Marriage and Divorce

Die Kultur der Weimarer Republik begeisterte sich in besonderem Maße für solche religiösen Ideen, von denen man sich Hilfe beim Umgang mit den allgegenwärtigen Krisenerfahrungen erhoffte. Auf diese Weise wanderten zahlreiche genuin katholische Überzeugungen und Positionen in den öffentlichen Diskurs ein und prägten gesellschaftliche Semantiken und Praktiken. Solche katholischen Diskurselemente, die außerhalb des gesellschaftlichen Teilsystems Religion, aus dem sie eigentlich stammen, und damit auch jenseits der katholischen Milieus wirksam und einflussreich waren, stehen im Fokus dieses interdisziplinär angelegten Bandes.

On the eve of the English invasion (1169), Ireland’s marriage practices
were regarded as barbarous and scandalous by contemporary
European ecclesiastics. But were they really so divergent, and if so,
why does it matter? This article proposes to explain the rationales
underlying marriage with special reference to the Banshenchas, a
twelfth-century record of aristocratic women and their sons. Close
attention is given to pairings in terms of their dynastic affiliation
and social standing, and a complex picture emerges: alliance was
just one of a variety of political motives – others include suzerainty
and local ties – and such strategic thinking was by no means universal.
the expectations each family might have from a marriage
of their daughters or sons existed on a spectrum from the very great
to the very meagre; a spectrum greatly extended by the fact than
an Irish royal dynasty might have many more children than their
counterparts elsewhere in Europe. There are indications of female
agency and even marriages o no political importance, as well as
evidence to support the view of serial monogyny over polygyny.
Most importantly, marriage could be considered a recognition of
royal status among groups that shared a common kingship. Constituting
or avoiding such matches therefore had implications as
dynasties sought to monopolise these kingships. In one province
in particular, the failure of any one group to edge out their rivals
contributed to political crisis: this was Leinster, whose king, Díarmait
Mac Murchada, asked Henry II’s aid in 1166 and thus enabled
the English invasion

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This article is an interdisciplinary study. The authors (a canon lawyer and a biblical theologian) endeavour to examine the text of the Book of Deuteronomy 24:1 through both canonical and exegetical lenses. They look at whether and to what extent it is aligned with the contemporary Catholic teaching on the permanence and indissolubility of marriage. They frame the research problem through a series of questions: Is the analysed text contrary to the Catholic Church's position on the inadmissibility of divorce? Does it imply consent to divorce? Or does it permit marital separation but solely under specific conditions? First, the authors discuss the Catholic teaching on the permanence and indissolubility of marriage. They highlight a distinction between the two terms. They seek to expose the process of evolution of the institution of marriage from the Creation, i.e., God's original intention in relation to marriage, through the Old Testament period of "hardness of heart", i.e., from the original sin to the time of Jesus, to the third stage since Jesus, who restored the original order destroyed by sin and elevated the conjugal bond of two baptized people to the dignity of a sacrament. The authors then examine the concept of marital separation. By its very nature, it does not sever the marital bond. The authors explain the legal grounds for separation, among them adultery and failure to maintain marital fidelity. Next, they conduct an in-depth semantic analysis of the studied text and discuss divorce proceedings in the light of Deuteronomy 24:1. They close the discussion with conclusions. Due to the interdisciplinary nature of the work, the authors relied on the literature from the domains of biblical studies and canon law.

