Islamic Movement

على الرغم من أنني سافرت إلى العديد من البلدان الكثيرة في عالمنا المعاصر، إلا أنني لم أزر الصين مطلقا حتى السادس من نوفمبر 2024، وذلك عندما كان لي شرف حضور ندوة التفكير حول الأمن والحكم والتنمية في القرن الإفريقي، التي نظمتها جامعة زينجيانغ العادية، والتي أقيمت في مدينة جينهوا بمقاطعة تشنجيانغ. جمعت الندوة 14 خبيرًا وعالمًا وممارسًا من سبع دول في القرن الإفريقي الكبير: الصومال، وجيبوتي، وإريتريا، وإثيوبيا، والسودان، وأوغندا، وكينيا. كان الهدف من الندوة هو تعزيز الحوار حول الأمن والحكم والتنمية في القرن الإفريقي، مع تركيز خاص على كيفية استفادة هذه المنطقة من تجارب الصين واستراتيجياتها في هذه المجالات الحيوية لتقديم رؤى ودروس قيمة في مواجهة التحديات المماثلة والقائمة في القرن الإفريقي الكبير

In the form of leadership, Aristotle mentioned that there are 3 types of forms, including monarchy (led by a king), aristocracy (led by minority groups) and democracy (led by the will of the majority). Indonesia is a country that adheres to a democratic leadership system in which every direction, regulation or law, and leadership determination is decided through the system. While in Islam, the term democracy is often associated with the word Shura, as stated in Surah al-Shura verse 38

The discourse prevalent in Western academic and policy-making circles often traces the ideological roots of religious extremism to Mawdudi’s vision of Islamic governance. This study challenges such interpretations by differentiating between Mawdudi’s concept of 'Political Islam' and the narratives driving extremist militancy. While Mawdudi advocated for the integration of Islam into the socio-political fabric of society, he fundamentally opposed the violent and radical methodologies of extremist groups. The paper highlights Mawdudi’s emphasis on gradualism, adherence to constitutional methods, and strategic engagement with modern political systems, including the nation-state and international law, contrasting sharply with the confrontational and chaotic strategies of extremists. The analysis concludes that while Mawdudi’s thought is deeply rooted in Islamic tradition, it diverges significantly from extremist ideologies, offering a nuanced framework for Islamic governance in the modern world.

East-West Center The East-West Center is an internationally recognized education and research organization established by the U.S. Congress in 1960 to strengthen understanding and relations between the United States and the countries of the Asia Pacific. Through its programs of cooperative study, training, seminars, and research, the Center works to promote a stable, peaceful, and prosperous Asia Pacific community in which the United States is a leading and valued partner. Funding for the Center comes from the U.S. government, private foundations, individuals, corporations, and a number of Asia Pacific governments. East-West Center Washington Established on September 1, 2001, the primary function of the East-West Center Washington is to further the East-West Center mission and the institutional objective of building a peaceful and prosperous Asia Pacific community through substantive programming activities focused on the theme of conflict reduction, political change in the direction of open, accountable, and participatory politics, and American understanding of and engagement in Asia Pacific affairs.

يبحث هذا الكتاب في الأصول التي قام عليها الفكر البلاغي من زاوية تأصيلية، ويعيد صياغة الأسس التي شكلت الجانب الاستدلالي منه، ويكشف عن الكيفية التي بُنيت عليها قضايا التأويل، وذلك من منطلق أننا بحاجة إلى نظرية متكاملة في ضبط أصول النظر والاستنباط، وأن هذه الأصول يجب أن تحرر لسببين:
الأول: أن البحث البلاغي قد أهل صياغتها واستقلالها على مر العصور.
والثاني: أن تحريرها مؤذن بإحداث حركة علمية جديدة في هذا التراث العظيم.

The 2019 elections continue the contestation between Islamic political and nationalist parties in Indonesia. The contestation of these two-party groups had occurred since 1955 when the first general election was held. This article discusses the forms of contestation between the two political parties groups in the 2019 election. The literature obtained from a comprehensive search of articles and books faces competition between the two political groups. This article found that the two-party groups tried to reach the public by conducting out various political activities such as recruitment of religious leaders, empowerment of religious institutions, and the establishment of political wing organizations. This article states that the political activities attached the contestation of the two parties by involving "religion" are the strategy of majority election, in this case, Muslims.

