82 / Enochian Magic
[The
magician addresses the appropriate angels and says:]
Move and appead Unveil the mysteries of your creatiorl
because I am a servant of this same God, a true worshipper of
the Highest
Notes to the Thirteenth CaU. The " Swords ofthe South"' can
also be considered "spiritual swordsn' because South is the
direction of the spiritual. The "Promise of God" refers to the
Air of Earth, the region of possible manifestations. Forty-
two is the number of the word ELZAP which means
o'way"
or " course." Also, 42: 412: 6, the occult number for the
principle of animation and physical nature. The angels called
here can help hasten the growth of one's karmic seeds.
14. The Fourteenth Call.
O Sons of Fury,
-O
Children of the Just One, who sits
upon24 seats, who vex all creatures of the Earth with age,
and who have 1636 servants underyoq Behold, the Voice of
God, the promise of Him who is called among you, Fury or
Extreme Justice.
[The
magician addresses the appropriate angels and says:]
Move and show yourselves! Unveil the mysteries of
your creation. Be friendly to me, because I am a servant of
this same god, a true worshipper of the Highest.
Notes to the Fourteenth Call. Here the angels are associated
with fury and turmoil, albeit karmic. Twenty-four is the
number for LEA, the name of the I 6th Aethyr, and PAZ, the
4th Aethyr. Also, 24 x 2: 48 where 48 is the number for
POP, the 19th Aethyr, and LOE, the 12th Aethyr. All of
these Aethyrs are related through the number 24. Also the
word TAFA, "poison" is 24. This number reduces to 6 (2t4
:
6). 1636
:
l*6*3*6:L6, one third of 48. Also 1*6
:7,
the occult number for completeness. Seven is also half of
The Eighteen Calls to be Recited / 83
fourteen, the number of this Call. The sum of 24 and 1636
reduces to 6*7
:
13 and 13
:1*3 :4,
i.e. the Fourth
Watchtower, or Earth. These angels seek change which
appears as fury tothe unprepared, andjustice to the initiated.
15. The Fifteenth Call.
O Governor of the First Flame, under whose wings are
6?39 servants, who weaves the Earthwithdryness, andwho
knows the Great Name of "Righteousness," and the Seal of
Honor.
[The
magician addresses the appropriate angels and says:]
Move and appeal{ Unveil the mysteries of your creation.
Be friendlytome, because I am a servantofthis same God, a
true worshipper of the Highest.
Notes to the Fifteenth Call. The "First Flame" relates this
Call to the Element of Fire, and "weaving the Earth with
dryness" relates it to Earth (i.e. to Fire of Earth).6739:
6+7+3+9
:25
and25 is the number for BESZ, "matter."
Also, 2*5
:
7 to show that the servants of this Call are
similar to those in the 14th Call. These angels are associated
with the manifestation of purity.
16. The Sixteenth Call.
O Second Flame, O House of Justice, who has His
beginning in glory, and who comforts the Just, who walks
upon the Earth with 8763 feet, and who understands and
separates creatures. You are great, like the God of Conquest.
[The
magician addresses the appropriate angels and says:]
Move and appear! Unveil the mysteries of your creation.
Be friendly to me, because I am a servant of this same God, a
true worshipper of the Highest.
Notes to the Sixteenth Call. The sense ofjustice and comfort
84 / Enochian Magic
given here characteizes the subquadrant ofAir. The "Flame"
refers to the element Fire. 8763:8+7+6+3
:
24 (see the
14th Call for this number).
17. The Seventeenth Call.
O Third Flame, whose wings are thorns to stir up
vexation, and who has 7336 living lamps going before you,
and whose God is "Wrath in Anger."
[The
magician addresses the appropriate angels and says:]
Gird up your loins and listen! Move and appear! Unveil
the mysteries of your creation. Be friendly to me, because I
am a servant of this same God a true worshipper of the
Highest.
Notes to the Seventeenth Call. The
o'Flame"
refers to the
element Fire, and the "stirring up" is a reference to Water.
When Water meets Fire, a great disturbance or"vexation" is
produced. 7336
:7+3+3+6 :19,
and 19
:
1*9
:10
:1*0:1.
18. The Eighteenth Call.
O Mighty Light and burning Flame of Comfort, who
unveils the Glory of God to the center of the EarttL and in
who the 6332 Secrets of Truth have their abode, and who is
called in your kingdom, "Joy" and who is not to be
measured.
[The
magician addresses the appropriate angels and says:]
Be a window of comfort to me! Move and appear!
Unveil the mysteries of your creation. Be friendly to me,
because I am a servant of this same God, a true worshipper of
the Highest
Nottes to the Eighteenth CalL Here Fire of Fire is emphasized"
butthe secretnature of thisfire isjoy. 6332:6*3*3*2:
The Eighteen Calls to be Recited / 85
[4, the number for the word AG meaning "no" or "not "
Also 14
:
I * 4
:
5, the occult number for a mixture of spirit
and matter (also the number for man).
HOW TO ITWOKE
THE ARCHANGELS AND ANGELS
The Kerubic Angels, Archangels and Lesser Angels are
all invoked using the appropriate Calls from Table VII,
together with the Pentagram Ritual. Each Angel is attributed
to the element of the corresponding Watchtower. The
Archangels and Ruling Lesser Angels are attributed to
Spirit, the element of the Tablet of Union.
A pentagram has five points and each corresponds to an
elemen! and therefore to one of the Holy Tablets. During the
ritual, a pentagram is drawn for a particular Angel or
Archangel by beginning it at the appropriate point. The
pentagram is shown in Figure 16. The four lower points
correspond to the Watchtowers, and above them is Spirit
which corresponds to the Tablet of Union.
qririf
AHN>
qir w^f"'
HKOYq
xqR7
^+l
2^rl n
Airv
PlTOtrl NqNT?
Figure 16. Pentagram for Invocatlon and Banishment of
Angels and Archangels.
86
How to Invoke the Archangels and Angels / 87
Invocation
of Archangels
and Angels: Step by Step
A. PREPARATION.
i. Select the Archangel or Angel to be invoked' This will
a"ptnO upon the motive or purpose for the invocation'
2. Oetermine
the corresponding
Watchtower' Angel and
Element.
3. Determine and be familiar with the appropriate
calls,
from Table VII.
4. Memorize the pronounciation of all names involved'
The order of the Enochian Hierarchies
is:
a. Great HolY Name
b. Great King
c. Six Seniors
d" Calvary Cross Angel (six letters)
e. Calvary Cross Controlling Angel
(five letters)
f. Archangel
9
Kerubic Angel
h Ruling Lesser Angel
i. L,esser Angel
j. Demons
5. Consult Figures 16, 17 and 18 to determine
the
appropriate
pentagrams to be-drawn'
6. Slandfacing
the appropriate
Watchtower
(ie' North'
Souttr" East, or West from Figure 8)'
B. INVOCATION.
-i.
Begin by reciting out loud the appropriate Call or Calls
in their
proper 6rder. Concentration
should
place the
mind in a receptive state, tuned to the vibratory forces
of the particular Angel being invoked'
2. Trace alatgepentatam
in the air with either a magic
wand or rod.
a. Begin at the point of the pentagram shown in
88 / Enochian Magic
Figures 17 and 18 depending upon the corre-
sponding elemenL There are two pentagrams for
the Tablet of Unioq one for E and B (both are act-
ive) and another for H and N (bottl are passive).
b. Trace the pentagram in a single unbroken line.
Begin in the direction shown in the figures by
the arrow and continue until returning to the
starting point.
c. Imagination is important here. As the magician
traces the lines in the air, he imagines that a
pentagram is actually being drawn. He must be
able to see it very clearly in his mind. The color
of this psychic construction is as follows:
How to Invoke the Archangels and Angels / 89
BANISHMENT
Spirit (E,B)
Spirit (H,N)
Air
Water
Earth
Fire
bright purple
deep purple
sky blue
sea green
amber
bright fiery vermillion
INVOCATION
INVOCATION
Ifthe starting
point is:
Then the color of
the pentagram
is:
Pentagrams for Invocation and Banishment of Angels-
and Archangels Whose Names Begin with the E(XARP)
of Air and the B(ITOM) of Fire.
BANISHMENT
d. To further tax the imagination, after any penta-
gram is drawn, imagine the following symbol at
the center of it shining with the same colon
Spirit
Air
Water
Earth
Fire
As a general rule, pronounce the Holy Name while
tracing the pentagram and the Great King s name
Pentagrams for Invocation and Banishment of Angels
and Archangels Whose Names Begin with the H(KOMA)
of water and the N(ANTA) of Earth.
Figure l?. Pentagrams for the Element of Sptrit
a
A
v
Y
A
3.
90 / Enochian Magic
INVOKING
a
BANISHING
a^(\
frp,
4ir
a&r
Figure 18, Invoking and Banishing Pentagrams for Angels
and Archangels of the Four Elements.
How to Invoke the Archangels and Angels / 9I
while constructing the inner symbol. Then pronounce
the names of all six Seniors while concentrating on the
pentagram.
4. Continue calling out the names of the angelic hierarchy
in their proper sequence until naming the Angel to be
invoked While speaking outwardly, the magician vibrates
the name inwardly, mentally filling the universe with it.
If done properly, this will have the effect of clearly
visualizing the locality of the invoked Angel and his
exact relationship with the Watchtower. In other words,
it will establish a psychemagnetic link between the
magician and the Angel.
5. If successful, he will appear in the pentagram in some
form and will converse with the magician. If partially
successful, the magician may catch an idea or thought
from him.
6. Success or failure is not measured by requiring that an
Angel physicallyjump out of the Aethyr at the magician.
It is measured only by the degree in achievement of the
original motive. Success or failure may not be known
for days or even months after the operation.
C. BANISHMENT.
1. Every Angel invoked, must be properly banished after
the operation. If unsure whether the invocation was
successful or not use the banishment ritual anyway. It
is a psychological necessity to banish these foreign
impulses and forces from one's consciousness lest they
influence one unconsciously (which is a form ofpossession).
2. To banish an Archangel or Angel back to his region,
simply make another pentagram in reverse, as shown in
Figures 17 and 18.
3. As the banishing pentagram is drawn, imagine that the
colored lines previously traced are being erased (this
92 / Enochian
Magic
may take some practice
at first). Imagine
that the central
symbor disappears
simurtaneousry.
when trre uJr-iiri
pentagram
has been drawn [Link],
ilrr.n"gr.r;*iii;T
[Link] see any pentagram
ufau. rr. ritouro rei that ;;;;
distance once again separates
tim no. tf,rlriif--.
An fnvocation
of a Lesser Angel.
suppose, for an exampre,
oie would like to increase
his
capacity for knowledge. perhaps
he has a poor
memory
or is
slow to leam new things. I"
-d;;;lase
this problem,
he
decides to call on
*!e
arsistarr"e
ofanUO,
the highest
of the
Lesser
Angels in the subquadrantE;;
of Air.
4s pT
of his preparaiion,
tfre magician
finds thatABA
can mean..to
bend,, or.,to come downi and that OM;;;;
"knowledge"
or'.understanding.;;an_ovr
can thus mean
"the coming
down of knowled
{",,,- idthe
Angel AB_MO
(where
MO is an anagram-f-
Ofq ir,.lr" who brings down
knowledge.,'
He also calculut"r'rfr.
gematric
value of
ABMO to be 131 and uses thi, ;;il;;to
find an equivalent
Enochian_wo1d
or phrase.
H. k ;;;"il,.
*iiiu.=*"rurg
on the Watchtower
of Air, so he;;;;*.
the Governing
Angels of this quadrant-andthe
two
f"ntugru*, to be used
(one for invoking
the other fo, Uu"irilingl.
The magician
begins-by
casting
u!iO. uff distracting
thoughts
and concerns.
He-shoufO"Ue
alone, or at least
without
distractions.
or intemrpti""r.
o;"r such operations
[Link]
intemrption
couta te Ji;;r;.r.
The magician
stands *itl, urrn, outr-t .r.t.O facing the
East and recites
cafl no. 3 and then C;il;".
g.
The meanings
of these Calls must be clear. Th;;rt;;otism
should lead to
a vibratory_feering
for the ruuquuiiuit
rurtr, of Air.
. - fhen
the magician
speaks ifr. ff"iv N ame, Oh_roh Ee_
bahAh-oh-zod-pee
and vibrater ii inrriJ-ind
wh'e tracing
a
large light blue Air
pentagram.
He shourd be abre to see the
How to Invoke the Archangels and Angels
/ 93
blue pentagram
shining in the air before him.
He then sees a light blue symbol for air( A
)
in the center
of
lhe
pentagram
while he simultaneousry
vibiates trr. i*.-
syllabled name of Bah-tah-ee-vah_heh,.ohe
whose voice
seems to have wings.,'
As he looks at the completed pentagram,
he slowly
vibrates the names of the six Seniors:
Habbee-oh-roh
Ah-ah-oh-zodah_eefeh
Heh-teh_noh_rah_dah
Ah-ha-oh.zodah_pee
Ah-veh_toh_tah_rah
Hee-poh-teh-gah
By now the magician should be in good rapportwith
the
Watchtower of Air. A psycho.-[Link]"
link should be
clearly established.
{r
ir now ready t6 proceed
to the proper
subquadrant.
He begins by saying
"Ahee-ah-oh-ahee,
who stands upright at the great
Cross, be within me, and grant
my request.
Ohee ee- ee-teh, who expands outward io control the
mighty Cross, be within me and without me, and
grant my requesL
O Mighty Archangel, Eh_ten_behrah,
who guards
over the Earth of Air, manifest my reques! *ak. rny
inner desire for knowledge to be an outer reality.
O mighty and merciful Kerubic Angel, Ten_bet_rat,
may my inherent capacity for knowledge
be made
manifest in this life. O Ten_beh_rah,
mat a balance
be made between ignorance
and wisdorn
O kindly presiding
Ange[ Rahbeh_mo[
may knowl_
edge of all things come easily to me.,,
The magician [Link] worked hijway down to the Angel
who is to be invoke4 ABMO. consciousness
which was flrist
expandedin
all directions(ie.
blank), has been guidedtothe
94 / Enochian Magic
great Watchtower of Air in the East, and then to the
subquadrant
Earth ofAir, and then to the specific squares of
that subquadrant where the Lesser Angel ABMo dweils. Ari
the while the original goal is kept firmly in mind ana tne air
P_entagram still sparkles in the air befori the magiciar'; ;t;;.
He is now ready to invoke ABMO:
"O Ah-bem-oh, who governs
over the three Lesser
Angel s N ah-koh, Oh- lien_ em, and E s s_ hafr_ ef
lassisi
me!
O Ah-bem-oh, whose number is one hundred and
thirty-one, attend me!
You are ETI{4\[ZA (Eteh_ahm_zodah)
MAD_
PEqZ
(Em-ah-deh
Bess_zod) (i.e.
,,you#e
f,iOOrn
by the god of matter.', Both [Link]
f if.---
A^h-bem-oh, Ah-bem-oh, come to me. Vtite tt . AS,
of Knowledge to be the earth of intelligen.. i.;,
-..
Help me to fully [Link] my inherent uSitity rolearn
and to retain what is learned. May I Ue mahenrm in
knowledge even as you are eartlied in Air.
Ah-bem-oh, assist me!
, To.*
the magician should feel the airy nature of
t:T,lv-t9dqe becoming a solid fact within himself. He imagines
ABMO in the pentaFra:m
showering fbrth his at-i-[t?-;;
manifestthe capacity for knowredge.
Iie is now onr *rro""un
learneasily and remember facts ov6r long periods
of time. cis
own inherent ability will now surely bilnhanced.
_
In gratitude
to ABMO, he now banishes the Angel with
a tanishing Air Pentagram.
ABMO thus returns to the
Watchtower of Air in the East and the pentagram
is gone
from his sight.
A successful outcome hereis likely because the magician
has requested that an inhe.r^ent abili tV (i. [Link];;;til ;;F;
made manifest in this life. The Angel was not asked to
[Link]
impossible mission. He wis asked ontv to arsist
the magician to make a d,esired psychologicur"ttuigr
*itirin
himself in accordance with the Creat Wori i;;hfi M"g;
is extremely powerful
in this regard.
RELATIONSHIP OF THE WATCHTOWERS
TO THE TREE OF LIFE
Both Crowley and the Golden Dawn sought to show a
correspondence between the Enochian system and the
Hebrew system of the
Qabalah
and its Tree of Life. The
Tree of Life consists of ten Sephiroth, globes of splendor,
from Kether the most spiritual down to Makuth, our Earth
and the most material. These globes are situated as shown in
Figure 19. There are 22 paths connecting these globes.
Tlese paths are each represented by one of the trump cards
of the Tarot. Figure 19 also shows the matching Enochian
letters.
It can be seen from this, and from the data contained in
Table II, that an exact match is not possible. Three paths
have two letters each, while three paths (Sun, Tower, and
Fortune) have none. Crowley states (in THE VISION AND
THE VOICE) that the Aethyrs approach the Tree of Life,
but are nowhere identical. Nevertheless, a fairly good
correspondence can be made using the Abyss as a common
reference point for the two systems. The dark and hidden
Sephiroth ofDaath corresponds tolerably well with the tenth
Aethyr.
The Calvary Crosses of the Watchtowers bear a direct
correspondence with the Sephiroth, as shown in Figure 20.
lach
Calvary Cross in the four Fire subquadrants, represent
the Sephiroth in the Atziluth World. Each Cross in the four
Water subquadrants, correspond to the Sephiroth in the
Briah World. Each Cross in the Air subquadrants, the
Yetztrah World, and the four Earth subquadrants, the
Assiah World. These four worlds or cosmic planes each
contain ten Sephiroth according to
Qabalistic
tradition.
95
96 / Enochian Magic
:'t"il'-=--
-
af lftoz
-
--T",qI/=
Relationship
of the Watchtowers
to the Tree of Life / 97
Figure 20. Comespondence Between the Calvary Cross and
the Ten SePhiroth.
Figure 19. Enochian Correspondence with the
Qabalistic
Tree of Life.
RELATIONSHIP OF THE WATCHTOWERS
TO THE UNIVERSE
According to ancient occult philosophy, each person is
always located in the center of the universe. The universe
itself is said to be like a circle whose circumference is
everywhere (le. infinite) and whose center is nowhere (1.e.
infinitesimal). In magic, this idea means that it is convenient
to imagine ourselves at the center of the universe
just
as it is
convenient to imagine that the universe is endless. Whether
these things be so or not, is of no consequence to the
magician. He finds it convenient to imagine that he is the
geometric point at the center of infinity. He finds no difliculty
in regarding others as also geometric points, or conscious-
ness-centers, at the center ofthe universe. Ifthe universe is
considered to be infinite, then virtually any point one cares to
select can be said to lay at the center.
The Tablet of Union (Figure 9) is the central region of
the universe, according to the Enochian magical system. The
magician therefore visualizes himself at the center of the
Tablet of Union. Around him, like walls rising up from the
ends of the world, are the four Watchtowers. Around these
Watchtowers are the thirty Aethyrs rising up into the
spiritual realms of infinity.
The 30th through the2TthAethyrs are located in what
is generally called the Astral Plane. The 26th through the
I I th are on the Mental Plane. The l0th is on the dividing line
between formless spirit and formed matter. This is usually
called the Great Outer Abyss, or simply the Abyss. The
llgher Aethyrs, 9th through the 2nd, are spiritual. The
highest Aethyr, the first, is divine.
Frgure 2l is adiagram of this relationship. The magician
visualizes himself standing between the "O" of HKOMA
and the "N" of NANTA at the center of the universe. In this
Relattonship of the Watchtowers to the Universe / 99
way, the quadrants, Aethrys, Angels, and so forth can
become very real and meaningful. Mind traveling to certain
squares, subquadrants or Aethyrs, is equivalent to traveling
through one's own universe. Figure 2l must not be taken too
literally by the beginner. It is a diagram only. Actually the
Watchtowers and Aethyrs overlap to a large extent. In fact,
the Governors of the Aethyrs are named in the letters of the
Watchtowers and through a study of these names, the actual
relationships can become known.
98
100 / Enochian Magic
',t--- '.
I /';fiffz;ffi \ L; S
.
-
"'
- -
^?.",)t'ii4"-
--
Vtv
ttitt-
,,
.'
f ,i,,,,,"
"
u
" ""
"
lnffi' 1"
"
"
",,,,,,,),),,-
"
r,
,'
.rras'
--t-
---
''//////,ta-
,, .,S
a.t ?7-tRqL
\
't4t, t.
/
s* /
//
'-.'-
-a
'o2, tt,
,-.t.
,'-_r.S
,r" \
arz{aakhtqyter
4ttrrztrr.
S / |
\oF+tTaNorf[
/
=-.
/ r
^^-,\,-/",-.*
|
\
t==
i
i lryyFFl*rylif,;:
,,1=z\
l*"H, I ,i s
TRAVELING IN THE SPIRIT VISION: GENERAL
When Angels are invoked, there must be a reason or
motive behind the invocation which relates to the nature of
the Angel. Invocations are therefore generally limited in
scope. They are constrained by the motive. Not so is traveling
in the Spirit Vision.
The ability to consciously leave the physical body and
travel mentally through the astral and mental planes is rare,
but certainly not unknown. The Golden Dawn referred to
such conscious out-of-body experiences as traveling in the
Spirit Vision. In truth, whether one actually leaves the
physical body in a subtle body and travels in specific
directions through the Watchtowers and Aethyrs, or simply
uses his imagination tempered by known correspondences, is
immaterial to a successful operation. Anyone with a colorful
imagination can astral travel, and vice versa.
Just as the
Qabalist
travels mentally along the paths of
the Tarot to the Sephiroth, so the magician here can travel
through the four Watchtowers and the thirty Aethyrs.
'r?2"'..1r'l'r
+h-
I'utz
\,r"
-....-"),"
'tr,2.
't--
,..t ..*Sr"
2r\Ua++
ttr."",rrr, \----
-------ttt
..*..Sr"
\
't/tr,.
..r.s'
,
t
-
-
t'
" "
"',
t I t I r r r t t r r t t t r t t t t ttrrr,,rrruuntNt))
-
&radf QalolLtower
oP+tTaNorf ll
Gre*
Qtlcltfa*r
dttte-
Qalr
Grval
M4ltouer
ol +lLe
ltef
oxqR?
H KOY?
a
N
BNTq
7 l'f o\
Gretl
('Jatchlooter
o tt4-
Vouftf
101
Figure 21. The Magician ( 6
)
Standing at the Center of the Universe.
HOW THE MAGIC WORKS: THREE MAGICAL
OPERATIONS WITH SPIRIT VISION
The three most important operations using the Spirit
Vision in Enochian Magic are:
a. Scrying in the Spirit Vision
b. Traveling in the Spirit Vision
c. Rising on the Planes or Aethyrs
u Scrying in the Spirit Vision. This is identical with
clairvoyance or psychic vision. It is the method most
recommended for beginners and should be practiced
until
proficiency is reached before the other two operations are
attempted. Basically, it consists of using slg npo s ts or known
magical symbols and correspondences to,.see", with inner
vision, the regions or subquadrants so symbolized. The
signposts are used to "primethe pump,, of the imagination as
well as to keep the imagination in check once it begins. Start
by meditating on the symbols and signposts pertinent to the
operation. Then gradually slide into seeing them mentally
rather than physically.
The result will be a psychic vision of
the region or subquadrant under consideration.
b. Traveling in the Spirit Vision. This operation is also
known as Astral Traveling or Astral
projection.
Here the
magician actually separates his consciousness from his
physical
body and, by a concentration of will, projects
himself in either an astral or mental body to the
-desired
Aethyr or Watchtower Square. There he observes the region
and its inhabitants directly and returns whenever hJ so
desires. The mechanics of this operation are identical to
those for falling asleep and entering a dream. The only real
difference is that dreams are subconscious and spontaneous
whereas this magical operation is conscious and deliberate.
In Astral Projection the magician remains in complete control
Three Magical Operations with Spirit Visfon / 103
of any situation that may develop. Unlike scrying, which is
twodimensional, traveling in the Spirit Vision is three-
dimensional. The magician actually enters into the region
rather than merely visualizing iL
c. Rising on the Planes or Aethyrs. This operation is the
most advanced and is not recommended for beginners. It
should be attempted only after proficiency is established in
Astral Projection. The process consists of raising conscious-
ness from the Physical Plane upward (relatively speaking)
toward the spiritual realms of the Spiritual Plane and then
through them to the Djvine Plane. In this sense it is not unlike
mysticism and indeed the result is a mystical experience or
samadhi. The Western
Qabalistic
Model of the Tree of Life
(Sephiroth), the Eastern Gupta-Vidya Model (Globes) and
the Enochian Model (Aethyrs) can all be used as structural
maps for consciousness during this operation (these models
will be desciibed in detail later).
102
THE TABLET COLORS
Each magician should draw his own Tablets. The colors
used should be those prescribed
by the Golden Dawn, and
presented
by Roberr Wang in THE SECRET TEMhLE
(W-etlgr, New York, 1980). These are shown in Figures 22
and 23. Above each Tablet is the appropriate sigil of the
elemental king whose name is found from the GrJat Seal.
These colored rablets are important for traveling in the
spirit-vision. They give a sense of orientation and diriction,
T
*gll as expressing the overall mood or tone of the squares.
Familiarization
of the territory beforehand,
""n
pr"[Link]
on.
from going astray during an operation.
The Tablet Colors / 105
YELLOW
MAUVE
Lelfers-DLUE
OTenareas-
WHITE
letlerr-MAIVE
I
5h^dea
arcAt-'
YgLLOW
,r*i
OLACK,
to4
Figure 22. The Colors of the Air Tablet
106 / Enochian Magic
Open Areas-
WHITE
The Tablet Colors / 107
Letterr-YELLOW
Lellers-
K
l-etlers'
REQ
Lelteri-
DLACK
Lellerq-
REP
LeIler:-YELL)W Lellers-ORAN?E
Figure 22a. The Colors of the Water Tablet Flgure 23. The Colors of the Earth Tablet
o?en
WI{ITE
ShaAed
areA'-
KE?
Lelters-
DLACK
108
/ Enochian Magic
RED
GREEN
YELLOW
HOW TO MAKE EACH TABLET
SQUARE
INTO A PYRAMID
The Golden Dawn worked out a system whereby each
of the watchtower squares can be made into a t*[Link].J
pyramid (This is a pyramid with its top cut off). Figure 24
shows a typical example.
Each pyramid is positioned
so that triangle no. 2 faces
the top of the Tablet. An elaborate scheme has been devised
so that each face of every pyramid has correspondences
with
planets, Tarot cards, Hebrew letters, and elements. Here, ii
is sufficient to consider only the elements.
The appropriate
Enochian letter of the square is placed
in the
".nt.r
square
which represents the chopped-off top of the pyramid.'The
similarity between Frgure 24 (microcosm;
ana figure 2l
(macrocosm) should not go unnoticed.
Lelters-
GREEN
Figure 24. Top View of a Typical Tablet Square
Made Into a Truncated
foramid.
109
Figure 23a. The Colors of the Fire Tablet
THE SERVTENT SQUARES
Making Pyramids of the Servient Squares.
The Sixteen Servient Squares under the horizontal bar
of each Calvary Cross are especially easy to convert into
element-affected pryamids. Using the triangular side numbers
as shown in Figure 24, the general rules are:
Triangle no. I
:
Element of the Tablet or Watchtower
Triangle no. 2
:
Element of ruling file or column
Triangle no. 3
:
Element of Subquadrant
Triangle no. 4
:
Element of ruling rank or row
To find the appropriate element for any column or row
of a Servient Square, use the correspondence shown in Figure
25. The numbers 1 through 4 represent the eldments
attributed to the row or coluriin indicated. As an example, the
Servient Square "R' of BRAP in the Water subquadrant of
the Watchtower of Fire (le. Water of Fire), should be
designated,
Triangleno. l:Fire
Triangle no.2: Earth
Triangleno.3:Water
Triangleno.4:Air
As an additional aid in understanding these Servient
Squares, Figure 26 shows the influences of these elements on
any square in terms of its strength and/or weakness. For
example, in the "R' of BRAP, it should be clear that Water
will be very strong andAirveryweakwhile Earth andFire are
about even.
110
Maktng Pyramids of the Senient Squares / 111
qr.
QM-r
KEY:
L=
.ftrey
2= fuAba
7=
qia
t=
4afl4
6^tL
Figure 25. Attrtbution of Elements to the Serient Squares
bY Column and Row.
112 / Enochtan Magic
Figure 26, The Influence of the Elements According
to Placement in the Triangles.
The Servient Squares / 113
Eryptian Deities of the Servient Squares
The question of why a magician should make pyramids
out of the Servient Squares will now be answered. Each of
the Servient Squares in the Watchtowers is ruled by an
Eryptian god or goddess. The pyramid, with its four-sided
attribution of elements, is used to determine which Egyptian
deity presides over each pyramid.
Although technically not part of the Enochian Hierarchy,
each of these deities can be considered as an additional
ruler. However, they usually do not answertothe
pentagram
or hexagram rituals. For this reason they are seldom invoked
but are primarily used when traveling in the Spirit Vision.
They are much more familiar to most occultists and magicians
than the relatively obscure Enochian Angels. Indeed, Egypt-
ian tradition is the bedrock of western occultism (the Tarot
for example, is the
o'Book
of Thoth", the ibis-headed god of
wisdom and magic). Their use thus aids the magician to
assimilate the general contour of those subtle regions sym-
bolized by each Servient Square. In this way, the Enochian
Hierarchy itself can easily become more familiar.
The exact Egyptian god or goddess of any Servient
Square is found as follows:
1. First convert the Servient Square to a pyramid'
2. Determine the element attributed to each of the four
triangular sides.
3. Determine the presiding Egyptian deity from these
elements by using Table VIII.
No Elements in Pyramid Egyptian Ruling Deity
I
2
3a
4a
5
6
7
One triangle of each
element.
At least three triangles of
Water.
At least three triangles of
Earth.