Services and History and the knowledge and application of the theoretical frameworks is a necessity of every graduate of this school of thought. Of these academic fields under the educational system, the ones that would be discussed are a. Sociology b. Social Work c. Psychology and d. Law. Some theories that would be utilized in this paper are a. Cultural Transmission b. Person-In-Environment c. Nature vs. Nurture d. Social Learning e. Social Labeling f. Social Exchange g. Rational Choice h. Conflict i. Narrative and j. Social Cognitive. Sociology which is considered to be the one of the oldest Social and Behavioral Sciences disciplines is defined as the scientific study of society which was discovered by Auguste Comte while the pioneer female Sociologist was Harriet Martineau, and within society includes religion, culture, education, law, health, medicine and to mention a few. There are three or four (sociological scholars arguments) which are a. Structural Functionalism b. Conflict c. Symbolic Interactionism and d. Feminism* (the cause of the disagreement). Social Work as a course is interdisciplinary because it combines Sociology, Psychology, Criminology, Human Behavior, Medicine, Demography, Law, Statistics and Economics together. According to the International Federation of Social Workers (IFSW), Social Work is defined as "a practice-based profession and an academic discipline that promotes social change, and development, societal cohesion and the empowerment and liberation of people" (International Federation of Social Workers {IFSW}, 2022). There are six Code of Ethics in Social Work according to the National Association of Social Workers (NASW), and they are a. Service: This states that social workers' first responsibility is to assist the helpless individuals b. Social Justice: This discusses the fact that social workers should promote equality in the society and all individuals, no matter who they are c. Dignity and Worth of the Person: This focuses on social workers understanding relationships amongst persons as important for change d. Importance of Human Relationships: This states that social workers should identify relationships as the center of all matters e. Integrity: This emphasizes the fact that social workers should be trustworthy and f. Competence: This discusses that social workers should work within what they are skillful at. Psychology is defined as the scientific study of the human mind and its functions, especially those affecting behavior in a given context, and some things that are within the course include sets of behavior, cognition, addiction, attitude, consciousness, bias, ego and to mention a few. According to Lumen Learning, Law is defined as "a body of rules of action or conduct prescribed by a controlling authority, and having binding legal force that which must be obeyed and followed by citizens subject to sanctions or legal consequence is a law" (Lumen Learning, n.d). Under this educational discipline lies Criminal, Entertainment, Civil, Tax, Immigration, Finance and to mention a few. The topic that would be discussed and assessed is THE IMPACT OF DOMESTIC VIOLENCE OR INTIMATE PARTNER VIOLENCE (IPV) AND DIVORCE ON CHILDREN AND THEIR SETS OF BEHAVIOR AS THEY REACH ADULTHOOD, MAINLY CRIMINALLY, and when looking at this topic at hand, the main words are a. Domestic Violence/Intimate Partner Violence (IPV) b. Parenthood c. Family d. Crime e. Criminology f. Penology g. Criminal Justice h. Juvenile Delinquency i. Conduct Disorder j. Values k. Criminal Justice l. Misdemeanor m. Felony n. Genetics o. Communication p. Marriage q. Red flags r. Deal breakers s. Dating t. Courtship and u. Agents of Socialization. Domestic Violence/Intimate Partner Violence (IPV) is defined as an "abusive behavior in a relationship used by one partner to gain or maintain power over another intimate partner" (Applied Behavior Sciences (ABS), 2022). According to the AZ Coalition, the types of domestic violence are physical, psychological/emotional/intimidation, financial/economic, sexual, verbal: coercion, threats and blame, and economic. Utilizing AZ Coalition, the types of abuse would be expanded on.

POETIC STRUCTURE OF LORDʼS PRAYER

The Lordʼs Prayer is recorded in two canonical texts, the Gospel of Matthew (69-13) and the Gospel of Luke (112-4). The main purpose of this work is to look at their common poetic characteristics, and starting from Matthewʼs text, we will point out the differences (regarding invocation, number of petitions, vocabulary) in those segments when poetic oscillations are evident, that is, when differences arise in the atmosphere of different literary settings of the evangelists themselves. Since a significant number of authors (Goulder (1963), Green (2001), Lutz (2007, 2018), Hammerling (2010), Clark (2016, 2017), Martin (2015),) agree that Matthewʼs variant is more poetic, in our research, combining the previous insights into the literary structure of both Matthewʼs Gospel and the prayer itself, looking back at the positioning of the Lordʼs Prayer within the Sermon on the Mount, as well as the general relationship to Old Testament poetry, we describe the aesthetic form and internal structure of this variant of the central Christian prayer, its poetic characteristics, and cohesive factors of textual segments. Accordingly, we are talking about parallelisms, rhythm, rhyme, refrain, contrast, enthymeme, inclusion, anaphora, epiphora, polyptotone, paragmenon, on which the text of the Lordʼs Prayer is built. We base our research on the premise of the discursive, but also the aesthetic closeness of prayer and song, that is, the act of praying itself and the act of poetic creation. The structure of the text of the prayer carries a significant, or even key, trace of poetic expression. This frees the prayer discourse from external frameworks and schematic arrangement of constitutive elements. The Lordʼs prayer itself, the prototype of the Christian prayer, is far from the formal annulment and abolition of the mentioned scheme, but at the same time it is not exhausted within it, but traces of poetic practice are revealed in its text, it realizes its being outside the given and ossified frameworks. The text of the prayer thereby reveals its nature as ludic, since, paradoxically, in formal constraints, trapped in the patterns of theological discourse, it strives to free its idiom and its discourse from any form of ossification, traditionality, it strives to free the speech that moves from man to God, which is the basic theopoetic demand.

