Greenland

Kalaallit Nunaat (Greenland) has been, since 1979, a self-governing country within the Danish Realm. The population is composed of 89.6 % Greenlandic Inuit out of a total of 57,691 of inhabitants (July 2018 est.). The majority of Greenlandic Inuit refer to themselves as Kalaallit. Ethnographically, they consist of three major groups: the Kalaallit of West Greenland, who speak Kalaallisut; the Tunumiit of Tunu (East Greenland), who speak Tunumiit oraasiat (East Greenlandic) and the Inughuit / Avanersuarmiut of the north. The majority of the people of Greenland speak the Inuit language, Kalaallisut, which is the official language, while the second language of the country is Danish.

Greenland’s diverse culture includes subsistence hunting, commercial fisheries, tourism and emerging efforts to develop the oil and mining industries. Approximately 50% of the national budget is financed by Denmark through a block grant. In 2009, Greenland entered into a new era with the inauguration of its Act on Self-Government, which gave the country further self-determination within the Kingdom of Denmark. Together with the Danish Constitution, the Self-Government Act articulates Greenland’s constitutional position in the Kingdom of Denmark. The Self-Government Act recognizes the Greenlandic people as a people under international law with the right to self-determination. Greenland has a public government and it aims to establish a sustainable economy in order to achieve greater independence.

Greenland’s self-government consists of the Inatsisartut (Parliament), which is the elected legislature, and the Naalakkersuisut (Government), which is responsible for the overall public administration, thereby forming the executive branch. The Inatsisartut has 31 elected members. The Government of Greenland adopted the UNDRIP upon its ratification in 2007 and subsequent governments have committed to its implementation. Greenland and Denmark jointly prepare reports regarding good practice on implementation of indigenous peoples’ rights, as described in UNDRIP and other international rights and human rights instruments. The government of Greenland had a decisive influence on the Kingdom of Denmark’s ratification of ILO Convention 169 in 1996, as Greenland has prioritized actions to establish the indigenous peoples’ collective rights to land and resources in their territories.

The objective of this study was to predict the prevalence of type 2 diabetes and the associated burden to the health care system in Greenland posed by diabetic complications by 2014. The predictions were based on changes in demographic variables and obesity. Projection model based on two cross-sectional population surveys from 1993 and 1999. The development in BMI was described and projected to 2014 under two assumptions: 1) distribution of BMI is constant from 1999, and 2) the trend in BMI found in the surveys will continue until 2014. The prevalence of type 2 diabetes was predicted under these assumptions and based on the observed association between BMI and type 2 diabetes. The prevalence of complications was estimated using the 2nd assumption, as was the prevalence of hypertension, dyslipidemia, Ischemic Heart Disease (IHD) and stroke in the non-diabetic population in 2014. The prevalence of type 2 diabetes was not predicted to increase by 2014 under the 1st assumption. It was p...

This is an anthology on the current use in Denmark of historical maps within a large number of subject areas and topics. Each of the articles focus on one such area.

The book is published electronically within the series of Geoforum Perspektiv as vol. 38 in open access online.

Though it has been home for centuries to indigenous peoples who have mastered its conditions, the Arctic has historically proven to be a difficult region for governments to administer. Extreme temperatures, vast distances, and widely dispersed patterns of settlement have made it impossible for bureaucracies based in far-off capitals to erect and maintain the kind of infrastructure and institutions that they have built elsewhere. As climate change transforms the polar regions, this book seeks to explore how the challenges of governance are developing and being met in Alaska, the Canadian Far North, and Greenland, while also drawing upon lessons from the region's past. Though the experience of each of these jurisdictions is unique, their place within democratic, federal systems and the prominence within each of them of issues relating to the rights of indigenous peoples situates them as part of an identifiably 'North American Arctic.' Today, as this volume shows, their institutions are evolving to address contemporary issues of security, environmental protection, indigenous rights, and economic development.

Relationships between Greenlandic hunters and their huskies in northwestern Greenland are shaped by a history of working together and of mutually surviving.  A strong understanding of the roles each plays and their place within the relationship enables both the dogs and the hunters to negotiate the perils of the Greenland ice cap, the unpredictable weather conditions and the threat of predators, while at the same time facilitating the hunting of land and sea mammals for their meat and fur.  However, the effects of under-regulated hunting practices and climate change can be seen to have brought about dramatic reductions in land and sea mammal numbers, and a reduced capacity and opportunity to hunt. This in turn has adversely affected the lives of Greenlandic huskies, bringing the question of how these animals are valued into sharper focus. This paper examines accounts and representations of hunters, huskies, hunting and dogsledding in Greenland, in considering this question.

Negotiating Personal Autonomy offers a detailed ethnographic examination of personal autonomy and social life in East Greenland. Examining verbal and non-verbal communication in interpersonal encounters, Elixhauser argues that social life in the region is characterized by relationships based upon a particular care to respect other people’s personal autonomy. Exploring this high valuation of personal autonomy, she asserts that a person in East Greenland is a highly permeable entity that is neither bounded by the body nor even necessarily human. In so doing, she also puts forward a new approach to the anthropological study of communication.
An important addition to the corpus of ethnographic literature about the people of East Greenland, Elixhauser‘s work will be of interest to scholars of the Arctic and North, Greenland, social and cultural anthropology, and human geography. Her conclusion that, in East Greenland, the ‘inner’ self cannot be separated from the ‘public’ persona, will also be of interest to scholars working on the self across the humanities and social sciences.