The emergence of the term new media is very closely related to the presence of the internet in human life. Even though in its development, new media is not only limited to the Internet, but the Internet is a tool or media that is used in the era of new media, such as in the events of Bela Islam 212 in Indonesia. The Islamic defense action is known as the Gerakan 212 in coverage in many secular mainstream media and community media among diverse Muslims. The Gerakan Bela Islam 212 was later appreciated as a peaceful act. That is because the action was demonstrated through such a large mass mobilization. This study aims to analyze and study how the dominance of the Internet in public spaces over the spread of discourse on the 212 Islamic movements in Indonesia. The results of this study found that the Internet and social media are new media, with its users able to easily participate, share, and create new spaces in distributing news and discourse on Gerakan Bela Islam 212. Stable Inter...

We argue that Indonesia’s path to democracy was borne out of necessity brought about by a state of extreme precariousness and then molded by its lack thereof. Its lack thereof precisely reflected the internal power struggle and elite competition between remnant groups of the New Order vying under a different set of circumstances. Notwithstanding the given peculiarities of Indonesia’s transition, the current state of democracy in Indonesia is clearly one that is also shaped by the patrimonial character of the New Order. While imminent necessity acts as a temporary stop to ensure that these predatory tendencies of Indonesia’s political system do not come to the fore, its dissolution subsequently opened up the avenues for them to remerge. For even necessity has its limitations and these limitations lie in its eventual demise. Such a pattern inevitably contributed to perceptions of Indonesia’s reform process as being perceived as a vacillating “two steps forward, one step back.” The stu...

The big exposure and high polarity of publications about Jerusalem is a serious problem especially for beginners, e.g. students and young researchers, who often fail to distinguish sufficiently between scientifically supported and impartial studies and texts of ideological propaganda many times written in the language of crypto-science. Another problem is also a huge corpus of various texts regarding Jerusalem. Indeed, this bibliography Is far from being fully comprehensive with regard to this extensively elaborated topic on about this extensively elaborated topic but it has aimed to keep up with within the realms of possibility, a representative and balanced one.
The main goal is to offer a balanced and representative and a relatively comprehensive selection of secondary scientific texts (especially monographs, books, edited volumes, journal articles, bibliographies and academic theses) that were written about Jerusalem, without including the primary sources.

The Security Department of Al-Aqsa Mosque has been one of the most important and active departments of the Administration of Islamic Waqf since 1948. This Department has been historically assigned with the mission of guarding the Mosque with all components, maintain security and peace. Its structure as well as its administrative and security tasks has been developed throughout past decades starting from a few scattered gate guards to only guard the opened gates of the Mosque to a multi-function structured department which includes numerous scattered guards to numerous fixed and mobile security points, working 24 hours on a daily basis throughout the year as Al-Aqsa Mosque needs more security.

e cross-cultural differences experienced by pilgrims during the world's largest religious ritual, ḥajj, have yet to be explored. It is worthwhile to investigate this issue from an Indonesian perspective. is study uses a phenomenological approach to examine cross-cultural differences experienced by Acehnese pilgrims during ḥajj. e perceptions of Acehnese who have never been to Mecca ('villagers') and Acehnese who stayed in Saudi Arabia and its neighbouring countries ('stayers') were also probed. e ndings show that the pilgrims experienced cross-cultural differences in verbal communication, body movement, physical appearance and dress, the use of space, time, touch, voice, and smell. Cross-culturally, the pilgrims have a different perspective to villagers and stayers. e pilgrims expressed culture shock, while the villagers' perceptions were primarily shaped by imagined and unveri ed stories, and the stayers understood their pilgrimage through their long experiences of residing in Arab countries.

The trend of religious conservatism in Indonesian public sector is increasing nowadays. But the trend is not followed by the rise of political Islam‟s popularity. The Islamic political parties are precisely abandoned by their sympathizers because of some reasons. This paper tries to elaborate the reasons causing the erosion of Islamic parties‟ political legitimacy. Some fundamental problems such as inability to transform ideology into political platform, internal-factionalism, as well as the crisis of identity will be explained further. The experience from 2009 election can be used to revitalize their power and capacity for the better electability in the next 2014 election. But they seem to be unable to deal with the previous problems making the electability erosion in 2014 more potential and inevitable. Various strategies must be conducted by the parties such as consolidation, revitalizing their political communication strategy, widening political networks across various ideologica...