The practice of triple talaq, or talaq-e-bid'ah, has been a subject of much debate because of its legal, social, and economic implications for Muslim women. While the Quran has provided a structured and gradual process of divorce, triple talaq permits a husband to instantly and irrevocably divorce his wife by pronouncing "talaq" three times in one sitting. This is against the teachings of Islam, which emphasize reconciliation and patience. Traditionally, Caliph Umar exercised triple talaq as a form of disciplinary punishment, but unfortunately, it was grossly misused, mainly in Pakistan where the Muslim Family Laws Ordinance 1961 provides for regulation on the matter but its enforcement is pretty lenient. The main objective of this paper is to discuss the legal, historical, and religious implications of triple talaq on women, a case study, and challenges in reforming Pakistan's divorce laws. The methodology used is doctrinal which provides legal research approach used involves Islamic texts, Pakistani legal frameworks, and international precedents are emphasized. Besides this, comparative analysis with Egypt, Saudi Arabia, India, and Jordan provides legal reforms that can be used to make policy changes in Pakistan. The result shows Triple talaq is a violation of women's rights and creates financial instability, legal uncertainty, and social stigma. The recommendations are to change the Pakistani laws, make mediation obligatory, and education imparted about the Islamic procedure of divorce in communities. Strong legal protection with awareness and active involvement of religious scholars are dire needs to establish gender justice and marital fairness in Pakistan.

A comprehensive outlook of marriage and divorce in the 21st century. This books looks at marriage from different cultures around the world and the realities faced by couples. With the help of qualitative interviews with over 300 residents of Rayfield, Jos Plateau State in Nigeria, I was able to highlight the common causes of divorce and draw out feasible solutions to this rising trend.

A comprehensive outlook of marriage and divorce in the 21st century. This book looks at marriage from different cultures around the world and the realities and challenges faced by couples. It looks at the perspective of marriage from the Bible and the causes of the rising tide of divorce in the 21st century

History, Geography and Human Services and it involves the knowledge of theoretical concepts and social imagination. Of these academic subjects, the two that would be mostly evaluated are a. SOCIOLOGY and b. SOCIAL WORK. Other courses that would be mentioned and discussed are Law and Medicine. Sociology which is considered to be the one of the oldest Social and Behavioral Sciences disciplines is defined as the scientific study of society which was discovered by Auguste Comte while the pioneer female Sociologist was Harriet Martineau, and within society includes religion, culture, education, law, health, medicine and to mention a few. There are three or four (sociological scholars arguments) which are a. Structural Functionalism b. Conflict c. Symbolic Interactionism and d. Feminism* (the cause of the disagreement). Social Work as a course is interdisciplinary because it combines Sociology, Psychology, Criminology, Human Behavior, Medicine, Demography, Law, Statistics and Economics together. According to the International Federation of Social Workers (IFSW), Social Work is defined as "a practice-based profession and an academic discipline that promotes social change, and development, societal cohesion and the empowerment and liberation of people" (International Federation of Social Workers {IFSW}, 2022). There are six Code of Ethics in Social Work according to the National Association of Social Workers (NASW), and they are a. Service: This states that social workers' first responsibility is to assist the helpless individuals b. Social Justice: This discusses the fact that social workers should promote equality in the society and all individuals, no matter who they are c. Dignity and Worth of the Person: This focuses on social workers understanding relationships amongst persons as important for change d. Importance of Human Relationships: This states that social workers should identify relationships as the center of all matters e. Integrity: This emphasizes the fact that social workers should be trustworthy and f. Competence: This discusses that social workers should work within what they are skillful at. Communication can be defined using and would be connected to three various different areas of study and they are 1. Communication on its own 2. Linguistics and 3. Social and Behavioral Science. Communication on its own is defined as "how verbal and non-verbal messages are used to create meanings in different contexts using diverse media platforms'' (La Concepcion College, 2023). Communication in Linguistics is described as "a systematic means of communicating by the use of sounds or conventional symbols'' (The Free Dictionary: Farlex, 2023). Social and Behavioral Science states that communication "allows individuals to communicate or interact with others within a societal framework. Social communication encompasses social interaction, social cognition, pragmatics, and language processing. Variations for societal norms exist across and within cultures. Analysis of social communication considers the norms that are relevant to an individual in their communication environment(s) as opposed to imposing a singular set of standard social norms'' (American Speech-Language Hearing Association (ASHA), 2023). Of all these theoretical frameworks, Symbolic Interactionism would be discussed as it relates to communication in the sense that it focuses on nonverbal and verbal ways of transmitting messages. Examples of nonverbal communication are A. Body language B. Posture C. Facial expressions D. Touch E. Space F. Voice and many more according to the information derived from Helpguide organization. Ways of knowing verbal communication are a. Email b. Phone call and c. Face-to-face meeting. According to the American Psychological Association (APA) Dictionary, a relationship is defined as "a continuing and often committed association between two or more people, as in a family, friendship, marriage, partnership, or other interpersonal link in which the participants have some degree of influence on each other's thoughts, feelings, and actions" (American Psychology Association (APA) Dictionary, 2023). Marriage would be defined using the Islamic perspective and Legal educational system. According to Britannica, "Marriage/Igbeyawo or Igbe niyawo (Yoruba)/Nikkah (Arabic) is a legally and socially sanctioned union, usually between a man and a woman, that is regulated by

