Power of Our Words

E-BOOK OF VOCABULARY WITH MNEMONICS VOL-1
From Editor desk
Enough has been written about the utility of vocabulary in our routine life or for competitive exams
but still vocabulary is an area which scares people the most. Students generally have a sort of
phobia from English vocabulary. For them, Words sometimes become mere symbols written on the
black board. But here, we would invite you to the world where words play with you, come alive and
stop being mere symbols written on the black board and lead you to the virtual tour of intellectual
journey where word power building fascinates you, thrills you and become very simple and easy to
deal with. Our mind operates very fast and has a variety of operational properties and we have tried
our level best to make the reader to use his hidden potential.
This E-Book contains mnemonics (memory aid) to memorize vocabulary especially for aspirants of
competitive exams. This is the E-Book designed by Virender Mehta due to receiving numerous
request mails to develop mnemonic list for Barrons Dictionary for competitive exams, he is sharing
this important E-Book with the readers. The Words described in this E-Book are extremely
beneficial for the aspirants of all competitive exams. The reader for sure would enter into the world
of enchantment for word power with our author Virender Mehta.
Some of the significant features of this E-book in the field of vocabulary building are as following:
•
•
•
•
•
•
•
•
•
These mnemonics sharps the memory and increase the mental agility.
These vocab mnemonics enhance the precision of our word power and imagination skills.
Our short term and long term memory both are activated by these mnemonics.
This method boost our self confidence.
We can enhance our narrative capabilities by memorizing these words.
This Vocab building technique offer a very different approach to English language, that is
both powerful and fun.
If you practice these vocab mnemonics regularly, then you can save your time and energy
during competitive exams where time management is the success mantra.
This E-Book create a very powerful word bank of Barrons word which is very helpful for
news paper reading, watching electronic news, Books and Literature reading etc.
Every effort has been put to encourage mental activity.

J. Lawton Winslade's, "Techno-Kabbalah: The Performative Language of Magick and the Production of Occult Knowledge" begins with a discussion of an episode of the X-Files called "Kaddish", which portrays a somewhat sensationalized version of Kabbalistic magic: the creation of a Golem to avenge the death of a man killed by a group of neo-nazis. The article also discusses connections between the practice of magic and the power of language, of magic as the "word made flesh", often using this episode as an example. It is also part of a broader discussion about how much of the information that was once considered "occult" knowledge has been widely disseminated through modern culture by popular paranormal fictions (such as the X-Files) and by the rapid rise of information and communication technology in general. However,