At least three triangles
of Fire.
At least three triangles
of Air.
Two triangles of Earth
and two of Water.
Two triangles of Fire
and two of Water.
Two triangles of Air
and two of Water.
Two triangles of Firg
and two of Earth.
Two triangles of Earth
and two of Air.
Two triangles of Fire
and two of Air.
At least one triangle of
Fire, Water and Earth.
At least one tdangle of
Fire, Water and Air.
At least one triangle of
Earth, Water and Air.
At least one triangle of
Earth, Fire and Air.
Osiris, god of death; ruler of the
reincarnation cycle.
Isis, goddess of nature and magic;
ruler of all solidification processes;
sister of Nephthys and Set, sister
and wife of Osiris.
Horus, hawk-headed god of human
evolution;son of Osiris and Isis.
Nephthys, goddess of the esoteric;
ruler of all dispersion processes.
Aroueris, or Ur-Horu, Horus the
Elder Horus as humanity matured.
Hathor, cow-goddess, ar aspect of
Isis as the wife of Horus.
Sothis, goddess of the dog-star
Sirius; a form of Isis who initiates
each new season.
Harpocrates, or Hor-pa-Khrat, Horus
the Child, ruler of Silence.
Apis, god of the emotions and of
desire in the form of a bull.
Anubis, dog-headed god of the subtle
substances and guide through the
after-death state; son of Osiris and
Nephthys.
Bast, cat-headed goddess of darkness
and Witchcraft.
Mestha, protector of disembodied
consciousness; son of Horus, in the
form of a human-headed mummy.
Hapi, protector of disembodied con-
sciousness; son of Horus, ia the form
ol an ape-headed mummy.
Tuamautel, protector of disembodied
consciousness; son of Horus, in the
form of a dog-headed mummy.
Qebhsennuf,
protector of disem-
bodied consciousness;son of Horus, in
the form of a hawk-headed mummy.
11b
8
9
10
T2
13
t4
t5
I 14 / Enochian Magic
TABLE VIII. EGYPTIAN DEITIES OF TIIE [Link]
The Servient Squares / 115
The Sphynx ofthe Servient Squares.
In addition to an Egyptian deity, each pyramid of the
Servient Squares is said to contain a sphynx' This sphynx is a
composite of four basic sections and is dependent upon the
elements of each triangle. The student can construct a rough
likeness of this sphynx as follows:
l. Head. The element of Triangle No. 2 determines the head
and whether the sPhYnx has wings:
Air: Human-headed with wings like an angel
Water: Eagle- or hawk-headed with wings
Earth: Bull-headed without wings
Fire
:
Lion-headed without wings
2. Upper Body. The elements of Triangles 1 and 3 together
determine ihe totto and arms or forelimbs:
Air: Human torso/limbs
Plus
wings
Water
=
Eagle or hawk torso plus wings
Earth
:
Bull-like torso/forelimbs
Fire
:
Lion-like torso/forelimbs
3. Lower Body. The element of Triangle No. 4 determines
the lower limbs (and tail for bull, eagle and lion):
Air: Human legs and feet
Water: Eagle or hawk legs and tail
Earth: Bull-like legs and tail
Fire
:
Lion-like legs and tail
4. Sex. When Air or Fire are emphasized by the triangles the
tendency of the sphynx is to be male. When Water or
Earth dominate, the tendency is for the sphynx to be
female.
Note. The primary purpose of including the sphynx in any
pyramid visitation is for a check. If the sphynx seen
does not confonn to the above signposts, then
something is wrong with the spirit vision and the
operation should be concluded as quickly as possible'
a
Here nos. 3 and 4 are the reverse of the Golden Dawn attributions. Nephthys
is the ruler of the Fire of Dispersion and should control Fire, whiltHoirs
is. the prototy,pe of man and should rule Earth. The Golden Dawn listing is
Either a mistake or a deliberate blind.
b
Bast is used where Water is strong and Fire relatively weak. In areas where
Fire. is strong and Wate_r-relatively weak, use the lionessheaded goddess
Sakhet. ruler of heat and fire, and wife of the god Ptah.
MAKING PYRAMIDS OF
THE GREAT CROSS SQUARES
The 36 squares ofthe Great Cross of each Watchtower
can be converted into pyramids. This is done for meditational
purposes
as well as to develop signposts for visiting in the
Spirit Vision. The Great Cross consists of one row and two
columns, as shown in Figure l l for the Watchtower of Air.
Conversion is in accordance with F igare24 which shows the
four trianglar sides of a typical pyramid.
The rules which
apply are:
Triangle No. I
:
Zodiac Influences
Triangle No. 2
:
Element of Spirit
Triangle No. 3
:
Planet Inlluences
Triangle No. 4
:
Element of Watchtower
l. Zodiac Influences. The general rules for attributing the
Zodiac signs are:
(a) The four fiied signs are given to the row (Linea
Spiritus Sancti).
(b) The four cardinal signs are given to the left_hand
lolumn
(left side of the Linea Dei
patris
Filiique).
(c) The four mutable signs are given to the right_hand
column (right side of theZ inea Dei
patis
Fitiique).
(d) Each sign influences three adjacent squares ior'a
total of 36 squares.
The specific rules for Zodiac Influences are:
a. Great Cross of Air.
(l) Row. From left to right, three squares each, are:
Aquarius, Scorpio, Leo, and then Taurus.
(2) I-eft-hand column From top to bottom, three squares
eactl are: Libra, Cancer, Aries, andthenCapricorn.
(3) Right-hand column. From top to bottom, three
squares each, are: Gemini,
pisces,
Sagittarius, and
Making Pyramids of the Great Cross Squares / 117
then Virgo.
b. Great Cross of Water.
(1) Row. From left to right, three squares each, are:
Scorpio, Leo, Taurus, and then Aquarius.
(2) Lrft-hand column Fromtoptobottom, tlree squares
eactq are: Cancer, Aries, Capricorn, andthenLibra.
(3) Right-hand column. From top to bottom, three
squares each, are: Pisces, Sagittarius, Virgo, and
then Gemini.
c. Great Cross of Earth.
(l) Row. From left to right, three squares each, are:
Taurus, Aquarius, Scorpio, and then Leo.
( 2) Left-hand column From top to bottom, three squares
eactq are: Capricorn, Libra, Cancer, andthenAries.
(3) Right-hand column. From top to bottom, three
squares each, are: Virgo, Gemini, Pisces, and then
Sagittarius.
d. Great Cross of Fire.
(l) Row. From left to right, three squares each, are:
Leo, Taurus, Aquarius, and then Scorpio.
(2) Left-hand column From top to bottom, three squares
each, are: Aries, Capricorn, Libra, and then Cancer.
(3) Right-hand column. From top to bottom, three
squares each, are: Sagittarius, Virgo, Gemini, and
then Pisces.
2. Spirit. The second triangle of each pyramid of every
Great Cross is assigned the element of Spirit.
3. Planet Influences. Planetary influences are obtained from
occult correspondences between the seven sacred planets
and the Decans of the Zodiac. These are as follows:
a. Row, from left to right.
Leo: Saturn, then Jupiter, and then Mars
Scorpio: Mars, then Sun and then Venus
Aquarius: Venus, then Mercury and then Moon
116
118 / Enochian Magic
Taurus
:
Mercury, then Moon, and then Saturn
b. Left-hand column, top to bottom.
Aries
:
Mars, then Sun, and then Venus
Capricorn: Jupiter, then Mars, and then Sun
Libra: Moon, then Saturn, and then Jupiter
Cancer: Venus, then Mercury, and then Moon
c. Right-hand column, top to bottom.
Gemini
:
Jupiter, then Mars, and then Sun
Pisces
:
Saturn, then Jupiter, and then Mars
Sagittarius: Mercury, then Moon, and then Saturn
Virgo
:
Sun, then Venus, and then Mercury
4. The fourth triangle of each pyramid of every Great Cross
is assigned the element of the Watchtower.
5. Color.
a. Zodiac Influences. These triangles (No. l) are colored
according to [Link]:
Fiery Signs (Aries, Leo, Sagittarius) are red
Watery Signs (Cancer, Scorpio, Pisces) are blue
Airy Signs (Gemini, Libr4 Aquarius) are yellow
Earthy Signs (Taurus, Virgo, Capricorn) are black
b. Spirit All Spirit triangles (No. 2) are white.
c. Planet Influences. These triangles (No. 3) are colored
as:
Sun and Jupiter are red (Fire)
Saturn and Mercury are yellow (Air)
Venus and Moon are black (Earth)
Mars is blue (Water)
d" Watchtower. These triangles (No. 4) are colored
according to the standard Watchtower colors:
Air: yellow
Water: blue
Earth: black
Fire
:
red
The Servient Squares / 119
Example No. 1.
The square "I" which is the fourth square from the left
along the Linea Spiritus Sancti in the Great Watch-
tower of Air (see Figure 4):
Triangle No. I
:
Scorpio, blue (watery)
Triangle No. 2
:
SPirit, white
Triangle No. 3
:
Mars, blue (watery)
Triangle No. 4: Air,
Yellow
Example No. 2.
The square'oO" which is the second square from the
top along the left side of the Linea Dei Patris Filiique in
the Great Watchtower of Water (see Figure 5):
Triangle No. I
:
Cancer, blue (watery)
Triangle No. 2
:
Spirit, white
Triangle No. 3
:
Mercury, yellow (airy)
Triangle No. 4
:
Water, blue
Example No. 3.
The square "A" which is the seventh square from the
left along the Linea Spiritus Sancti in the Great
Watchtower of Fire (see Figure 7):
Triangle No. I
:
Aquarius,
yellow (airy)
Triangle No. 2
:
SPirit, white
Triangle No. 3
:
Venus, black (earthy)
Triangle No. 4
:
Fire, red
Note: In each Table! the two squares of the
Linea Spiritus Sancti which cut the
Linea Dei Patris Filiique in half are a
Part
of the former, not the latter.
f
:l
MAKING PYRAMIDS OF THE
SEPHTROTTC CROSS SQUARES
The ten squares of each of the Calvary (Sephirotic)
Crosses can be converted into pyramids. The Sephirotic or
Calvary Cross is shown in Figure 15. It consists of five
horizontal squares and six vertical squares with one square
shared by the two bars. Conversion is in accordance with
Figure 24. The rules which apply are:
Triangle No. I Element of Watchtower
Triangle No. 2 Element of Spirit
Triangle No. 4 Element of Subquadrant
Triangle No. 4 Sephirotic Influence
The first three triangles are selFexplanatory and should
be colored according to the standard Watchtower/Element
colors (Spirit is always white). Triangle No. 4 is determined
from Figure 20 for each cross. After finding the correct
Sephirottr" use the following correspondences:
No. Sephiroth Planet Color
white
white
white
I
2
3
4
5
6
7
8
9
l0
Kether
Chokmah
Binah
Chesed
Geburah
Tiphareth
Netzach
Hod
Yesod
Malkuth
Jupiter
Mercury
Moon
Venus
Mars
Sun
brilliance
soft blue
crimson
deep violet
orange
pink rose
white
Example No. l.
The first "A" in OLAAD in the subquadrant Earth of
Water (see Figure 5). This is also the first "A" in the
120
Making Pyramids of the Sephirotic Cross Squares / 121
name MALADI:
Triangle No. 1 Water, blue (Water is weak here)
Triangle No. 2 Spirit, white
Triangle No. 3 Eartb black (Earth is weak here)
Triangle No. 4 Tiphareth (Sun), pink rose (inllu-
ence here is strong)
Example No. 2.
The first
o'I"
of ILPIZ in the subquadrant of Fire of
Earth (see Figure 6):
Triangle No. I Earth, black(Earth is strong here)
Triangle No. 2 Spirig white
Triangle No. 3 Fire, red
Triangle No. 4 Binah (Moon), crimson
Example No. 3.
The "L" in NOALMR in the subquadrant Air of Fire
(see Figure 7):
Triangle No. I
Triangle No. 2
Triangle No. 3
Triangle No. 4
Fire, red
Spiri! white
Air, yellow
Ho4 white
MAKING PYRAMIDS OF
THE KERUBIC SQUARES
The Kerubic Squares (four in each subquadrant) are
located above the horizontal bar of the Calvary Cross, two
on each side of the vertical bar. Conversion is in accordance
with Figure 24. The rules which apply are:
Triangle No. I
:
Kerubic Element
Triangle No. 2
:
Element of Watchtower
Triangle No. 3
:
Kerubic Element
Triangle No. 4
:
Element of Subquadrant
Triangle Nos. 2 and 4 are self-explanatory and should
be colored according to standard Watchtower/Element
colors. Triangle No. I is always the same element and color
as Triangle No. 3. The borrect element to use is found from
Figure 25. Use Figure 25 to find the corresponding number
(column nos. 1 through 4) of the Kerubic Square desired.
Then use the key given in Figure2l to determine the correct
Kerubic Element.
Note: The appropriate Kerubic numbers for the subquad-
rants of Earth and Fire are shown in Figure 25 along
the bottom row of each Tablet but are nevertheless
the correct Kerubic numbers for the subquadrant.
Use only the column numbers, not row numbers.
Example No. I
The Kerubic Square "S" of PSAK in the subquadrant
Earth of Fire:
Triangle No. I
Triangle No. 2
Triangle No. 3
Triangle No. 4
Air, yellow
Fire, red (Fire is weak here)
Air, yellow
Earth, black
122
Making Pyramids of the Kerubic Squares / 123
Example No. 2.
The Kerubic Square"A" of PHRA inthe subquadrant
Water of Earth:
Triangle No. 1
Triangle No. 2
Triangle No. 3
Triangle No. 4
Example No. 3.
The Kerubic Square"D" ofTAAD inthe subquadrant
Air of Waten
Triangle No. I
Triangle No. 2.
Triangle No. 3
Triangle No. 4
Water, blue (Water is weak here)
Earth, black
Water, blue (Water is strong here)
Water, blue
Earth, black(Earth is strong here)
Water, blue
Earth, black (Earth is weak here)
Air, yellow (Air is weak here)
MAKING PYRAMIDS OF THE
TABLET OF UNION SQUARES
The twenty squares of the Tablet of Union can easily be
converted into pyramids. This Tablet is shown in Figure 9.
Conversion is in accordance with Figure24. The rules which
apply are:
Triangle No. I
:
Element of Column
Triangle No. 2
:
Element of Spirit
Triangle No. 3
:
Element of Row
Triangle No. 4
:
Element of Spirit
Example No. 1. The square with letter "E":
Triangle No. I
:
Spirit, white
Triangles No. 2 and 4: Spirit, white
Triangle No. 3
:
Air, yellow
Example No. 2. The square with the letter "X":
Triangle No. I
:
Air, yellow
Triangles No. 2 and 4
:
Spirig white
Triangle No. 3
:
Air, yellow
Example No. 3. The square with the letter "P":
Triangle No. I
:
Fire, red
Triangles No. 2 and 4
:
Spirit, white
Triangle No. 3
:
Air, yellow
Example No. 4. The square with the letter "K":
Triangle No. I
:
Air, yellow
Triangles No. 2 and 4: Spirit, white
Triangle No. 3
:
Water, blue (water is strong here)
TRAVELING IN THE SPIRIT VISION:
STEP BY STEP
A" PREPARATION.
1 . Select the area to be visited. This can be either an Aethyr
or one of the squares of the four Watchtowers.
2. Determine all known colTespondences. These act as
guideposts along the way to prevent the imagination from
fooling itself or being trapped, or lost. One' s imagination
will project outwardly one's subconscious fears and
tendencies, as in a dream. Traveling in the Spirit Vision
is indeed similar to falling asleep. The primary difference
is that here one consciously controls events, while dreams
are unconscious and spontaneous.
3. Sit or lie quietly and relaxed. It is usually considered best
to keep the spine upright and straight. Be this as it may,
the goal is to forget the physical body for a time. Twisting
oneselfinto a yogic pretzel is not necessary and can, in
fact, be dangerous as well as uncomfortable. The key
factor here is to eliminate distractions.
B. THE SPIRIT VISION.
1. Face the appropriate direction.
a. Use the Zodiaccorrespondence
forthe Watchtowers'
b. No direction is necessary for Aethyrs because they
lie in all directions, like concentric spheres.
2. Recite the appropriate Call or Calls.
a. The Calts for invocations are also used for Spirit
Vision.
b. One Call is used for all of the thirty Aethyrs.
3. Vibrate the names of the corresponding rulers.
a. The entire appropriate hierarchy should be recited
for each square of a Watchtower. Demon names are
excluded unless they are speciflrcally being called
t25
t24
126 / Enochian Magtc
(not recommended).
b. Each Aethyr is ruled by three Governors whose
names are each vibrated.
c. If entering a Serviant Square, call upon the ruling
Egyptian deity and observe the sphynx.
4. Feel as though surrounded by the atmosphere desired.
Known correspondences should be used until the imagin-
ation gives them form and they appear real. As each
name is spoken outwardly and vibrated inwardly, the
locality of its ruler should be felt and if possible,
visualized in the mind.
5. Be fully conscious of the experience. Direct the
events as they occur (you will direct them subcon-
sciously anyway). Note any discrepancies or incon-
gruities. Anything that goes against the signposts
should indicate that sor"nething is wrong.
6. Each encounter with an Angel or deity must be dealt
with in the same way as an invocation. Show respect
and humility, but also show control of the conversation
The advantages to being previously versed in these
correspondences are obvious (you can't take a
textbook with you).
C. THE RETURN.
l. Normally, the desire to return is alone sufficienttobring
one back to the physical body.
2. Vow to remember the experience after returning. Astral
experiences, like dreams, are easy to forget or to get
distorted when back in the physical body again.
3. Ideally, one should be able to split consciousness so that
while part undergoes experiences in the Watchtowers
and Aethyrs, another is fully aware of the physical body
and may even be writing down notes or dictating to a
scribe. If this is done, a full return is extremely easy.
Traveling in the SPtit Vision / 127
Signposts for a Spirit Vision: An Example'
-
3uppot., for an example, that one desires to travel
in the
-spitit
Vision to the Servient Square
ooD"
that is
located in ttre Watchtower of Fire, in the subquadrant
Fire of Fire, ruled by the LBsser Angel ADRE' The
following signposts can be determined beforehand in
order to be certain one is on the right track, and to keep
the imagination in check:
1. The Holy Name is Oh-eepeh Teh-ah-ah Peh-doh-keh,
"He whose name is unchanged from what it was'" This
name causes turmoil outwardly and doubt inwardly to be
a presiding characteristic in this Watchtower'
2. The Great King is E h-del-p ar-nah- ah " He who is hrst to
receive the flames." He has a fiery nature, quick to anger
and loves change of any kind but especially the dispersion
of aggragates into their constituent components'
3. The six Seniors are:
Ah-ah-eteh-pee-oh
Ah-dah-eh-oh-eteh
Ah-len-keh-voh-deh
Ah-ah-ped-oh-keh
Ah-noh-doh-ee-neh
Ah-ree-neh-nah-Peh
4. The Angels of the Calvary Cross are:
nZlbNn (Rah-zodee-ohnar), "He who is in the
Waters of the Sun", i.e., he has a solar nature'
and NRZFM (En-rah-zod-eff-em), "Hs who visits
here six times," i.e., he brings life to this area
(six is the number for the principle of animation)
5. The Archangel isBlZAZ(Beezodah-zod),
"He who
is
with a voice." He aids in the purification of communi-
cation (e.g., he purifies thougltts, languages, speech, and
the like).
6. The Kerubic Angel islZAZ(Ee-zodah-zod),
"He who
is outlined." According to the Golden Dawn, he is
" outlined" with a fiery misl He aids in the purification of
definition (e.g., he purifies restrictions and limitations)'
128 / Enochtan Magic
7. The Ruling Lesser Angel is MADRE (Em-ah-dareh),
'oHe who would be a god." He can help to make one more
godlike.
8. The Lesser Angel is ADRE (Ah-dareh), a "small
mountain" or "hill." He can help to increase strength
and endurance.
9. The Demon here is named MAD (Em-ah-deh), "god."
He represents the demonic temptation to see oneself as
divine and therefore better than others (1.e. the insidious
idea thatl am more enlightened, further along the Path,
thanyou). The truth is that all men are inherently divine.
10. The pyramid formed from the square here is as follows:
Triangle No. 1
:
Fire, red
Triangle No. 2
:
Air, yellow
Triangle No. 3
:
Fire, red
Triangle No. 4
:
Fire, red
I I . The presiding Eryptian deity of this square (three triangles
of fire and one of air on the pyramid) is the beautiful and
alluring goddess, Nephthys. Her name means "the Lady
of the House" and her chief function is the dispersion of
aggragates. She usually wears a low-cut gauze-like robe
which is easily seen through and is very sensual. She can
reduce any form into its formless essence by her penetrating
gaze. She is the complement of her sister,Isis. Her hlmy
gown is usually crimson and blue.
12. The Sphynx in this pyramid should be male and look like
a large lion with a human head. It will have wings.
13. Prior to Spirit Vision, face East and recite the Sixth Call.
This Call reminds the magician that the subquadrant
Fire of Fire is an area which is " a torment to the wicked
and a garland to the righteous." In other words, one's
experience here will be highly karmic in nature.
14. In summary, the Servient Square "D" of ADRE is a
region where the lower human nature is consumed in a
Traveling in the Spirit Vision / 129
purification by fire. The goddess Nephthys acts as the
feminine complement of the King EDLPRNAA, and
she assists those natural fiery forces of this Watchtower
to consume the karma of anyone who enters here. If
properly prepared" a magician can return with much of
the Great Work accomplished. If not properly prepared,
he can retum with all sorts of karmic problems immedi.
ately manifesting themselves. During this spirit vision,
the magician has the chance to meet with any or all of the
Angels mentioned above, and to benefit from these
encounters. BIZAZ can give one a better sense of
communication, even telepathy. IZAZ can help one to
identifiy with his inner spiritual essence ratherthanonly
as a human being which is but a temporary manifestation
of this essence. MADRE also helps one to see his divine
self (r. e. the spiritual body in Table III). ADRE can help
one to eliminate transient human qualities and incorporate
permanent ones. However, one must beware of spiritual
pride embodied in the demon MAD who haunts this
square.
l 5 . A Warn ing : The Servient S quare " D" contains powerful
forces which will expose one's unconscious karma, in an
effort to consume it That which is not consumed in the
fires of this square will nevertheless be exposed. Forthis
reason they will surely manifest for good or ill upon one's
return The student is thus warned not to meddle with this
square untilfully prepared One important preparation
in any spirit vision like this is to map out the signposts
such as this one beforehand. Sometimes the signposts
show dangers and the square is best left until later. It
cannot be overemphasized that large, shaggy, sharp
toothed monsters are not the prime danger in magic of
this type. The danger is a psychological one, and it is very
real indeed. Things will happen to anyone who uses this
J
t
#
il.
f,
1,
130 / Enochian Magic
magic, even if no Angels or deities are encountered at all.
Just because a magician doesn't see a demon, doesn't
mean that the demon isn,t there. In the psychic world,
thoughts are things. There is no such thing as only a
thought or merely an impulse. If one enters
,.D"
unprepared and then has terrible nightmares later, or
comes down with the flu, or has an unfortunate accident,
one is perfectly free to say,,coincidence"; but one could
also correctly say that this magic brought to fruition
certain karmic seeds that lay unconscious, until the
experience in "D" germinated
them into manifestation.
HOW THE MAGIC WORKS:
AS ABOVE, SO BELOW
The Egyptian teaching'oas above, so below" is the
comerstone of Western occultism and magic. It applies to
Enochian Magic as well. The phrase means that one
principle expresses itself on all of the cosmic planes and
Aethyrs. For this reason, the Spiritual Plane can be under-
stood by knowing the Physical Plane. Every universal
principle in the physical world is also active in all thirty
Aethyrs.
A corollary to the above rule is that man is a microcosm
of the macrocosmic universe. Every universal principle in
the world is also active in man. This idea expresses the
general principle of correspondence upon which the art of
magic is based. A correspondence exists between certain
things in the universe. If this correspondence is known, then
anything otherwise unknown can become known. For example,
the invisible worlds, planes and Aethyrs that exist beyond
the range of the physical senses, can become known through
their correspondences. Furthermore, because man has a
physical body which senses an objective physical world, it
seems reasonable to propose that this principle holds equally
well on all of these planes and Aethyrs. If so, then man has
suitable vehicles on each cosmic plane with appropriate
sensing organs to experience those planes. The truth of this
proposition is demonstrated by dreams, because a dreamer is
by definition one who leaves the physical body and functions
on the Astral Plane in an astral body. The fact that most
people are unconscious of what they are doing in dreams
does not disprove the proposition. Rather it shows the frailty
of human consciousness on the Astral Plane and the
importance of magical exercises if one is to retain conscious
control of himself and his surroundings.
131
132 / Enochian Magic
Insofar as Enochian Magrc is concerned, the Watch-
towers and Aethyrs pertain both to the universe and to man.
In a very real sense they are regions of the subtle worlds
which surround and sustain the Earth. In another sense,
equally valid, they are regions of the mind; psychological
dimensions whose inhabitants are personifications ofpowerfirl
psychic forces and impulses both unique and shared (i.e.
residents ofthe personal and collective unconscious defined
by Carl Jung). Hinduism likens man to waves that rise up on
the surface of an ocean. As a wave, each person is discrete.
But as all waves rise up from a cornmon sea, so the
consciousness ofman rises upfrom a cornmon subconscious-
ness. For this reason when any two magicians enter an
Aethyr they will share certain experiences and not share
others. These "shared experiences" are called signposts,
Each Watchtower [Link] Aethyr has its own signposts.
Every magician should encounter these. They serve as
buoys, or road signs, by marking safe passageways forthose
who travel in the Spirit Vision.
THE AETHYRS
The Governors of the Aethyrs: How to Obtain
Their Names
Each of the Aethyrs is presided over by at least three
Governors. Their names are contained in the Watchtowers,
22 in each Tablet and three in the Black Cross. Figure 27
shows the sigils for these Governors and how their names are
obtained. Each sigil has an affow at the beginning of the
name to show the proper direction of the letters.
There is a total of 92 Governors. This is an important
magical number, being numerically equivalent to the Enochian
word TOANT which means "love.'o
A careful cowt of 22 names from e ach Tablet and three
from the Black Cross results in one missing name. An
examination of Figure 27 will show that eight squares are not
used for the sigils. In these eight squares, Dee had written the
Enochian letters backwards. Presumably this was owing to
the danger ofseeing or pronouncing, them even by accident.
These letters are O andA fromAir, L and(Y, L, N, H) from
Water, A and(R, O) fromEarth, andA and(O, P) fromFire:
a total of thirteen letters and eight squares.
Crowley gives the missing secret name as PARAOAN
and relates it to the 22nd Aethya LIN. The remaining back-
ward letteris L andthis is prefixedtoone ofthethree names from
the Black Cross thus forming the name LEXARPH ( all three of
these names are attributed to the 10th Aethyr, ZAX).
Two Aethyrs are given fourGovernors: the 30th, TEX,
and the 22nd, LIN. The remaining 28 Aethyrs each have
three.
The Call of the Thirty Aethyrs.
There is only one Call for all thirty Aethyrs. The name
of any desired Aethyr is inserted into the blank space at the
133
134 / Enochian Magic The Aethyrs / 135
beginning of the Call. The following Call should be recited
prior to traveling in the Spirit Vision to any of the Aethyrs
(Crowley's version is contained inAppendix B for comparison):
The Heavens that are in the (first second, etc)
Aethyr, (LIL, ARN, etc.) are mighty in those regions of
the universe, and they carry out the Judgment of the
Highest. To them it is said: Behold, the Face of your
God, the beginning of Comfort, whose eyes are the
brightness of the Heavens. He enables you to govern
the Earth, and her unspeakable variety and furnishes
you with the Power of Understanding so that you can
carryr out all things according to the Providence of Him
who sits upon the Holy Throne, and who rose up in the
Beginning saying: The Earth, let her be governed by
her parts, and let there be division in her, so that her
glory may be both an eternal ecstasy and an inherent
vexation.
Her course, let it run with the Heavens, and let her
serve them like a handmaiden.
One season, let it mix with another, and let there be
no creature upon her or within her that remains the same.
All of her members, let them have different qualities,
and let no one creature be equal to another.
The creatures of reason who are on the Earth, such
as man, let them disturb and eliminate one another; and
their dwelling places, let their Names be forgotten.
The egotistical works of man, letthembe destroyed.
His buildings, let them become caves for the beasts
of the field.
Dim her understanding with darkness. Why? Be
cause I am sorry that I have made Man. The Earth is
well known for awhile, and for another while, she is a
stranger, because she is the bed of a harlot, and the
Figure 27 . The Sigils for the Governors of the Thirty Aethyrs.
136 / Enochian Magic
dwelling place of him who is fallen.
O Heavens, arise! The Lower Heavens are beneath you.
Let them serve you! Govern those who govern! Cast down
those who are likely to fall. Bring forth with those who
increase, and destroy those who are rotten. Let no place
remain in one number. Add and subtract until the stars are
numbered.
Arise! Move! Appear before the Covenant of His Mouth
which He has sworn to us in His Justice. Unveil the
mysteries of your creation, and make us to be partakers of
THE UNDEFILED KNOWLEDGE (IADNAMAD).
THE THIRTIETH AETHYR: TEX
Name: TEX is pronounced Teh-etz and means "the
Aethyr that is in four
Parts."