The purpose of this study is to examine marital satisfaction and life satisfaction according to same variables. The study is carried out on married individuals in Adıyaman in 2015 year. The study group consisted of 279 (164 male, 115 female). The data was collected through the Life Satisfaction Scale adapted by Köker (1991), Marital Life Scale developed by Tezer (1986 as cited in Çağ & Yıldırım, 2013) and a personal information form designed by the researchers. Statistical Package for the Social Sciences IBM SPSS 21.0 software was used for the statistical analysis of the data. In order to analyze the Pearson Correlation Coefficient, One-way MANOVA and Tukey HSD analysis method was employed. According to findings, it is understood that master and doctorate degree graduate individuals have a higher level of marital satisfaction and life satisfaction than primary and secondary schools graduates. According to income level variable, it is not observed a significant difference for the mar...

The traditional perspective on divorce and remarriage is rooted in the interpretation of the term “apoluo,” which is often translated as "divorce." According to Jesus, remarrying after divorce constitutes adultery. However, the word  “apoluo”  appears 67 times in the New Testament and is more accurately translated as "send away," rather than "divorce." Sending away is only one part of the process outlined by Moses and affirmed by God (Deut. 24:1-2; Jer. 3:8).

Jesus addressed the issue of men dismissing their wives without granting them a proper divorce, though this interpretation is often disputed. If the critics are correct, it would imply that Jesus overlooked the practice of men sending away their wives to evade following Moses’ law, particularly to avoid repaying dowries. This was a significant problem then and remains relevant today. This paper refutes the teaching that "put away" means legal divorce and that Jesus taught that a divorced person commits adultery upon marrying.

Islam, the Religion of Peace has predicted everything that would happen in society including the innovations of things through the Glorious Book, Quran as well as the book discussing various things such as marriage, divorce, orphans, family ties, will sharing, pride and many others.

Islam, the Religion of Peace has predicted everything that would happen in society including the innovations of things through the Glorious Book, Quran as well as the book discussing various things such as marriage, divorce, orphans, family ties, will sharing, pride and many others.

La ville peut être abordée selon des points de vue différents : milieu résidentiel, milieu de travail, milieu de culture. Ceux-ci peuvent être entremêlés ou séparés. Il en va de même des groupes sociaux qui communiquent à travers ces divers types d'enjeux. La dimension économique n'est jamais absente, mais elle entre en tension avec la dimension politique. Ainsi peut-on aborder la conception urbanistique ou architecturale, l'évaluation des politiques sociales ou socio-économiques et les formes d'appropriation par divers acteurs. Pour répondre à ces interrogations, la collection rassemble deux types de textes. Les premiers s'appuient sur des recherches de terrain pour dégager une problématique d'analyse et d'interprétation. Les seconds, plus théoriques, partent de ces problématiques ; ce qui permet de créer un espace de comparaison entre des situations et des contextes différents. La collection souhaite promouvoir des comparaisons entre des aires culturelles et économiques différentes.