1 the [ðə, ði:] art.这，那 ad.[用于比较级；最高级前] 2 be [bi:,bi] aux. v.(am,is,are之原型) vi.是;在 3 of [əv, ə, ɔv] prep.…的；由…制成的；关于；由于 4 and [ənd, aend] conj.和；那么;然后;而且 5 a [ei, ə, aen, ən] art.一(个)；任何一(个)；每一(个) 6 to [tu:, tu, tə] prep.向；对；趋于；直到…为止；比；到 7 in [in] prep.在…里；以；穿着；由于 ad.进；到达 8 he [hi:, hi] pron.他；(不论性别的)一个人 9 have [haev,həv] aux. v.已经 vt.有；进行；经受；吃；取得 10 it [it] pron.它；这；那 11 that [ðaet] a./ pron.那，那个； ad.那样，那么 12 for [fə, fɔ:] prep.为；对，供，适合于；向 conj.因为故 13 they [ðei] pron.他(或她、它)们 14 I [ai] pron.我 15 with [wið, wiθ] prep.和，跟，同；具有；用；关于；随着 16 as [aez, əz] ad.同样地 prep.当作 conj.随着;因为 17 not [nɔt] ad.不，没，不是 18 on [ɔn] prep.在…上；向；处于；在 ad.上；向前 19 she [ʃi:, ʃi] pron.她 20 at [aet, ət] prep.在;向;以;处于;因为;从事 21 by [bai] prep.被；凭借；经由；由于 ad.在近旁；经过 22 this [ðis] a.这，这个；今，本 pron.这，这个 23 we [wi:, wi] pron.我们 24 you [ju, ju:] pron.你，你们 2 / 75 25 do [du, du:] aux. v.[代替动词] v.做，干，行动 26 but [bʌt,bət] conj.但是；而(是) prep.除…以外 ad.只 27 from [frəm,frɔm] prep.出自；离；去除；从；因为；由；与 28 or [ɔ:, ə] conj.或，或者；或者说；否则，要不然 29 which [witʃ] pron./ a.哪一个(些)；[关系代词]那个(些) 30 one [wʌn] num.一 pron.一个(人) a.一个的；一体的 31 would [wud] aux. v.[will的过去式]；总会；也许；请 32 all [ɔ:l] a.全部的；尽量的 ad.很 pron.全部 33 will [wil] aux. v.将；愿意 n.意志；遗嘱 vt.用意志驱使 34 there [ðɛə] pron.[与be连用，"有"] ad.在那里 35 say [sei] v.说；表明 ad.比如说，大约 n.发言权 36 who [hu:] pron.谁，什么人；[关系代词]…的人 37 make [meik] vt.做，制造；产生；成为 n.品牌，类型 38 when [wen] ad./ pron.什么时候；在…时 conj.当…时 39 can [kaen,kən] aux. v.能；可以 n.罐(头) vt.把…装罐保存 40 more [mɔ:r] ad.更(多) a.更多(大)的 n.更多的人(或物) 41 if [if] conj.如果，假如；是否；即使；无论何时 42 no [nəu] ad.不，不是，没有 a.没有的；不许的 43 man [maen] n.(成年)男人；人，人类 vt.给…配备人员 44 out aut] ad.出，向外；在外；出现；完；过时 45 other [ˈʌðə] a.别的；其余的 pron.另一个人(或物) 46 so [səu] ad.那么，非常；如此 conj.所以；以便 47 what [wɔt, wɑ:t] pron.什么；[关系代词] a.多么；什么 48 time [taim] n.时间；次；倍[ pl.]时期 vt.为…安排时间 49 up [ʌp] ad./ a.向上(的) prep.沿…往上；在…上面 50 go [gəu] vi.去；变得；进行；放；通往；消失 n.尝试 51 about [əˈbaut] prep.关于；在…周围 ad.大约；在附近 52 than [ðaen, ðən] conj.比 3 / 75 53 into [ˈintu, ˈintə] prep.进，入，到…里；成为；很喜欢 54 could [kud] v. aux.can的过去式；[虚拟语气等]可以(能) 55 state [steit] n.状态；国家，政府；州 vt.陈述，说明 56 only [ˈəunli] ad.只；反而 a.唯一的；最好的 conj.可是 57 new [nju:] a.新的，新出现的，新生产的；生疏的 58 year [jiə, jə:] n.年，年份 59 some [sʌm,səm] a.一些，有些；某个 pron.一些 ad.大约 60 take [teik] vt.带(去)；做；花费；拿；服用；乘；拍 61 come [kʌm] vi.来(自)；经过；至；实现；开始；发生 62 these [ði:z] pron.[this的复数]这些 63 know [nəu] v.知道；认识；会；认出，分辨；懂得 64 see [nəu] v.知道；认识；会；认出，分辨；懂得 65 use [ju:z, ju:s]vt.用；耗费，利用 n.使用，应用；用途 66 get [get] vt.获得；收到；理解 vi.变得；逐渐；到达 67 like [laik] v.喜欢 n.[ pl.]相似(物) prep.像 a.相像的 68 then [ðen] ad.