Gematria: TEX: 419
:
LONKHO (the fallen)
41 9 is also the Hebrew word TITh ( serpent)
TEX: 413: 59 x7 where 59
:
BALTOH
(the righteous)
Governors:
l. TAAooe,GBA
2. GEMNIMB
a- Name:
b. Gematria:
3. ADUvORPT
a Name:
b. Gematria:
a Name: TAOAGLA, Tah-oh-ah-geh-lah
TA-NOAG-LA can mean "he who be
comes the foremost."
b. Gematria: TAOAGT.A:73-ATH-ZEN
(works of sacrifice)
TAOAGL[Link]LBALTOH
(most righteous)
Tablet Water Sigil:
Tablet Water Sigil
qG=
GENIMB, Gem-nee-em-bah
GEM-NIMB can mean "He who is onlY
for a season"
GEMNIMB: 3 1 3:HOLQ-PANPIR
(to increase measurements)
also 3 I 3:EOLIS BALZIZRAS
(to make
judgments)
Tablet Water Sigil
rr-rr
ADUORPT, Ah-du-oh-rah-Peh-teh
A-DUORPT can mean" She who silently
watches"
ADUORpT:228:eURLST
(woman, handmaiden)
r37
138 / Enochian Magic
228 is also the Hebrew word IRChI
(lunar)
ADUORPT:222, PRDZAR
4. DOxzMrANuraL
(to deceive)
Tablet Water Sigil:
a. Name: DOZIAAL, Doh-zodee-ah-ah-leh
DOZI-AAL can mean "He who estab
lishes the night."
b. Gematria: DOZIAAL:123:MOZ(joy):
LONDOH (kingdom)
123 is also the Hebrew word ONG
(pleasure, delight)
DOZIAT L:l I7:NANBA (thorns):
ZIZOP (vessel)
117 is also the Hebrew wordOLLZ
(joyful)
Location: TEX is the lowest and most material of the
Aethyrs. It is located on the Etheric Plane, or Lower
Astral Plane which surrounds the Earth and is, in fact,
the etheric body of the Earth.
Brief Desuiption: This Aethyr, as its name implies, is
divided into four major sections as follows:
North; the region of Karma and strong karmic forces.
East the region of Desire and charged with all manner of
personal desires.
Soutl4 the regron of Silence and a strong tendency
toward nonverbal communication because of
the difficulty in finding adequate words.
West; the region ofpersonal limitation and atendency of
the ego to realize its shortcomings.
Comment: TEX gives one a brief glimpse into the subtle
planes that exist immediately behind (or beyond) the
physical. The four fundamental occult teachings of
The Thirtieth Aethyr TEX / 139
karma (limitations of action)o desire (limitations
of
emotions), silence (limitations of language), and personal
restriction(limitations of ego) are all found here. Hints of
higher teachings are given, but as yet these seem only a
promise yet unfulfilled.
THE [Link] AETHYR: RII
Name: RII is pronounced Ree-ee and means "The
Aethyr of the mercy of heaven."
Gematria RII:220:OM MAD (knowledge of God)
also, 220: t l0x2, where I 10:I AMA
(a path)
and 220: 22 xl 0, wher e 22:BALT (ju s tice)
and 10:ATH (works)
The Twenty-Nineth Aethyn RII / 141
3. GMorr,aZIAM Tablet Earth Sigil:
a- Name: GMOTZIAM Geh-moh-tehzodee
ah-meh
G-OM-T-ZIAM can mean "She who
knows only herself."
b. Gematria: GMOTZIAM:302:I 51x2, where
l5I:ZORGE (love)
GMOTZIAM:29 6
:
1 48x2, where
I 48:ORSBA (intoxicated)
GMOTZIAM:290:RIOR ( a widow)
Location: The 29th Aethyr is located on the Astral Plane.
This is the dream state, the plane of psychic fantasy, the
Heavens of the worlds religions.
Brief Desuiptioru Like the 30th Aethyr, this too is divided
into four sections(there is a strong sense of direction here):
South: This section is characterizedby the realization of
the survival of consciousness after death; It is the
Kama-Loka of Theosophy, or at least a part of il
East This section is characterized by the desire for
revenge and for destruction of the wicke{ there is a
strong sense of right and wrong.
West This section is characterizedby a sense of finality
and inevitability; evolution seems to be finished here;
strong sense of stagnation.
Norttu This section is characterized byjudgment karmic
necessity; destiny There is a feeling here thatkarma
is a huge wheel that rolls on and on forever.
Comment: RII gives one a clear look at what happens after
death for the average person. Life does, in fact continue
on after death of the physical body. Butthe quality ofthis
life is of a restrictive nature. The religious person enters
heaven. The agnostic continues on in a dreanrlike
existence and may not even know that he has died. The
Governors:
l. VASTRIM Tablet Earth Sigil:
a. Name: VSTRIM Vah-seh-tah-re+em
VAS-RIT-M can mean "He who is
merciful."
b. Gematria: VSTRIM:342:KALBALT
( solidification of
justice)
VASTRIM: 3 3 6: LEVITHMONG
(beasts of the field)
336 is also the Hebrew word MKVOR
(uelv)
2. ODRAXTI Tablet Earth Sigil:
a. Name: ODRAXTI Oh-dar-ahtz-tee
OD-RAX-TI can mean "He who opens
up the easl"
b. Gematria: ORDAXTI:609:203x3, where 203:
PIAMOL (righteousness)
203 is also the Hebrew word BRA
(created)
and the Hebrew word ABR
(destroyed)
ODRAXTI 603 OXI-ZIN
(mighty waters)
t40
142
/ Enochian Magic
closed mind sees-an- end to all things. The open (but
naive) mind sees the hopelessness
of an endless cycL of
births and deaths beyond his ability to control. The play
between these dualistic viewpoints is strong here.
THE [Link] AETHYR: BAG
Name: BAG is pronounced Bah-geh and means
,othe
Aethyr of doubt."
Gematria: BAG:19 which is equal to the Hebrew word
ChVH (to manifest)
also l9x[Link]OL (to make)
and I 9x[Link]GOSA A ( stranger)
57 is also the number for the Hebrew AVIM
(terrible)
Governors:
1.
TT,ABNIXP
Tablet Earth Sigil
d
a- Name: TABNIXP, Tah-ben-eetz-peh
TABN-IXP can mean "He who governs"
b. Gematria: TABNIXP:539:KORMEP
(to number)
TABNIXI,=S 3 3:HOLIOLKAM
(to measure and bring forth)
Tablet Earth Sigit
t-Ft\,
FOKLSNI, Foh-kel-ess-nee
FO-KLZNI can mean "He who visits
those in Heaven"
FOKLSNI:458:YOLKI (to bring forttr)
also 458:229x2, where 229:
SAANIR (parts, sections)
Tablet Earth Sigil
l/d
OXOLPA& Ohtz-loh-par
OXOLPAR can mean "He who has
them in his hands"
OXLOPAR:S 8 3
:
KOMMAH-IA
(to bind up truth)
2.
PTOKLSNI
a. Name:
b. Gematria:
3. OXLOPAR
a- Name:
b. Gematria:
143
144 / Enochian Magic
also 583:MIKA-IADNAH
(powerful knowledge)
Location: The 28th Aethyr is located in the Astral Plane in a
subplane characterizedby a strong sense ofconscience,
sin, and the need for purgative suffering.
Brtef Description: A strong feeling of one's unworthiness
pervades this Aethyr. Sin, especially karmic sin, is seen
here as self-limiting. There is suffering here in a purgatory
sense, and one feels that sorrow itself is a necessary
factor to encounter if one is to spiritually progress. This
Aethyr is filled with the symbols of dualism and one may
feel that evil is as real and necessary as good. It is the
inherent discriminating nature of the human mind that
brings about this strong sense of dualism. If the magician
looks carefully, he will detect a hint of the illusive nature
of the ego here.
Comment: The power of restriction and doubt in this Aethyr
comes from one's own sense ofguilt and unworthiness, and
thus from one's own karma. BAG is the result of one's
identification with the human ego, which is seen as little
better than an animal and, at best a sinner. This kind of
identification places a restriction on consciousness and
prevents further progress. As long as one identifies him-
self as a human sinner, he will not be able to rise above
BAG. The notion that man is more than an animal, that
man can cast offegotistical impulses and desires and can
retain a spiritual and purified nature, is considered a
blasphemy by some, but is essential for the magician to
rise into the higher Aethyrs.
THE [Link] AETHYR: ZAA
Name: ZAA is pronunced Zodah-ah and means "the
Aethyr of solitude."
Gematria: ZAA:2I:APA (that which is unchanging)
2l is also equal to the Hebrew word AHIH
(existence)
ZAA: | 5
:GAH
( spirit):AP ( unchanging)
Governors:
1. SAZIAMI
a. Name:
b. Gematria:
2. MATHVLA
a. Name:
b. Gematria:
3.
KoRPANIB
a. Name:
Tablet Earth Sigil
'{t
SAZIAMI, Sah-zodee-ah-mee
SA-ZIA-MI can mean "He who has
true powef'
SAZIAMI: 238:VIRG (nests, home)
also 238:|l9x2,where I I9:RAAS
(east):ZIN (waters)
SAZIAMI
:
232:M.1\LPRGE
(appearance offire)
Tablet Earth Sigll: </
MATHVLA, Mah-teh-hev-lah
M-ATH-VLA can mean "He who ends
actions"
MATHVLA: 1 90:VONPHO (wrath)
190 is also equal to the Hebrew word
QTz
(the end)
MATHVLA: 1 84:DOSIG-IPA
(night of voidness)
Tablet Earth Sigil t:l
KORPANIB, Koh-ar-pah-nee-beh
KAR-PON-BI can mean "He who de-
stroys speech"
t45
146 / Enochian Magic
b. Gematria: KORPANI[Link]KOMOIN
(window to the void)
also 560:280x2, where 280:
VOVIN (dragon)
and 560 is equal to the Hebrew
ThNINIM (dragons)
Location: The 27th Aethyr is located at the apex of the
Astral Plane where the primary characteristic is loneliness.
Brief Desuiption: This Aethyr emphasizes man's basic
nature of solitude. One is alone in the womb before birth,
and returns to this aloneness after death. Because man
has an individual or monadic essence, he is forever alone
with himself and his reality. This Aethyr contains the
feeling of separateness, of being an isolated entity
separate and distinct from all other entities. In ZAA the
magician will encounter the Great Heresy of Mahayana
Buddhism-the awesome and terrible isolation of indi-
viduality.
The primary angel in ZAA is the goddess Hecate,
who weeps continually forthe suffering of humanity. Her
tears turn into pearls which she offers to all who enter
here. The magician must accept these pearls; he must
incorporate within himself the precious characteristic of
compassion if he expects to rise above ZAA. This
goddess can also be seen as the Egyptian Hathor whose
narne, Het-Her, means "the place above." Hathor is an
expression of the goddess Nut who represents infinite
space. It is this quality of Space that is emphasized in
ZAA.
Comment: When the magician realizes that he is not a lowly
sinner and, in fact, has the potential for spiritual things,
he can rise above BAG into ZAA. But his self-image is
still restricted and distorted. He still clings to his
humanity. This makes him see aloneness as loneliness. If
The Twenty-Seventh Aethyr: ZAA / 147
emotional reactions to stimulation are equated with life, then
the lack of such reactions will probably be interpreted as
death. Life takes on meaning in the interactions of one's self
with other selves. In this sense, ZAA is death. Here life is
seen as a game wherein all the players must accept clearly
defined ground rules. But because this game inevitably ends
in death for each player, the only meaningful goal becomes
how well the game itself is played. In ZAA one is able to
consider how well he has been playing. This builds and
otherwise modifies his character traits in preparation for his
return to the game. The aloneness of ZAA is therefore a
necessary condition in order to assimilate life experiences.
THE TWENTY-SIXTH AETHYR: DES
Name: DES is pronounced in one syllable as Dess and
means "the Aethyr that accepts that which is."
Gematriu DES:2I:APA (that which is unchanging):
ZAA(27th AethYr)
DES and ZAA share their nature through the
number 21.
also, 2 I xl 6:336, where I6:ZAH (within)
and 3 3 6 is the Hebrew word ROIVN ( thought)
The Twenty-Sixth AethYr: DES / 149
BAZHI-IM can mean "He who makes
use ofthe day"
b. Gematria: BAZHIIM:231:T-PRDZAR
(to
decrease in proportion)
23 1 is also for the Hebrew word DKVRA
(male)
BAZHIIM:225:T-PRDZAR
(to decrease in proPortion)
also 225:RAAGIOSL (Great King
of the Water Tablet)
and225:L5xl5, where 15: ZAA
(27th AethYr)
Location: The 26th Aethyr is located at the lowest level of
the Mental Plane where logic and reason hold sway over
intuition.
Brief Description: This Aethyr is the realm of logic and
reason. But the intuitive conviction that logic and reason
are unable to get at truth, and in fact distort and limit
truth, is like an undercurrent running through the Aethyr
of DES. The Angel who guides one through DES is
dressed in black. DES is torn by great forces of duality
which sweep through it. Good and evil, sin and salvation,
illusion and reality, all demand attention here. The
intellect is hard pressed to cope with these dual forces. It
feels its own inadequacy and its lamentations are thunders
which boom from one end of DES to the other. This
inability of the intellect to cope with duality is demon-
strated in ZenBuddhismbythe koanwhichthe student is
given to meditate on until it is fully understood. The
forces flowing through DES are like a koan. At the top of
this Aethyr, coincidentwiththe death of the intellect, the
magician will have a brief vision of the beautiful goddess
Nut, the Eternal Feminine, the Mother of All, Infinite
Space, whose body is
jeweled with stars.
Governors:
1. POPHAND
a. Name:
b. Gematria:
2. NIGRANA
a. Name:
b. Gematria:
Tablet Earth Sigit t--
POPHAND, Poh-peh-hah-en-deh
POPH-AN-D can mean'oHe who is
divided into three parts"
POPHAND: 1 09:DOSIG ( night):
ZAR (ways, paths)
109 is also the Hebrew word OGVL
(circle, sphere)
and 109x2:218, the number for the
Hebrew IRCh (moon)
,L
Tablet Earth Sigit
I I
NIGRANA, Nee-gar-ah-nah
NI-GRAA-N can mean "He who governs
the 28 days of the moon"
NIGRANA 280:VOVIN (dragon):
IOU-GRAA (soul of the moon)
280 is also the Hebrew word RP
(terror)
3. hAZHd'IrM Tablet Earth Sigil
-' a. Name: BAZHIIM, Bah-zod-heeee-meh
148
150
/ Enochian
Magic
Comment: The death of one's descriminative
faculties marks
the birth of a higher type of consciousness.
This is the
great
secret of the Mental
plane,
that consciousness
can
function without the human mind, and withou,,"r0.,
and even without forms.
-
Any magician who can enter DES has already
learned to see life as a game
buf due to the intellect, it
takes the game
very seriously.
Logic and reason have
been exalted. Now the magician carigo no higher until he
gn
go beyond logic and reason. iti, ,.q-uir; ,;;
degree of intuitive insight.
DES is covered by intellectual
fog. The intellect
desperately
clings to dualism and sees crearly its owi
death in the higher Aethyrs, and quite
naturally feels
threatened.
It seeks a rationai solution to the problem
of
dualism but cannot find it any more thantheZen
student
can explain his koan. In order to rise above DES, the
magician must be willing to drop all logical urgur*rrt,
and to bring to an end ail intellectual
dissectiois.
THE TWENTY-FIFTH AETHYR: VTI
Name: VTI is pronounced Veh-tee and means "the
Aethyr of change."
Gematria: VTI: 1 3 9: SIBSI (Covenant):TOR
(23rd Aethyr)
VTI:I33:OVOF (to be magnified)
I 3 3 is also the value of the Hebrew HChHLPH
(change)
Governors:
I. MIRZIND
a- Name:
b. Gematria:
2. OBUvAORS
a- Name:
b. Gematria:
Tablet Earth Sigil 6 I
MIRZIND, Mee-rah-zodee-en-deh
MIR-ZIN-D can mean "He who is from
the Waters of Tormenf '
MIRZIND: 3 7 3:TA-TELOKH
(like death)
MIRZIND: 367:MOMAGOHIO
(crown of woe)
367 is also the Hebrew words MMIN
ZKR (masculine) and AlShpf,(black)
I
Tablet Earth Sigil:
1-
OBVAORS, Oh-beh-vah-oh-'rah-seh
OBVA-ORS can mean"She who is half
darkness"
OBVAORS:248:PI-BLIAR
(places of comfort)
also 248: SIB SI-DOSIG ( covenant
with the night)
and248 is the Hebrew word RChM
(womb)
Tablet Earth
151
sieft
I
I
3. RANGLAM
152 / Enochian
a. Name:
b. Gematria:
Magic
RANGLAM,
Rah-neh-geh-lah-meh
R-ANGIA-M can mean,.He who govems
his thoughts"
RANGLAM:268:BRGDO-OHIO
(sleep of woe)
also 268:LRASD-MOLAP
Location: rhe 25thAr,n r,rlfTf""i'";TTr'lL" ptane
in
a subplane of change between the old logic and reason of
the intellect and the new intuition. It is a natural
continuation ofthe 26thAethya DES. Onthe
eabalistic
Tree of Life, VTI is just
under Tiphareth.
Brief Des*tption: This Aethyr at first appears to be volatile
and destructive. But this is only because destruction is
necessary for creation, just
as one must first die in order
to be reborn. The chief characteristic of VTI is spiritual
pride. The intuition has won over the intellect and the
magician is now in VTI. The magician, if not forewarned,
will be quick to pat himself on the back and to boast of his
attainments. The GuidingAngel of VTI may approach the
magician and close his mouth for him.
Comment: The magician leaves DES and enters VTI as a
natural continuation of intuition over intellecl However,
here the poison
of spiritual pride will hold one until this
pride can be cast aside. One is very apt to feel himself to
be one of the Great Adepts of mankind because of his
successes. There is a feeling in VTI that there is nowhere
else to go; that there are no,,highe/, Aethyrs. The desire
to
o'rest
on one's laurels" is strong here because VTI will
often appear like a great plateau.
In order to rise highea
the magician will have to learn how to truly travel uUoui
in these Aethyrs.
THE [Link] AETHYR: NIA
Name: NIA is pronounced En-ee-ah and means "the
Aethyr of traveling"
Gematria: NIA:I I6:POILP (to be divided):ffi,4324
(a robe)
116 is also for the Hebrew word IVNIM
(doves)
Governors:
1. ORATNaKNITIR
a Name:
b. Gematria:
2. KF$fseLPos
a. Name:
b. Gematria:
3. SOAGEEL
a. Name:
b. Gematria:
Sigif,
-1-J
Oh-rah-kah-mee-ar
Tablet Earth
oRAKAMT&
ORAK-A-MIR can mean "He who is
above and below"
ORAKAMIk:692:ZAMRAN
ZAKARE (to come into movement)
also 692:SALMAN KHIRLAN
(House of Joy)
Tablet Earth Sisil
qJ
KHIASALPS, Keh-heeah-sal-pess
KHIA-SALPS can mean'oHe of won-
drous
joy''
KHIASALP S:404: A RRAMIG-MOZ
(preparation ofjoy)
404 is also the Hebrew word ShQD
(to hasten)
Tablet Earth Sigil:
SOAGEEL, Soh-ah-geh-el
SO-A-GE-EL can mean"He who helps
the most"
SOAGEEL:7 9:HOLQ (to measure):
PAID (always)
1s3
154 / Enochian Magic
also 79:ELU-BESZ
(primordial matter)
and 79 is also the Hebrew word
DOH (mind)
Location: The 24thAethyr is the Aethyr of astral traveling
both through space and through time. It is at the apex of
the Lower Mental Plane.
Brief Descrtption: NIA is the region of traveling in the
mental body. This traveling can be spacial (along the
plane) or vibrational (through the cosmic planes) or
durational (through time). The Aethyr is thus a prepar-
ation for all of the other planes and Aethyrs, especially
for the l5th Aethyr.
In order to travel astrally in a "body of lighf' one
must die to the personality and physical body. Entering
NIA is therefore similar to dying, except that here a
psychemagnetic lirik(called the silver cord) still connects
the mind with the body. In death this attachment is
severed. Because of the nature of this out-of-body
traveling one's personal fears, loves, hates and so forth,
must be put aside or else they can interfere and cause
dissociation, insanity, and possibly even death. These
Aethyrs are not without their dangers.
The magician who can travel about in NIA will
probably see an impassible roof gleaming like steel over
the top of this region. This is a Ring-Pass-Not for the
magician at this stage of his development.
Comment: NIA is somewhat like a summary version of the
lower six Aethyrs (TEX through VTI) and it combines
the best characteristics of each. But there is a new factor
added here. This new quality is joy,
which is a true
spiritual characteristic. Joy is intensified as one goes
higher into the Aethyrs. The sense ofjoy is essential for
the Great Work. The magician in NIA learns that life is
The Twenty-Fourth AethYr NIA / 155
inherentlyjoyous, that the game of life is fun to play. The
Ring-Pass-Not in NIA is the barrier between the Lower
Mental Plane and the Upper Mental Plane. In order to
pass this barrier, the magician must pass beyond his
normal human mind.
156 / Enochian Magic
soa
NIF
J'Y
.".:[Link]''i,iJi.l-=^3.::,.
*r==*""tu1r1-,'tt'""--J=?o_lk__,
n',fl,i,.,X7[*, t?.F,tTuAL
pRtDe
,eo*
-\
oL^."4
o-
"12*
=*\
*?d
Vt_-A
r---\
'aLlts
'((;;..'u'
r r.u s lc-[
f
PE
Ptr-n'oN
AALITLIDg:
" znq
___
\
Figure 28. A Schematic Diagram of the lowest Seven Aethyrs.
r57
THE [Link] AETHYR: TOR
Name: TOR is pronounced Toh-rah and means "the
Aethyr that sustains
[the
universe]."
Gematria: TOR: I 3 9: SIB SI ( covenant):VTl (25 th
Aethyr)
also 139x2:278, the Hebrew words GORH
(girl) and OVBR (fetus)
TOR:I33:OVOF (to be magnified)
also I 3 3x2:266, the Hebrew word MTzPVN
(conscience)
Governors:
l. RONOAoMB
a- Name:
b. Gematria:
2. ONIZIMP
a- Name:
b. Gematria:
Tablet Earth Sigit
L-r
RONOAMB, Roh-noh-ah-mehbeh
RGNOAMB can mean "He who pro
tects the process of becoming"
RONOAMB:3 I I:KAB (a rod)
31 I is also the value of the Hebrew
words ShBT (a rod)
and AISh (a man)
Tablet Earth Sigil
\'-
ONIZIMP, Olr-nee-zodee-em-peh
O-NISIMP- can mean'oHe who brings
labof '
ONIZIMP:3O8: I 54x2, where L54:
VAUL (to work)
308 is also the Hebrew word BVQR
(daybreak)
ONIZIMP 302:l5lx2, where 151:
ZORGE (love)
302 is also the Hebrew word BQR
(dawn)
158 / Enochian
3. ZAXANIN
a. Name:
b. Gematria:
Magic
Tablet Earth Sigil:
ZAXANIN, Zod-ahtz-ah-nee-en
ZAX-ANIN can mean "He who names
things."
ZAXANIN:5 8 I
:
KORMP-QAA
(to number creation)
also 58I:KALYRPOIL
(to solidify what is divided)
ZAXANIN: 57 5:25 x23 where 25:
BE SZ (matter);23: GAH-L
(the highest spirit)
Location: The 23rd Aethyr is located on the Mental Plane
in the region of the World Sustainer, the principle of
causation. It is he who maintains and powers the Earth.
Brief Description: TOR contains the mystery of toil, and
the virtue of labor. It'bontains the Cause for which the
Earth is an effect. The universe is evolving, but not
toward any fxed or pennanent goal. The end of evolution
is the beginning of involution and vice versa. The entire
universe and everything in it oscillates between states of
potential and kinetic energy without conceivable end.
Matter evolves from spirit and then involves back into it
again. For this reason all labor is an on-going process of
self-expression or self-unfoldment called the Great
Work. Man and the universe are effects of the labor of an
infinite number of constituent parts, all working together.
This idea is clearly seen in TOR
Comment: The
joy
of traveling in NIA now gives way to the
seriousness of labor in TOR The energy needed to
perpetuate the lower planes and Aethyrs is awesome.
But, as Einstein showed, energy and matter are directly
related and are interchangeable. In effect, the source of
energy is infinite, and therefiore the potential for creativity
The Twenty-Third AethYn TOR / 159
is infinite. There is a danger in TOR that the magician
will lose the sense ofjoy acquired inNIA andtake creative
manifestation too seriously. He should remember that the
chief difference between work and play is one's attitude.
THE TWENTY-SECOND
AETHYR: LIN
Name: LIN is pronounced
El-ee-en and means
..the
Aethyr of the void.',
Gematria: LIN:I IS:GONO (faith)
I 18 is also the value of the Hebrew ChLp
(change, renewal)
The Twenty-Second Aethyr: LIN / 161
down a bountyo'
b. Gematria: LAZDIXR:587:YOLKI-MOZ
(to bring forth
joy)
LAZDIXR:581:ESIASKH-
QUASAHI
(brother of delight)
4. PARAOAN Tablet 7 of 8 Sieil
l\'
:fi"lJlf#[::"'"-
\
a- Name: PARAOAN, Pah-rah-oh-ah-em
PAR-AOAN can mean
o'He
who has
eyes"
b. Gematria: PARAOAN:207:NIISO (come away)
207 is also the Hebrew word AGRAB
(a scorpion)
also 207x[Link]KRAL
fioy,
pleasure)
Location: The 22nd Aethyr is located at a position in the
Archetypal Plane where the occult doctrine of polarities
becomes self-evident It marks the beginning of non-
dualism, which intensifies as one rises higher. Because of
this shift in viewpoint toward the mystical, LIN is an
Aethyr of change and renewal.
Brief Description: Consciousness in this Aethyr is in the
first stages of the mystical state calledsamadht, whercin
the human personality is cast aside. Here the beginning
of form can be seen as the very sense of extension in
space. In addition, the complement of form, the formless,
can be seen directly as an endless Void which gives the
Aethyr its name. Actually this void in LIN is only an
appearance. lt seems void to the human mind that
experiences it. The higher Aethyrs are no more formless
than the deep sleep state, although this oftenseems a void
when waking.
Governors:
1. OSzIDAIA
a. Name:
b. Gematria:
2. KALZIRG
a. Name:
b. Gematria:
3. LAZDIXRI
a. Name:
Tablet Air Sigil:4
OZIDAIA, Oh-zodee-dah-eeah
AOLIAD-IA can mean
o'He
who is the
god of truth"
OZIDAIA: I 75
:
OIAD-NAZPS
(sword ofjustice)
_ _also
17 5x[Link]KHIRLAN (joy)
OZID AIA: I 69: RIT ( mercy)
Tablet Earth Sigif:
LJ
KALZIRG, Kal-zodee-ar-geh
KALZIRG can mean "she who is in
the firmamento'
KALZIRG:49 I
:
KOMSELHA-
TABGES (a circular recess)
491 is also the Hebrewword
pUThH
(vagina)
KALZIRG:485:ILONON-
MONONS (branches of the heart)
485 is also the Hebrew word ThVDOH
(mind, consciousness)
/
Tablet Water Sigil
TJ
LAZDIX& Lah-zodee-tzar
LAS-DIXR can mean "He who brings
160
162 / Enochian Magic
Comment: The Aethyr of LIN is the region where form and
the formless merge into each other. It represents a
dramatic change in one's viewpoint. The magician who
enters here must look with eyes other than the human,
else he will see only desolation.
THE TWENTY-FIRST AETHYR: ASP
ASP is pronounced Ahs-peh and means "the
Aethyr of causation."
ASP:22:BALT fiustice)
22 is also the value of the Hebrew word TVBH
(good)
Name:
Gematria:
Governors:
I. KHhRZPA
a. Name:
b. Gematria:
2. TOANTOM
a- Name:
b. Gematria:
3. VIXPAG
a- Name:
J
Tablet Air Sieil f,
KHLIRZPA, KehheleeratrzodPah
KHIRLSAP can mean"He who enjoYs
loud sounds"
KHLIRZPA:49 3
:
KNILA-ZEN
(blood sacrifice)
KHLIRZPA: 4 8 7
:
MO LTELOK}I
(joy of death)
487 is also the Hebrew word
ALIMUTh (violence)
{-
Tablet Air Sigit
\
TOANTOM, Toh-ah-en-toh-em
TOANT-OM cn mean "He who loves
knowledge"
TOANTOM:224:8AHALA-
AMMA (He whose cry is cursed)
224 is also the Hebrew DKR(male)
TOANTOM: 212:T ORZU ( to rise uP)
212 is also the Hebrew ChDR
(to enclose)
Tablet Air SigiL
ot-f
VIXPALG, Yeetz-Pah-leh-geh
V-IX-ALPG can mean
o'He
who
163
164 / Enochian Magic
consumes"
b. Gematria: VIXPALG:561:
KNILA-ORS
(the blood ofdarkness)
also 561:MALPRG-ZOKH
(the burning up of the past)
Location: The2lst Aethyr is a continuation of the previous
Aethyr in the Archetypal Plane. Here one confronts the
reflection of the spirit or atma of man.
Brief Description: ASP is the location of the reflection of
atma below the Abyss. It provides a distorted vision of
man's spiritual nature. Here existence itself appears as
an annihilation. The entire region at first seems an
abomination and horror. There is little
joy
here. In ASP
the magician comes face to face with his own reincar-
nating ego. Here is thdt part of himself that does the
reincarnating into the lowerplanes. The three Governors
of ASP all work together to silence the illusion of the ego
and for this reason will at first appear hideous monsters
or demons.
Comment: The sense of desolation in ASP is the continu-
ation of the sense of loneliness first experienced in ZAA
(the 27ilr Aethyr). It is due to an erroneous sense of
identification. The magician still identifies himself with a
single incarnated ego. Therefore the realms above him
here appear black and ominous. His own past and future
lives can be seen here so that a shift in his sense of
identity is necessary in order to properly assimilate these
experiences. Insanity is but one real possibility. The
magician in ASP must shift his sense of identity from ego
to Ego, from a single human being to a reincarnating Ego
which has many human expressions.
THE TWENTIETH AETHYR: KHR
Name: KHR is pronounced Keh-har and means
o'the
Aethyr of the wheel."