Many Islamic movements have emerged with a different style from the mainstream. One of them is the Salafi movement. Although many parties reject Salafi preaching, not a few can also accept it, one of them is a group of artists who are growing their religious passion. They are known as hijra celebrities. This article discusses the process of acceptance of Salafi da'wah among hijra celebrities. This research is field research with a descriptive qualitative approach. The primary data of this study were obtained from in-depth interviews with preachers and celebrities who attended Salafi recitations. The research subjects were determined purposively after observing several Hijra artists. This research also utilizes various literature related to the Salafism theme and the phenomenon of Hijra celebrity. The results show that social media plays an important role in encouraging the development of the Hijra movement. Social media has connected Hijra celebrities with Salafi preachers. Some of the celebrities interviewed admitted that their interest in attending Salafi studies grew after listening to recitations through social media. Thus, Hijra celebrities are actively seeking and receiving Salafi preaching.

This study analyses the intellectual and political history of Laskar Jihad, the most spectacular Muslim paramilitary group that emerged in Indonesia in the aftermath of the collapse of the New Order regime in May 1998. Using an interpretive framework derived from social movement theory and identity politics, this study exposes the roots of the group and its transformation into a militant, jihadist movement. Based on extensive fieldwork, numerous interviews and a study of the movement's literature, this study demonstrates that the very existence of Laskar Jihad cannot be dissociated from Saudi Arabia's immensely ambitious global campaign for the Wahhabization of the Muslim umma. Operating under the banner of the transnational Salafi da'wa movement, this campaign has succeeded in disseminating the Wahhabi message around the world. The impact of this campaign has been felt in Indonesia since the mid-1980s, reflecting the success of the movement's proponents to attract a significant number of followers and establish an exclusive current of Islamic activism. This study addresses how the rapid efflorescence of the Salafi movement coincided with increasing tension among its protagonists caused by their increasing competition to become the movement's legitimate representative. Fragmentation and conflict among the Salafis became inevitable. The movement's main actor was Ja'far Umar Thalib, a typical cadre of Islamism who grew up in the puritanical atmosphere of al-Irsyad and Persis, two reformist Muslim organizations in Indonesia. His militancy matured in Pakistan, and he went to Afghanistan to fight with the Afghan mujāhids. Upon return, he immediately immersed himself in Salafi activism, giving lectures and sermons in Salafi teaching centres scattered among various Indonesian cities. Bolstered by further study with Muqbil ibn Hādī al-Wādi'ī of Yemen, he quickly emerged as the movement's most visible, and leading, authority. Utilizing pre-existing networks and interpersonal bonds formed through his activism in the Salafi movement, Ja'far Umar Thalib mobilized thousands of Salafis and other aspirant mujāhids to join Laskar Jihad. Through conspiracy rhetoric blaming Zionist and Christian international powers for the escalation of the Moluccan conflict, he created a pretext for collective action that encouraged an analytical shift from individuals to groups. Based on this pretext, which was strengthened and legitimized by fatwās from prominent religious authorities in the Middle East, the Salafis justified their actions and created a new collective viii around four years in order to study in the Netherlands. Additionally, I would like to thank KITLV Library, University Library, and Social Science Faculty Library in Leiden. The helpfulness of the staff of these institutions made research pleasant and enjoyable. Last but not least, I would like to express my sincere thanks to my family. My father, Amir Hasan and my mother, Siti Mahani, as well as my father-in-law and my mother-in-law have always supported me and prayed for the success of my study. My wife, Euis Nurlaelawati, and my daughter, Afrouza Sabiela Paramasita, have been there for me with devotion and love. This book is dedicated to all them. ix TABLE OF CONTENTS Abstract v Acknowledgements vii Table of Contents ix Note on Transliteration xiii List of Figures xv List of Abbreviations xvii Chapter I INTRODUCTION

The research has a specific objective, namely how the national news television station MetroTV media tends to construct news reality about the Islamic Defenders Front Islamic organization which later changed to the Islamic Brotherhood Front or FPI for short in the 2016-2017 period. Furthermore, the content analysis of MetroTV television media will find framing tendencies as well as find framing models on MetroTV television media in constructing news about FPI in the 2016-2017 period. This research method focuses on collecting, analyzing media content (framing studies), and mixing quantitative and qualitative data in a single study or series of studies. The main premise is the use of quantitative and qualitative approaches in combination (mixed method), by providing a better understanding of the research problem because it uses two approaches at once. The main instrument in this study is the researcher himself who collects data through the website from metrotvnews.com in-depth interv...