当时；那么，因而；然后，于是 69 first [fə:st] num.第一 a.第一的 ad.首先；第一次；宁可 70 any [ˈeni] pron.无论哪个; a.任何的 ad.丝毫 71 work [wə:k] v.工作；有效 n.工作；职业[ pl.]著作 72 now [nau] ad.(到)现在，如今；这时候；马上 73 may [mei] n.五月 74 such [sʌtʃ] a.这样的 ad.那么 pron.这样的人(物) 75 give [giv] vt.给予；提供 vi.塌下，折断，弯曲；让步 76 over [ˈəuvə] prep.在…的上；关于 ad.颠倒地 a.结束的 77 think [θiŋk] vt.认为；想；打算 vi./ n.想，思考 78 most [məust] ad.最；十分 a.最多的；大部分的 n.大多数 79 even [ˈi:vən] ad.甚至 a.平的；平稳的；双数的 v.(使)平坦 80 find [faind] vt.发现；感到；判决 n.(有价值的)发现物 4 / 75 81 day [dei] n.天，一昼夜；白昼，白天；时期，时代 82 also [ˈɔ:lsəu] ad.而且(也)，此外(还)；同样地 83 after [ˈɑ:ftə] prep./ conj.在…之后 a.以后的 ad.后 84 way [wei] n.方法；路；方面[ pl.]习俗 ad.非常 85 many [ˈmeni] a.许多的，多的 pron.许多人，许多 86 must [mʌst] aux. v.必须，应该；一定 n.必须做的事 87 look [luk] v.看；显得；朝着；打量 n.看；脸色 88 before [biˈfɔ:] prep.在…前 conj.在…以前 ad.以前 89 great [greit] a.大的；伟大的；好极的；擅长的 90 back [baek] ad.回原处 n.背;后面 a.后面的 v.后退 91 through [θru:] prep.穿过；从头到尾；凭借 ad./ a.自始至终 92 long [lɔŋ] a./ ad.长(期)的(地) n.长时间 vi.渴望 93 where [wɛə] ad./ conj.在哪里；在…的地方 pron.哪里 94 much [mʌtʃ] ad.十分； a./ n.多(的)，大量(的) 95 should [ʃud, ʃəd] aux. v.[shall的过去式]；应当；可能 96 well [wel] ad.好地；完全地 int.那末 a.健康的 n.井 97 people [ˈpi:pl] n.人(们)；[the～]人民；民族 vt.居住于 98 down [daun] a./ ad.向下(的)，在下面 prep.沿着…而下 99 own [əun] a.自己的 vt.有，拥有 100 just [dʒʌst] ad.正好；只是；刚才 a.正义的；恰当的 Two 101 because [biˈkɔz] conj.因为 102 good [gud] a.好的；擅长的； n.善，好处[ pl.]商品 103 each [ˈi:tʃ] pron.各(每)个 a.各，各自的，每 ad.对每个 5 / 75 104 those [ðəuz] pron.[that的复数]那些 105 feel [fi:l] vi.觉得；给人以…感觉 vt.摸；认为 n.感觉 106 seem [si:m] vi.好像，似乎 107 how [hau] ad.怎么，怎样；多么，多少 108 high [hai] a.高(级；尚；兴)的 ad.高 n.高峰(潮，水平) 109 too [tu:] ad.也，还；太，过于；很，非常 110 place [pleis] n.地方；职位；名次 vt.放置；任命 111 little [ˈlitl] a.小的；短的；不多的 n.极少 ad.毫不 112 world [wə:ld] n.(全)世界，地球；世间(人)；界，领域 113 very [ˈveri] ad.很；完全地 a.正是的，真实的；完全的 114 still [stil] ad.还；然而 a.静止的 n.剧照 v.(使)平静 115 nation [ˈneiʃən] n.国家，民族 116 hand [haend] n.手；指针；人手；帮助；手艺 vt.交，递 117 old [əuld] a.老的；过时的；以前的；老练的 118 life [laif] n.生命；一生；生活，人生；生物；活力 119 tell [tel] v.讲(述)，告诉；吩咐；认出；显示；生效 120 write [rait] v.写，写字；写作，作曲；写信(给) 121 become [biˈkʌm] vi.变成，开始变得 vt.适合，同…相称 122 here [hiə] ad.在(向，到)这里 int.[用于引起注意] 123 show [ʃəu] v./ n.表明；出示；演出，放映；展览(会) 124 house [haus] n.房屋；公司；(H-)议院 vt.给…房子住 125 both [bəuθ] a.两个…(都) pron.两者(都)，双方(都) 126 between [biˈtwi:n] prep.在…之间；为…所分享 127 need [ni:d] vt.需要；缺少 aux.v.必须 n.需要；贫困 128 mean [mi:n] vt.意思是；意欲 vi.特意 a.吝啬的；平均的 129 call [kɔ:l] v./ n.把…叫做;打电话给;叫;访问;电话 130 develop [diˈveləp] vt.发展；制订；产生 vi.生长；发展 131 under [ˈʌndə] prep./ ad.在…下面；少于；在…情况下 6 / 75 132 last [lɑ:st] a.刚过去的；最后的 ad.