Gematria: KHR:401
:KHIDAO
(diamonds):TOTO-
NOR-MOLAP
(cycles of the sons of men)
401 is also the value of the Hebrew word ATh
(essence)
Governors:
1. ZILDRON
a" Name:
b. Gematria:
2. PARZIBA
a- Name:
b. Gematria:
=
Tablet Air Sigil
ZILDRON, Zodee-el-dar-oh-en
ZILDR-ON can mean "He who sets in
flishf'
ZILDRON:261:ZAMRAN
(to aPPear)
261 is also the Hebrew MChZVR
(a cYcle)
ZILDRON:255:ZAMRAN
(to aPPear)
255 is also the Hebrew MZRCh
(East)
Tabler Air sieft
#S
PARZIBA, Par-zodee-bah
PAR- SIBA can mean " He who promises"
PARZIBA: 1 95
:ETHARZI
( in
Peace)
also 195:13x15, where 15 is the
Hebrew ZCh (to force, imPel)
and 13 is the Hebrew HGH (wheel)
PARZIBA: I 8 9: FI SI S-
QAA
(to make a creation)
Tablet Air
165
3. TOTOKAN
sigil'
ZN
166 / Enochian Magic
a- Name: TOTOKAN, Toh-toh-kan
TOTGKAN can mean "He who drives
the cycles"
b. Gematria: TOTOKAN:434:ZAKAREF
(visitor)
TOTOKAN: 422: VNIG-MATORB
(the need for repetition)
Location: The 20th Aethyr is located in a subplane of the
Mental Plane where the whole world appears as a huge
rotating wheel. The occult doctrine of cycles is self-
evident here.
Brief Description: The magician who enters KHR will see
the whole world as a tremendous spinning wheel. He
may even see the hand of He who spins it. He will also
sense that there is little purpose to it all the Being who
spins the wheel does so for His own pleasure. A close
inspection will reveal that this wheel is both seductive
and deceptive. Its allure is due to the fun and pleasure
that it promises. Its deceit is its demand to be taken
seriously. It contains games such as politics and religion
which all too often turn the promised pleasure into pain
and sorrow.
Comment: The magician in KHR should be able to see both
sides of the universe; the mayavic deceptions which
perpetuate bondage and false identifications, and the
joyous
expressions oflove and beauty in form and color.
The universe can be seen either way because, in a sense,
it is both simultaneously. The formlessness of ASP gives
way to a higher sense of form in KHR The wheel of the
universe is seen with spiritual eyes and as such the
magician can see the inside as clearly as the outside.
THE NINETEENTH
AETHYR: POP
Name: POP is pronounced Poh-peh and means "the
AethYr of division."
Gematria: POP:48:LOE
( 1 2th AethYr)
and 48: 24x2. where 24:LE A (16 th Aethyr)
:PAZ
(4th AethYr)
also 48:ELO (first):TALHO (cuP)
48 is also the value of the Hebrew words
ChIL (a woman)
and KVKB (a star)
Governors:
1. TORZOXI
a. Name:
b. Gematria:
2. ABRIIOND
a. Name:
b. Gematria:
-2
Tablet Air Sigil: L-I
TORZOXI, Toh-razod-oh-tzee
TORZOXI can mean "She who rises
up in strength"
TORZOXI:6 3 8:VOVIN-TELOKH
(Dragon of Death)
also 638:MIKA-ZILDARH
(mightY flier)
TORZOXI 632:316x2,
where 316 is
the Hebrew AIShH (a woman)
TORZOXI 626:313x2,
where 313:
GEMNIMB
(Governor of TEX)
r'
Tablet Air Sigih
A.f
ABRAIOND, Ah-bar- ahee-oh- en-deh
ABRA-I-OND can mean"He who
Pre-
pares his kingdom"
AB RAI ON D-_ 2 6 I
:
ZI LD RON
(Governor of KHR)
also 26I:ZAMRAN
(to aPPear)
and26l is the Hebrew wordDRAVN
r67
168 / Enochtan Magic
(an abomination)
3. OMAGRAP Tablet Air Sieil:2
a. Name: OMAGRAP, Oh-mah-gar-ah-peh
OM-GRAAP can mean "He of lunar
knowledge"
b. Gematria: OMAGRAP:249:SIATRIS
(a scorpion)
249 is also the Hebrew MGVR
(fear, terror)
Location: The 19th Aethyr is also on the Mental Plane; in a
region containing the Priestess of the Silver Star. This
priestess is the goddess Isis and she is located on the
Qabalistic
Tree of Life on the path of gimel. This places
POP
just
above Tiphareth"
Brief Description: POP is an Aethyr of initiation. Here the
magician is initiated into the karmic need for violence,
bloodshed and death; characteristic attributes of human
development. The initial vision in POP often results in a
alphabet of daggers wherein each dagger symbolizes the
sharp penetrating power of thought. The dagger is also
used as a glyph for a sunbeam or ray of lighg light itself
being a symbol for consciousness. These daggers seen in
POP are therefore usually related to an alphabet to
illustrate how thoughts go together to form communi-
cation systems. The actual Aethyr is diflicult to enter. It
contains conflicting forces and there is a feeling here that
life itself is surrounded by violence and death. The
magician will usually meet the Guiding Angel, the Priestess
of the Silver Star. Her function is to initiate anyone who
enters here into a higher sense of life and the meaning of
life. She personifies the spiritual impulse in man and
imbodies the spiritual current, and she offers this current
to all who can enter POP.
The Nineteenth AethYr: POP / 169
Comment:
The imagery of life surrounded by violence and
death can take rn*V forms' It symbolizes
the idea that
existence
is a series of conflicts of some kind' Good
ngt it tuit, life fights against
.d9ath,
and so on'. All
piogittt must be
-[Link].
No Adept can give sniritull^
inti"gttt to another. However, they can give initiation if
one-is
properly prepared and ready for it'
THE EIGHTEENTH AETHYR: ZEN
Name: ZEN is pronounced Zod-en and means
,'the
Aethyr of Sacrifice."
Gematria: ZEN:69:GOHO (to speak):IP (not)
69 is also the value fo the Hebrew words
IGVN (desolation)
and ABVS (an enclosure)
ZEN:2 I x3, where 2L:ZAA (27 th Aethyr)
also 63x2: I 26:OMA (understanding)
The Eighteenth Aethyr: ZEN / 171
VALPAMB can mean "He who is the
beginning and the end"
b. Gematria: VALPAM[Link]ITOM
(fire):
EMETGIS (seal):
PARADIZ (virgin)
also 194:97x2, where 97:
ZAFASAI (Governor no. 2 above)
Location: The 18th Aethyr is located on the Mental Plane
at the place of an important initiation: the initiation of the
crucifixion.
Brief Description: One who can enter ZEN will learn the
esoteric meaning of sacrifice and crucifixion. First one
mustbe free of all personal desires, thoughts, regrets and
attachments. This is an essential preparation for safe
passage through this Aethyr. The main vision encountered
is some type of a crucifixion. One possibility here is the
Egyptian ritual of the King s Chamber in the Great
Pyramid of Gizah. There a candidate was made to lay in
the lidless sarcophagus for three days and nights while
his subtle body roamed the planes and Aethyrs. If
successful, he reached the 8th Aethyr and obtained a
direct awareness of his own inner divinity. In other
words, he became initiate{ and was considered an Adept
In ZEN, one will see two types of crucifixion. In one, the
higher Self is crucified on the cross of matter. This idea is
symbolized in the Tarot by the Hanged Man. In the
second form, the lower self is crucified in a tomb (or
womb) of darkness in order to free consciousness. One is
a descent into matter, the other is an ascent into spiril
Comment: In ZEN the magician will see that birth and
death are two forms of crucifixion. Both illustrate the
principle of sacrifice, and in both the real sacrifice made
is the break in the continuity of consciousness. Only an
Adept can travel through all of the Aethyrs and retain
Governors:
1. NABAOMI
a. Name:
Gematria:
2. ZAFASAI
a. Name:
b. Gematria:
3.
YvAhPAMB
Tablet Air
a. Name: VALPAMB,
Tablet Air Sigil:
NABAOMI, Nah-bah-oh-mee
NABA-OMI can mean"He who knows
pain"
NABA OMI
:
2 47
:I
ADNAH- GRAA
(knowledge of the moon)
rablet Air SiEil
4
ZAFASAI, Zodalvfah-sahee
ZAFA-SA-I can mean "He who is in
emptiness"
ZAFASAI:97:HOLQ-AFFA
(measurement of emptiness)
97 is also the Hebrew word AMUN
(changeless)
ZAFASAI:91:TABAAN-AP
(unchanging governor)
also 91:1 3x7, where 13 is the Hebrew
word BHV (emptiness)
Sigil:
170
Val-pah-meh-beh
172 / Enochian Magic
continuity of consciousness (and therefore memory).
The magician who can enter ZEN will learn how to
maintain a continuity of consciousness. He will then be
able to undergo crucifixion without sacrifice.
THE SEVENTEENTH AETHYR TAN
Name: TAN is pronounced Tah-en, and means "the
Aethyr of one's equilibrium."
Gematria: TAN:65
:BI
(voice)
also 65x2: I 30:SOBOLN (West)
130 is also the Hebrew word HPLIH
(discrimination)
TAN:5 9:BALTOH (the righteous)
also 59x[Link]LIN
(22nd Aethyr)
and 59x[Link]TEX (30th Aethyr)
Governors:
--
l. SIGMORF TabletAir Sigil \,/
a. Name: SIGMORF, See-geh-moh-rah-feh
SIG-MOR-F can mean "He who visits
the darkness"
b. Gematria: SIGMOR[Link]I
TIZRA$OIAD
(judgment of the
just)
298 is also the Hebrew word RCTMIM
(mercy)
Tablet Air Sigil:
AYDROPT, Ahyebdehroh-Pehteh
AY-DROP-T can mean "She who sees
us with equality"
AYDROPT:2I8:TORZU (to rise up)
218 is also the Hebrew word IRCh
(moon)
AYDROPT:2I2:TORZU
(to rise up)
:TOANTOM
(Governor of 2lst
AethYr)
212 is also the Hebrew word ZRH
(harlot)
2. AYuDROPT
a- Name:
b. Gematria
173
174 / Enochian Magic
3. TOKARZI
a. Name:
such
b. Gematria: TOKARZI:5I4:VOVIN-MATORB
(Dragon of Repetition)
TOKARZI:508:127 x4, where 127
:
IADNAH (knowledge)
508 is alsotheHebrew ShChR(dawn)
Location: The I 7th Aethyr is the region of the Mental Plane
that contains the Karmic Balance. This balance produces
cyclic changes throughout the universe from its contin-
uous efforts to reach equilibrium.
Brief Description: The initial vision here is usually of the
Guiding Angel who explains that all reality is relative.
Things are real only in relation to the consciousness that
experiences them. The magician will then be shown the
Balance of TAN which is, of course, karmic. This
karmic balance strives to bring the universe to an
equilibrium which would quite naturally destroy the
universe as we know it However, the Balance considers
all imbalance as evil and seeks to equalize it. Actually
karma itself can be considered to be the result of this huge
Balance of TAN.
Comment: The symbol of the balance illustrates that karma
seeks an equilibrium for the forces of duality which
define the universe. Karma and duality are dependent
principles, neither of which could exist without the other.
The entire idea of morality and ethics must be faced in
TAN, where good and evil, right and wrong are weighed
in the karmic balance of the universe.
THE SIXTEENTH AETHYR: LEA
Name: LEA is pronounced Eleh-ah and means "the
first Aethyr of the
[higher]
Self."
Ge m atria: LE A: Z4:TAPA ( poi son)
-
PAZ ( 4th Aethyr)
also 24x[Link] LOE (l2th Aethyr): PgP
(l9th AethYr)
and24 is the value of the HebrewwordGVIH
(bodv)
Governors:
l. KuvKueRPT
a- Name:
Tablet Air Sigil:
Tablet Air Sigil:
TOKARZI, Toh-kar-
T-O-KARZI can mean
equality"
N
zodee
"He of
b. Gematria:
2. LAUAKON
a. Name:
b. Gematria:
KUKUARPT, Ku-ku-rah-peh-teh
KUKU-ARP-T can mean "She who re-
places what was before with some-
thing similat''
KUKUARPT:864:5 4x1 6, where 54:
TALHO (cup)
and 16:T4 (likeness)
864 is also the Hebrew words AShTH
ZN\4{IM (women of whoredom)
KUKUARPT: 85 8: OADO KIKLE-
BABALON (to weave the mysteries
of Babalon)
also 858:l 43x6, where 143:
MOLAP (MANKIND)
p
Tablet Air sigil:
t1
LAUAKON, Lah-u-ah-k6h-en
A-UI-AKON can mean"the happy one"
LAUAKON:47O:ZAMRAN-
BLIORA (appearance of comfort)
470 is also the Hebrew word OTh
(time)
t75
176 / Enochian Magic
3. SOKHIAL Tablet Air Sigil:
a- Name: SOKHIAL, Sohkeh-heeal
SOKH-IAL can mean "He who burns
up the pasf'
b. Gematria: SOKHIAL:412:MALPRG-IALPRG
(burning fiery flames)
412 is also the Hebrew word ChDTh
(new)
Primary Angel of this Aethyr: BABALON
a. Name: BABALON is pronounced Bah-bah-
loh-en and means "wicked' or " evil."
b. Gematria: BABALON:I l0:TOANTA (lust)
Location: The 16th Aethyr is located on the Mental Plane
in a region of change and transition. Here one begins to
identify himself as a spiritual being
Brief Desuiption' The Guiding Angel of this Aethyr is
named Babalon. She is extremely alluring and enticing
Ifthe magician who enters here were to imagine the most
beautiful woman in the universe (an obviously relative
concept), such would be his vision of the angel here. In
the duality of objectivity and subjectivity, Babalon
personifies objectivity and the beast upon which she
often rides symbolizes subjectivity. The magician in
LEA feels that his consciousness is like an unruly beast
in need of discipline. It is driven willy-nilly about the
Aethyr by the seductive nature of the environmenl
Because the enchantingbeauty of LEA is available to all
who enter here, she is sometimes figuratively called a
harlot (the Enochian word BABALON means "harlot'').
A second Angel will then approach the magician. He
personifies the past especially the personal past (and
therefore karma) of the magician. He will lamentbitterly
because he knows that he is dying Ifasked, he can show
a vision of the Tarot trump of the Lightning Struck
The Sixteenth AethYt LEA / 177
Tower, the ZTthpath
of the Tree of Life' He will also
provide a vision oi one's spiritual self, but at this level of
'understanding
it usually appears irrational and quite mad
For this ,ruron it is called a beast' The Angel knows
quite wett that this beast will someday slay him' He may
show this in a vision to the magician' One may even
gti*pt. the ultimate victory of this beast' the spiritual
self.
Comment:
In LEA the great duality of the subjective self
-
and the objectiv" *otld is seen symbolically'
This vision
generally
(but not always) takes the form of a beautiful
iaked *[Link] riding upon an unruly beast of some sort'
The attraction betrveen these two polarities of Babalon
and the beast is called lust. This lust is the theme of the
Tarot card that symbolizes the 9th path of the Tree of
Life, which co*..tt th. Sephiroths, Chesed and Geburatl
Name:
Gematria:
Govetnors:
1. TAHANT'.IDO
a. Name:
2. NOTTIABI
a- Name:
b. Gematria:
3. TASTOZxO
a- Name:
b. Gematria:
OXO is pronounced
Oh-tzoh and means
..the
Aethyr of dancing.,,
OXO:460:GLO-KRAL
(things
of
joy)
460 is also the value of the HeUrew ilSfrlq
(to kiss, to come together)
also 460:230x2, wtere 230:RC!R (the sun)
230 is also the Hebrew word KDVR
(the Earth)
THE FIFTEENTH
AETHYR:
oXo
The Fifteenth Aethyr: OXO / 179
491 is also the Hebrew word PUThH
(vagina)
TASTOXO:479:BI-KRAL
(voice ofjoy)
Locatton: The l5th Aethyr is on a subplane of the Mental
Plane where all life is seen directly as a great dance. This
is the play of Brahman taught in Hinduism.
Brief Desuiption: The vision of OXO is based on the reali-
zationthat life needs no purpose or goal other than itself.
The purpose of life is to live. When one enters OXO, he
will usually see a beautiful goddess dancing Some say
that this is the biblical Salome where, by gematria,
SALOME: 15 I:ZORGE (love):HOATH BABA-
LON (a true worshipper of Babalon). Whatever the
case, she is indeed a reflex of the seductive world
personified by Babalon. She is also a form of that aspect
of the Hindu Brahman which is called ananda or bliss
(Brahman is often called sat-sit-ananda or existence-
consciousness-bliss). Her dance expresses the ecstatic
joy
ofspiritual consciousness. It is a visual representation
of the highly occult"music ofthe spheres." If amagician
looks closely, he will usually see a rose here in one form
or another. The feminine symbol of the rose is an apt
glyph for the atmosphere of OXO.
Comment: OXO contains the sense of
joy
that began in
NIA (24th Aethyr). Here the
joy
that was found in the
harmony of the Aethyrs is intensified. Life is now seen as a
divine dance, the lila of Hinduism. Frorn the viewpoint of
the serious andtime-orientedegq OXO appears as aterri-
ble blasphemy. The message of OXO is that the creativity
of divinity causes matter to flow from spirit until an
equilibrium point is reached and then causes this matter
to return back into its spiritual essence. This endless cyclic
flow of the universe is seen as a
joyous game in OXO.
Tablet Air Sigil:
TAHAMDO,
Tahhah-mih_doh
TA-HAM_DO
can mean,.He
who lives
according to his name,,
b. Gematria: TAHAMDO:146:IAOD_GLO
,"#ff3iit':"f
,TfrTl ( a bed)
Tablet Air Sisft
\,-l
NOKLABI,
Noh-keeah-bee
NOK-IA-BE
can mean
..Servant
who
speaks the truth,,
NOKIABI:5
I I
:NOKO-LONSA
. (the servant of everyone)
Tabter Air sigil, [,Af
TASTOXO,
Tah-seh-toh_tioh
TAST-OXO
can mean,.She who initi_
ates dancing"
TA SToXo: +! T
:
oKo.-BE S Z
(dancing
matter):KALZIRG
(Governor
of 22nd Aethyr)
178
THE FOURTEENTH AETHYR vTA
Name: VTA is pronounced
Veh-tah and means
,.the
Aethyr of semblances."
Gematria: VT[Link]WS (the outermos! the most distant)
85 is also the value of the Hebrew word
MILH (circumcision)
VT[Link]HOLQ (measured)
79 is also the value ofthe Hebrew word GUO
The Fourteenth AethYr: VTA / 181
(the heart)
257 isalso the Hebrew words ChRTM
(a magician)
and MRIBH (discord)
Location: The 14th Aethyr is on the Mental Plane in a
region that contains the City ofthe Pyramids. This region
partakes of both the darkness ofDaath and the severity of
Geburah on the Tree of Life, and is probably somewhere
along the 7th path, the Lovers of the Tarol
Brief Description: VTA is the home of those Adepts who
have left the world of form and now reside in a formless
darkness. They will appear black and lifeless to the
magician who can enter here because they are without
e-otions of any kind- Their home is called the City ofthe
Pyramids and it is covered with the thickblack smoke of
solemnity. The Aethyr is pervaded with a current of
transiency: The transient nature of all things is felt here
as a living presence and is sometimes called the "Great
One of the Night of Time.o' Everyone who enters here
will encounter him in one form or another. In the inky
blackness of VTA countless Masters sit very still and
quie! looking like dark pyramids. They can neither see
nor hear nor speak. The have eliminated all personal
desire and lust for life.
Comment: The pyramid is both a place of initiation and a
tomb. The Masters of VTA combine both of these
possibilities. They are both initiated and dead. They
iepresent those people who have used yoga or magic for
personal gain. They have burnt-out desire and have risen
to this lofty spiritual height. But to what end? They
representthe lowestformof Pratyeka-Buddha. This is an
Adept who seeks only his own salvation. Only by being
like the bodhisattva who has compassion for others, can
one hope to ascend the Aethyrs all the way to LIL, the
first.
Governors:
l. TEKoOAND
a- Name:
b. Gematria:
2. VIUvIPOS
a. Name:
b. Gematria:
3.
V"OANAMNB
a" Name:
b. Gematria:
Sigil,:T;
(to die)
Tablet Fire:
TEDOAND, Teh-doh-ah-en-deh
T-ED-ADNO can mean "He who de-
mands obedience"
TEDOAND:I I 3:ZIN (waters)
I 13 is also the Hebrew PL;G
(a stream, brook)
TEDOAND: I 07:HOATH-ADNA
(one who worships obedience)
rablet Fire Sigit
bt
VMPOS, Vee-iee-ponlfir
UV-POSI can mean "She of many
repetitions"
VIVIPO S: 306
:MATORB-TOTGA
(one who repeats)
306 is also the Hebrew AShH
(a woman)
h
Tablet Fire
Siert:/ 1;
VOANAMB, Voh-ah-nah-em-beh
VAOAN-MB can mean "He to whom
truth is relative"
VOANAM[Link]MONONS
180
THE THIRTEENTH AETHYR. Z,I][.d
Name: ZIM is pronounced Zodee-meh and means
"The Aethyr of application (or practice)."
Ge matria: ZIM: I 5 9
:TABAAN-
F IF ALZ
(governor who weeds out)
also 159:53x3, where 53:BALTOH
(righteous)
53 is also the Hebrew word GN (a garden)
ZDvl: I 5 3
:LORSL
( flowers): A RRAAS
SA-
ATH (to provide work)
Governors:
1. GEKAOND
a- Name:
b. Gematria:
Tablet Fire
2. I/,PARIN
a- Name:
b. Gematria:
3. DOKEPAX
a. Name:
b. Gematria:
GEKAOND, Geh-kah-oh-en-deh
GE-K-ADNO can mean " She who only
obeys"
cEKAOND:{Q
g:
QURLST_NEMO
(Nemo's handmaiden)
also 408:204x2, where 204:
PAPNOR (remembrance)
Tablet Fire Sigil
+
LAPARIN, Lah-pah-te+en L
,
I-AP-AR-IN can mean "He who is the
protector of man"
I-APARIN:239:FIFALZGROSB
(weeding out the unworthy)
239 is also the Hebrew word GURL
(fate)
,
1
Tablet Fire Sigit e---J
DOKEPAX, Doh-keh-pahtz
DO-KEP-AX can mean " He who names
only great names"
DOKEPAX:75 9:KORMP-ROR
The Thirteenth AethYr: ZIM / 183
(to number the sun)
and 759:23x33,
where 23 is the
Hebrew ChDUH
(joY)
and 33 is the Hebrew ABL(sorrow)
Primary Angel of this AethYn NEMO
A. Nu."t NEMO tan be pronounced eithet Neh-
moh in two sYllables ot En-em-oh
in
three syllables' The name means "Master
of the Temple" and refers to an initiatory
title. This name spelled backwards
is
OM-EN which means "know thyself'"
b. Gematria:
NEMO:I8O:LIMLAL
(treasure):.
MAD-NETAAB
(divine government)
Location:
The 13th Aethyr is on the Mental Plane at the
zuUptane of Nemo, the Silent Watcher of mankind'
Brtef ilescription:
ZIM. is the Aethvr of
-NEM!';!!e
ildaster oithe Temple of Great White Brotherhood'
This
is a universal organization of men and women whose sole
[Link]
is this organization
which keeps the spirit of love-and
brotherhJod alive in the world. One of the leaders of this
group is called Nemo and he resides in the 13th Aethyr'
ihe magician who enters ZIM will usually see Nemo
tending hi,
"rrormorrs
garden like a devoted horticultur-
ist. Thi garden symbolizes the universe' The flowers that
occasioially .utt be seen to spring up from this garden
are the new members of the organization,
sometimes
called the Hierarchy of Compassion'
Comment:ThevisionofNemoinZlMemphasizes_the
i-pott"nce of compassion and concern for others' With-
oi .ornpursion,
one will probably become a pyramid--
like Adept in ViR. Nemo represents a principle form of
this compassion;
the desire to help others no matter how
long it takes and with no thought for any personal reward'
182
THE TWELFTH AETHYR LOE
Name: LOE is pronounced
El-oh-eh and means
..the
first Aethyr of glory.',
Gematria: LO[Link]POP (I9th Aethyr):f{r Hg
48 is also the ual:e":ft. H"urrw chrl,
(a woman)
also 48:6x8, where 6:,{ (I, self), and
g:G
(not void)
Tablet Fire Sigil:
The Twelfth Aethyr LOE / 185
AM-BLIOR can mean "He who con-
tinuously comforts"
b. Gematria: AMBRIOL:299:ZUMVI
(seas):
BLIAR-GRAA (comfort of the moon)
299 is also the Hebrew word
AVRHLBNH (moonlight)
LOCATION: The 12th Aethyr is located on the Mental
Plane at the place of the Mystery of Babalon.
Brief Description: LOE contains the leaders of the Hier-
archy of Compassion, those who have given their life's
blood for others. It also contains the fate of the secalled
Black Brothers, those who seek to avoid the Abyss
because of fear or egoism. Those who are able to rise
above VTA but lack compassion congregate here. The
magician who enters LOE can see the chariot which is
the symbol of the 8th path of the Tree of Life. This path
crosses the Abyss while connecting the Sephiroths
Geburah and Binah. There the Mystery of Babalon will
be seen. This mystery was first sighted in LEA (16th
Aethyr) and is intensified here. Babalon will again be
seen riding a beast. Here the beast will have the title
"Lord of the City of Pyramids" and it is the innerdivinity
of the magician, but more self-conscious than before.
Comment: LOE is the natural culmination of compassion
which is developed over the preceding Aethyrs. In LOE
one has to shed the last taint of a personal ego. Here the
magician will feel that compassion for others is a sacred
duty, a holy trusl However, there usually remains atiny
subtle thought that says something like, "Look at me, I
am an Adepl I am working for your benefit. Therefore
you should give me your gratitude and respect." Even
this kind of though! an expression of spiritual selfishness,
must be eliminated.
Governors:
I. TAPAMAL
a- Name:
b. Gematria:
2. GEDOONS
a- Name:
b. Gematria:
TAPAMAL,
Tah-pah-mal
TA-PAM-AL can mean.,She who is
like she was at the beginning',
TAPAIVI{L:
t 3 4: TAIrA-BABALON
"
(poison of BABALON)
also 134:ED-NAS-GOSAA
(receiver of strangers)
TAPAMAT .:
1 28:TIANTA (a bed)
I 28 is also the Hebrew word HChLpH
(change)
Tablet Fire Sigil:
GEDOONS, Geh-doh-oh-ness
GE-DGONS can mean "He who elimiru
ates your name"
GEDOONS: I 39: SIBSI (covenant)
:TOR
(23rdAdhyr)
also 139:FIFALZDODSEH
(elimination of vexation)
3. AMvRIOL Tabler Fire si1,Iil,ry
a. Name: AMBRIOL, Ah-em-beh_ree_oh_leh
r84
THE ELEVENTH AETHYR: IKH
Name: IKH is pronounced
Ee-keh and means
..the
Aethyr of tension."
Gematria; IKH:361
:KALTOL
(solidification
of
everything)
and 361:19xl9, where 19 is the Hebrew
word ChVH (to manifest)
and I9:BAG (3rd Aethyr)
361 is also the Hebrew word AShIN
(foundation)
Tablet Water Sigil:
MOLPAND, Moh-leh-pan-deh
MOI-AP-ND can mean " He who receives
men"
MOLPAND: I 9 7: ISRO (promise):
VRELP (an Adept)
197 is also the Hebrew word
TzIMAVITI (thirst)
Tablet Water ttrl,
5j-
VSNARDA Fes-en-ar-dah-
VS-ADRAN can mean "He who casts
down into the depths"
VSNAR[Link]SIATRIS
(a scorpion)
243 is also the Hebrew words BRAM
(created)
and GRM (to destroy)
also 243:81 x3, where 8 t
INAZPS
(a sword)
81 is also the Hebrew ALIM
(violence)
The Eleventh Aethyr: IKH / 187
3. PONODOL Tablet Fire Sigit:
Q
a. Name: PONODOL, Poh-noh-doh-leh
PON-ODOL can mean " He who destuoYs
and creates"
b. Gematria: PONODOT.:16I:IAIDA-BESZ
(the highest substance)
:TOLOM
(all-knowing)
Loc atio r,.^ The 1 I th Aethyr is situated in the highest subplane
conceivable to the human mind, on the brink of the Outer
Abyss.
Brief Description: IKH contains a city, sometimes called
the Holy City, which represents the highest possible
residence for the human mind (manas). The entire
Aethyr is pervaded by an atmosphere of tension. The
proximity of the Abyss gives the feeling of being on a
great precipice. There is a strong feeling here that
something extremely important is about to occur, al-
though nothing actually happens. The magician who
enters here can sometimes see the god Shu. This
Egyptian god originally separated the sky (Nut) from the
earth (Seb). Here he can be seen separating structured
manifestation from the chaotic blackness of the Abyss.
The Aethyr also contains vast armies of Angels whose
function is to assist Shu and to defend the cosmos from
the chaos that encircles it. They keep the mighty
Khoronzon inZAX and prevent him from entering the
Aethyrs below the Abyss.
Comment: IKH contains a sense of impending doom. the
last vestiges ofegoity scream out for survival against the
promise of dispersion awaiting in the next Aethyr. The
I I th Aethyr marks the last frontier of human consciousness.