Gerakan Jama'ah Tabligh memiliki beberapa agenda yang dakwah yang tidak secara eksplisit dinyatakan, namun dapat dilihat dari fenomena praktek ritual Jama'ah Tabligh yang pada beberapa aspek membawa nilai-nilai tariqa dan sufisme. Melihat fenomena tersebut penelitian dilakukan dengan tujuan menganalisa aspek-aspek tariqa dan sufi dalam dakwah Jama'ah Tabligh. Penelitian ini berjenis kualitatif dengan sumber data obeservasi partisipasi, wawancara dan diperkaya dengan data kepustakaan, sampel informan dipilih dengan teknik snowball. Data yang diperoleh dikumpulkan, dikelompokan dan dianalisa untuk selanjutnya dijabarkan secara deskriptif. Hasil kajian menemukan dalam prakteknya Jamaah Tabligh memiliki amalan yang bersumber dari amalan-amalan tarikat. Tariqa Chistiyah merupakan tariqa yang dominan menjadi rujukan dalam prinsip dan amalan. Tariqa lain yang juga mempengaruhi adalah Naqhsabandiyah. Untuk tariqa Syadziliyah terdapat kesamaan dalam zikr dan jauhlah namun diperlukan analisis lebih lanjut.

Karya ini dilisensikan di bawah Creative Commons Attribution-ShareAlike 4.0 International License Abstrak: Dewasa ini, ada semacam kegairahan baru dalam gaya hidup Islami hampir di semua aspek kehidupan. Ekspresi keislaman yang memenuhi ruangruang publik yang kemudian sebagai wadah bagi kelahiran ceruk pasar baru yang disebut sebagai kelas menengah Muslim. Dampaknya, pasar Muslim tumbuh ke skala yang cukup signifikan dan menjadi salah satu kolam pasar dengan pertumbuhan yang begitu cepat di dunia dan menghasilkan peningkatan daya beli yang cukup tinggi. Tulisan ini bertujuan menganalisis apakah terjadi komodifikasi simbol-simbol agama seiring dengan menggeliatnya pasar kelas menengah Muslim di Nusantara. Artikel ini menggunakan metode penelitian kualitatif. Selain itu, penelitian juga ini menggunakan teknik penulisan induktif. Pendekatan yang digunakan adalah pendekatan fenomenologi. Teknik analisis data yang digunakan adalah kondensasi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian memperlihatkan bahwa fenomena munculnya kelas menengah Muslim adalah angin segar bagi tumbuhnya budaya religiusitas di tengah-tengah masyarakat. Akan tetapi jika dikaji lebih dalam, disadari atau tidak fenomena tersebut telah menjadikan agama sebagai komoditi. Imbasnya, terjadi pergeseran makna keislaman yang bukan hanya diartikan sebagai ritual semata namun juga membentuk gaya hidup dalam kerangka formalitas simbolik agama. Sehingga kedepannya para pelaku bisnis diharapkan dapat menghadirkan produk yang tidak hanya menjual label halal atau label syariah, namun juga bagaimana produk tersebut memberikan makna spiritual secara substantif bagi konsumen.

This article explores one of the Tablighi Jamaat (TJ) teachings self-islah that develops in its dawah practices. Self-Islah emphasizes improving oneself through a proselytization program called khuruj from one community to another, from one mosque to another. The phenomenon of TJ dawah shows a different approach and pattern where da’i play dual roles not only as subject (preachers) but also as an object (listeners) during that khuruj program. Self-islah in this context includes strengthening faith, morals, and gender awareness. The gender aspect is strong external critics of TJ religious tradition where it does not involve women in their religious activities and even avoids interacting with them. Thus, TJ members must handle all the needs while staying in the mosque for religious camps, such as washing clothes, cooking, washing dishes, and serving guests from the local and international community. The article investigates changes in gender relations within the TJ family in the post-...