最后 vi.持续 133 right [rait] a./ ad.对(的)；右(的) int.好 n.权利；右 134 move [mu:v] v.搬；动摇；感动 n.动作；移动，搬家 135 thing [θiŋ] n.事；物[常 pl.]局面；所有物，用品 136 general [ˈdʒenərəl] a.一般的；总的，普遍的；笼统的 n.将军 137 school [sku:l] n.学校，学院；上学，学业；学派 138 never [ˈnevə] ad.从不，永不；决不，千万不 139 same [seim] a.相同的 pron.[the-]同样的人(物) 140 another [əˈnʌðə] pron.再(另)一个 a.再一个的;别的 141 begin [biˈgin] v.开始 142 while [wail] conj.当…的时；而；虽然 n.一会儿 vt.消磨 143 number [ˈnʌmbə] n.数字；号码[常略作N o.]号 vt.编号 144 part [pɑ:t] n.部分；零件；作用 v.(使)分开 ad.部分地 145 turn [tə:n] v.转动；扭转；(使)变成 n.转向；轮流 146 real [riəl] a.真的，真正的；真实的，现实的 147 leave [li:v] v.出发；离开；留下 n.准假；许可；告辞 148 might [mait] aux. v.[may的过去式]；可能 n.力量；权势 149 want [wɔnt, wɑ:nt] v.想要；缺乏 n.不足［ pl.］需要的东西 150 point [pɔint] n.要点，观点；点；时刻 v.指，指明 151 form [fɔ:m] n.形式；外形；表格 v.形(构)成，产生 152 off [ɔ(:)f] ad.…掉(下)；离开；停止；休息 a.休息的 153 child [tʃaild] n.小孩，儿童；子女，孩子 154 few [fju:] a.／ n.[表示否定]很少(的)，几乎没有(的) 155 small [smɔ:l] a.小的；少的；不重要的 156 since [sins] conj./ prep.从…以后；因为 ad.后来 157 against [əˈgenst] prep.逆,反(对),违反；对...不利 158 ask [ɑ:sk] vt.询问；请求；邀请 vi.(for)请求 159 late [leit] a.晚的；晚期的；最近的 ad.迟，晚 7 / 75 160 home [həum] n.家(乡)；原产地 a.家庭(乡)的 ad.回家 161 interest [ˈintrist] n.兴趣；利息(率)[ pl.]利益 vt.使感兴趣 162 large [lɑ:dʒ] a.大的；(数量)多的，众多的 163 person [ˈpə:sn] n.人 164 end [end] n.末尾；尽头；终止；结果 v.结束，终止 165 open [ˈəupən] a.开的，开放的，公开的 v.开；开始；开放 166 public [ˈpʌblik] a.公众的；公共的；公开的 n.公众，民众 167 follow [ˈfɔləu] vt.接着；遵照；听懂；注视 vi.(紧)接；懂 168 during [ˈdjuəriŋ] prep.在…期间 169 present [priˈzent, ˈprezənt] a.出席的；现在的 n.现在；礼物 vt.赠(送) 170 without [wiˈðaut] prep.无，没有 ad.在外面 171 again [əˈgein] ad.再(又)一次；到原处；而且 172 hold [həuld] v.拿；保持；掌握；主持 n.握住；掌握；船舱 173 govern [ˈgʌvən] vt.统治，治理，管理；支配，影响 174 around [əˈraund] ad.在周围；到处;大约 prep.遍及 175 possible [ˈpɔsəb(ə)l] a.可能的，做得到的；可接受的，合理的 176 head [hed] n.头(脑)；顶部；领导 vt.领导 vi.朝…行进 177 consider [kənˈsidə] v.考虑，细想；认为，把…看作；考虑到 178 word [wə:d] n.(单)词[ pl.]言语，话；传说；诺言 179 program [ˈprəugraem] n.计(规)划；节目(单)；程序 vt.编程 180 problem [ˈprɔbləm] n.问题，疑难问题；思考题，讨论题 181 however [hauˈevə] ad.然而，可是；无论如何 conj.不管怎样 182 lead [li:d] v.带路；领导；致使；通向 n.领导；主角；铅 183 system [ˈsistəm] n.系统；制度，体制；方法；身体 184 set [set] n.(一)套 a.规定的 vt.放，安装 vi.落山 185 order [ˈɔ:də] n.顺序；定购；秩序；命令 vt.命令；定购 186 eye [ai] n.眼(睛)；视力；眼力；监督 vt.看，审视 187 plan [plaen] n.计划；平面图，示意图 v.(制订)计划 9 / 75 212 hear [hiə] vt.听见；听到，得知；审讯，听证 vi.听说 213 light [lait] n.光；灯；火 a.明亮的；轻的 vt.点亮 214 unite [ju(:)ˈnait] v.(使)联合，(使)团结，(使)统一 215 live [laiv] vi.居住；活；难忘 vt.生活 a.活的；直播的 216 every [ˈevri] a.每一(个)；每…一次的，每隔…的 217 country [ˈkʌntri] n.国家，全国人民；[the～]农村，乡村 218 bring [briŋ] vt.