Do you need a second pair of eyes on that book, paper, or project report? I have been editing business and academic writing since 2013. Aside from ancient world studies and medieval studies, I have experience creating software documentation and a background in academic computer science. Because of my time living in Austria, I have experience with the challenges of writing in a second language or a new field.
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In 1845 the Sikh Empire and the John Company stumbled into war with one another. The causes were petty and nobody can agree who made the first provocation, but the two powers were rising in northern India and the British had been recently weakened by losing an army in Afghanistan. This is not a story that many people outside India know, unless they are Sikhs themselves. But if you take the time to hear it, it gives you some new questions to ask yourself as you think about ancient battles and adventurers.
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The Latin language is always expanding. Sometimes this is easy, as when it picked up gladius “sword” from Celtic and sclopetum “arquebus, smoothbore gun” from Italian. Other times it is hard and you have to invent a new word or phrase. Sometimes you even think for a long time and decide that crisare “to shake one’s hips” is good enough substitute for to twerk. Trying to settle an argument by pulling out a dictionary is an argumentum ad dictionarium. What should we call trying to settle an argument by quoting a chatbot?
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In February 2026 I forgot to use noai.duckduckgo.com and saw a result from their AI assistant at the top of my search results. Like a lot of things produced by ‘generative AI’ it looks fun at first glance but sad as soon as you pay attention. Today I will post about what is wrong with this answer and with the whole premise
Read moreI woke up to read the Prime Minister and Minister of Foreign Affairs on the latest foreign attack on Iran. My response is below the fold.
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Over on corporate social media, I often see people looking at copies of Illyrian and Iberian swords to understand Greek cleavers. Long war knives spread from Anatolia to Iberia before the Roman empire, but each culture had its own interpretation of these knives. The Iberian swords are very charismatic with decorative fullers and inlays and deep bends, but different from the Greek version of this weapon. Modern copies always differ from the originals, and most of them are based on other modern copies not the artifacts themselves. So this month I will talk about where to find photos and drawings of the original artifacts, then about why these images take a bit of work to find. I hope that will interest different parts of my readership and that I have time for a different topic in March.
Read moreThe renowned Wallace Collection in London is hosting a hybrid conference. Museums rarely have much of a budget for research, let alone research on arms and armour, so this is a rare opportunity.
Read morec/o ExArch. This is a hybrid event (in person and online).
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The next major ancient reenactment in Greece will take place at Gialova, New Pylos, and Sphacteria from 19 to 25 April 2027. This will focus on the Athenian and Spartan struggle to control the area during the Peloponnesian War or Archidamian War. More than a hundred members of groups from all over Europe, the USA, and Canada will attend. This part of the Peloponnese is not good for much except light grazing and summer holidays, so it is an unspoiled rural site. There will be excursions to Olympia, Ancient Pylos, and the Mycenaean Palace of Nestor and perhaps other sites.
Read moreSome of the nations of North America fought with bows, arrows, spears, and shields before the gun. The following is a story from Saukamappee of the Nahathaway Nation (some kind of Cree) who was living with the Peigan or Piikani in the northern Great Plains. He passed it to David Thompson the fur trader and surveyor who wintered in his lodge around 1787/8 (Thompson had lost track of the years by the time he wrote down his memories). Thompson thought that Saukamappee looked 75 or 80 years old, so he would have been sixteen around 1725 or 1730. Saukamappee said that at this time neither his people nor the Snake Indians had horses.
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Twice in The Western Way of War (1989, my copy Oxford University Press 1990) Victor Davis Hanson makes similar statements:
In the fifth and fourth centuries, battle broke out in the Greek world nearly two out of every three years, so the chances were good that a man would have to leave his farm, take up his arms, fight in repeated engagements, and fall wounded or die one summer’s day in battle. (p. 31)
For the citizen of the fifth-century Greek city-state who saw battle of some type on an average of two out of three years, the changes were good that he would not die a natural death: in one of those years of his long service he would likely become one of the dead or wounded (p. 89)
A moment’s thought shows that this is incorrect. Even during the Peloponnesian Wars Athens or Sparta only fought a battle every few years, and not all Athenian hoplites or Spartiates fought in every battle. Plato’s Socrates was proud to have fought in one battle, a siege, and an expedition and he was an adult during intensive warfare (Plato, Apology, 28e, Symposium 219-221).1 What could Hanson have meant by the passages above?
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