Governors:
1. MOLPAND
a Name:
b. Gematria:
2. VSNARDA
a- Name:
b. Gematria:
186
THE TENTH
AETHYR:
ZAX
Name: zAx is pronounc
ed Zod-ahtz
and means
,,the
Aethyr of the One with a Great Name.,,
Gematria:
ZAX:415:g3x5,
where
g3:FIFALZ
zAX:4oe:,rJiX,fi'&HiFl,
",,"
oorjt#f#ilfi',%
(destruction
of the fires of life)
Governors:
l. LEXARPH
Tablet Black Cross
a. Name:
LE_XARPH,
El_etz_ar_peh_heh
LEXARPH
can mean.,Iie
who is first
of the air'
b. Gematria:
LEXARPH:534:KIAOFI_NAZPS
,
(terrible
sword)
also 534:276x2,
where 267:
yRpOIL
(a division)
2. KOMANAN
Tablet Black Cross
a" Name:
KOMANAN,
Koh_mah_nah_neh
K_OM_NANA
can mean,.He
who knows
how to manifest"
b. Gematria:
KOMANAN:S32:pATRALX
(stone, rock):4;q-OMA
(Great
Name of KnowledgE)
3. TABITOM
Tablet
Black Cross
a- Name:
TABITOM,
Tah_bee_toh_meh
TA_BITOM
can mean,.He
who is like
fire"
b. Gematria:
TABITOM:2O9:BLIORA
(comfort)
Demon of ZAX:
A. Name:
The Tenth AethYr: ZAX / 189
209 is also the Hebrew word BZR
(dispersed)
TABITOM:197:VRELP
(an Adept):MOLPAND
(Governor of I lth AethYr)
KHORONZON
KHORONZON is pronounced Keft-
hoh-roh-en-zodoh-en
in seven syl-
lables and means "He who is the
basis of form" (KHORO-N-ZON).
KHORONZON:600:OXI-
BABALON (mightY evil one)
KHORONZON: 5 9 4
:
ZIXLAY -
GOSA (the confusion of strangeness)
also 594:54xll, where 54 is the
b. Gematria:
Hebrew word LAAChID
(incoherent)
Location: The l0th Aethyr is located atthe subplane called
the Great Outer Abyss. On the
Qabalistic
Tree of Life it
is called the Veil of the Abyss and separates the three
higher Sephiroth from the lower seven.
Brief Description: ZAX is a Ring-Pass-Not for the human
mind. It represents an indescribable barrier between
phenomena and noumena, matter and spirit. ZAX is the
first stage of the Nirvana of Buddhism because it
annihilates any ego that enters into it like a great wind
blowing out the flame of a lamp. The chief resident in
ZAXis the demon Khoronzon. He personifies the forces
of dispersion and incoherence, the two primary qualities of
this Aethyr. He is sometimes said to be the Master of
Form, and he can change shape to suit the magician who
dares to enter his domain.
Comment: When the magician enters ZAX, he must relin-
quishthe personal sense of identity. The ego cannotenter
188
190 / Enochian Magic
ZAX, because Khoronzon will disperse it, and the result
will be certain death. The key to this barrier is to
meditatively silence the mind nsamadhi before entering
Consciousness can safely pass through the Abyss so long
as it is untainted by personality. The ability to reach a
mental state equivalent to samadhi is a prerequisite
to the
higher Aethyrs.
Figure 29. A Schematic
Diagram oflhe Middle Aethyrs'
-
From TOR to ZAX'
191
THE NINTH AETHYR: ZIP
ZIP is pronounced Zodee-peh and means "the
Aethyr for those who are not (i.e. void of
ego)."
Gematria: ZIP:78:TOTO (cycles)
also 78x[Link]RN (2nd Aethyr) and
7 8x3:23 4:
eURLST
( a handmaiden)
ZIP:7 2:TOOAT (to provide)
also 7 2:24x3, where 24: LEA ( 1 6th Aethyr)
:PAZ
(4th Aethyr)
and72x5:360, the number for the Hebrew
word NShI( feminine, womanly)
rablet Fire sisil'
E
ODDIORG, Oh-deh-dee-oh-rahgeh
OID-OD-RG can mean "He of fire and
justice"
b. Gematria: ODDIORG:236:ENAYBABALON
(the Lord of Babalon)
236 is also the Hebrew word MTzUQ
(a cliff)
also 236:5 9x4, where 5 9:BALTOH
(righteousness) A
'/t
Tablet Fire Sigft o-J
I
KRALPIR, kar-al-pee-ar
KRALPIR can mean'o He of brightjoy"
KRALPIR:5 8 3
:
B OGPA-KHIRLA'N
(to rule with
joy)
also 583:53xll, where 53:
BALTOH (righteous)
The Ninth AethYr:
ZIP / 193
53 is also the Hebrew
word GN
(garden)
Tablet Fire Sisil'
[-n
DOANZIN,
Doh-an-en-zodeeen
DOAN-ZIN
can mean "He who names
the waters"
Name:
Governors:
I. ODDIORG
a. Name:
2. KRALPIR
a. Name:
b. Gematria:
3. DOANZIN
a. Name:
b. Gematria:
DOANZIN:2O9:TABITOM
(Governor of 10th AethYr)
DOANZIN:
203: BLIOR
( comfort):
PIAMOL
(righteousness)
Location:
The 9th Aethyr is located directly
ab-ove the
-"-Abt;t
on the lowest subplane
of the Spiritual
Plye,
ur;i-;;;;;ption:
iie magician
who rises through
the
Abyss
will be awed by tfrgle,[Link]
splendor
of [Link]'
After le aving ttre tension of ZAX' the atmosphe
r e of ZIP
*itf upp.* fitt u beautiful Earden
In this garden is a
stone
palace sometimes
called the Stone of the Philose
phers and sometimes
the Palace of the King s Daughter'
Asoneentersr"'tr'.'intothisAethyrthestonewillbe
seenasskinanothepalacewillbeseenasthebodyofan
enorrnous
anO Ueautiful
woman' She is known as the
Virgin of Etern-ity
*a tftg Daughter
of Babalon'
She
p.-ri*in., ttt. f"rnininity that
pervades this Aethyr'
The
-gth
[Link]. will give ottt tttt
'ttttg
feeling that spirit is
reality and that
"*uittt
is illusion'
"4
nanda'
or bliss' is
strong here.
coi-iiit,
The 9th Aethyr is very close to the Sephiroth
of
Binah on the ri.. orLir.. The Daughter
of [Link]
the Shakti
or iundatini
of Tantracism'
and Isis'the
reflex or "Ou,rg5i.i'
of the Egyptian
goddess-Nut'.But
this is onrv onJtiie' She is also the black Kali and the
lioness Sekhet, the Jark side of femininity'
How9vgr,
this
side is only hinteJui ftttt' The magician
will probably do
t92
194 / Enochian Magic
little more than bask in the bliss of this Aethyr and
contemplate the multiple aspects of femininity.
THE EIGHTH AETHYR ZID
Name: ZID is pronounced Zodee-deh and means 'othe
Aethyr of one's
[inner]
god."
Gematria: zID:1 3:GOSAA-ZAH
(the stranger within)
73 is also the Hebrew word ChKMH
(wise one, the SePhiroth Chokmah)
ZI[Link]SPT-ADPHAHT
(before the unsPeakable)
67 is also the Hebrew word BINH
(understanding the Senhiro$$nfr)
J
Governors:
t-
l. ZAMFRES Tablet Fire Sigil:
vl
a. Name: ZAMFRES, Zodah-ein-far-eh-seh
ZAM-F-RES can mean"He who appears
when praised"
b. Gematria: ZAMFRES:225:EOLIS-
BABALON
(to make evil)
also 225:15x15, where 15:AP
(unchanging):GAH
( sPirit)
ZAMFRES:2 1 9: ZIRN (wonder)
also 219:73x3, where 7 3:ZD
(8th AethYr)
2. TODNAON
a- Name:
b. Gematria:
./1,-
Tablet Fire Sigit t-r
TODNAON, Tohdeh-naboh-en
[Link] can mean'oHe who is and
who will be"
TODNAON:179:BLIAR
(with comfort)
TODNAON: I 7 3:TII{RZI
(Peace)
also 173x[Link]ZOKHA
(what is
Past)
195
196 / Enochian
3. PRISTAK
a. Name:
b. Gematria:
fl
sigit L
Magic
Tablet Fire
PRISTAK, Peh-ree-seh-tah-keh
PIR-S-TA-K can mean " He who has the
likeness of a Holy One"
PRISTAK:491:KALZIRG
(Governor of 22nd Aethyr)
PRISTAK:485:T<ALZIRG
(see 22nd Aethyr)
Location: The 8th Aethyr is located on the Spiritual Plane
above the Abyss in the region of one's Holy Guardian
Angel. It is between Binah and Chokmah on the Tree of
Life, probably somewhere along the 4th patb the Empress.
Brief Description: The Guiding Angel of the 8th Aethyr is
one's inner god, the divinity within man. He is sometimes
called one's Holy Guardian Angel and his encounter
here is known as having "knowledge and conversation
with the Holy Guardian Angel." The truth of one's
spiritual nature is directly confronted here. The magician
who enters ZID mustface this truth even thoughthe god
usually appears objectively. This Angel will explain
one's True Will to each magician who can face him.
Comment: The 8th Aethyr is as masculine as the 9th is
feminine. Furthermore the
joy
that is in ZIP is now serious
and sober. Entrance into ZID is the primary goal of all
true magic. Only by meeting one's own inner divinity,
and thereby learning of one's True Will, can one hope to
set about accomplishing that Will.
THE SEVENTH AETHYR: DEO
Name: DEO is pronounced Deh-oh and means "the
Aethyr of
[spiritual]
selfishness'"
Gematria: DEO:44: OBZA (dual)
44 is also the value of the Hebrew word AGM
(sorrow)
also 44:22x2, where Z2:BAIjT
Governors:
1. O,PsMAKAS
a. Name:
b. Gematria:
2. GENADOh
a. Name:
b. Gematria:
3. ASPIAON
a- Name:
Tablet Fire
ASPIAON,
ASP-IA-ON
(justice)
Tablet Fire Sigil:
OPMAKAS,
Oh-Pah-mah-kah-seh
GPAM-KAS
can mean "He who is
from the beginning'
OPMAKAS:448:
1 6x28, where 28:
BALT
fiustice)
and 16:ATH
(works)
448 is also the Hebrew word MBVQSh
(desire)
Tablet Fire Sigil:
GENADOL,
Geh-nah-doh-leh
GE-ALDON
can mean "He who onlY
attracts"
GENADOL:
I 1 6:NIA (24th AethYr)
:MABZA (a robe)
also 116x3:348,
the number for the
Hebrew ShMCh
(joYful)
sisfl: /WL
alr-seh-pee-ah-oh-en
can mean "She who
Pre-
r97
198 / Enochian Magic
ceeds inner truth"
b. Gematria: ASPIAON:168-BOGPA-BABALON
(the rule of Babalon)
also 168:42x4, where 42 is the
Hebrew word AMA
(supernal mother)
Location: DEO is located in the Spiritual Plane where
love is predominate. This love takes two forms, love of
self (spiritual selfishness) and love of others (com-
passion).
Brief Descriptton: The 7th Aethyr contains the duality of
love for self and love for others. Here love for self is not
simple egotism because the ego was left below the Abyss.
It is rather the spiritual selfishness embodied by the
Pratyeka Buddha, who sees others as maya or illusion
and therefore has no compassion for them. The Guiding
Angel of DEO is a woman who can take many forms.
She says, "I atn a harlot for such as ravish me, and a
virgin with such as know me not." It is this dichotomy
that disturbed Edward Kelly when he entered here in the
Spirit Vision. The lady of this Aethyr is Venus, goddess
of love. She is also the woman portrayed in the Tarot
trump called the Star. She is also Sakti, goddess of
creative energy. The magician who enters DEO will see
the Pratyeka Buddhas that inhabit this Aethyr at the feet
of this goddess. They will appear similar to those Adepts
in the City of the Pyramids.
Comment: There is a mystical notion that comes to one and
says somethinglike, "I am all. There is nonebutme. I am
real and all else is illusion." Some mystics succumb to
this idea and think of themselves as a drop of spirit
slipping into a spiritual sea- They become Pratyeka
The Seventh AethYt DEO / 199
Buddhas and occasionally
rise all the way to DEO but
;;;i*tlr.r.
The hieher Aethyrs are for the Bodhisattvas.
The former denies
-the
existence of others' The latter
recognizes others and strives to help them to become like
himself.
THE SIXTH AETHYR: [Link]
Name: MAZ can be pronounced either Em-ah-zod or
Mah-zod and means "the Aethyr of appear-
ances."
Gematria: MAZ:I}5:FAONTS (to dwell in;:
ZIZOP (vessels)
105 is also the Hebrew word HPK (change)
also 105:21x5, where 2I is ZAA
(5th Aethyr):DES (26th Aethyr)
W\Z:99:FAONTS (to dwell in)
99 is also the Hebrew word ChUPH
(vault of Heaven)
3. ZIRZIRD
a. Name:
The Sixth AethYr: MAZ / 201
Tablet Fire Sigil
N
ZIRZIRD, Zodevrah-zodee-rah-deh
ZIR-ZIRD can mean"He who was and
who will be"
Governors:
1. SAXTOMP Tablet Fire
a. Name: SAXTOMP,
SAX-T-OMP
b. Gematria:
2. VAUvAATMP
a. Name:
b. Gematria:
Sahtz-toh-em-peh
can mean "She whose
name means understanding"
SAXTOMP:5 5 I
:
OM-ZAKARE
(knowledge of motion)
SAXTOMP:545: 109x5, where 109:
DOSIG (night)
545 is also the Hebrew word MShRH
(end)
74
I
Tablet Fire Sigit
I
VAUAAMP, Vah-uah-ah-em-peh
VAIJ-A-AMP can mean "He who initiates
action"
VAUAAMP:257:MONONS
(the heart)
257 is also the Hebrew word ChRTM
(a magician)
b. Gematria: ZIRZIR[Link]HOM-MALPRG
(to live in fiery flames)
342 is also the Hebrew word ShLIIBH
(flame)
ZIRZIRD: 3 30: LEVITHMONG
(beasts of the field)
330 is also the Hebrew words ShL
(male) and MRTz (energY)
Location: The 6th Aethyr is situated on the Spiritual Plane
in a region which touches the Sephiroth Chokmah on the
Tree of Life.
Brief Desciption: The6th Aethyr is charged with masculine
treative power. As the angel of DEO is feminine, so the
angel ofMAZ is masculine. He is calledAve(AV[Link]
NETAAB (government) by Enochian Gematria). He
will show the magician who enters here three types of
Adepts who personify the three ways one can look at the
world. The yellow Adept is one who is neutral with
regard to his environment. He watches it but is not
affected by it. The black Adept reacts negatively to his
surroundings. He rejects it as illusion or as sorrow. The
white Adept reacts positively to his environment. He is
joyous and sees all as a delight. These Adepts personifu
the consciousness-existence-bliss
aspects of Brahman.
Sometimes Ave will show one the Temple of MAZ. It
looks like a huge urn suspended in the air and it
contains the ashes of one's
past experiences (i.e. one's
karmic residue).
Comments: The Temple of MAZ symbolizes that one's
200
202
/ Enochian
Magic
karma has been consumed.
MAZis the Aethyr that ends
one's personal
karma. The magician who can enter
MAZ thus becom es a
j
ivamukti,- one who is
.,
liberated
while living',
THE FIFTH AETHYR LIT
Name: LIT can be pronounced eitherZ ee-teh or El-ee-
teh and means "the Aethyr that is without a
supreme being"
Ge m a t ri a: LIT
:
7 7
:THIL
( seat): ED-NA S ( receivers)
77 is also the Hebrew word SIBH (cause)
also 77x3:23 I
:IADNAH-MAL
(knowldge of the arrow)
LIT:7 I
:THIL
( seat):llA (voice)
7l is also the Hebrew word ALM (silence)
Governors: \
1. LAXDIZxI Tablet Water Sidil:\f
a. Name: LAXDIXI, Lahtz-dee-tzee
LAX-DIX-I can mean,.He who has no
supreme name"
b. Gematria: LAXDIXI:938:pATRALX-AX
(stone name) N .,
2. NOKAMAL Tabler Water Sieil'
Y
a. Name: NOKAMAL, Noh-kah-mal
I
NOKA-MAL can mean
..He
who is
servant of the arrow"
b. Gematria: NOKAMAT
:490:OXI
(mighty)
490 is also the Hebrew word
ChIVNIVTh (life)
3. TIARPAX
a Name:
b. Gematria:
Tablet Water Sigil /-l/LJ
TIARPAX, Teeah-rah-pahtz
T-IARP-AX canmeano'He whose name
means truth"
TIARPAX:5 9O:ELGIPSI-AX
(first holder of a name)
203
204 / Enochian Magic
also 590:59x10, where 59:
BALTOH (righteous)
and 10:ATH (works)
TIARPAX: 5 84:IOLKAMBAGHIE
(to bring forth fury)
Location: The SthAethyris onthe SpiritualPlane atapoint
where divinity is seen as an endless host of hierarchies.
Brief Description: The 5thAethyr contains all of the major
gods and goddesses of man The magician who enters LIT
will see rows of these past and future gods. This
sometimes appears as many avenues of pylons leading
up the side of a mountain. A god or goddess is seated at
each pylon. Following one of these avenues will lead one
to the top of the mountain where the last pylon is located"
Although one would expect the Supreme Deity to be
seated there, an inspection will show that the topmost
'
pylon is empty. There is no Supreme Deity as such" Over
the top of LIT can be seen a huge arrow. This arrow is
sometimes called the Arrow of Truth. It has the feathers
of Maat (goddess of truth), the shaft of Amen (the
"hidden"
god) and the barb is the Silver Star of Isis.
Comment: The 5th Aethyr contains the doctrine of hier-
archies. The manifested worlds are created and main-
tained by vast hierarchies of deities. Although each
hierarchy has a chief, or Hierarch, there is no one overall
supreme Hierarch anywhere in the universe. The Arrow
of Truth symbolizes the intelligent forces of guidance and
direction which now replace the concept of a personal
Supreme Deity.
THE FOURTH AETHYR: PAZ
Name: PAZ is pronounced Pah-zod and means "the
AethYr of imPending exPression"'
Gematria: P AZ- 24:LEA ( I 6th Aethyr):TAFA
(poison)
24 is also the Hebrew words AHUBI
(he whom I love)
and AUHBI (he who loves me)
P AZ: I8:AFFA
( emPtY): GE ( not): TAFA
(poison)
18 is also the Hebrew word AHBI
(my beloved)
Governors:
1. THOTTANFp
a. Narne:
b. Gematria:
2. AXZxIARG
a- Name:
b. Gematria:
Tablet Water
THOTANF,
Sigil:
Teh-hoh-tah-neff
TOH-TA-N-F can mean'oShe whose
visit means victory"
THOTANF: I 08:BAMS
( forget):
OTHIL (seat)
108 is also the Hebrew word ChNN
(to love very much)
also 108:5 4x2, where 54:
TALHO (a cuP)
THOTAN[Link]SONFA
(one who reigns)
Tablet Water Sigil:
AXZIARG, Ahtz-zodee-ah-rah-geh
AX-ZIARG can mean'o He whose name
is Flame"
AXZIARG
:
5 89
:
ZIXLAY- GLO
(to stir uP things)
AXZIARG:583:5
3xl l, where 53:
BALTOH
(righteous)
245
206 / Enochian Magic
3. POTHNnR
a. Name:
b. Gematria:
Tablet Water Sigil:
POTHNI& Pobtehheneear
P- OTI{-MR can mean " Son of the thre+
fold throne"
POTHNIR:259:T-VABZIR
(like an eagle)
259 is also the Hebrew word NHDR
(lovely)
POTHN[{: 253:23xll, where 23 is the
Name:
Gematria:
Governors:
1. SAMAPHA
a. Name:
b. Gematria:
2. VIRKOLI
a. Name:
b. Gematria:
3. ANIDISPI
a. Name:
THE THIRD AETHYR: ZOM
ZOMis pronounc ed Zod-oh-em and means "the
Aethyr of selflknowledge."
ZOM:I29:MOZ (ioy)
129 is also the Hebrew word ODNH
(pleasure, delight)
zoM:l23:MOZ:
fioy)
123 is also the Hebrew word ONG
(pleasure, delight)
Hebrew word ChDVH (ioy)
Location: The 4th Aethyr is on the Spiritual Ftane in a
region which combines femininity and masculinity. It is
apparenfly midway between the two Sephiroths Binatr
and Chokma[ but well above the path ofthe Empress on
the Tree of Life.
BriefDescriptiotr: The magician who enters
pAZ
will see a
combination of feminlnity and masculinity. This usually
takes the form of a beautiful dark woman clinging witir
arms and legs, to a darkrepulsivelookingman.
They are
clasped in a furious embrace and are obviously hurting
each other in the process.
She is stangling him while hi
is trying to tear her apart A close look will reveal that the
dark man is Chaos while the dark woman is another form
of Babalon (i.e. the cosmos).
Cornment The struggling woman inpAZis Cosmos while
the man who opposes her is Chaos. By Enochian
Gematri4 KAOS:343, the number for the Hebrew
word ChShIKH (darkness) and KOZMOS:466, the
number for the Hebrew word OVLM HITzIRH (the
World of Formation). The eternal struggle between
Cosmos and Chaos gives rise to the manifested planes
and Aethyrs below [Link] a magical sense, the man
here is the Will while the woman is Love.
Tablet Water Sigil:
SAMAPHA, Sah-mah-peh-hah
SA-M-APHA can mean "He who is
with continuity"
SAMAPH[Link]LPv{SD
(to dispose of)
125 is also the Hebrew word KPIIH
(a force)
Tablet Water Sigil
\f1-J
VIRLOLI, Vee-rah-lolr-lee
VIR-LOLI canmeano'He who made the
first nesf'
VIRLOLI: 3 3 6
:
LEVITHMONG
(beasts of the field)
336 is also the Hebrew words
MKVOR (ugly) and ROIVN (thought)
Tabler water sigl, LS
ANADISPI, Ah-nah-dee-ess-pee
ADNA-IPZT canmean "He who binds
into obedience"
20'l
208 / Enochian Magic
b. Gematria: ANADISPI:202:AMMA-ATH
(cursed works)
202 is also the Hebrew words BR
(pure) and BQQ (to make empty)
Location: The 3rdAethyris onthe Spiritual
plane
alongthe
second path of the Tree of Life, the Magician, Magus or
Juggler.
Brief Description The magician who enters ZOM will
become a Magus. In ZOM one will learn that all
objective reality is intimately connected to the subjective
self. The monadic essence of man contains an infinitesi-
mal consciousness center and its infinite universe. In
short, man is a circle whose center is nowhere and whose
circumference is everywhere. In ZOMthe magician will
learn how to consicously control his surroundings as
well as himself. In the 8th Aethyr, the magician learned
his True Will. In ZOM he learns how to carry it ouL One
who enters ZO]N{ can become a Maker of Illusions
because he will learn how to be consciously creative. The
Aethyr is permeated
by a feeling of creative freedom.
Comment: ZOM is the Aethyr of self-knowledge. The
experiences gained here can make one a Magus, the
highest of Adepts. Here the magician will see it at t is
True Will is nothing less than the full conscious expression
of his inherent qualitites
and characteristics through the
planes andAethyrs. The Magus inZOMis like *lrtirt
who realizes that he is completely free to paint whatever
kind of picture he wants so long as he lets other artists do
the same.
Name:
Gematria:
Governors:
l. DONIGMS
a. Name:
b. Gematria:
2. PAKASNA
a. Name:
b. Gematria:
Tablet Water
Pah-kah-ess-nah
Sleit:lrl
THE SECOND AETHYR: ARN
ARN is pronounced Ar-en and means "the
Aethyr of fulfillment."
ARN: I 56-OLPRT (light):
LONSHI (power)
:No.
of squares in each Tablet
and 156:GLO-BABALON
(the things of Babalon)
also 156:78x2, where 78:ZIP
(9th Aethyr)
-\_
Tablet Water Sigil:
/ LJ
DOAGNIS, Doh-ah-geh-nee-seh
DO-AG-NIS can mean"She who comes
without a name"
DOAGNIS:165:I-ZORGE
(first love)
I 65 is also the Hebrew word OMMIH
(Master of the Temple)
also 165:55x3, where 55 is the
Hebrew KLH (bride)
AP-KASNA can mean "She who is un-
changed by time"
PAKASNA: 3 84:48x8, where 48:
TALHO (cup)
48 is also the Hebrew word ChIL
(a woman)
and 8 is the Hebrew word DD
(love)
209
210 / Enochian Magic
-f-
3. DIAIVoIA
Tabter Water Sigil
L
a. Name:
DIAIVOIA,
Deaah_ee_voh_ee_ah
IAD-I-VGIA
can mean,.the god where
b. Gematria:
"tit[il:2e6:AR-euAsAnr (delight in the Sun)
also 296:148x2, where l4g:
Location: rhe 2nd Aethy, ,3ff:t [;:1"J;?n
Spirituar
Plane. It is the region of Babalon.
Brief Description:
ARN is the home of the mysterious
BABALON who was first seen in LEA, uni *torc
daughterwas seen inZIp. Here she is seendirectlyanJ
completely. The vision is indescribable.
A hint is given in
the name itself because BAB_ALON
can [Link]
.,th.
attraction of sound." She is in fact a personification
of
the powerful
force of attraction that exists between the
subjective self and the objective non-self. The ancient
Egyptians symbolized the self as a winged globe (a form
of Horus) and the not-_self as the godd-ess
Nra
f
ip"r"J,
who was shown arched over the worrd in the form'of tiie
night sky. All of these ideas will be encountered inARN
in one form or another. The entire atmosphere ofARN is
characteized
by intense bliss.
Comment: The direction of the Aethyrs is towards non_
duality. Each is slightly rnor. non_dual than the other
until LIL, the highest ofthirty Aethyrs and the first stage
of true non-duality.
In ARN the uliimate duality
1ailif
the others are expressions
or offshoots of this A;)
"i
subject and object is confronted. This results in'the
highest form of samadhi, callednirvikalpa
in Vedanta.
The struggle of PAZ is now a gentle
and loving sfraring.
Name:
Gematria:
Governors:
I. OKKODON
a Name:
b. Gematria:
2. PAXsKOMB
a. Name:
b. Gematria:
THE FIRST AETHYR: LIL
LIL can be pronounced either,El-ee-el or Lee-el
and means "the first Aethyr."
LII:76:TABAAN
(governor, ruler)
76 is also the Hebrew words ChBILJN
(secret place)
and NIChCh (peace)
also 76:38x2, where 38:OL (maker)
3 8 is also the Hebrew word ZKAI ( innocent)
\
)z_
Tablet Water Sigil
./
OKKODON, Oh-keh-kohdolpen
KOKO-DO-N can mean "He whose
name is Renewal"
OKKODON: 7 44: KIKLE-TOTO
(mysteries of cycles)
also 744:93x8, where 93:TOL
QAA
(all of creation)
)
- .z-
Tablet Water Sigit
I\,/
PASKOMB, Pahesskoh-em-beh
PASK-OMB can mean "He who precedes
understanding"
PASKOM[Link]KRALPAGE
fioyous
rest)
also 447:148x3, where 149:
T-TIANTA (like a bed)
I 49 is also the Hebrew words DLIQH
2tt
212
/ Enochian Magic
( fire) and KVCh HDMII/N ( imagination)
3. VALGARS Tabler Water Sigif:
(
a. Name: VALGARS, Val-gar-ess
VALG-ARS can mean..He who works
with that which is"
b. Gematria: VALGARS:2OS:NIBM
(season):
PARM (to run, to flow)
205 is also the Hebrew words GBR
(man) and HR (mountain)
Location: The first Aethyr is the highest region conceivable
to the human spirit. It is located at the apex of the
_
Spiritual Plane just
below a Ring-pass-Not for the spirit.
Brief Destiption: LIL is the first stage of non-duality. Its
symbol is a little child or babe, the [Link] of
innocence and purity. A s ARN i s the Aethyr of B abalon,
so LIL is the Aethyr ofthe beast. But the unruly beast oi
the lower Aethyrs is now tamed and is changed into a
child. This child represents the fruition of ine Great
Work. The ancient Egyptians embodied this idea in Hor_
pa-Khrat
or Harpocrates, the child Horus.
Comment: LIL is the highest Aethyr possible for man to
enter and still be able to return to talk about it. Beyond
LIL is the realm of non-dual divinity about which nothing
can be said.
(\Nry
KING- PAss-
-,1--?---fuOl
, LIL
*tt
Figure 30. A Schematic Diagram of the Highest Aethyrs,
THE AETI{YRS
The Relationships Between The Aethyrs.
The relationships between the thirty Aethyrs can best
be seen through numbers. In addition to the gematria
numbers, whole numbers from I to 8 can be found by adding
up each gematria number. This method of addition is called
AIQ BKR or the
Qabalah
of Nine chambers.
Firsg it can be seen from Figure 3l that the Aethyrs
can be broken up nicely into three groups; in the Astral,
Mental and Spiritual. Each cosmic plane is separated
by a Ring-Pass-Not or spherical barrier. The first is between
NIA and TOR and this bars the intellect The second is
between IKH and ZAx(although it could as well be said to
be ZAX itself) and this bars the human mind. The third is
between LIL and the unspeakable realms of divinity that lie
beyond the first Aethyr and this bars the human spirit
Table IX shows the Aiq B&r values for each Aethyr. It
can be seen that the three Ring-PassNots divide the thirty
Aethyrs into three groups each of whose total numerical
value can be reduced to 7, the occult number for completeness.
There is a hidden relationship between each Aethyr of
corresponding numerical values. The student is left to
determine these relationships for himself. As an aid, each
number has an occult significance as follows:
I unity, oneness, extension, spirit
2 duality, divine will
3 matter, manifestation, intelligence, space
4 solidity, firmness, time
5 spirit and matter mixed man
6 animation, life, mind
7 completeness, wholeness, satisfaction
8 cycles, spirals
It should be noted that the only Aethyr with a value of 2
.+:
.:.:l,
Figure 31. The Ring-Pass-Nots of the Thirty Aethyrs.
t
214
215
216 / Enochian Magic
is TAN, the Aethyr of the Great Balance. Also, no Aethyr has
the number 9. Finally, if all thinyAethyrs are addedtogether
by Aiq Bka the total reduces to 3, the number for manifesiation
How to Visit the Aethyrs in the Spirit Vision.