带来；把…引来；促使；使发生 219 center [ˈsentə] n.圆心,正中；中心 v.(around)把…集中于 220 let [let] vt.允许，让；假设；出租 221 side [said] n.面；方面；一边 a.边的 vi.站在…的一边 222 try [trai] vt.试图；审理；考验 vi./ n.努力，尝试 223 provide [prəˈvaid] vt.供给，提供 224 continue [kənˈtinju:] v.继续，延续，延伸 225 name [ˈneim] n.名字；名声 vt.取名；提名；列举 226 certain [ˈsə:tən] a.某(种)；肯定的；确实的；不可避免的 227 power [ˈpauə] n.权力；(能)力；电力；幂 vt.使开动 228 pay [pei] v.付款；给予(注意等)；付出代价 n.工资 229 result [riˈzʌlt] n.结果；成绩，比分 vi.导致；起因于 230 question [ˈkwestʃ(ə)n] n.问题；疑问；难题 vt.询问；怀疑 231 study [ˈstʌdi] v./ n.学习；调查，研究(成果)；书房 232 woman [ˈwumən] n.成年女子，妇女 233 member [ˈmembə] n.成员，会员 234 until [ənˈtil, ʌnˈtil] conj.直到…时；[用于否定句]直到…(才) 235 far [fɑ:] ad.远，久远地；很，极；遥远地 a.遥远的 236 night [nait] n.夜，夜晚 237 always [ˈɔ:lweiz] ad.总是，无例外地；永远，始终 238 service [ˈsə:vis] n.公共设施，公用机构；服务；维修 vt.服务 239 away [əˈwei] ad.远处，离开 10 / 75 240 report [riˈpɔ:t] v./ n.报告(道)；告发；报到；隶属；传闻 241 something [ˈsʌmθiŋ] pron.某物(事) n.重要的事物(或人) 242 company [ˈkʌmpəni] n.公司；陪伴；同伴(们)；(一)群；连队 243 week [wi:k] n.星期，周 244 church [tʃə:tʃ] n.教堂；礼拜；教会(组织) 245 toward [təˈwɔ:d] prep.向；朝；接近；将近 246 start [stɑ:t] vt.开始；创办 vi.开始；出发；吃惊 n.起点 247 social [ˈsəuʃəl] a.社会的；交际的，社交的 248 room [ru:m] n.房间，室；空间，地方；余地 249 figure [ˈfigə] n.数字；算术；轮廓 vi.出现；有道理 vt.计算 250 nature [ˈneitʃə] n.大自然；天性，性格；性质，类型 251 though [ðəu] conj.尽管，虽然 ad.可是，不过，然而 252 young [jʌŋ] a.年轻的，青年的 n.青年人 253 less [les] a./ ad.[little的比较级]更少(小)的(地) 254 enough [iˈnʌf] ad.足够地，充分地；相当，尚 a.足够的 255 almost [ˈɔ:lməust] ad.几乎，差不多 256 read [ri:d] v.读；理解；读数为；读到；写明 257 include [inˈklu:d] vt.包括，包含 258 president [ˈprezidənt] n.总统，主席；(大学)校长，董事长 259 nothing [ˈnʌθiŋ] pron.没有东西(事情) n.无关紧要的人(或事) 260 yet [jet] ad.还，尚，仍；已经；更 conj.然而 261 better [ˈbetə] a.更好的；有好转的 v.改善 ad.更好地 262 big [big] a.巨大的；重大的；年龄较大的；成功的 263 boy bɔi] n.男孩 264 cost [kɔst] n.价格，成本；代价 vt.(使)花费；使付出 265 business [ˈbiznis] n.交易，生意；工商企业；职业；事 266 value [ˈvaelju:] n.价值；重要性[ pl.]价值观 vt.重视；评价 267 second [ˈsekənd, siˈkɔnd] num.第二 a.次等的 n.秒，瞬间 vt.附和 11 / 75 268 why [wai] ad.为什么；…的(理由) int.咳，哎呀 269 clear [kliə] a./ ad.清晰的(地) vt.清除；使清楚 vi.变清澈 270 expect [ikˈspekt] vt.预料，预计；等待，期待，盼望；要求 271 family [ˈfaeməli] n.家，家庭；亲属；家族；语系；科 272 complete [kəmˈpli:t] a.完整的；十足的；完成的 vt.完成；使完全 273 act [aekt] v.行动；表演 n.行为；法令；(一)幕 274 sense [sens] n.感官(觉)；判断力，见识；意思 vt.觉得 275 mind [maind] n.头脑；智力；想法 v.介意；注意；照料 276 experience [ikˈspiəriəns] n./ vt.经历，阅历；经验，感受，体验 277 art [ɑ:t] n.美(艺)术；技术(艺);[ pl.]文科 278 next [nekst] a.紧接在后的；紧邻的 ad.然后；次于 279 near [niə] ad.在近处 v./ prep.靠(接)近 a.接(亲)近的 280 direct [diˈrekt] a.直接的；坦率的 ad.直接地 vt.对准；指导 281 car [kɑ:] n.汽车，轿车；(火车)车厢 282...