Children are gifts from God, and parents are to love, cater, care and support them starting from the pregnancy stage. As they start growing, the children become their own people and the knowledge they gain from every agent of socialization makes them who they are, so it is advisable that children have good mentors and role models. This article also examines childrearing through the Islamic perspective, Social and Behavioral Sciences, Law and Nigeria society (Yoruba).

Children are gifts from God, and parents are to love, cater, care and support them starting from the pregnancy stage. As they start growing, the children become their own people and the knowledge they gain from every agent of socialization makes them who they are, so it is advisable that children have good mentors and role models. This article also examines childrearing through the Islamic perspective, Social and Behavioral Sciences, Law and Nigeria society (Yoruba).

Emphasizing the important impact of family dynamics, legal frameworks, and access to gender-a irming treatment, this study provides a thorough review of the junction between gender dysphoria and suicidality. Using a mixed-methods approach, incorporating psychological records, structured questionnaires, and in-depth interviews this study illustrates how maternal gatekeeping, high-conflict divorces, and legal impediments aggravate psychological misery among transgender people. The results highlight urgent legal changes, inclusive mental health policies, and easily available medical treatments are needed to lower suicide risk. Advocating longitudinal research to investigate the causal relationships between family support, legal access, and mental health outcomes, this study o ers empirical data to aid therapists, legislators, and attorneys in creating supportive environments for gender-diverse populations.

The marriage union and covenant bond are a revelation that was given to Adam and Eve while they were still in the Garden of Eden. This is telling because it denotes that marriage is not part of the curse, but it is part of God's original intention of His human family to flourish with Him in the garden that He planted eastward in Eden (cf. Gen. 2:8). There are layers of depth found in Scripture and within in the Ancient Near Eastern context about marriage and how it translates into a practical identity for the believer.

This dissertation examines the racial identities of middleclass Mexican Americans, and provides a focus on how racial oppression plays a significant role in the formation, negotiation, and organization of these identities. Providing theoretical, analytic, and conceptual balance between structure and agency, this dissertation addresses how these Mexican Americans continue to experience racism despite being middleclass and achieving socioeconomic parity with many middleclass whites. Drawing on 67 semistructured open ended interviews (1-3 hours each), 10 months of ethnography in Phoenix and San Antonio, as well as a descriptive analysis of the Alamo monument website and Maricopa County Sheriff's Office 2011 press releases this dissertation examines how middleclass Latinos/as negotiate racialized identities and racial oppression. This research concludes that these respondents experience significant amounts of racism in the cities of Phoenix and San Antonio. The racial climates of these cities impose racist discourse about Latinos/as and ultimately reinforce and reinscribe existing racial hierarchies of the United States. Middleclass Mexican Americans utilize different identity practices to navigate the racism of these discourse by providing various negotiation, deflection, and resistance practices. Ultimately this dissertation recognizes that middleclass Mexican American identities are a constant negotiation of imposed racial identities and their own understandings of their racial self. iii DEDICATION This dissertation is dedicated to my partner, parents, siblings, nieces and my nephew, who all endured my impatience, my distance, and my neuroses, and still continue to love me. I also dedicate this dissertation to my grandmothers, Sofia and Rebecca, without them I'd have never known who I am. dissertation without my partner, Jessica Anderson and her constant patience and ability to 'talk me down from the ledge' made completing this endeavor possible. Also the support I received from my siblings, Joe Martinez and Mona Alejandro, has been crucial as they were there to brag for me when I was "too modest" (or honest as I believe) about my own accomplishments. I'd also like to thank my nieces and my nephew, Natalie, Sophia, and Nicholas for always treating me like an adult even when nobody else did. I finally want to acknowledge my good friend Jennifer Correa who provided me advice when nobody else had any to give or could provide it. Next I would like to thank my committee chair Joe Feagin. He pushes me harder than any other person I've ever met and I now recognize that it is the only way research on racism can be approached. I'd also like to thank my committee members, Sarah Gatson, Rogelio Saenz, and Felipe Hinojosa, for providing unceasing support and even when I asked them for stuff last minute they always came through. Finally I want to acknowledge my friends and colleagues in the Sociology Department at Texas A&M you all helped me to endure and persevere. Specifically,

Marriage, a system that needs the collaboration of two individuals to achieve some sets of goals which require values and intentions to be alike. The major sexual orientation that was focused in this article are the women because they are the ones that are affected when the marriages go south because women are the salt and beginners of life. This article also examines marriages and how they affect women through the Islamic perspective, Nigerian society and the Social and Behavioral Sciences.