, is a sacred date for Malaysia. Indeed, it is born from the struggles of its earlier generations. This paper seeks to reveal the roles, contributions and sacrifices that have been made by those labeled radicals in seeking independence. This study was completed by referring to historical documents such as British files and reports as well as personal records of those involved to confirm their involvement in the struggle for independence. The findings showed that the role of two great figures from Pahang, namely Ibrahim Haji Yaakub and Ishak haji Muhammad, was significant in the struggle for Malaysian independence. These forerunners of the struggle for independence have given a huge impact and meaning to Malaysia. Their deeds, contributions and sacrifices must be recognized by the nation.

Ahmad Boestamam was among the earliest Malay nationalist figures who was at the forefront in voicing nationalism rights among the Malays. He tried to persuade the Malays to rise and assert their rights to fight for their lands. The Malays are the original natives of Malaya and should be brave to fight for democracy and the independence of Malaya. Looking at the political and economic situations at that time, the Malays were beginning to lag behind in all aspects of life. Thus, Ahmad Boestamam tried to awaken his people. Therefore, this paper describes his role and contribution in the efforts to raise awareness among the Malays in fighting the right of their soil. By referring to primary and secondary sources, this paper presents Ahmad Boestamam’s role as a nationalist in Malaya.

Melayu Raya was a struggle requiring unity of thought to unite and restore the integrity of the Malay archipelago. Through this movement they tried to reunite the Malay race as before the colonial era. During the colonial era, the Malay Archipelago was successfully separated into several separate entities. The political fighters in the Malay Archipelago trying to consolidate its own way. Burhanuddin Al-Helmy, Ahmad Boestamam and Ishak Haji Muhammad represented Malaya while Sukarno and Hatta represented Indonesia and they were sharing the same goal. This paper refers to work of historical documents such as colonial files and the interviews of the struggles involved in the Melayu Raya movement. Therefore, this paper tries to uncover the struggles of Melayu Raya / Indonesia Raya with reference to the struggles of the Malays allied strategies in order to liberate the country from being further colonized by the West.

Processes of democratization and the struggle for democracy are best studied from an actorstructure perspective. In this article the struggle for democracy in contemporary Indonesia is seen as attempts by pro-democracy actors to change authoritarian structures. Actors and structures preventing and favouring democracy are discussed. During the past few years the Indonesian pro-democracy movement has grown significantly, but it is quite heterogeneous. Various pro-democracy actors tend to concentrate their struggle on different authoritarian structures. Structures of ideas as well as behavioural structures supporting authoritarianism are strong, but on balance the prospects for at least a limited form of democracy are quite good.

This Research deals with shedding light on the personality of a Carolingian princess, who contributed to a literary and educational work that immortalized her memory over the years. The political circumstances surrounding her family contributed to the alienation of her children from her. This work is a lengthy message in the form of advice, spiritual and worldly commandments, sent by Dhuoda to her eldest son, with the aim of sound education and religious advice and guidance. The idea of the research revolves around several main axes, namely, introducing Dhuoda, talking about its origins, and its relationship with the Carolingian court, then it deals with the political circumstances surrounding it while writing her work, and also deals with Dhuoda's work, its methodology, and what it contains, then the sources that Dhuoda relied on upon writing her work. It also reviews how the original text of this work was transmitted until it reached our hands.

The Shimon haTsadiq [also - haTzadik] Quarter has become a locus of controversy in recent years as Jews have moved back into the lot around the Tomb of Simon the Just, an ancient Jewish high priest. The Jewish residents were driven out early in the Israel War of Independence, in December 1947 & January 1948. Author argues that the contemporary practice of subsuming this quarter within the adjacent but separate Arab Sheikh Jarrah Quarter leads many to think that Jews have no business being there.

The position of the military in taking on a political role in Indonesia has changed along with the changing leadership of the state. The dynamics of this change were born because of the pattern of civil-military relations in Indonesia. This civil-military relationship can be created when a concept called "civilian control" occurs. In this paper, we use the theory of civilmilitary relations according to Samuel Hantington, which is then used to analyze the involvement of the military in supporting Indonesian political decisions (Huntington, 2000). In this study, we used qualitative research methods.