There are words that when uttered have the capacity to release power-packed blows that can make or break a person's life. There are words whose potentiality can lead people to act decisively or to get discouraged in the face of impending peril. There are words endowed with creative capability while there are those predisposed toward destruction. In simple terms, certain words have the power to effect goodwill whereas others tend to perpetrate evil.

This paper addresses an etymological study of the word "cunt",  the history of its usage, and the potential problems/obstacles it faces to ameliorate the word in post-modern society because of it's phoentic origins, relating to pre Indo-European languages and it's taboo in correspondence to Biblical ties of the fall of mankind

This thesis will study the life and art of late American artist and literature-renewing writer William Seward Burroughs (1914-1997). It will discuss three novels by William S. Burroughs, and determine how the concept of control is reflected in these texts, by analysing them thematically on  three addictions Burroughs was commonly associated with. These addictions are, in chronological order of this study’s chapters: Drugs, Sexuality, and Language. This dissertation will aim to show that all three stipulated addictions have been influential throughout William S. Burroughs’ life and literature, and embodied a mode of control over it. Yet, whilst being the least common in association to addiction, it is language, which, coincidentally has been a mode of resistance, and thereby been a meta-system of control in throughout his life. In conducting this study, the aim is to support that hypothetically, the obsession to control itself has been the overarching addiction of William S. Burroughs.