Each of the Aethyrs can be visited in the Spirit Vision
although few magicians ever get past ZAX, the Abyss. The
procedure used is identical for each Aethyr.
Step l. Begin by reciting the appropriate Call.
Step 2. Invoke the support of the Governors. Trace their
sigils in the air while vibrating their names.
Step 3. Concentrate on the signposts of the Aethyr. Use
imagination and the will to mentally leave the
body and enter the Aethyr.
A CAUTION. The studeqt should be very careful to visitthe
Aethyrs one at a time, in succession. Visit TEX first.
Only after TEX has become familiar should one
advance to RII. Become familiar with RII before
attempting BAG, and so on. Do notjump into one ofthe
higher Aethyrs. Rising in the Aethyrs should be a
gradual and orderly progression.
Example No. l. The student should begin by entering TEX
as follows:
l. Stand facing North (i.e. face the Watchtower of Water
which contains the four governors
of TEX).
2. Recite the Call for TEX:
,,The
Heavens thai are in the
Thirtieth Aethyr, TEX, are mighty in those regions of
theuniverse..."etc.
3. Vibrate the names MPH-ARSLGAIOL
and
RAAGIOL.
4. Vibrate the name TAOAGLA and trace his sigil in the
air. The sigil should be blue, the color of the Watch_
The AethYrs / 217
TABLE IX. USING AIQ BKR WITH THE AETHYRS
Numerical Value
No
30
29
28
27
26
25
24
Name
TEX
RII
BAG
ZAA
DES
VTI
NIA
Gematria Aiq Brk
Totals
[Link]
TOR
LIN
ASP
KHR
.
POP
ZEN
TAN
LEA
oxo
VTA
ztM
LOE
IKH
Totals
[Link]-NOT
ZAX
ZIP
ZID
DEO
MAZ
LIT
PAZ
ZOM
ARN
LIL
Totals
[Link]-NOT
413
220
l9
2t
2l
133
116
943
r33
118
22
40r
48
69
65
24
460
79
159
48
36t
1996
415
78
t5
44
105
24
t29
r56
76
tt77
8
4
I
3
7
8
7
23
22
2l
20
t9
l8
t7
t6
t5
14
l3
t2
1l
7
1
4
5
6
2
6
1
,7
6
I
7
I
6
I
8
6
5
6
J
4
7
10
9
8
7
6
5
4
J
2
I
218 / Enochian Magic
tower. This Governor is kindly and righteous. He rules
in the subquadrant Air of Water.
5. Vibrate the name GEMNIMB and trace his sigil in
blue. This Governor is very
judgmental,
but his
judgments
are temporary and can be changed. He rules
in the subquadrant Water of Water.
6. Vibrate the name ADUORPT and trace her sigil in
blue. This Governor is feminine and passive like the
moon. She rules in the subquadrant Air of Water and
Water of Water, partaking of both"
7 . Vibrate the name DOZIAAL and trace his sigil in blue.
This Governor is very emotional and he can bestow
either pleasure or pain, joy
or sorrow. He rules in the
subquadrant Water of Water.
8. Concentate on TE)t a region divided into four sections:
a TAOAGLA governs the West
b. GEMNIMB governs the Norttr-
c. ADUORPT governs the South.
d. DOZIAAL governs the East
9. Meditate on each of the four Governors and their
attributes. Try to see the Aethyr divided by karm4
desire, silence and restriction The inhabitants of the
North will be mainly governed by their karma" Those
of the East will mainly be controlled by their desires.
Those in the South will largely be quiet and reflective.
Those in the West will, for the most par! be like
captives; bound by their own sense of limitations.
Example No. 2. After experience is gained in TE)t the
student can try to enter RII as follows:
l. Stand facing South (i.e. face the Watchtower of Earth
that contains the three Governors of RII).
2. Recite the Call for RII: "The Heavens that are in the
twenty-ninth Aethyr, RlI, are mighty in those regions
of the universe . . . " and so on.
The Aethyrs / 219
3. Vibrate the names MOR-DIALHKTGA and
IKZHIKAL.
4. Vibrate the name VASTRIM and trace his sigil in the
air. The sigil should be black, the color of the Watch-
tower of Earth (this sigil is a straight line going from left
to right). This Governor is ugly to look atbut his nature
is mirciful. He rules mainly in the subquadrant Fire of
Earth but also slighfly in Earth of Earth.
5. Vibrate the name ODRAXTI and trace his sigil in
black This Governor has the power to create and
destroy and he does both according to his strong sense
ofjustice. He rules in the subquadrant Earth of Earth"
6. Vibrate the name GMOTZIAM and trace her black
sigil in the air. This Governor is a personification of
self-loue and self-concern. She rules in the subquadrant
Fire of Fire.
7 . Concentrate on RII, a region divided into four sections:
judgmen! purgatory, heaven" and stagnation. The
three Governors overlap all four sections.
8. Meditate on each of the three Governors and their
attributes of mercy,
justice and selfishness. Try to see
the Aethyr and its inhabitants; those deceased
persons
who are awaitingjudgrenL those who are beingjudged
after deatb and those who have already been
judge4
as well as those who are in a mental stupor and who
refuse to acknowledge what is happening to them.
Example No. 3. After experience is gained in TEX and RlI,
the student can try to enter BAG as follows:
l. Face Soutlr, recite the Call for the twenty-eighth
AethyE BAG, and vibrate MOR-DIALHKTGA and
IKZHIKAL as in ExamPle No. 2.
2. Vibrate the name TABNIXP and trace his black sigil
in the air. This Governor likes to put labels
everyone who enters BAG. He labels most of
on
the
220 / Enochian Magic
inhabitants as sinners. He rules in the subquadrant
Fire of Earth.
3. Vibrate the name FOKLSNI and trace his black sigil
in the air. This Governorvisits the inhabitants of BAG
and brings forth those he deems to be worthy. He rules
in the subquadrant Earth of Earth and Fire of Earth.
4. Vibrate the name OXLOPAR and trace his sigil in
black. This Governor has the power to control the
inhabitants of BAG due to their own sense of unworth-
iness. He knows their personal past histories and uses
this to manipulate them. He rules in the subquadrant
Earth of Earth.
5. Concentrate on BAG, a region permeated by feelings
of unworthiness and doubt and a tendency towards
self-pity. The inhabitants of BAG have rather low
opinions of themselves and do not feel worthy of the
higher Aethyrs..,
Note. The remaining Aethyrs can be visited in the same way
as the above examples. Remember that all sigils of
Governors in the Watchtower of Air are all yellow.
The only exception is in ZAX where the Governors
have no sigils.
A SPIRIT VISION WORK SHEET
It is a good idea to make up a work sheet for each
operation. Such a work sheet should contain all of the major
elements that you should need for your operation and would
serve three primary functions:
(1) Preparation. It will allow you to prepare yourself
for the operation beforehand by familiarization with the
material and its goal in your mind.
(2) Data Base. It will serve as a source of information,
adatabase, when you record your results in your diary and
plan for future operations.
(3) Structure. It will help structure each operation in a
way that is magically progressive and spiritually rewarding
because it will force you to learn something from each
operation.
Each student is advised to use a work sheet such as the
one shown onpage223. This is a general work sheet that can
be used for Spirit Visions in the Watchtowers or Aethyrs. If
you like, you can tailor each sheet to fit your specific
operation. They should be used in a scientific manner. The
purpose is to faithfully record as much information as you
can. You won't know what is important until these sheets are
analyzedat a later time. Meanwhile, always record as much
data as you can. After a series of operations, you will be able
to go over these sheets and look for patterns and messages
which can indicate your progress in Enochian Magic. For
example, you may find that you got poor results on days
when your health was also poor. You may find that on some
days ofthe week or certain periods ofthe month you recorded
better results than at other times. By experimenting with
weapons and preparations you are almost certain to find a
combination that works well for you. You may discover that
some regions are easier to visit than others, you may learn
221
222 / Enochian Magic
more in some regions than in others, and so on. Results of
such self-analyses will show you your own biorythmic cycles
with regard to Magic and will help you to measure your own
progres., or lack of progress. All beginners will have periodic
good results and poor results. The important thing is to find
yout o*n cycles and to determine the preparations and times
that work best for
You.
SPIRIT VISION WORK SHEET
r Reeion to be visited:
3.
-
AethYr
b.
Square
2.
Purpose/Goal of oPeration:
3.
Date of operation:
4.
Time of operation:
5.
Place of operation:
6.
General physical health:
7.
Magical weapons/instruments:
8.
Preparations for oPeration:
g. Cal(s) recited:
10.
Names of Power for oPeration:
Watchtowers
AetlYf
a. Great Holv Name
8: t3'1J,|3ff'
U. Kine
E. S'.iiTott
(1) Names
i. ft"n"ite.l
(2) sigils
e. Angel
1 1.
Major signposts for oPeration:
a.
b.
c.
d.
e.
f.
12.
Hazards to avoid:
13.
Results:
a. Was the goal obtained?
b. Problems encountered:
Beings encountered:
Lessons learned:
Things to do differentlY next time:
I
I
I
{
d.
e.
223
CHIEF HAZARDS OF THE AETHYRS
In addition to the normal hazards associated with Astral
Projection and Rising on the Planes, each Aethyr is associated
with special dangers for the unwary magician. Awareness of
these pitfalls beforehand can prevent unnecessary solrow.
1. TEX, RII, BAG andZAA all contain the typical hazards
of the Astral Plane. The primary danger is to mistake illusion
for reality. The magician in these Aethyrs is apt to use
psychic projection unconsciously and thereby mistake a
fantasy for a fact. The only remedy for this problem is to
eliminate one's personal emotions and egooriented desires
(a task of many lifetimes). The astral body (i.e. one's
emotions and personal feelings) must be clear if one wishes
to see through it clearly. Use known signposts as, guides
against an overly fanciful imagination. Another hazard in
these Aethyrs is one's karma. The four lower Aethyrs are
highly karmic and many seeds will be germinated from any
Spirit Vision there. There is no effective prevention from this
hazard. Everyone must work out his own karma sooner or
later and in his own fashion.
2. DES suggests to everyone who enters there that the logic
and reason of the human mind can eventually solve all
problems and resolve all conflicts. This enticement is like a
snare in that it tends to hold one in the region with no hope of
ever going on to the higherAethyrs. Logic and reason can go
no higher than DES.
3. VTI tends to bring about spiritual pride which is self-
limiting.
4. NIA includes Astral Traveling which is itself dangerous.
The "price" that one must pay to enter NIA is death to the
"old" personality. One must be willing to be reborn. This
idea of death and rebirth is closely associated with the
process of initiation, which is emphasized in most of the
Chief Hazards of the AethYrs / 225
Aethyrs.
5. In order to rise above NIA into TOR consciousness
must
p"tt iftt"tgtt the first Ring-Pass-Not'
This is a barrier to the
urt ur uoali. NIA is the highest region attainable in the astral
il;. iOn must be eniered in the mental body' One's
personal feelings, emotions and reactions must be put aside'
IOR tuggests-tire
serious nature of life and the tedious
business-Jf
maintaining life. The danger in TOR is a lack of
joy and of perhaps taking life a little- too seriously'
i.'ifN is itre first "mystical"
Aethyr and is entered by
approaching
a mental siate known in the East as samadhi'
Vtirt of thJtypical dangers associated with mystical expe
riences ur. uito met in LIN. One must be able to change
f.";-n"U viewpoints about life while retaining sanity and
[Link]."tiu.. The human mind sees LIN as a region of cold
iesiation. Intuitive insight must be used to see that form-
lessness is not annihilation.
7. The sense of desolation in LIN is intensified inASP and
so ttre possibility of despair is greater. In ASP the personality
sees that it is but on. of countless expressions
in time and
space of an Oversoul or Reincarnating
Ego' If not previously
dreparea
for this direct encounter, extensive
psychic damage
is not only
Possible,
but likelY.
S. ln fffnine who-le world can be seen as either an enticing
opponunity
for experience or as a deceptive bondage' The
a-"ig.t is to see ottly on" side while rejecting the other' The
besipreuentative
rernedy forKHRis a good sense of humor'
q. pbp
and ZEN are both initiatory and require special
preparation in order for safe passage' Both can lead to
psyctrotogical damage for the uninitiated'
iO. fAN contains the karmic balance of the universe' The
piirnuty ftu"ard in TAN is the possibility of obtaining a false
,.rrr. of
-orality.
One's entire'standard
of ethics and morals
is rooted in TAN.
1
I
i
224
226 / Enochian Magic
11. LEA provides the first opportunity to see Babalon and
to experience the lustful attraction of the subjective self with
the objective world. The alluring and sultry nature of
Babalon is a hazard to anyone who enters LEA with
unfulfilled desires. There is a srong sexual force in the
atmosphere of LEA which the magician must learn to
control.
12. OXO, like LEA, contains a sexual force which the
magician must learn to cope with. In OXO the force is
clearly a reflex of ananda, spiritual bliss. The magician will
encounter symbols charged with strong sexual content such
as the lingam andyoni of Hinduism and Tantra. One of the
dangers in OXO is the addictive nature of
joy
there.
13. The chief danger encountered in VTA is the tendency to
become one of the countless
pyramid-like Adepts who
inhabit the City of the Pyramids. Those yogis who have
suppressed their desires and attachments while retaining the
ego, easily become traPPed in VTA.
tg. ZlVt, LOE and IKH all concern the development of
compassion and all are preparatory to the Abyss of ZAX.
The ego must be put aside. Failure to do so can be fatal when
entering ZAX. There are several ways of silencing the ego.
One is compassion for others and this is the preferred
method. Another is to see oneself as a spiritual being or Ego
and the human ego as an illusion or social fiction. The
magical operation required for safe entrance into ZAX is to
shift the sense of identity from the human to the divine. In
occult terms, one must raise consciousness from the mental
body to the spiritual body. The demon Khoronzon will tear
all aggragates down to their smallest constituent components'
Nothing with form or structure can get by him' But conscious-
ness itself is formless and is unaffected by Khoronzon. The
magician must visualize himself as a geometric point of
coniciousness; a monad. He must cast aside the human mind
Chief Hazards of the AethYrs / 227
(the mental body) and function in the Body of Light, the
spiritual body. This body is a monadic sphere of conscious-
ness. It is an understatement
to say that this is not easy and
that few Adepts can safely enter ZAX. The magician who
stands in IKH facing ZAX is equivalent to one who positions
his consciousness
so that it faces the darkness of the
subconscious.
15. ZIP,DEO, PAZ andARN are all highly charged with
feminine force. All four Aethyrs have sexual elements which
can snare the uninititiated.
16. ZID,MAZ,LIT
and ZOMare all highly charged with^
masculine force. All four Aethyrs deal with the nature of
consciousness and its affect upon the universe. Each requires
a high degree of awareness and control.
n.-Ufls the highest of the known Aethyrs but not the
highest of all possible Aethyrs. The Aethyrs above LIL
cainot be visited by any known magical operation, but can
be inferred, by analogy and correspondences,
to be endless'
The feeling of supremacy in LIL is deceptive'
THE NINETY-TWO GOVERNORS:
THEIR PRIMARY FUNCTIONS
The details of each Governor will vary with the magician,
but in general, the following can be used as signposts through
the Aethyrs:
30. TEX
a. TAOAGLA(Tah-oh-ah-geblah) is akindlybutstern
judge like a concerned father. He seeks to keep things
in their proper places.
b. GEMNIMB (Gem-nee-em-bah) is a flexible judge
who is quick to make decisions but is willing to change
them later if necessary.
c. ADUORPT(Ah-du-obrah-peh-teh) is apassivejudge
who is slow to make decisions and who usually goes
along with the other Governors.
d. DOZIAAL (doh-zodee-ah-ah-leh) is a cruel
judge
who takes delight in pain and karmic suffering.
29. RII
}
a. VASTRIM (Vah-seh-tah-ree-em) is a merciful
judge
who seeks to carry out the necessities of karma for all
those who enter RII.
b. ODRAXTI (Oh-dar-ahtz-tee) assigns residents of
RII to their karmic destinies.
c. GMOTZIAM(Geh-moh-teh-zodee-ah-meh) causes
the residents of RII to emphasize their self-concerns
such as self-love or sellhate, pride or plty.
28. BAG
a- TABNIXP (Tah-ben-eetz-peh) is a Governor who
names (i.e. puts labels on) everyone who enters BAG.
b. FOKLSNI (Folr-kel-ess-nee) visits everyone who
enters BAG and causes them to dwell upon their guilts
The Ninety-Two Governors: TheirPrimary Functions/ 229
and sense of unworthiness.
c. OXLOPAR(Ohtz-loh-par)
attempts to controlthose
who enter BAG by means of their own sense of guilt
and sinfulness.
27. ZAA
a. SAZIAMI(Sah-zodee-ah-mee)
bestows the powerto
control the elements on all who enter ZAA.
b. MATHVLA(Mah-teh-hev-lah)
gives asenseofdese
lation, inertness, and stagnation to all wh o entet ZAA'
c. KORPANIB (Koh-ar-pah-neebeh)
gives all who
enter ZAA the ability to speak with thoughts, to go
beyond the need for words, to communicate telepath-
ically.
26. DES
A. POPHAND (Pobpeh-hatr-en-deh) causes division
and divisiveness between the intellect (solar) and the
intuition (lunar).
b. NIGRANA (Nee-gar-ah-nah) governs the intuition
and assails the logic and reason of the intellect.
c. BAZHIIM (Bah-zod-hee-ee-meh) dims the intellect-
ual faculty of all who enter DES by using it against
itself.
25. VTr
^
MIRZIND (Mee-rah-zodee-en-deh) slays the intel-
lect of all who enter VTI.
b. OBVAORS (Oh-beh-vah-oh-ress)
gives safety and
comfort to the intuition.
c. RANGLAM (Rah-neh-geh-lah-meh) assists all who
enter VTI to control their higher mind (buddhi-
manas) while silencing their lower mind (kama-
manas).
228
230 / Enochian Magic
24. NIA
a. ORAKIMIR(Oh-rah-kah-mee-ar) bestows mobility
on all who enter NIA.
b. KHIASALPS (Keh-hee-ahsal-pess) bestows a sense
ofjoy.
c. SOAGEEL (Soh-ah-geh-el) assists those who enter
NIA to assimilate all of the experiences encountered
in the lower seven Aethyrs.
23. TOR
a. RONOAMB (Roh-noh-ah-meh-beh) is atireless pre
tector of the lower Aethyrs and of the Earth.
b. ONIZIMP (Oh-nee-zodee-em-peh) emphasizes the
love of honest labor.
c. ZAXANIN (Zo&ahtz-ah-nee-en) is a creator who
solidifies ideas by converting spirit into matter.
22. LIN
a. OZIDAIA (Oh-zodee-dah-ee-ah) bestows
joy
and
mercy on all who enter LIN and seeks to convert all
form into its formless essence.
b. LAZDIXR(Lah-zodee-tzar) bestows
joy
on all who
enter LIN, and gives them a sense of delight as formless
essence takes on form.
c. KALZIRG (Kal-zodee-ar-geh) bestows
joy
on all
who enter LIN and seeks to convert all formless
essence into those forms which express them.
d. PARAOAN (Pah-rah-oh-ah-en) bestows
joy
on all
who enter LIN and allows them to see form being
converted into its formless essence.
21. ASP
a. KHLIRZPA(Keh-helee-ratvzod-pah) delights inthe
death of the personality and seeks to sacrifice the
The Ninety-Two Governors: TheirPrimary Functions/ 231
personality for the individuality behind it.
b. TOANTOM(Toh-ah-en-toh-em) bestowstheknowl-
edge of the Reincarnating Ego to all who enter ASP.
c. VIXPALG (Veetz-pah-leh-geh) destroys the person-
ality of anyone who enters ASP. No one can confront
this Governor and remain the same.
20. KHR
a- ZILDRON (Zodee-el-dar-oh-en) maintains the cir-
cuit of the universe and so appears as a perpetual
creator.
b. PARZIBA (Par-zodee-bah) maintains the harmony
of the wheel-like universe and also appears as a
perpetual creator.
c. TOTOKAN (Toh-toh-kan) maintains the cycles of
the universe at selected intervals and so appears as a
periodic creator.
19. POP
a. TORZOXI (Totrrazodolr-tzee) assists all who enter
POP to face up to, and understand the meaning of,
death.
b. ABRAIOND(Abbar-aheooh-en-deh) assists allwho
enter POP to face up to, and understand the meaning
of, discord and sorrow.
c. OMAGRAP (Oh-mah-gar-ah-peh) is a teacher of
lunar knowledge who assists all who enter POP to
overcome fear, especially fear of death.
18. ZEN
a. NABAOMI (Nah-bah-oh-mee) is a Master of the
Lunar Current who assists all who enter ZEN to
overcome pain and suffering.
b. ZAFASAI (Zodabfah-sahee) is a Master of Space
232 / Enochian Magic
who will assist all who enter ZEN to understand the
meaning of Emptiness.
c. VALPAMB (Val-pah-meh-beh) is a Master of Time
who will assist all who enter ZEN to understand the
beginning and the end of all things.
17. TAN
a- SIGMORF (See-geh-moh-rah-feh) bestows
justice
tempered with mercy.
b. AYDROPT(Ah-yehdeh-roh-peh-teh) bestows a pas-
sive sense of equality.
c. TOKARZI (Toh-kar-zodee) bestows the knowledge
of equality and cycles to all who enter TAN.
16. LEA
a. KUKUARPT (Ku-ku-rah-peh-teh) is beautiful and
sexually attractive and will bestow bliss, but will also
bring out any unfulfilled desires, especially those of a
sexual nature.
b. LAUAKON (Lah-u-ah-koh-en) will promise happi-
ness and bliss to all who enter LEA, but only as a
function of time (i.e. in the future).
15.
a.
SOKHIAL (Soh-keh-hee-al) will consume much of
the past karma of anyone who enters LEA and will
bestow a new sense of self, one that is spiritual.
oxo
TAHAMDO (Tah-hah-meh-doh) bestows a new
viewpoint, one of honesty and clarity; the ability to
accept outward things and events as they really are,
without bias or prejudice.
NOKIABI (Noh-kee-ah-bee) bestows a new view-
point, one of honesty and clarity; the ability to accept
inward thoughts and emotions as they really are
The Ninety-Two Governors: TheirPrimary Functions/ 233
without bias or prejudice.
c. TASTOXO (Talr-seh-toh-tzoh) bestows ajoy of life,
a delightful acceptance of things and events, the view-
pointthat allmanifested existence is the dance ofdivinity'
14. VTA
a. TEDOAND (Tehdohahen-deh) bestows the capae
ity for passive obedience and introspection on all who
enter VTA.
b. VIVIPOS (Ve+ve+potrseh) gives all who enter VTA
a sense of cyclic transiency all things must end, but all
endings are also beginnings.
c. VOANAMB (Voh-ah-nah-em-beh) bestows the ability
to see that all things and events are relative to an
observer.
13. ZI][',d
L GEKAOND
(Geh-kah-oh-en-deh) activates the
magical memory for all who enter ZIM and emphasizes
obedience to law.
b. LAPARIN (Lah-pah-ree-en) is a protector of those
who have earned the right to enter ZIM, but will slay
those who try to enter
PrematurelY.
c. DOKEPAX (Doh-keh-pahtz)
judges the capabilities
of those who enter ZIM and assigns duties accordingly.
12.
a-
b.
LOE
TAPAMAL (Tah-pah-mal) intimately receives all
who enter LOE and seeks to show them their true
selves, without egetainted illusions.
GEDOONS (Geh-doh-oh-ness) assists those who
enter LOE to prepare for the Abyss by eliminating the
ego.
AMBRIOL ( Ah- em-belr- ree- oh- leh) bestows safety
234 / Enochian Magic
and comfort on those who have eliminated egoism.
11. IKH
a. MOLPAND(Moh-el-pan-deh) receives allwho enter
IKH, seeks to quench any unfulfilled desires, and
promises Adeptship for any who can safely enter
zAx.
b. VSNARDA (Vessen-ar-dah) assists those in IKH
who can face the Abyss of ZAX but slays those who
are unprepared.
c. PONODOL (Poh-nobdohleh) shows those who
enter IKH how the lower Aethyrs are created and
destroyed.
t0. zAx
a- LEXARPH (El-etz-ar-peh-heh) reduces all formed
aggregates entering'ZAX from IKH into their form-
less monadic components.
b. KOMANAN(Kolrmahnahneh) combinestheform-
less monadic particles entering ZAX from ZIP into
formed aggregates.
c. TABITOM (Tah-be+tohmeh) is like a consuming
fire and can either comfort or burn depending upon
one's preparedness.
9. ZIP
a" ODDIORG(Ohdeh-dee'oh-rah-geh) is likeakarmic
fire and purifies all those who enter ZIP.
b. KRALPIR (Kar-al-pee-ar) bestows intense
joy
and
bliss on those who enter the garden of ZIP.
c. DOANZIN (Doh-ah-en-zodeeen) offers safety and
comfort to those in ZlP.
8. ZTD
a. ZAMFRES (Zodah-em-far-eh-seh) is wondrous and
The Ntnety-Two Governors: TheirPrimary Functions/ 235
offers guidence to all who entet ZID.
b. TODNAON (Toh-deh-nah-oh-en) is timeless and
offers peace.
c. PRISTAK (Peh-ree-seh-tah-keh) is holy
joy
and safety.
and offers
7. DEO
a. OPMAKAS (Oh-peh-mah-kah-seh) is an Ancient
One who fulfills karmic desires by germinating the
karmic seeds of those who enter DEO'
b. GENADOL(Gehnah-dohleh)
gatherstogetherthose
who see only themselves (i.e. Pratyeka Buddhas).
c. ASPIAON (Ah-seh-pee-ah-oh-en) is like a mother
for all who enter DEO.
6. MAZ
a- SAXTOMP (Sahtz-tohem-peh) bestows that spirit-
ual understanding which consumes karma.
b. VAUAAMP (Vah-uah-ah-em-peh) shows all who
enter MAZ the relationship between the subjective self
and the objective world, in terms of the actions and
reactions between the two.
c. ZIRZIRD (Zodee-tah-zodee-rah-deh) assists the in-
habitants of MAZto consume their remaining karma
in the fires of
Purification.
5.
a.
b.
c.
LIT
LAXDIXI (Lahtz-dee-tzee) teaches all who enter
LIT the doctrine of hierarchies, that there is no
supreme being except in a relative sense.
NOKAMAL (Noh-kah-mal) shows all who enter
LIT the mightyAnowofTruth andinitiates them into
its meaning
TIARPAX (Teeah-rah-pahtz) teaches all who enter
236 / Enochian Magic
LIT that truth is relative, that existence is open-ended
and that there are no absolutes.
4. PAZ
a- THOTANF (Teh-hoh-tah-neff) teaches allwho enter
PAZ of the victory of Cosmos (KOZMOS) over
Chaos (KAOS) and of their endless loving attraction
for each other.
b. AXZIARG (Ahtz-zode+ah-rah-geh) teaches all who
enter PAZ of the eventual consumation of Cosmos
(KOSMOZ) by Chaos (KAOS) and of their endless
loving attraction for each other.
c. POTHNIR(Poh-teh-henee-ar) teaches all who enter
PAZ of the beautiful and
joyous
struggle between
Cosmos (KOSMOS) and Chaos (KAOS).
3. ZOM
a. SAMAPHA (Sah-mah-peh-hah) teaches all who enter
ZOI!{ how to maintain continuity of consciousness
and how to control consciousness.
b. VIRLOLI (Ve+ralrloblee) is the initiator of thought
and teaches all who enter ZOM the power of willed
thought.
c. ANADISPI (Ah-nah-dee-ess-pee) teaches all who
enter ZOM how consciousness linked with will can
control things and events.
2. ARN
a^ DOAGNIS (Doh-ah-geh-nee-seh) initiates all who
enter ARN into the meaning of love and the illusion of
names and labels.
b. PAKASNA (Pah-kah-ess-nah) initiates all who enter
ARN into the meaning of love and the Eternal
Feminine.
The Ninety-Two Governors: TheirPrimary Functions/ 237
c. DIAIVOLA (Dee-ah-ee-vohee-ah) initiates all who
enter ARN into spiritual reality and the doctrines of
the Esoteric Tradition.
1. LIL
a. OKKODON (Oh-keh-koh-doh-en) initiates all who
enter LIL into the occult doctrine of the Eternal
Return.
b. PASKOMB (Pah-esskotr-em-beh) initiates all who
enter LIL into the
joy
and peace of divinity.
c. VALGARS (Val-gar-ess) initiates all who enter LIL
into the esoteric meaning of passive acceptance.
RELATIONSHIP OF THE AETHYRS
TO STANDARD UNIVERSE MODELS
The best known universe model is the
Qabalistic
Tree
of Life. This is the standard model used in Western magic
to depict the invisible worlds and pathways. Figure 32
shows a standard model of this Tree for easy reference.
H.P. Blavatsky introduced the Eastern Gupta-Vidya
model in her monumental work, THE SE CRET D OCT&INE.
Figure 33 shows a representation of her model in the form of
aplanetary chatn (each planet was said to be part of a chain
or ring from spiritto matter andback again). Figure 34 shows
an interpretation of this model with appropriate pathways for
the reader to study.
The student of magic should considerthe Globes of the
Gupta-Vidya Model as equivalent to the Sephiroths. The
only real difference is that the eleventh Sephiroth, Daath, is
shown in Figure 33 as two Globes (B and F).
The model in Figure 34 shows a flow of creative energy
from divine Be-ness to physicality and then back to Be-ness
again (Be-ness is equivalent to the Thatness of Vedanta and
the Emptiness of Buddhism). The model shows Be-ness
dividing itself into a tendency to differentiate and a comple-
mentary tendency to unifu. These two tendencies give rise to
a spiritualized form of mentation wherein divinity recog-
nizes itself as being separate from something else. The desire
for knowledge about this "something else" motivates mani-
festation into duality and matter. This ultimately results in
the formation of the four Globes A through D. Each Globe is
more limited and more material than the other. At Globe D
the creative impulse reaches a culmination. Divinity, having
looked outward towards the'osomething else" now seeks to
look inward towards itself. This inward impulse results in the
formation of Globes E through G.