Karya ini dilisensikan di bawah Creative Commons Attribution-ShareAlike 4.0 International License Abstrak: Dewasa ini, ada semacam kegairahan baru dalam gaya hidup Islami hampir di semua aspek kehidupan. Ekspresi keislaman yang memenuhi ruangruang publik yang kemudian sebagai wadah bagi kelahiran ceruk pasar baru yang disebut sebagai kelas menengah Muslim. Dampaknya, pasar Muslim tumbuh ke skala yang cukup signifikan dan menjadi salah satu kolam pasar dengan pertumbuhan yang begitu cepat di dunia dan menghasilkan peningkatan daya beli yang cukup tinggi. Tulisan ini bertujuan menganalisis apakah terjadi komodifikasi simbol-simbol agama seiring dengan menggeliatnya pasar kelas menengah Muslim di Nusantara. Artikel ini menggunakan metode penelitian kualitatif. Selain itu, penelitian juga ini menggunakan teknik penulisan induktif. Pendekatan yang digunakan adalah pendekatan fenomenologi. Teknik analisis data yang digunakan adalah kondensasi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian memperlihatkan bahwa fenomena munculnya kelas menengah Muslim adalah angin segar bagi tumbuhnya budaya religiusitas di tengah-tengah masyarakat. Akan tetapi jika dikaji lebih dalam, disadari atau tidak fenomena tersebut telah menjadikan agama sebagai komoditi. Imbasnya, terjadi pergeseran makna keislaman yang bukan hanya diartikan sebagai ritual semata namun juga membentuk gaya hidup dalam kerangka formalitas simbolik agama. Sehingga kedepannya para pelaku bisnis diharapkan dapat menghadirkan produk yang tidak hanya menjual label halal atau label syariah, namun juga bagaimana produk tersebut memberikan makna spiritual secara substantif bagi konsumen.

The purpose of this study is to /ind out the tendencies of Indonesian online media on political party sentiment before the 2024 election in Indonesia. Online media is a communication tool for political parties in providing narratives and brief descriptions of the maneuvers of the political parties themselves and the candidates they carry. This study uses a qualitative type, the method used is qualitative data analysis software (QDAS). 72 news documents from detik.com, tribunnews.com, pikiranrakyat.com, and kompas.com as the data sources for this research, news documents published from May to October 2022. Data analysis used the NVivo 12 plus device including sentiment analysis. The results of data analysis show that online media tends towards several political parties in Indonesia, including the tendency of political parties towards their presidential candidates, and /ive types of sentiment have their nominations. The results of this study state that a very positive type of sentiment is shown in Ganjar Pranowo. In addition, in the four online media, PDI P appears more frequently than the other 8 political parties. However, detik.com tends toward the KIB party, and thoughts of people.com tend toward the democratic party.

This research focuses on the contribution of Tuan Guru Daeng Taleba @ Haji Tahir Bin Daeng Mangati (TGHT) a scholar in Johor, born in Sulawesi Indonesia (1921-1994). This research provides academic exposure to the civil society in order to know his personality, character, contribution and sacrifice. He is one of the leaders of the Nusantara Islamic scholars who migrated from one region to another to develop Islam especially through Islamic education, missionary and organizations. This research employed the qualitative historical approach by reviewing the historical documentation in the library and personal collection. In addition, this research relied on field study by interviewing the respondents who provide information of the past history to obtain primary data on the subject of the study. The interview has been done through social media applications as WhatApps and Facebook continuously throughout 2015 until 2017 among Tuan Guru Daeng Taleba family's members, especially his wife and 14 children who are still alive, 5 family members in Sulawesi, 5 former students and his close friends. The data analysis has been validated based on the coded themes to achieve the objective of the study. This research found that Tuan Guru Daeng Taleba education background started in South Sulawesi and he was involved in the movement against the Dutch colonialist in the 40s. His living environment in Makassar is a major influence that builds his personality and identity until he reaches the level of a missionary, educator, warrior and scholar. He is known to be very practical in appreciating the tradition of the prophet SAW in his family and community as well as he struggled to spread the teachings of Islam by migrating from his homeland to Java and Malaya. Throughout his life, he faced various challenges of fights before and after independence. He eventually succeeded in building the legacy of a large family educated with Islamic teachings, developing eight Islamic schools in Johor, thousands of missionary books, and the Arabic-Malay translation for today's generation. He is recognized as educator and leader in Islamic movement in Malaysia. Hence, it is hoped that this study will create awareness for the younger generation to

Since the fall of the authoritarian system, Indonesia completed the fundamental precondition to democratization through a series of constitutional amendments.  As a young democratic country, Indonesia experienced a divided government for the first time under the administration of Joko Widodo. The Divided government is potentially believed to contribute to democratic breakdown. The objective of this research was to investigate how the divided government occurred and was resolved in Indonesia. The research used a qualitative methodology with a case study approach. The results showed that the divided government in Indonesia occurred because of the implementation of Indonesia’s political system adopting the combination of the presidential and multiparty systems. The divided government in Indonesia did not cause a deadlock or democratic breakdown as Joko Widodo resolved the problem by doing political maneuvers seeking political stabilization.