‘’What are you reading my lord?  Words, words, words’’ __ Hamlet
    The enigmatic power of words is evident for us. We all know what an acrimonious sentence, although short, can do in a quarrel. Or women, in general, are aware of occultism in flattery towards men. We learn to use words to propitiate our angry boss. Needless to mention the old saying which says ‘’Pens are mightier than swords’’. These are the allegorical implementations of power in words. What is important for linguists is the scientific study of written, vocal, and sign language used by human beings, known as the Discourse Analysis (AD). Discourse analysis, as a scientific term, entails many of general human-based studies such as anthropology, sociology, cognitive psychology, communication studies, and translation studies. There are some interdisciplinary approaches relevant to AD, the most important of which is the critical AD, but these approaches are mostly concerned with the role of language, especially words in our subject, as the means of social and political communication.  Linguists have been ruminating upon the reason why some words have didactic impression or why some laconic sentences cause great disputes among people. Our main objective is to shed a light on this pivotal question that why words have a greater effect than actions? In doing so, we will introduce psychological and philosophical methods of studying the effect of language on human being communication.

Chi per anni ha affermato che la verità non esiste, oggi invoca agenzie statali per intercettare le notizie non vere. Il parere di Vladimiro Giacché, autore de "La fabbrica del falso" L'anno nuovo sembra essersi aperto con una sindrome che sta contagiando diversi ambienti, quella delle cosiddette "fake news", le notizie false.

Les mots qui nous sont les plus chers À la mémoire de Ceslaw Miloscz Des noms, des mots viennent et passent; je ne connais plus ni ces mots, ni les noms, des noms que j'ai aimés, que j'ai oubliés, abandonnés… des mots que je devine dans des langues que je ne connais pas, des mots que j'ignore dans ma langue; Oh ! Peccamineuse valédiction de mon savoir-si peu que pasenfoui au milieu des adventices de la Saint Jean Anique… entre tous ces mots, il en est qui me sont chers-si chers que je ne veux pas les livrer à mes mauvais versderrière lesquels ils me surprennent parfois comme mon ombre quand je me retourne interpellé par quelque bruit effrayant dans le désert.

The major paradigms of one’s life are essential to one’s personal identity. Your paradigms may be a combination of those listed and others that are not listed. One may live out of a paradigm without awareness, and once the paradigms are identified, one can modify them as desired and even create new ones, such as this one: The Paradigm Paradigm.

Neste trabalho, exploro o potencial analítico daquilo que Martin Holbraad deno-mina 'método ontográfico' , a partir das reflexões dos Filhos do Erepecuru – castan-heiros, ribeirinhos e remanescentes de quilombos – acerca do processo de lembrar e esquecer relatos sobre os seus antepassados, e a atuação dessas palavras sobre o corpo. Inicio com uma consideração sobre a importância que os Filhos conferem ao esquecimento dos seus relatos sobre a vinda dos antigos para o rio Erepecuru, município de Oriximiná, Pará. A partir dessa questão etnográfica, descrevo como a necessidade de esquecer e os cuidados inerentes ao ato de lembrar estão relaciona-dos ao poder das palavras de mobilizar forças e sentimentos, curas e doenças, para dentro da pessoa. Tal reflexão etnográfica possibilita sugerir como a linguagem e a experiência são relacionadas pelos Filhos do Erepecuru, e como essa relação opera com base em uma ontologia móvel.

It has been acknowledged that organizations consist of a plurality of realities; thus, it is important to account for less visible ones to understand processes of organizing, changes and resistance to them better. Doing so has significant implications for power and norms in organizations. However, accounting for plural realities, processes and practices appears to trouble as much as urge many like-minded scholars. This paper proposes an alternative method which diversifies possible alternative ways of (re)constructing reality from text data by appreciating researchers’ imaginative capacities, including their sense of evaluative/moral appropriateness, and the power of words as three distinct agencies. The paper also proposes to test and examine effectiveness of the method among management and organization scholars, typically by associating studies that revealed practices involving mutually contradictory theories, reasons and/or duality with one another. The effectiveness of the method might be evaluated by the degrees of ambiguity and uncertainty that researchers will have felt nurtured, rather than eliminated. While everyone’s once-occurring present or sense of evaluative/moral appropriateness is the key to appreciate as well as to attempt to resolve such irremediable problems as power imbalances, it is ambiguities and uncertainties that increase chances to establish meaningful associations between otherwise fragmentary realities. The proposed method potentially contributes scientific descriptions of human ways of thinking/knowing and being in the material world based on holistic knowledge about practices that operate in an alternate and diegetic manner between actors who each attempt to make better sense of reality in respect of each other’s evaluative/moral appropriateness.

I was reminded of the power of the word when I read a post on a philosophy notice board: “I identify as a French philosopher.” The funny thing is that this young thinker actually is French and does teach philosophy at a university. They don’t identify into these categories, nor need they.