This paper explores the concept of sex as an act of worship within a Christian theological framework, arguing that sexual intimacy in marriage can reflect divine truths and worship God. It examines biblical texts, the cultural context of sexuality, and the theological implications of understanding sex as a sacred act, utilizing relevant Greek and Hebrew terminology to support its arguments.

Przedmiotem artykułu są obowiązki duszpasterza w przygotowaniu do zawarcia małżeństwa kanonicznego kogoś, kto wcześniej pozostawał w małżeństwie cywilnym z inną osobą, a po rozwodzie cywilnym pragnie zawrzeć małżeństwo z kimś innym. Omówione zostały następujące zagadnienia: 1) stwierdzenie stanu wolnego takiej osoby, 2) problem zobowiązań naturalnych, jakie zaciągnęła w poprzednim związku oraz 3) wpływ doświadczenia nieudanego związku cywilnego na pojmowanie małżeństwa i konsens małżeński.

Niestawiennictwo strony pozwanej w procesie o stwierdzenie nieważności małżeństwa Ius Matrimoniale 7 (13), 167-190 2002 lus M atrim o n iale 7 (13) 2002 Ks. P iotr M ajer Niestawiennictwo strony pozwanej w procesie o stwierdzenie nieważności małżeństwa 1. Odpowiedź strony pozwanej na wezwanie do procesu ' Z ob. G. E rlebach, La niillità della sentenza giudiziale "ob ius defensionis denegatum " nella giurisprudenza rotale, C ittà del Vaticano 1991, ss. 240-244. 1 Oczywiście reakcje strony pozwanej na pozew mogą przybierać bardziej zróżnicow ane for my -możliwe jest zgłaszanie zarzutów, powództwo wzajem ne, powierzenie się sprawiedliwości trybunału przy materialnym sprzeciwie wobec strony powodowej, lub zgadzając się z nią. ' Z ob. S. B ueno Salinas, A lgunos problem as y soluciones en torno al proceso canónico de nulidad dei matrim onio, Ius C anonicum 39 (1999), ss. 515-517.

La ruptura de una relación de pareja es una de las experiencias más dolorosas a nivel emocional, que puede afectar diversos aspectos del bienestar psicológico. No obstante, el deseo de recuperar a una ex pareja es una motivación común, que responde a necesidades emocionales profundas, a veces inconscientes como el apego y la validación interpersonal (Bowlby, 1982-trabajo revisado de la trilogía). Observo, a través del análisis de muchos pacientes, que cada pareja va a despertar elementos inconscientes los cuales se van a revelar durante la ruptura. A pesar de los avances en el estudio de las relaciones de pareja, no siempre se ofrece un análisis riguroso sobre las condiciones y estrategias que pueden facilitar la reconciliación. En muchos contextos se observa una desesperación para querer recuperar a su expareja en un contexto emocional lleno de incertidumbres y de acciones motivadas por los impulsos (rogar, hacer regalo, suplicar, acosar, etc.). Este artículo tiene como objetivo analizar, desde un punto de vista psicológico, los factores que pueden contribuir a la recuperación de una relación de pareja, proporcionando una base científica. La Psicología del Apego y su Relación con la Reconciliación El concepto de apego, propuesto por el psicólogo John Bowlby (1982), juega un papel

This article discusses the grief associated with a specific form of romantic breakup, called here unexpected divorce, and its repercussions on psychotherapeutic care. Being a complex situation composed by the concomitant occurrence of: abrupt request, unilateral decision-making, exacerbated feeling of abandonment and lack of perception of the possibility of ending the relationship. A general analysis is made of the impacts of divorce on physical, mental health and quality of life and the grieving demand for an ambiguous loss. The research was based on a comprehensive literature review, the clinical experience of the authors and a deep case study that allowed the analysis of the specificities of the impacts in unexpected divorce, its high traumatic potential, and the consequences of those specificities on clinical care. Based on the results, therapeutic action is proposed, and the processes involved in recovery are highlighted as: finding meaning, gaining balance, rebuilding identity, normalizing ambivalence, reviewing attachments, and finding new hopes.