This document is the author's post-print version, incorporating any revisions agreed during the peer-review process. Some differences between the published version and this version may remain and you are advised to consult the published version if you wish to cite from it.

Indonesian political multi-parties system requires political parties to build a solid coalition in anticipating any election event, at all levels; national, regional, and local. The description of the way political parties build the relationship and how candidates seek support from a party is often described metaphorically as stages of marriage. There are few studies of metaphor in political discourse in the Indonesian context, but less attention is given to the detail of the use of the specific source domain MARRIAGE. This study aims to take a deeper look at how the marriage relationship context is used to describe the conceptual metaphor of political coalition establishment. The aim of this study is to identify the mapping principle from the Source domain of MARRIAGE to the target domain POLITICAL COALITION to pinpoint the particular properties that enable characteristics in MARRIAGE to be used as the metaphorical expressions. Conceptual Metaphor Theory (CMT) of Lakoff and Johnson (1980) and Deliberate Metaphor Theory of Steen, (2011) are used as the theoretical framework, with six news headlines about the political coalition from Indonesian online media news is purposively chosen as the data source.

The human resource factor is an element that must be considered by the organization or company. Political parties are present in society with the aim of seeking and maintaining power in order to realize the program. The purpose of this study was to obtain an overview of the electability of the Nasdem party in DKI Jakarta in terms of capability evaluation, and the purpose of this study was to analyze the electability of candidates for DPRD DKI Jakarta members. Jakarta, NasDem Party. The research method used is descriptive research with qualitative and quantitative approaches. The population sample used in this study amounted to 40 people and was for data analysis using SPSS and ISM. The results of the study show that capability has a positive and significant effect on electability. The benchmark factor for success is the capability of sector 1 (autonomy). It has three factors. The objective ability factor is where sector 1 (autonomous) has 3 factors; capabilities constraints, where s...

This research focuses on the contribution of Tuan Guru Daeng Taleba @ Haji Tahir Bin Daeng Mangati (TGHT) a scholar in Johor, born in Sulawesi Indonesia (1921-1994). This research provides academic exposure to the civil society in order to know his personality, character, contribution and sacrifice. He is one of the leaders of the Nusantara Islamic scholars who migrated from one region to another to develop Islam especially through Islamic education, missionary and organizations. This research employed the qualitative historical approach by reviewing the historical documentation in the library and personal collection. In addition, this research relied on field study by interviewing the respondents who provide information of the past history to obtain primary data on the subject of the study. The interview has been done through social media applications as WhatApps and Facebook continuously throughout 2015 until 2017 among Tuan Guru Daeng Taleba family's members, especially his wife and 14 children who are still alive, 5 family members in Sulawesi, 5 former students and his close friends. The data analysis has been validated based on the coded themes to achieve the objective of the study. This research found that Tuan Guru Daeng Taleba education background started in South Sulawesi and he was involved in the movement against the Dutch colonialist in the 40s. His living environment in Makassar is a major influence that builds his personality and identity until he reaches the level of a missionary, educator, warrior and scholar. He is known to be very practical in appreciating the tradition of the prophet SAW in his family and community as well as he struggled to spread the teachings of Islam by migrating from his homeland to Java and Malaya. Throughout his life, he faced various challenges of fights before and after independence. He eventually succeeded in building the legacy of a large family educated with Islamic teachings, developing eight Islamic schools in Johor, thousands of missionary books, and the Arabic-Malay translation for today's generation. He is recognized as educator and leader in Islamic movement in Malaysia. Hence, it is hoped that this study will create awareness for the younger generation to

The background of this research was by the responses of political elites to the statements of figures. The research problem was from Prabowo’s speech “Indonesia Punah”, which was how the discourse of response and alignments of kompas.com and republika.com. Same as before, the purpose of this research was from Prabowo’s speech “Indonesia Punah”, which was to describe the discourse of responses and the alignments of kompas.com and republika.com. The materials object of this research was a political discourse on kompas.com and republika.com. The formal object was Michael Faocault’s power relation. The qualitative approach was used in this research combined with descriptive analysis techniques. This research indicates that Kompas’ writing style tends to accentuate Jokowi’s government side as a comparison in responding to Prabowo’s speech. As for Republika, it dominates the clear description of the figure who gives the response. Then, the results of the power relations between Moeldoko a...