Figure 32. Typical
Qabalistic
Model, or Tree-of-Life.
ryas
u
B
o
o
z
L
6
238
239
zax:rl-*
Figure 33. The Eastern GuptaVidya Model ofthe Earth Planetary Chain.
The planetary and astrological correspondences are from
the Fountain-Source of Occultism by G. de Purucker
(Theosophical University Press, Pasadena, CA)
'7IKIIAAL eY?ae55 toN
tTlTtauAL
UNeeR'aANe tNCr'
THyilcAL
Figure 34. An Interpretation of the Gupta-Vidya Model.
241
0
tTtKrruAL
,rw,
----
AWHEl/?AL
tcau'At-)
TLANE
CE6A'TNE
a/IENTAL)
?,hN.-
toR$AANE
(aStr_et-)
?LANE
PH/2tc-AL
?LANE
TAtryE e1/$aY.
ffi
LOVE
242 / Enochian Magic
Simultaneously with the formation of each Globe, an
expression of this same divine impulse appears in forms
appropriate to each condition. These living forms express in
miniature the same dualistic splitof Be-ness into a subjective
self and an objective world. They each comprise a focus of
consciousness with an appropriate vehicle through which to
acquire knowledge of this mysterious "something else".
The flow of manifestation downward from Globe A to
Globe G represents the evolution of spirit and the involution
of matter. A full circle of such manifestation is called a
Round.
As shown in Figure 34, consciousness moves down-
ward on the left side of the model and upward on the right
side. The five cross-overpaths are eachtwedirectional. This
model can be used to structure psychic and spiritual,experiences
in the same way as the
Qabalistic
Model.
Although exact correspondences are not possible, the
Aethyrs are roughly situated as shown in Figure 35. The
arrowed paths show the normal direction of consciousness.
A study of these models and their correspondences
provides a wealth of insight into otherwise obscure material.
For example, the principle of reincarnation which includes
the peregrination of consciousness through the subtle spheres
of the cosmos until returning to Earth, can be seen more
clearly. In short, they serve as visual diagrams of the inner
worlds and their relationships which are otherwise inaccessible
to human comprehension. But there are dangers here too. All
models have inherent limitations and make use of assumptions
which color their output in some degree. Structures such as
the Gupta-Vidya Model are double-edged. While enabling
the mind to conceptualize the inconceivable, the mind can
too easily take its own conceptualization as an objective fact.
For example, it is tempting to believe that the seven cosmic
planes are layered one above the other, like steps on a ladder
2yiilual
Between Aethyrs and Gupta-Vidya
243
cut\l
-Lt
ry?/rllTl
fi,^
rrlyioal
Figure 35. Relationship
Models.
7-nN
244 / Enochian Magic
or the skins of an onion. Such is not the case. Kether is no
more upward, spacially, than Yesod. It is simply less
material and more spiritual. As another example, the path-
way from Globe D to Globe E is taken by the consciousness
of anyone who goes to sleep. From Globe E one can either
die and enter Globe F, or cross over in dreamless sleep to
Globe C, where a strong karmic force impells cons6iousness
to wake up again on Globe D (Earth). As one does not really
go upward when one falls asleep, so one does not really rise
upward to get to Globe E in the Spirit Vision.
Models such as the Gupta Vidya Model should be used
with care and with full knowledge of the dangers andpitfalls.
Then they can provide meaningful insights into our universe
and our rightful place in it. The model shows our world to be
like an inverted iceberg wherein we know only the exposed
tip. According to Enochian Magic, our evolutionary future
awaits us in those now hidden portions of the Planes and
Aethyrs.
APPENDIX A
ALEISTER CROWLEYS VERSION OF
THE EIGHTEEN CALLS
As given in Equinox Vol. I, No. 8, since reprinted a9,
THE VISION AND THE VOICE (Samuel Weiser, N.Y.)
THE FIRST KEY
Ol sonuf vaoresaji, gohu IAD Balata, elanusaha caelazod:
sobrazod-ol Roray i ta nazodapesad, Giraa ta maelpereji,
das hoel*qo qaa notahoa zodimezod, od comemahe ta
nobeloha zodien; soba tahil ginonupe pereje aladi, das
vaurebes obolehe giresam. Casarem ohorela caba Pire: das
zodonurenusagi cab: erem Iadanahe. Pilahe farezodem
zodenurezoda adana gono Iadapiel das home-tohe: soba
ipame lu ipamis: das sobolo vepe zodomeda poamal, od
bogira aai ta piape Piamoel od Vaoan! Zodacare, ec4 od
zodameranu! odo cicale
Qaa;
zodoreje, lape zodiredo Noco
Mada,HoathaheIAIDA!
THE FIRST KEY
I reign over ye, saith the God of Justice, in power exalted
above the Firmament of Wrath, in whose hands the Sun is as
a sword, and the Moon as a through thrusting Fire: who
measureth your Garments in the midst of my Vestures, and
trussed you together as the palms of my hands. Whose seats I
garnished with the Fire of Gathering and beautified your
garments with admiration. To whom I made a law to goYern-
ihe Hoty Ones, and delivered ye a Rod, with the Ark of
Knowledge. Moreover you lifted up your voices and sware
obedience and faith to Him that liveth and triumpheth:
whose beginning is not, nor end cannot be: which shineth as a
flame in the midst of your palaces, and reigneth amongst you
as the balance of righteousness and truth!
Move therefore, and shew yourselves! Open the mysteries
of your creation! Be friendly unto me, for I am the Servant
of the s:rme your God: the true worshipper of the of the
Highest!
245
246 / Enochian Magic
THE SECOND KEY
Adagita vau-pa-ahe zodonugonu fa-a-ipe salada! Vi-i-vau
el! S obame ial-perej i i- zoda-zodazod pi- adapehe cas aarema
aberameji ta ta-labo paracaleda qota lores-el-qo turebesa
ooge balatohe! Giui cahisa lusada oreri od miscalapape
cahisa bia ozodonugonu! lape noanu tarofe coresa tage 0-quo
maninu IA-I-DON. Torezodu! gohe-el, zodacare eca ca-nG
quoda! zodmeranu micalazodo od ozodazodame vaurelaq
lape zodir IOIAD!
THE SECOND KEY
Can the Wings of the Winds understand your voices of
Wonder? O you! the second of the Firsts! whom the burning
flames have framed in the depth of my Jaws! Whom I have
prepared as cups for a wedding, or as the flowers in their
beauty for the chamber of Righteousness! Stronger are your
feet than the barren stone: and mightier are your voices than
the manifold winds! For you are become a building such as is
not, save in the Mind of the All-Powerful.
Arise, saith the First Move therefore unto his servants!
Shew yourselves in power, and make me a strong Seer-of-
things: for I am of Him that liveth for ever!
THE THIRD KEY
Micama! goho PeIAD! zodir com-selahe azodien biabe
os-lon-dohe. Norezoda cahisa otahila Gigipahe; vaunud-el-
cahisa ta-pu-ime qemos-pelehe telocahe; qui-i-inu toltoregi
cahisa i cahisaji em ozodien; dasata beregida od torezodul!
Ili eOl balazodareji, od aala tahilanu-os netaabe: daluga
vaomesareji elonusa capemi-ali vaoresa cala homil4 cocasabe
fafenu izodizodope, od miinoagi de ginetaabe: vaunu na-na-
e-el panupire malapireji caosaji. Pilada naonu vaunalahe
balata od-vaoan. dooi-ape mada: goholore, gohus, amiranul
Micama! Yehusozod ca-ca-com, od doo-a-inu noari mica-
olazoda a- ai- om. C as aaramej i gohia: Zodacarc! Vaunigilaj i!
od im-ua-mar pugo pelapeli Ananael
Qoa-an.
Appendix A / 247
THE THIRD KEY
Behold! saith your God! I am a circle on whose hands
stand twelve Kingdoms. Six are the seats of livingbreath: the
rest are as sharp Sickles, or the Horns of Death. Wherein the
creatures of Earth are and are not, except (in) mine own
hands; which sleep and shall rise!
In the First I made ye stewards, and placed ye in twelve
seats of government giving unto every one of you power
successively over the 456 true ages of time: to the intent that
from the highest vessels and the corners of your govemments
you might work my Power, pouring down the fires of life and
increase continually on the earth. Thus you are become the
skirts of Justice and Truth.
In the name of the same your God, lift up, I say,
yourselves!
Beholdl His mercies flourish, and(His) Name is become
mighty among us. In whom we say: Move! Descend! and
apply yourselves unto us as unto the partakers of His Secret
Wisdom in your Creation.
THE FOURTH KEY
Otahil elasadi babaje, od dorepaha gohoh gi-cahisaje
auauago coremepe p eda, dasonuf [Link]? Casaremi
oeli meapene sobame agi coremepo carePel casaremeji
caroedazodi cahisa od vaugeji; dasata ca-pi-mali cahisa ca-
pi-ma-on: od elonusahinu cahisa ta el-o calaa. tore-zodu
nor-quasahi od fe-caosaga: Bagile zodir +na-IAD: das iod
apila! Deoipe quoA-AL, zodacaret Zoda-meranu obeli-
sonugi resat-el aaf nor-molapi!
THE FOURTH KEY
I have set my feet in the South, and have looked about me,
saying: are not the thunders of increase numbered 33, which
reign in th9 second Angle?
Under who I have placed 9639: whom none hath yet
numbered, but One; in whom the Second Beginnings of
Things are and wax strong which also successively are the
248 / Enochian Magic
Numbers of Time: and their powers are as the first 456.
Arise! you sons of Pleasure! and visit the earth: for I am
the Lord your God; which is and liveth ( for ever) ! In the name
of the Creator, move! and shew yourselves as pleasant
deliverers, that you may praise Him among the sons of men!
THE FIFTH KEY
Sapahe zodimii du-i-be, od noasa ta qu- a-nis, adarocahe
dorepehal caosagi od faonutas peripeso ta-b+liore. Casareme
A-me-ipezodi na-zodaretahe afa; od dalugare zodizodope
zodelida caosaji tol-toregi; od zod-cahisa esiasacahe El ta-
vi-vau; od iaed tahilda das hubare pe-o-al; soba coremefa
cahisa ta ela Vaulasa od
QuoCo-Casabe.
Eca niisa od
darebesa quGa-asa: fetahuar-ezodi od beliora: ia-ial eda-
nasa cicalesa; bagile Ge-iad I-ell
THE FIFTH KEY
The mighty sounds have entered into the third angle, and
are become as olives in the Olive Mount; looking with
gladness upon the earth, and dwelling in the brightness ofthe
Heavens as continual Comforters.
Unto whom I fastened l9 Pillars of Gladness, and gave
them vessels to water the earth with her creatures; and they
are the brothers of the First and Second, and the beginning of
their own seats, which are garnished with 69,636 ever-
burning lamps: whose numbers are as the First the Ends,
and the Contents of Time.
Therefore come ye and obey your creation: visit us in
peace and comfort: conclude us receivers of your mysteries:
for why? Our Lord and Master is the All-One!
THE SIXTH KEY
Gahe sa-div cahis aem,micalazodaPil-zodinu, sobam El
haraji mir babalonu od obeloce samevelaji, dalagare mala
pereji ar-caosaji od acame canale, sobola zodare fa-beliareda
caosaji od cahisa aneta-na miame ta Viv od Da. Daresare
Sol-petahe-bienu Be-ri-ta od zodacame
[Link]-calazodo: sob
APPendix A / 249
ha-atahe tarianu luia-he od ecarinu MADA
Qu-a-a-on!
THE SIXTH KEY
The Spirits of the fourth angle are Nine Miglrty in-the
Firmament of Waters: whom the First hath planted, a
io.-."t to the wicked and a garland to the righteous: giving
;;61hil fiery darts to vanne the earth, and7699 continual
*oit*.tt, whose courses visitwith comfortthe earth; and are
in government and continuance as the Second and the
Third-
---
therefore hearken unto my voice! I have talked of y9I'
ardi moue you in power and presence, whose works shall be
"
so"g of ftoirour, and the praise ofyour God in your Creation!
THE SEVENTH KEY
Ra-asa isalamanu
paradi-zoda oecari-mi aao iala-pire
gahe
Qui-inu.
Enai 6utamonu od inoasa ni pa-t*[Link]'
flasareineji
ujeare cahirelanu, od zodonace lucifatianu,
"*.ru
ti vaiale-zodirenu tol-hami. Soba lonudohe od
n ruln. cahisa ta Da o Desa voma-dea od pi-beliare itahila
rita od miame ca-ni-quola ritat zodacare! Zodameranu!
il"uti-i
Quo-
a-dahe o-d I--i"a-ol-zododa
aaiome'
g
ajUqlg
[Link]. iialugama elonus ahi- od umapelifa vau- ge-j i B
ii
il
-IAD!
THE SEVENTH KEY
The East is a house of Virgins singing
praises among the
narnes of Rrst glory wherein the Lord hath openedhis mout!;
*O tt .y are bJcome 28 living dwellings in whom the strength-
of-* t.:oiceth; and they aie apparelled with ornaments of
Urightnrrr, such as work wondirs on all creatures. Whose
nn?ao-t and continuance are as the Third and Fourtlr"
rJio"ttgio*.rs andplaces of comfort, the Seats of Mercy-and
Co"tin"u".e. O ye Servants of Mercy, Move! Appear! Sing
pruit.t unto the ireator; andbe mightyamongstus'
Forthat
io this remembrance is given power, and our strength waxeth
strong in our Comforter!
250 / Enochian Magic
THE EIGHTH KEY
Bazodemeo i ta pi-ripesonu olanu Na-zodavabebe ox
Cassremeji varanu cahisa vaugeji asa berameji balatoha:
goho IAD. Soba miame tarianu ta lolacis Abaivoninu od
azodiajiere riore. Irejila cahisa da das pa-aox busada Caosago,
das cahisa od ipuranu telocahe cacureji oisalamahe lonucaho
od Vovina carebafe? NIISO! bagile avavago gohon. NIISO!
bagile momao siaionu, od mabezoda IAD oi asa-momare
poilape. NIIASA! Zoda-meranu ciaosi caosago od belioresa
od coresi ta a beramiji.
THE EIGHTH KEY
The Midday, the first is as the third Heaven made of 26
Hyacinthine Pillars, in whom the Elders are become strong
which I have prepared for mine own Righteousness, saith the
Lord: whose long continuance shall be as bucklers to the
StoopingDragon, and like unto the harvest of a Widow. How
many are there which remain in the Glory ofthe Earth, which
are, and shall not see Death until the House fall and the
Dragon sink? Come away! for the Thunders (of increase)
have spoken. Come away! forthe Crowns of the Temple and
the Robe of Him that is, was, and shall be, crowned are
divided! Come forth! Appear! to the terror of the Earth, and
to our comfort, and to the comfort of such as are prepared.
THE NINTH KEY
Micaoli beranusaji perejela napeta ialapore, das barinu
efafaje Pe vaunupeho olani od obezoda, soba-ca upaahe
cahisa tatanu od tarananu balie, alare busada sobolunu od
cahisa hoel-qo ca-noquodi cial. Vaunesa aladonu mom
caosago ta iasa olalore ginai limelala. amema cahisa sobra
madarida zod cahisa! Ooa moanu cahisa avini darilapi
caosajinu: od butamoni pareme zodumebi canilu. Dazodisa
etahamezoda cahisa dao, od mireka ozodola cahisa pidiai
Colalala- Ul ci ninu a sobame ucime. Bajile? IAD BAI-A,TO[{E
cahirelanu pare! NIISO! od upe ofafafe; bajile a-cocasahe
Appendix A / 251
icoresaka a uniji beliore.
THE NINTH KEY
A miglrty guard of Fire with twoedged swords flaming
(which have eight Vials of wrath for two times and a half,
whose wings are of wormwood and of the marrow of salt),
have set their feet in the West, and are measured with their
9996 ministers. These gather up the moss of the Earth as the
rich man doth his Treasure. Cursed are they whose iniquities
they are! In their eyes are mill-stones gleater than the earth,
and from their mouths run seas of blood. Their heads are
covered with diamonds, and upon their heads are marble
stones. Happy is he on whom they frown not. For why? The
Lord of Righteousness rejoiceth in thern! Come away, and
not your Vials: for that the time is such as requireth Comfort
THE TENTH KEY
Coraxo cahisa coremepe, od belanusa Lucala azodia'
zodore paebe Soba iisononu cahisauirequoe ope copehanu
od racalire maasi bajile caosagi; das yalaponu dosiji od
basajime; od ox ex dazodisa siatarisa od salaberoxa cynuxire
faboanu. Vaunala cahisa conusatadas daox cocasa ol Oanio
yore vohima ol
jizodyazoda od eoresa cocasaji pelosi molui
das pajeipe, laraji same darolanu matorebe cocasaji emena.
el pataralaxa uyolaci matabe nomiji mononusa olora
jinayo
anujelareda. Ohyo! ohyo! ohyo! ohyo! ohyo! ohyo! noibe
Ohyo! caosagonu! Bajile madarida i zodirope cahiso darisapa!
NIISO! caripe ipe nidali!
THE TENTH KEY
The Thunders of Judgment and Wrath are numbered and
are harboured in the North, in the likeness of an Oak whose
branches are22 nests of lamentation and weeping laid up for
the earth: which burn night and day, and vomit out the heads
252 / Enochian Magic
of scorpions and live Sulpher mingled with poison. These be
the thunders that, 5678 times in the twenty-fourth part of a
moment, roar with a hundred mighty earthquakes and a
thousand times as many surges, which rest not, neither know
any time here. One rock bringeth forth a thousand, even as
the heart of man doth his thoughts. Woe! Woe! Woe! Woe!
Woe! Woe! Yea, Woe be to the Earth, for her iniquity is,
was, and shall be great. Come away! but not your mighty
sounds!
THE ELEVENTH KEY
Oxiayala holado, od zodirome O coraxo das zodiladare
raasyo. Od vabezodire cameliaxa od bahala NIISO! salamanu
telocahe! Casaremanu hoel-qo, od tita zod cahisa soba
coremefa i ga. NIISA! bagile aberameji nonucape. Zodacare
eca od Zodameranul odo cicale
Qaa!
Zodoreje, lape zodiredo
Noco Mada, hoathahe I A I D A!
THE ELEVENTH KEY
The mighty Seat groaned, and there were five Thunders
that flew into the East And the Eagle spake and cried aloud:
come away from the House of Death! And they gathered
themselves together and became (those) of whom it is
measured, and it is as They are, whose number is 31. Come
away! For I have prepared ( a place) for you. Move therefore,
and shew yourselves! Unveil the mysteries of your Creation.
Be friendly unto me, for I am the servant of the s:rme your
God: the true worshipper of the Highest.
THE TWELFTH KEY
Nonuci dasonuf Babaje od cahisa oD hubaio tibibipe:
alalare atanahe od ef! Darix fafenu mianu ar Enayo ovof!
Soba dooainu aai i VONUPEHE. Zodacdre, gohusa, od
Zodameranu. Odo cicale
Qaa!
Zodoreje, lape zodiredo
Appendix A / 253
Noco Mada, hoathahe I A I D A!
THE TWELFTH KEY
O ye that range in the South and are the 28 Lanterns of
Sorrow, bind up your girdles and visit us! bring down your
train 3663 (servitors), that the Lord may be magnified,
whose name amongst ye is Wrath. Move! I say, and shew
yourselves! Unveil the mysteries of your Creation. Be
friendly unto me, for I am the servant of the same your God,
the true worshipper of the Highest.
THE THIRTEENTH KEY
Napeai Babajehe das be tJrrnt vaxooaona larinuji vonupehe
doalime: conisa olalogi oresaha das cahisa afefa. Micama
isaro Mada od Lonu-sahi-toxa, das ivaumeda aai Jirosabe.
Zodacare odZodameranu. Odo cicale
Qaa!
Zodoreje, lape
zodiredo Noco Mada, hoathahe I A I D A.
THE THIRTEENTH KEY
O ye Swords of the South, which have 42 eyes to stir up
the wrath of Sin: making men drunken which are empty:
Behold the Promise of God, and His Power, which is called
amongst ye a bitter sting! Move and Appear! unveil the
mysteries of your Creation, for I am the servant of the same
your God, the true worshipper of the Highest.
THE FOURTEENTH KEY
Noroni bajihie pasahasa Oiada! das tarinuta mireca ol
tahila dodasa tolahame caosago ftomida: das berinu orocahe
quare: Micama! Bial' Oiad; aisaro toxa das ivame aai
Balatima. Zodacarc od Zodameranu! Odo cicale
Qaa!
Zodoreje,lape zodiredo Noco Mada, hoathahe I A I D A.
254 / Enochian Magic
THE FOURTEENTH KEY
O ye Sons of Fury, the Daughters of the Just One! that sit
upon 24 seats, vexing all creatures of the Earth with age, that
have 1636 underye. Behold! The voice of God; the promise
of Him who is called amongst ye Fury or Extreme Justice'
Move and shew yourselves! Unveil the mysteries of your
Creation; be friendly unto me, for I am the servant of the
same your God: the true worshipper of the Highest!
THE FIFTEENTH KEY
Ilasa! tabaanu li-El pereta, casaremanu upaahi cahisa
dareji; das oado caosaji oresacore: das omaxa monasaci
Baeouibe od emetajisa Iaiadix. Zodacare od Zodameranu!
Odo cicale
Qaa.
Zodoreje, lape zodiredo Noco Mada,
hoathaheIAIDA.
THE FIFTEENTH KEY
O thou, the Governor of the first Flame, under whose
wings are 6739; that weave the Earth with dryness: that
knowest the Great Name "Righteousness," and the Seal of
Honour. Move and Appear! Unveil the mysteries of your
creation; be friendly unto me, for I am the servant of the same
your God: the true worshipper of the Highest!
THE SIXTEENTH KEY
Ilasa viviala pereta! Salamanu balata, das acaro odazodi
busada, od belioraxa balita: das inusi caosaji lusadanu
emoda: das ome od taliobe: darilapa iehe ilasa Mada
Zodilodarepe. Zodacate odZodameranu' Odo cicale
Qaa:
zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A'
THE SIXTEENTH KEY
O thou second Flame, the House of Justice which hast
thy beginning in glory and shalt comfort the Just which
APPendix A / 255
walketh upon the Earth with 8763 feet, which understand
and separate creatures! Great art thou in the God of Stretch
fotttt u"O Conquer. Move and appear! Unveil the mysteries
[Link]
[Link] be friendly unto
-9,
for I am the servant of
# ;;
your dod, the true worshipper of the Highest'
THE SEVENTEENTH
KEY
Ilasa dial pereta! soba vaupaahe cahisa nanuba zodixalayo
dodasihe odberinuta faxtsi
hubaro tasataxa
yolasa: soba
ilJ;.-t;r"pehe
o uonupehe:
aladonu dax ila od toatare!
|ndacare id1od*t"ran'!
Odo cicale
Qaa!
Zodoreje,
lape
zodiredo Noco Mada, hoathahe I A I D A'
THE SEVENTEENTH
KEY
othouthirdFlame!whosewingsarethornstostirup
vexation, and who hast 7 3 3 6 living lamps going before Thee:
whose dod is "Wrath in Anger"' Gird up thy loins and
hearken! Move and Appear! Unveil the mysteries of your
Cieation; be friendly ,rnto .., for I am the servant of the
,*" yout God, the true worshipper of the Highest'
THE EIGHTEENTH
KEY
Ilasa micalazoda
olapireta ialpereji beliore: das odo
Busadire Oiad ouoaresa caosago: casaremeji Laiada eranu-
berinutasa cafafame das ivemeda aqoso adoho Moz' od
maoffasa. Bolape como belioreta
pamebeta' Zodacare od
Zodameranut
Oao cicale
Qaa'
Zodoreje,
lape zodiredo
Noco Mada, hoathahe I A ID A'
THE EIGHTEENTH
KEY
O Thou might Light and buming Flame of Comfort! that
unveilest ttre Glorylf God to the centre of the Earth' in
whom the 6332 selrets of Truth have their abiding, that is
called in thy kingdom "Joy" and not to be measured'
256 / Enochian Magic
Be thou a window of comfort unto me! Move and
Unveil the mysteries of your Creation, be friendly
for I am the servant of the same your God,
worshipper of the highest.
Appear!
unto me,
the true
APPENDIX B
ALEISTER CROWLEYS VERSION OF THE
CALL FOR THE AETHYRS
THE CALL OR KEY OF
THE THIRTY AETHYRS
Madaiatza das perifa LIL cahisa micaolazoda saanire
caosago od fifisa balzodizodarasa Iaida. Nonuca gohulime:
Micama adoianu MADA faoda beliorebe, soba ooaona
cahisa luciftias peripesol, das aberaasasa nonucafe netaaibe
caosaji od tilabe adapehaheta damepelozod4 tooata nonucafe
jimicalazodoma
larasada tofejilo marebe yareryo IDOIGO;
od torezodulape yaodafe gohol4 Caosag4 tabaoreda saanire,
od caharisateosa yorepoila tiobela busadire, tilabe noalanu
paida oresaba, od dodare-meni zodayolana. Elazodape
tilaba paremeji peripesatza, od ta qurelesata booapisa.
Lanibame oucaho sayomepe, od caharisateosa ajitoltorenu,
mireca qo tiobela lela. Tonu paomebeda dizodalamo asa
pianu, od caharisateosa aji-la-tore-torenu paracahe a sayG
mepe. Coredazodizoda dodapala od fifalazod4 lasa manada,
od faregita bamesa omaoasa. Conisabera od auauotzatonuji
ores4 catabela noasami tabejesa leuitahemonuji. Vanucahi
omepetilabe oresa! Bagile? Moooabe Olcoredazodizoda. el
capimao itzomatzipe, od cacocasabe gosaa. Bajilenu pii
tianuta a babalanuda, od faoregita teloca uo unime.
Madariiatza, torezodu!!! oadariatza orocaha aboaperi!
Tabaori periazoda aretaabasa! Adarepanu coresata dobitza!
Yolacame periazodi arecoazodiore, od quasabe qotinuji!
ripire paaotzata sagacore! Umela od peredazodare cacareji
Aoiveae coremepeta! Torezodut zodacare od Zodameranu,
asapeta sibesi butamona das surezodasa Tia balatanu. Odo
cicale
Qaa,
od Ozodazodama pelapeli IADANAMADA!
257
258 / Enochian Magic
THE CALL OR KEY OF
THE THIRTY AETHYRS
O ye Heavens which dwell in the First Aire, ye are
mighty in the parts of the Earth, and execute the Judgment of
the Highest! Unto you it is said: Behold the Face of your
God, the beginning of comfort, whose eyes are the brightness
of the Heavens, which provided you for the Government of
the Earth, and her unspeakable variety, furnishing you with a
power of understanding to dispose all things according to the
Providence of Him that sitteth on the Holy Throne, and rose
up in the Beginning, saying: The Earth, let her be governed
by her parts, and let there be Division in her, that the glory of
her may be always drunken, and vexed in itself. Her course,
let it run with the Heavens; and as an handmaid let her serve
them. One season, let it confound another, and let there be no
creature upon or within her the same. All her members, let
them differ in their qualities, and let there be no one Creature
equal with another. The reasonable Creatures of the Earth,
and Men, let them vex and weed out one another; and their
dwelling-places, let them forget their Names. The work of
man and his pomp, let them be defaced. His buildings, let
them become Caves for the beasts of the Field! Confound her
understanding with darkness! For why? it repenteth me that I
have made Man. One while let her be known, and another
while a stranger: because she is the bed of an Hailot, and the
dwelling-place of him that is fallen.
O ye Heavens, arise! The lowerheavens beneathyou, let
thems serve you! Govern those that govern! Cast down such
as fall. Bring forth with those that increase, and destroy the
rotten. No place let it remain in one number.
Add and diminish until the stars be numbered. Arise! Move!
and appear before the covenant of His mouth, which He hath
sworn unto us in His Justice. Open the Mysteries of your
Creation, and make us partakers of THE UNDEFILED
KNOWLEDGE.
APPENDIX C
AN ENOCHIAN DICTIONARY
Arranged by Gematric Value
Enochian
Word Pronunciation Meaning
Gematria
No.