Maternal gatekeeping is the actions and attitudes of mothers that limit or regulate the father's participation in the life of their children, therefore fostering parental alienation. Analyzing their psychological, legal, and social consequences, this research investigates the catalysts, systematic flaws, and particular strategies engaged in mother gatekeeping. Examined as influences on gatekeeping behaviors are key elements including personal enmity, judicial prejudices, emotional bias, mental health disorders, cultural standards, and separation-related difficulties. The Maternal Gatekeeping Analysis Tree, that I created off the research and data, is presented in this research as a methodical framework to find, forecast, and treat limiting mother behaviors. Recognizing and reducing gatekeeping behaviors to preserve father-child ties offers useful applications for legislators, mental health experts, and attorneys in respect of the study emphasizes the long-term psychological effects on children and the need for treatments including legal changes, mental health counseling, and co-parenting dynamics education. These steps will help to encourage a more equitable and balanced parental engagement, therefore guaranteeing the welfare of children in separate households.

There are archival records of women in the Golden Age seeking divorce from their husbands while living in a convent, which may seem unusual today. So I am interested in exploring why a woman in the early modern period would enter a convent and seek a divorce from there. I present identities, different examples and motivations that help to understand this dynamic.

Resumen: Este trabajo busca aportar reflexiones acerca del significado que tiene la Reforma Universitaria como acontecimiento histórico y también como idea que, 90 años después, se proyecta hasta el presente a través de un mito capaz de ser permanentemente reinvocado. Se pretende a su vez echar luz sobre episodios que contribuyeron a afirmar ese mito desde La Plata, a partir del carácter "letrado" que tuvo esta ciudad desde su origen. Asimismo son paralelamente hurgados aspectos que hacen la esencia de la Reforma, en tanto sistema de ejercicio del poder que amplió derechos, pero a la vez demandó fuertes responsabilidades para quienes participaran en él, y confrontados con situaciones que evidencian la utilización del mito como forma de disimular cierto proceso de burocratización y reducción a lo meramente formal de los postulados de 1918.

En el presente trabajo se aborda críticamente la concepción de igualdad en la institución del matrimonio en Kant. Argumentaré que dicha igualdad no se sostiene si consideramos al sexismo y a la homofobia en los que incurre Kant en sus escritos jurídicos, éticos y antropológicos. En cambio, propondré repensar la institución del matrimonio al retomar, por un lado, las críticas al sexismo y la homofobia en el pensamiento kantiano, y por otro lado, al considerar la idea del reconocimiento ético y jurídico en su pensamiento maduro.

Maternal and paternal gatekeeping is the practice of actions limiting one parent's involvement in child-rearing, therefore influencing the psychological well-being of the children. The association between maternal gatekeeping and the frequency of suicide thoughts and actions among impacted children is examined in this paper. Drawing on important studies (e.g., Bernet et al., 2010; Harman, Kruk, & Hines, 2018), results suggest that children experiencing severe parental alienation due to maternal gatekeeping are at significantly greater risk of emotional distress, depression, and suicidal ideas with up to 50% of severely alienated children reporting suicidal thoughts. Negative comments about the father, limited paternal time, and exclusion from decision-making are among the mechanisms causing this anxiety; all of these might support emotional instability and identity problems. Although paternal gatekeeping has negative psychological consequences, its frequency and intensity seem to be less than those of maternal gatekeeping. These results highlight the critical necessity of clinical and legal treatments to reduce the psychological damage related to gatekeeping activities and to support reasonable parental engagement for the mental health of their children.