The Salafist community, which is marginalized from mainstream media in Indonesia, represents the ideology of Salafus Salih through the mediatization of religion. Salafists originally preached traditionally but later utilized radio and television and then websites and social media. This ideological representation through the mediatization of religion increases the number of followers so that they can reproduce social formations to maintain the status quo. For this reason, this study aims to reveal how Salafists represent the conservative ideology of Salafus Salih through the mediatization of religion on Rodjatv's Instagram. Using a critical paradigm and mediatization of religion theory with virtual ethnographic methods, this study explains how the conservative ideology of Salafus Shalih in the mediatization of religion through three media metaphors, media as a channel, language, and environment, is instilled by the Salafi group to its followers. The results revealed that the Sala...

Indonesian Islam has become the point of contestation of ideologies, particularly between the so-called globally-inspired and locally- rooted views of Islam. This article deals with the Salafism struggle in da’wah on the airwaves through the radio as locally rooted in Indonesia with a special reference to the Salafi radio highly popular in Batam of Riau, Hang Radio. It analyzes two main issues, first on the growth of religious thinking in Indonesian Islam and its relationship with media propaganda, and second on the Salafi struggle for Islamic identity by means of broadcasting through radio. It argues that through the radio the Salafists implement their ideology as part of their socio-religious identity in a public sphere. Through a hermeneutical-phenomology analaysis, this article finds thatthe Salafism struggle of Islamic identity by means of radio is fragmented rather than cohesive and solid. Moreover, this struggle is not immune to capitalism. Above all, this struggle is also in...

Purpose of Study: This research aims to 1). Knowing the spirit of civil society emergence in law enforcement in case of defamation of religion in Indonesia. 2) To know the implications of civil society influence in law enforcement justice in Indonesia. Methodology: The study used a qualitative approach, using case study method of law enforcement in case of religious defamation done by Jakarta Capital City Governor, Basuki Tjahaya Purnama (Ahok) in the year 2016 ago. Results: The results showed that the polarization of civil society forces occurred in this case. So that causes good civil society and bad civil society when seen from the indicator of civil society value.  Good Civil Society is based on the spirit of transcendence tends to be relatively more successful in consolidating the movement that many won the sympathy of collective action because of its obedience to the rule of law. Implications/Applications: Implication of civil society in law enforcement, demands law enforcers ...

This article explores one of the Tablighi Jamaat (TJ) teachings self-islah that develops in its dawah practices. Self-Islah emphasizes improving oneself through a proselytization program called khuruj from one community to another, from one mosque to another. The phenomenon of TJ dawah shows a different approach and pattern where da’i play dual roles not only as subject (preachers) but also as an object (listeners) during that khuruj program. Self-islah in this context includes strengthening faith, morals, and gender awareness. The gender aspect is strong external critics of TJ religious tradition where it does not involve women in their religious activities and even avoids interacting with them. Thus, TJ members must handle all the needs while staying in the mosque for religious camps, such as washing clothes, cooking, washing dishes, and serving guests from the local and international community. The article investigates changes in gender relations within the TJ family in the post-...

One of the promises of religion is happiness for its followers. The promise is translated according to their respective mindstreem. One of them is the Tablighi Jamaat. The Tablighi Jamaat claims to be a neutral community in terms of sects, mass organizations, and politics, but within the framework of ahl al-sunnah wa aljamâ'ah. They emphasize their religious activities in real terms through the practice of da'wah by prioritizing morality. This study aims to determine the religious pattern of the Tablighi Jamaat by studying the pattern of their life and da'wah. This study uses a qualitative approach with a descriptive method in describing the results of the study. The results of the research on the religious patterns of the Tablighi Jamaat mutually influence the dimensions of doctrine, teachings, rituals, appreciation and practice, so that the social interactions that are formed between the two are dialectically and associatively intertwined because they are influenced by motivational orientations and value orientations. In the application of the religious pattern, the Tablighi Jamaat adheres to the six doctrinal principles they profess.