I
2
4
5
6
7
8
9
10
n
l2
l3
t4
15
19
20
2t
22
23
G
L
T, TA
ZA
ATH
ZAH
*
AG
AP
TA
GAH
ZA
ATH
ZAH
ES
geh
el
teh, tah
zodah
ah-teh
zodah
*n
ah-geh
ah-peh
tah
Eah
zodah
ah-teh
zodah
ess
eff
deh
ah
F
D
A
AFFA ah-ef-fah
EL el
GE geh
:AFA
tah-fah
nnff UuU-,.t,
to visit
one third
I, mY
not, only
first
is, as, like, likeness,
equality, equilibrium
within
works
inside, inner
within
no
unchanging, same
as
spirit, spirits
within
works
inside, inner
one fourth, a quarter
empty
first
not, only
poison
justice
t6
l7
18
259
260
I
Enochian Magic
Gematria Enochian
No. Word
24 TAFA
25 ASPT
BESZ
SALD
26 BAHAL
Pronunciation
tah-fah
ah-seh-peh-teh
bess-zod
sal-deh
bah-hall
ball-teh
afr-Aefr-pet -afr-tetr
pahch-beh
pah-seh-ess
ah-seh-peh-teh
bess-zod
pah-geh
doh
toh
ah-deh-peh-ah-teh
el-zodah-peh
oh-e1
hoh-el
tah-beh-gess
bah-bah-geh
toh
eff-aff-aff+h
hoh-ah-teh
tohel
el-zodah-peh
oh-beh-zodah
tah-beh-gess
geh-loh
hoh-ah-teh
soheh
Meaning
poison
before, in front of
matter
wonder
to shout, to yell,
to cry
justice
unspeakable
oak
children
before, in front of
matter
to rest
name
triumph
unspeakable
way, course
to make, maker
to measure
a cave
South
triumph
vessels
true worshipper,
devotee
all, everything
way, coufse
one half, duai
a cave
things
a cave
savior
Pronunciation
toh+l
e1-oh
tah-1eh-hoh
oh-beh-zodah
goh-sah
quah-ah
ball-toh
tahleh-hoh
doh-dessch
goh-sah-ah
boh-geh-pah
ball-toh
ee
^A*n
ohdoh
bee
ah-deh-nah
ee-ah
toh-toh
ee-el
goh-hoh
ee-peh
zod-en
ee-ah-doh
oh-ah-doh
bee-ah
ah-ahee
eff-aff-en
the-hee-el
teh-oh-ah-teh
ee-all
nah-zod-pess
tah-bah-an
Appendix C
I
261
Meaning
all
first
a cup
one half, dual
strange
creation
righteous
cup
vexation
a stranger
to govern
righteous
is, is not
sacrifice
to open
voice
obedience
truth
cycles
Aethyr
to say, to speak
not
sacrifice
a god, God
to weave
voices
within you
to train
seat
to provide
to consume
a sword
governor
31
27
28
29
30
32
34
37
38
39
BALT
ADPHAHT
PAEB
PASHS
ASPT
BESZ
PAGE
DO
TOH
ot
HOL
TABGES
BABAGE
TOH
EFAFAFE
HOATH
TOL
ELZAP
OBZA
TABGES
GLO
HOATH
SOE
Gematria
No.
48
49
50
5l
52
53
54
55
56
57
58
59
60
6t
62
63
64
65
66
67
68
69
70
7l
72
Enochian
Word
TOL
ELO
TALHO
OBZA
GOSA
QAA
BALTOH
TALHO
DODSEH
GOSAA
BOGPA
BALTOH
I
znN
oDo
BI
ADNA
IA
TOTO
IL
GOHO
IP
ZEN
IAD
OADO
BIA
AAI
FAFEn
THIL
TOOAT
IAL
NAZPS
TABAAN
35
36 ADPHAHT
ELZAP
73
74
75
76
40
41
42
43
44
45
46
47
262 I
Enochian Magic
Gematria Enochian
No. Word
,77
ABAI
[Link]
.78
THIL
TOTO
79 HOLQ
PAID
80 DAZIS
NETAAB
81 NAPEA
NAZPS
82 BALIT
BUZD
TABAAN
83 FIFALZ
ZON
84 LAIAD
OLLOG
PIAP
TOOAT
85 VLS
86 DAZIS
NETAAB
87
88 BALIT
BUZD
GNETAAB
89 APILA
BALIE
FIFALZ
LUSD
PON
ZON
90 BAGHIE
Pronunciation
ah-baee
ed-nahcss
teh-hee-e1
toh-toh
hoh-el-que
pah-ee-deh
dah-zodee+ss
neh-tah-ah-beh
nah-peh-ah
nah-zod-pess
bah-lee-teh
buh-zod-deh
tah-bah-an
fee-fall-zod
zodohen
lah.e e-ah-deh
oh-elJoh-geh
pee-ah-peh
toh-oh-ah-teh
feless
dah-zodee-ess
neh-tah-ah-beh
bah-lee-teh
buh-zod-deh
genetah-ah-beh
ah-pee-lah
bah-lee-eh
fee-fall-zod
luhess-deh
pohcn
zodcn
bah-geh-heech
Meaning
stooping, to stoop
down
receivers
seat
cycles
are measured
always
head, heads
government
twocdged sword
sword
the just
glory
governor
to eliminate, to
weed out
form
secrets of truth
men
balance, scale
to provide
the ends, farthest
reaches
head
government
the
just
glory
government, only
government
etemal life, to live
forever
salt
to eliminate
feet
to destroy
form
fury
Gematria
No.
9t
92
101
t02
r03
104
105
r06
93
94
95
96
97
98
99
100
Enochian
Word
SONF
TOANT
VPAAH
GNETAAB
FAONTS
MAZ
FABOAN
IAOD
MAD
OIAD
PLAPLI
LONSA
OTHIL
BMM
MAL
TOANT
FAONTS
MAZ
PAM
ZIZOP
AR
EOPHAN
BAMS
OTHIL
DOSIG
ZAR
BABALON
BASM
Pronunciation
soh-en+ff
toh-an-teh
veh-pah-ah
gehctah-ah-beh
fahohen-tess
mah-zod
fah-boh-an
ee-ah-oh-deh
man-deh
ohee-ah-deh
peh-lah-pehJee
lohen-sah
oh-teh-hee-el
bah-zodem
mahcl
toh-an-teh
fah-ohcn-tess
mah-zod
pahem
zodee-zodoh-pah
are
eh-oh-peh-han
bah-mess
oh-teh-heeel
doh-see-geh
zod-ar
bah-bah-loh-en
bah-zod-em
Appendix Cl 263
Meaning
to reign
love, union
wings
govenrment
to dwell in
appearance
poison
the beginning
god, your god
god, the just
users, partakers
everyone
seat
noon, midday
arrow
love
to dwell in
appearance
beginning
vessels
the sun, to protect
sorrow
to forget
seat
night
ways, paths, courses
evil, wicked
noon, midday
tol
108
109
110
111
lt2
264 I
Enochian Magic
Gematria Enochian
No. Word Pronunciation
Enochian
Word Pronunciation
BALZARG bal-zodah-rah-geh
TIBIBP tee-bee-beh-Peh
ABRAASSA ah-beh-rah-ahcss'sahto
provide
MOLAP moh'lah-Peh
.Appendix
C
I
265
Meaning
stewards
sorrow
Meaning
waters
harlot, seductress
to make
to plant, to sow
ways, paths, courses
to be divided
thorns
vessels
faith
the East
waters
the Moon
to know, understand
to live
obedience
kingdoms
jov
to do, does
to dispose of, to
eliminate
understanding
knowledge
fire
a bed
to ruin, destroy
jov
anger
to be covered, hidden
to be magnified
th. S""r.t Wisdom
stewards
the highest
to do, perform
darkness I
covenant
a bed
113
tt4
ils
lr6
117
ll8
ll9
120
t2r
t22
123
t24
125
t26
127
128
t29
130
131
132
133
134
135
136
137
138
139
140
l4r
ZIN zodee-en
BABALOND bah-bah-loh-en-deh
Gematria
No.
142
143
144
145
146
147
148
t49
150
151
152
153
t54
155
156
157
158
159
160
r6t
t62
r63
164
165
r66
t67
168
t69
170
t7t
men
yes, affirmation
*"n
drunken, intoxi-
cated
sorfow
palace
power
light
love, friendly
living breath
man
to work, toil
horns
power
liCht
love, friendly
servants
Eternal God
iruth
olives
mercy
EOLIS
HARG
ZAR
POILP
eh-oh-lee+ss
har-geh
sod-ar
poh-eecl-peh
NANBA nah-en-beh
ZIZOP
GONO
RAAS
ZIN
GRAA
OM
HOM
zodee-zodoh-pah
goh-noh
rah-ah-seh
zodee-en
geh-rah-ah
oh-meh
hoh-meh
DARBS dar-bess
LONDOH loh-en-doh
MOZ moh-zod
GNAY
geh-naY
LRASD el-rah+ss-deh
OMA oh-mah
IADNAH ee-ah-deh-nah
PRGE
par-geh
TIANTA tee-an-en-tah
QUASB
quah-seh-beh
MOZ moh-zod
VNPH ven-Peh
ETHAMZA en-teh-ham-zodah
OVOF oh-voh-feh
ANANAEL ah-nah-nah-e1
BALZARG bal-zodah-rah-geh
IAIDA ee-ah-ee-dah
FISIS fee-see-ess
ORS oh-ress
SIBSI see-beh-see
TIANTA tee'an-en-tah
NOIB nohee-beh
BRGDO bar-geh-doh
ORSBA oh-ress'bah
TIBIBP tee-bee-beh-Peh
POAMAL poh-ah'mal
MI mee
OLPRT oh-e1-par-teh
ZORGE zodah-ra-geh
GIGIPAH
gee-gee-pah
OLLAR oh-leh-lar
VAUL vah-ucl
MOSPLEH moh-seh-Peleh-heh
LONSHI loheness-hee
OLPRT ohel-Par-teh
ZORGE zodoh-ra-geh
NOQOL noh-quo-leh
IO-IAD ee-ohee-ah-deh
VAOAN vah-oh-ahcn
QANIS
quah-neeess
RIT ree-teh
S,[Link] Jleh-matr'nerr u norr.
PIR Pee-ar
bright
RIT ree-teh mercy
APOPHRASZ ah-poh-peh-rah-seh-zod
motion
266
I
Enochian Magic
Gematria Enochian
No. Word Pronunciation
172
173
174
175
t76
171
178
t79
180
181
182
183
184
185
186
187
188
189
190
191
t92
193
194
or-onn
BASGIM
APOPHRASZ
INSI
NIIS
BLIAR
LIMLAL
ZILDAR
BLIARD
ETHARZI
,otqutt
MOOOAH
ZILDAR
BITOM
VNIG
QUASAHI
IALPRG
AMMA
LORSLQ
BITOM
PARAEIZ
ETHARZI
DLUGAR
ISRO
VRELP
BATZIZRAS
DOALIM
LIALPRT
BAIZIZRAS
Meaning
ofr-tohouf, **
bah-seh-geecm day
ah-poh-peh-rah-seh-zod motion
APPENDIX D
THE EGYPTTIAN DEITIES AND SPHINXES:
HOW TO USE THEM FOR SPIRIT VISION
The fifteen Egyptian deities associated with the L,esser
Squares of the Watchtowers (see Table VIII on page 114)
are shown inthe accompanyingfigure. They are showncolor
coded in order to allow the student to make replicas. It is
sugge sted that every student make his/her own replicas of the
Watchtower pyramids, the deities and sphinxes out of
cardboard or heavy paper and then paintthem appropriately
with tempra or any other suitable medium as follows:
l. Make the sides of the Watchtower pyramid" Con-
struct sixteen triangles of equal size. Then cut the
tops off to make tnrncated triangles. Paint four red"
four yellow, four blue and four black
2. Make the Eryptian sphinxes. Construct a red lion" a
black bull, a blue eagle and a yellow angel. Make
each Kerubic figure the same height and width. Cut
each figure horizontally into three equal sections.
Then cut the middle section horizontally in half to
make four overall pieces each. By interchanging
these sections, it will be possible to form replicas of
any of the sphinxes.
3. Make the Watchtower pyramid. Construct one trun-
cated pyramid. Make the four sides the same size as
the triangles. Also, make the truncated top surface
big enough to hold any sphinx and include a slot on it
near the center for the god.
4. Make the Eryptian deities. Construct small figures
of each of the fifteen deities as shown in the ac-
companying figure. Leave a small tongue at the
bottom of each god. Each god-form can then be
mounted onto the top face ofthe pyramid by inserting
the tongue into the slol
195
196
197
198
199
240
2lo
ee-nesse
nee-ee-ess
beh-lee-ah-rah
lee+m-1ah-leh
zodee-leh-dar
beh-lee-ah-rah-deh
eh-teh-har-zodee
bah-eh-oh-u-ee-beh
moh-oh-oh-ah
zodee-leh-dar
bee-toh+m
veh-nee-geh
quah-sah-hee
ee-a1-par-geh
ah-em-mah
loh-ress-elque
bee-toh-em
pah-rah-dee-zod
eh-teh-har-zodee
deh-lu-gar
ee-ess-roh
var-el-peh
bal-zodee-zod-rass
doh-ah-lee-em
lee-al-par-teh
bal-zodee-zod-rass
to walk on, to tread
to come
comfort, ease
treasure
to fly
to be with comfort
in peace
righteousness
it rejoices me
to fly
fire
to require, need
pleasure, delight
burning flames
cursed
flowers
fire
a virgin
in peace
to give
promise
an adept, seer
judgment
sin
the First Flame
judgment
267
268 / Enochian Magic
5. The pieces made in this way can be used by the
student to simulate any of the L,esser Watchtower
pyramids. Place the appropriate triangles on the
sides of the pyramids, insert the god into the slot on
the top surface, and place the sphinx on the top
surface near the god Use this simulation to aid in
Spirit Vision by stimulating the magical imagination.
ffi
N
ffi
Blua
Croan
Yellow
Oronge,
Rcd
[Link],
E
m
w
Whrta ond block
ore os shown on
on tha skatchee.
$R3n
Oron{e heod Btuc hcqd
tluc Nem{ss orongz NcrnYss
Stri;res: btock, Strrpcs: bluz
orangciyellow + yelloW.
B(ock hcod. Whitc hcod with
Ysl low Nonles' bbck +
Yellow
Stripcr: B{uc, Strilxs; red,
ycllow, +bhck ye(low,+b[ock'
STAYING IN TOUCH
On the following pages you will find listed, with their current prices, some
ofthe books and tapes now available on related subjects. Your book dealer
stocks most of tlese, and will stock new titles in the Llewellyn series as
they become available. We urge your patronage.
However, to obtain our full catalog to keep informed of new titles as they
are released and to benefit from informative articles and helpful news, you
are invited to write for our bi-monthly news magazine/catalog. A sample
copy is free, and it will continue coming to you at no cost as long as you are
an active mail customer. Or you may keep it coming for for a full year with
a donation ofjust $5.00 in U.S.A. ($7.00 for Canada & Mexico, $10.00
overseas, first class mail). Many bookstores also have The Llewellyn New
Times available to their customers. Ask for it
Stay in touch! InThe Llewellyn New Times' pagesyou will find news and
reviews ofnew books, tapes and services, announcements ofmeetings and
seminars, articles helpful to our readers, news of authors, advertising of
products and services, special money-making opportunities, and much more.
The Llewellyn New Times
P.O. Box 64383-Dept. 710, St Paul, MN 55164-0383, U.S.A"
TO ORDER BOOKS AND TAPES
Ifyour book dealer does not have the books and tapes described on the
following pages readily available, you may order them direct from the
publisher by sending full price in U.S. funds, plus $1.00 for handling and
500 each for postage within the United States; outside USA surface mail
add $1.00 per item. Outside USA air mail add $7.00 per item.
FOR GROUP STUDY AND PURCHASE
Because there is a great deal ofinterest in group discussion and study ofthe
subject matter of this boolg we feel that we should encourage the adoption
and use of this particular book by such groups by offering a special
"quantityo' price to group leaders or "agents".
Our Special
Quality
Price for a minimum order of five copies of
ENOCHIAN MAGIC is $38.85 Cash-With-Order. This price includes
postage and handling within the United States. Minnesota residents must
add sales tax. For additional quantities, please order in multiples of hve.
For Canadian and foreign orders, add postage and handling charges as
above. Credit Card (VISA, Masteard, American Express, Diners'
Club) Orders are accepted. Charge Card Orders only may be phoned free
within the U. S.A. by dialing 1-800-THE MOON. Customer Service calls
dial l-612-291-1970 and ask for "Kae". Mail Orders to:
LLEWELLYN PUBLICATIONS
P.O. Box 64383-Dept 710 / St. Paul, MN 55164-0383, U.S.A.
MYSTERIAMAGICA
(formerly Volume V of the Magical Philoaophy Seriec)
by Melita Denning and Oeborne Phillipe
THE INNERSECRETS REVEALED: The Secret Symbolism of the Aurum Solis
is given to you for the first time! The Gates to Knowledge, Ecstasy, and Power
are opened to give modemman powers undreamed of inpastages. Forthose
who would know the Meaning of their lives, who do know that we are more
than simple machines, who believe-and would experience-there is Beauty
and [,ove in the Universe.
No matter what your level of ability in Ceremonial Mafick, this ie one
of the most important books you could ever own. Bringing together the
beat of the magical aystema of Eg5pt,Ireland, Pre-Coluurbian America,
the Mediteranian, Northern Europe and the Middle Eaot, the authore
lead us into new and profound areas of MaSfcal Work. Knowlege ie
power, and the knowledgepreented in thesepageeieaome of themost
powerful ever publiehed.
". . . Whatever forms exoteric religion may have taken, the Westem approach
to life has always been active and practical, There is, as we recognize, a great
body of magical knowledge, which as a means of attainment is worthy to take
its place among the great mystical systems of the world; its neglect hithedo
by so many serious scholars, must be attributed to its wide scope and the
muyltiplicity of its levels, as well as to the atmosphere of secrecy with which
in many lands and ages it has been surrounded."
MYSTERIA MAGICA offers you eeeential and profound magical
knowledge, authentic bile and fonnulae of dre Weebn Myotery [Link]
whidr have hitherto been hidden in inacceeeible librariee, in mignatic
writingp, or in rarely-imparted teaddngo paeeed on only by word of
mouth; and, in addition, it containoample sections ahowingyouhow to
use all that ie disclosed, how to give potent consccration to your own
magical weapone, how to build ritee on the phyaical and aetral planee
with word and action, eound, color and visualization, to implenrent
your own magical will.
Here are secrets which have been guarded through centuries by an elite
among popes and rabbis, adepts and seers, dervishes and mages, Here,
explicitly set forttr, is knowledge by which the mystical priesthood of Egypt
wielded true God-force through millennia, thaumaturgist in establishing
bonds of knowledge, love and power with their chosen deific force how-
ever named.
The eetting of the Wards of Power (Greek and Hebrew forme) ; The Set-
ting of the Warde of Adamant (Sub Rosa Nigra); the Clavis Rei Primae
and Orante Formulae; Baniehing and tnvoking; Identifying with God-
forcee; Rieing on the Pl,rnee; Aetral Proiection; Works undertaken
through Astral Proiection; Formuh of the Watcher; Elerrentary tech-
niquesof Scrying The the Conatellation of theWorehipped; Principlea
of Ceremonia! the Dance as Instrument of Magick; Imagee; Sicils;
Coniuratione of the Art; Enochian Studiea (Text and Conunentariee);
Coneecratione and the Uee of the Magical Weapone; $phere-Working;
Evocation to Vieible Appearance; Transubetantiation; Coneecration of
a Talieman; and mudr more-with tablee, guidance to pronunciation of
Enochian, workinge with Elenentals, fonnulae for integration, etc.
O-E7542-195-2, reviecd, ooftcover. $15.00
THE GOLDENDAWN
by Israel Regardie
The Golden Dawn, now complete in one volume, provides a complete
curriculum for study in the secret Hermetic Order of the Golden Dawn, one
of the most prestigious orders flourishing at the turn of the century' M9m-
bership in this order included such notables as W.B. Yeats, Aleister Crowley,
Dion Fortune, and of course, Israel Regardie.
The Golden Dawn has been designed specifically as a study course in
ceremonial magic and as such contains the rituals, symbolq and secrets of the
order. Included are: the knowledge lectures which give the principle corres-
pondences of the
Qabala
to the Taro! geomanc, and astrology, th9
9ix
lrades
of the Hermetic Order of the Golden Dawn in the outer and the
ippropriate initiation ceremonies; the lesser and suPreme rituals of the pen-
tigiari, ttre hexagram, and the rose cross; the magical instruments and their
coirsecration; instmctions with regard to claiwoyance and skrying in the
spirit vision; talismans and their
-onsecration;
the Enochian Tablets and
methods of meditation and magical working based on these tablets'
Forthcoming in paper,
fuly,
19E5.
A GARDEN OF POMEGRANATES
histrl5?I**e? rt's the ground plan of the Qabalistic
system-a set of
symbols used since ancient tim-es to study the Universe. The Tree of Life is a
g"eometrical arrangement of ten sephir6th, or spheres, each of which is
issociated with a different archefypal idea, and 22 paths which connect
the spheres.
This system of primal correspondences has been found the most efficient
plan ever devisdd to classify and organize the characteristics of the self. Israel
ilegardie has written one-of the best and most lucid introductions to the
Qabalah.
A Garden of Pofiegrunates combines Regardie's own studies with his notes on
the works'fo Aleister Crowley, A.E. Waite, Eliphas Levi and D.H. lawrence.
No longer is the wisdom of the
Qabalah
to be held secrefl The needs of today
place th1 burden of growth upon each and every
Peffion-each
has to under-
iake the Path as his or her own responsibility, but every help is given in the
most ancient and yet most modern teaching here known to humankind.
O-87 5 42-690 -5, 17 5 pg., *It.
THE MIDDLE PILLAR
$6.9s
by lerael Regardie
Litegration of the human personality is vital to the continuance of creative life.
Witf,out it, man lives as an outsider to his own true self. By combining Magic
and Psychology in the Middle Pillar Ritual/Exercise (a magical meditation
techni{ue),webring intobalance the opposing elements of the psychewhile
yet holding within their essence and allowing fuIl expression of nran's
entire being.
In this bools and with this practice, you will leam to: understand the psyche
through its correspondenies on the Tree of life; expand self-awareness,
thereby intensifying the inner growth process; activate creative and intuitive
potentials; undirstind the individual thought pattems which control every
iacet of personal behavior; regain the sense of balance and peace of mind-
the equilibrium that everyone needs for physical and psychic health.^
_
-_
0-87512-658-1,176 pg., ;p,ft. $6.95
ENOCHIAN MAGICK: A MAGICIAN,S MANUAL
by Gerald Schueler
This [Link] to the Practical Manual. In this book schueler provides
everything for the serious practitioner of the Enochian syiterrr_u
system that is complete in itself, and yet easily related to other iystems of
Qabalistic or Shamanistic magick. All students of the Gold6n Dawn,
Aurum solis and other mainstream systems of western practice wiil find
this work apractical'working manual' combining theory with exercises,
complete rituals and outlines for multi-level migical operations. New
students will find the Enochian system particularl| moddrry reflective of
the new physics; others will be athacted to the feeling of working at the
frontiers of the New Age.
Forthcoming, 1986.
COMPUTER PROGRAMMING TO AID
IN STUDYING MAGICK
The Llewellyn Starwares series of magical computer programs
addresses many aspects of Magich Each program is specially designed to
assist you in your Magical studies. All of the programs are written for the
Commodore 64, lhe largest selling home computer, but versions for most
of the programs are also available for the VIC 20 and the Atari 800 XL.
Two programs are especially useful to save time and preclude
calculation errors: the Hebrew and Enochian gematria and alphabet
programs. The letters of the Hebrew and Enochian alphabets are
presented with their gematric values and occult meanings. The letters can
be combined to make words and/or phrases. The programs will calculate
the gematric values for you ( according to gematria, each letter is equal to a
number, and the words ofequal values have hidden or occult correspolF
dences). All you have to do is type in the letters and the computer will
display the total numerical value.
The Enochian series comprises five separate programs dealing with
all phases of Enochian Magick 1) Alphabet & Gematria, 2) Kings and
Seniors, 3) The Thirty Aethyrs, 4) The Tablet of Union, and 5) The
Watchtowers.
The Enochian computer programs are designed to be used in
conjunction with this boolg although they can be used without the book if
you are already familiar with this type of Magick. A brief instruction
booklet accompanies each dislc In a nutshell, Enochian Magick provides
a psychic map of the inner worlds and subplanes and their residents that hll
the Cosmic Planes from the lofty heights of the Spiritual Plane to the
lowest, the Physical Plane-our Earth. The ability of the mind to leave the
physical body and visit these regions is one ofthe skills developed by the
Enochian magician. The computer programs include brief summaries of
the known inner worlds and their rulers, according to the Enochian
system. These summaries can be used for meditation or contemplation, or
simply to provide necessary information for your studies. In addition, each
program includes a file-making capability with at least one pre-made file.
This allows you to increase your available information (data) in the form
of a data base. Inlormation can be added, deleted or changed on your files
so that you can update them at any time. One program, the Magical Diary,
allows you to keep a pennanent record ofyour magical experiences in the
form of a diary. Also, each program has a printer option so that you can
make a hardcopy of your files.
The Kings and Seniors are the primary rulers of the four Watchtowers.
This program displays their names and hierarchal positions as well as the
proper pronunciation of their names and what those names mean. The
Thirty Aethyrs program displays the governors ofthese regions as well as
the chief characteristics. The Tablet of Union shows the squares of this
important region (also known as the Black Cross) and displays the chief
characteristics of each area and its primary ruler. The Watchtower
program is the longest of the series. It displays each of the sixteen
quadrants of the four Watchtowers (Fire, Air, Water and Earth) and their
rulers.
The regions of the Watchtowers and Aethyrs are only partially
known. Most currently available information concerning them is detailed
in my books and highlighted in the computer programs. The task of the
Enochian magician is to explore these inner worlds in an effort to increase
his knowledge of them. As new information is uncovered, it must be
recorded and analyzed. The file-making capability of these programs is
designed to assist with this task. Files made by the magical student can be
updated as often as necessary. If you are unfamiliar with computer hles,
each disk comes with an example file which can be loaded into the
computer from the main menu. If you have a printer, you can also print this
file from the'main menu. This will allow you to become familiar with
computer file handling so that you can create your own files (file creation is
explained stepby-step in the accompanying instruction booklet).
These programs are neither games nor parlor tricks. They are tools
that can aid in any serious study of Magick The Tree of Life program, for
example, can assist you in your study of the
Qabbalistic
Tree of Life.
Aleister Crowley, perhaps the most famous practitioner of Magick in this
century, taught that the Sephiroth and connecting paths of the Tree of Life
were like the drawers of a large filing cabinet-you can constantly keep
adding information about them as your studies progress (this is also true
for the Watchtowers and Aethyrs of Enochian Magick). He also highly
recommended that anyone seriously interested in Magick keep a personal
diary and carefully record all magical experiences, good or bad. This
series of computer programs fumishes the modern tools necessary for the
serious student to advance in Magick.
The series also includes a colorful TAROT card program. This
program simulates an actual TAROT reading. The computer shuffles the
cards until you
o'feel"
that they are ready to be read. Then it will provide
you will a full reading on either the screen or printer, or both
This program is highly interactive. The person having the reading is in
complete control. Helshe allows the computer to shuffle until all conditions
seem appropriate. As the computer randomly mixes the cards, colors
patterns are randomly displayed on the screen. One secret to a good
TAROT reading is that the subject of the reading must decide for
himself/herself when the deck is "ready" to be read. The program uses the
traditional lO-card Celtic Spread. Three separate programs are provided
on the disk with the C-64 version to allow for the variety of printers that are
currently available (letter-quality, dot-matrix and so on).
The Compucats are periodically updating these programs as it
becomes feasible to do so. Also, new progra"ms are being developed. For
example, the Chakras of Kundalini Yoga and Geomancy are almost
complete and should be available soon.
LlewellYn's STARWARES
See following page for order numbers and computer systems available'
ENOCHIAN ALPTIABET AND ENOCHIAN GEMATRIA
The program will take the letter of the English alphabet you type in and dis-
play'the-Enochian equivalent, the planets and/-or element of that letter, the
ruling Tarot card and the Gematrial value. It will also give you the Enochian
for cJmplete English words. $24'95
ENOCHIAN GEMATRIA is on the same disk/cassette. It gives Gematrial
values for complete Enochian words'
KINGSAND SENIORS
$24.9s
Give your computer the names of the Kings and Seniors for which yorr want
corresponding-data and it will give the standard Enochian data plus any
additi6nal inf6rmation you may want to add to the file. $24'95
TIIE TIIIRTY AETHYRS
Another dictionary
Program
to help save you time and allow you to develop
your personalized rifeience files. Call up any of the Aethyrs andreceive a
iompiete display of correspondences. Plenty of space for adding new
inforrnation'
- -
$24'95
THE TABLET OF I,JMON
A graphic display of The Tabletof Unionwith correspondingdata andplerrty
of}ile space fbr your own additions. $24'95
WATCIITOWER TABLETS
Graphic display of each subquadrant with standard corresponden"l
Tg
file space toi y6ut additions. {24'95
IIEBRE}V ALPIIABET AND TIEBREW GEMATRIA
EnglishaeHebrew letter correspondences and Gemakial values thereof'
s24.9s
MAGICALDIARY
Essentially a structured file for storage of data from your magc{ exp91i-
ments and experiences. Space for tedudcal and time data and impreotory:ryt::
concept.
$24.95
TIIE SEPHIROTHAND TTIE PATTIS
Two programs on one disk: Correspondences,and file capabilities. for the
Sephiroti and the Paths. Excellent resource for the development of dql:^-
$24.9s
THE CTIAKRAS OF KUNDALIM YOGA
Anatomical display of the Chakras and display of the appropriate correspon-
dences and quilities. File space for your iecords and discoveries. $24'95
TIIE TAROT
The people who have tried this
Program
have been astonished at how
uccntut" it it. You get a display of each cird "drawn"by your intgracliol wiih
the computer witfr meaningiand interpretation print-out caPabilities in the
[Link]. Uses Maior Arcana only, Very impressive
Program.
$29'95
!.IAITIE
Enochian Alpha/Gemat
Kings & Seniors
Thirty Aethyrs
Tablet of Union
Watchtowers
Hebrew Alpha/Gemat
Magical Diary
Tree of Ufe
(sephiroth)
The Chakras
Tarot
COMPUTER
ct28/c64
Atari
IBM PC
cL28/C64
Atari
cL28/C64
Atari
ct28/c64
ct28/c64
ct28/c64
Atari
IBM PC
ct28/c64
Atari
cL28/C64
Atari
cL28/C54
cL28/C64
Atari
ONDERNO tnICI
[Link]/Dl&
L903/L963 924.95
L965C/L955 $24.95
/L990 $24.95
/L967 924.95
/L969 $24.95
/L971 $24.95
/L973 924.95
/L975 624.95
/L9L9 $24.95
L937C/L937 $24.95
L939C/L939 $24.95
/L99t 924.95
/L982 $24.95
/L984 $24.9s
L935C/L935 $24.95
L989C/L989 $24.95
/L947 $24.95
L950/L985 829.95
L952/L987 $29.95
ililil|illililllillil