But nowadays, to “identify as X” seems to mean “I am X,” rather than “I feel a strong affinity to this group, although I really don’t’ belong.” There are usually strict conditions that have to be met (e.g. having a French passport, a French mother, a PhD or having taught philosophy) if you want to say, “I am X” (e.g. a French philosopher).  [2] If you merely identify as X, in the old sense, a strong affinity with this group is all that is meant and all that is required.

This essay is about the different membership conditions for different classes: the disabled, BAME people, women, men, transwomen and transmen.

Read the full essay here:
https://theelectricagora.com/2021/02/06/the-power-of-words/

MMegrelian Folklore is the most important part of Georgian Folklore and to look through the materials from Megrelian Folklore valuable work done for further enrichment of Georgian Folklore. The main interest of our research work is some wisdom from folk materials, from tales. After proper research work, it seems that some words, some phrasal words and symbols in Megruli with the parallel of Georgian materials gave us the interesting result from the perspective of folkloristic.

Komunikacija večinoma poteka spontano in nezavedno. Besede imajo moč, zato bi morala naša komunikacija potekati bolj zavestno. Besed in načina komuniciranja se najprej naučimo v družini. Komunikacija odraslih, posebej staršev, ima močan vpliv na razvoj in komunikacijo otroka. Kasneje v mladosti od vrstnikov, medijev in drugih prevzamemo zopet druge vzorce komuniciranja. Zlasti imajo starši težave pri komunikaciji z mladostniki, ker jih pogosto na razumejo. Okolje nas izoblikuje in komunikacija nujno odraža našo osebnost. Bistvenega pomena za dobro komunikacijo je spoštovanje drugega, ki je prvi korak, s katerim lahko razvijemo empatijo. Ko smo sposobni z drugim čutiti in deliti misli, bomo znali tudi izbirati prave besede. Na našo komunikacijo in odnose z drugimi lahko pozitivno vpliva religiozna govorica. Odnos, ki ga imamo z Bogom pogosto zrcali naše vsakdanje življenje. Božja beseda nam je lahko za zgled pozitivne komunikacije.Communication runs mostly spontaneously and unconscio...

A primary purpose of the Grammatica 2020 Intensive was to illustrate five ways of engendering harmony, or in the words of the course description: five different ways to transform chaos/trauma into coherence. Those five ways are: 1) Heart Coherence; 2) Dreams; 3) Embodiment; 4) Cosmic Geometry; and 5) Power of Prayer. A key image of the link and relationship between chaos and coherence at the heart of grammatica is that of an island of coherence taking shape by interacting with the chaos. This paper will explore some of the primary elements involved in creating such coherence.
Three factors that universally lead to stress, according to Dr. Gabor Mate, one of the key presenters, are uncertainty, the lack of information, and the loss of control. All three factor are at play in the crises impacting the world today. These factors are also examined.

Neste trabalho, exploro o potencial analítico daquilo que Martin Holbraad denomina ‘método ontográfico’, a partir das reflexões dos Filhos do Erepecuru – castanheiros, ribeirinhos e remanescentes de quilombos – acerca do processo de lembrar e esquecer relatos sobre os seus antepassados, e a atuação dessas palavras sobre o corpo. Inicio com uma consideração sobre a importância que os Filhos conferem ao esquecimento dos seus relatos sobre a vinda dos antigos para o rio Erepecuru, município de Oriximiná, Pará. A partir dessa questão etnográfica, descrevo como a necessidade de esquecer e os cuidados inerentes ao ato de lembrar estão relacionados ao poder das palavras de mobilizar forças e sentimentos, curas e doenças, para dentro da pessoa. Tal reflexão etnográfica possibilita sugerir como a linguagem e a experiência são relacionadas pelos Filhos do Erepecuru, e como essa relação opera com base em uma ontologia móvel.

The preamble poses an attempt to remove old wood in the way of advancing a study of the phenomenon posed by L. A. Willoughby's article "The Image of the 'Wanderer' and the 'Hut' in Goethe's Poetry. We consider the diachronic or historical axis pertaining to words encountered in poetry.