The African-American struggle for civil rights has been a long one, one that began with the importation of the fIrst black person into the country as a slave, and continues today. I Through radical political struggle coupled with legal precedent, de jure segregation became a part * Assistant Professor, University of Baltimore School of Law. A.B. Harvard and Radcliffe Colleges; J.D. Harvard Law School. I would like to thank members of the Northeast Corridor Collective of Black Women Law Teachers for their comments on an earlier draft of this paper. Special thanks go to

Este estudio tiene como proposito determinar el grado de relacion entre el divorcio y la disfuncion paterna en una muestra de 220 familias: 110 de padres casados y 110 de padres divorciados, con hijos entre 1 y 15 anos de edad, pertenecientes al policlinico "Capitan Roberto Fleites". Como instrumento esencial se utilizo la entrevista. Los datos se procesaron mediante analisis estadistico cuantitativo y se aplico la prueba de independencia con la distribucion de Chi cuadrado y pruebas de hipotesis para dos por cientos. Para el analisis de los resultados se realizo una valoracion cualitativa. En los padres casados predominaron los funcionales y en los divorciados sobresalieron los pasivos y no afectuosos; existio un incremento muy significativo de la disfuncionalidad. Se recomienda fortalecer las acciones educativas para estrechar los lazos afectivos entre los padres divorciados y sus hijos.

While academic research has focused on binational marriages (i.e., marriages between partners of different national origins), transnational divorce is still under‐researched in the field of migration and family studies. Drawing on qualitative data, this paper analyses the testimonies of Brazilian and Cape Verdean migrant women concerning their experiences of marriage and divorce from Portuguese partners. We adopt an intersectional approach to highlight how some central categories—gender, social class and migration status—influence their agency and consequences of marital disruption. Contrary to studies in which migrant women are victimised after divorce, our results reveal that, for these women, marital dissolution is an empowering strategy to end up their unhappy marriages.

This study finds maternal gatekeeping behavioral patterns, whereby one parent limits the other's involvement in child-rearing, to be significantly more common. Maternal Gatekeepers (Mothers) are typically positioned as primary caretakers by society conventions, conventional gender roles, and cultural expectations, which result in actions that restrict the involvement of fathers. The study explores quantitative and qualitative data, drawing on established psychological and legal frameworks to highlight the e ects of maternal gatekeeping on family dynamics, child development, and legal processes. By applying accepted psychological and legal frameworks to underline the consequences of maternal gatekeeping on family dynamics, child development, and legal procedures, this study investigates quantitative and qualitative material. The results highlight the need for specific legal and therapeutic measures to solve this problem and provide equitable custody rules supporting the welfare of every family member. This study also fits the advocacy goals of VeteranFathers.com, a group dedicated to helping veterans in overcoming obstacles to preserve active and fair parenting roles.

Los alumnos son el centro de la labor del docente, aquellos para quienes nos preparamos día a día haciéndoles conocer el qué y el cómo del Derecho. De todos los alumnos hay siempre uno que destaca, uno que se ocupa y preocupa, alcanzándote notas, preparándose para la clase, interviniendo oportunamente lo que, para el profesor, representa un estímulo y, a la vez, un reto de estar cada vez más actualizado y mejor capacitado. Marco Torres fue uno de ellos, activo, con una nítida vocación por el Derecho Civil y constante estudioso de las artes jurídicas, no me dejó otra alternativa que proponerle, allá por el 2011, al final del curso de Derecho Civil I (Título Preliminar y Derecho de las Personas) que me asistiera, como jefe de prácticas, en la cátedra sanmarquina. Y así comenzó esta nueva aventura en mi vida, con un discípulo, y la de este, asumiendo la enorme responsabilidad de ayudantía, con tan solo 19 años, ante una pléyade ávida de conocimentos, como son todos mis alumnos. Recuerdo, además, que por esa fecha había comenzado a escribir mi Tratado de Derecho de las Personas, ayudándome Marco, con precisión y astucia, en recopilar información y presentarme ordenadamente todo ese sinfín de teorías que marcan las instituciones del Derecho Civil, estando siempre agradecido por su invalorable apoyo. No solo en la cátedra y en temas de investigación me acompañó, también lo hizo en congresos, recuerdo, con enorme felicidad y orgullo, que obtuvo, allá por el 2012, el primer puesto en el concurso de ponencias El libro descansa, además, en una considerable y pertinente bibliografía compuesta por libros y artículos de importantes autores nacionales y extranjeros, haciendo referencia también a la jurisprudencia nacional, argentina, italiana, española, entre otras, respecto de las cuales es mérito del autor haberlas sistematizado, y aportado con sus apreciaciones.