We report here the genome sequence of an ancient human. Obtained from ,4,000-year-old permafrost-preserved hair, the genome represents a male individual from the first known culture to settle in Greenland. Sequenced to an average depth of 203, we recover 79% of the diploid genome, an amount close to the practical limit of current sequencing technologies. We identify 353,151 high-confidence single-nucleotide polymorphisms (SNPs), of which 6.8% have not been reported previously. We estimate raw read contamination to be no higher than 0.8%. We use functional SNP assessment to assign possible phenotypic characteristics of the individual that belonged to a culture whose location has yielded only trace human remains. We compare the high-confidence SNPs to those of contemporary populations to find the populations most closely related to the individual. This provides evidence for a migration from Siberia into the New World some 5,500 years ago, independent of that giving rise to the modern Native Americans and Inuit.

This edited collection brings together interdisciplinary scholars from history, theology, folklore, ethnology and meteorology to examine how David Cranz’s Historie von Grönland (1765) resonated in various disciplines, periods and countries. Collectively the contributors demonstrate the reach of the book beyond its initial purpose as a record of missionary work, and into secular and political fields beyond Greenland and Germany. The chapters also reveal how the book contributed to broader discussions and conceptualizations of Greenland as part of the Atlantic world. The interdisciplinary scope of the volume allows for a layered reading of Cranz’s book that demonstrates how different meanings could be drawn from the book in different contexts and how the book resonated throughout time and space. It also makes the broader argument that the construction of the Artic in the eighteenth century broadened our understanding of the Atlantic.

Surveying existing literature, this article offers a preliminary assessment of the intersection of Indigenous governance and Arctic extractive industries, with a special focus on how Indigenous governance institutions position themselves vis-à-vis resource extraction in three regions: Nunatsiavut (Labrador, Canada), Greenland and Sápmi (the Sámi territory in Scandinavia). As a survey of existing scholarship, interviewing representatives of the extractive industry or Indigenous governments was beyond the scope of this article and hence, the analysis and conclusions are both preliminary and schematic. They do demonstrate, however, that the relations and strategies vary considerably and tend to depend on the degree and jurisdiction of the Indigenous self-governing authority. Further, they point to a pressing need for more detailed research in this area.

Artikel i Tidsskriftet Grønland om regionsdannelse i Nordatlanten, etableringen af Nordatlantens Brygge samt andre initiativer for at etablere et nordatlantisk fællesskab af selvstændige, ligestillede partnere, set i lyset af områdets historie som del af det gamle, dansk-norske imperium.

This book serves as an insightful ethnographic introduction to the language and oral traditions of the Inugguit, a sub-group of the Inuit who live in north-west Greenland. A unique work, it encompasses an overview of the grammar of Polar Eskimo – a language spoken by about 770 people – as well as a description of their oral traditions (drum-dancing and story-telling) and the most extensive glossary of the language compiled to date. The book presents the Polar Eskimo language in the orthography established by the author in conjunction with the local community in Greenland, an extremely difficult task for a language made up of such an aberrant phonology and with no written tradition. By exploring their ways of speaking and ways of belonging, Leonard provides an original ethnographic interpretation of the nature of Inugguit social organization and their world-view. Some Ethnolinguistic Notes on Polar Eskimo will serve as an invaluable resource for linguists who specialise in the Eskimo-Aleut group and will be of much interest to anthropologists working in the Arctic region

This dissertation conducts a critical analysis and discussion of the dynamics between power configurations and epistemological power relations in Greenland. The dissertation has a special focus on how resource use and resource consumption practices are problematized in the fisheries sector as well as in the local markets known as “kalaaliaraq” or “bræt”. By analyzing the Fisheries Commission's discussion paper “Vores Fisk – Vores velfærd. Debatoplæg” and the debates surrounding Kommuneqarfik Sermersooq’s establishment of the new modernized “kalaaliaraq”, the thesis sheds light on how Indigenous peoples' epistemologies can be interpreted as important and how power relations between Western epistemologies and Inuit epistemologies are reflected in Greenlandic society.
Through more than 300 years of colonial history, asymmetric power relations between Greenland and Denmark have been established, through which Danish dominance in Greenlandic society in various ways has suppressed and influenced Greenlandic Inuit knowledge systems, worldviews and culture. The dissertation argues that Danish epistemologies continue to greatly influence problematization practices through policy development in the public administration, and that Danish epistemological hegemony continues to be expressed in Greenlandic society through the imposition of Danish values, knowledge systems as well as Danish worldviews and culture. The dissertation sheds light on how Greenlandic society as a result of colonialism has been formed into a society characterized by hybridity. Departing from a decolonial approach, theories and methods that recognize the necessity of epistemological openness are utilized. This is done to challenge and attempt to change existing colonial structures, to listen to marginalized voices and to contribute to creating social and cognitive transformation.

In the article the deep history of fire-making and production of light and heat in the eastern Arctic is discussed. It is among other suggested that the earliest use of formal lamps can be traced to to Arctic Small Tool tradition groups in central West Greenland.

Ilisimatusarfik/University of Greenland has conducted a public opinion poll amongst the Greenlandic population on foreign- and security policy issues during November-December 2020. This has been done in cooperation with HS Analyse in Nuuk, Greenland and Konrad-AdenauerStiftung in Stockholm, Sweden

This paper proposes to understand diplomacy as a form of impression management. Drawing   on   Erving   Goffman’s   dramaturgy,   I   show   how   diplomats   seek   to   repair   sudden   cracks   in   the   fragile   international   order.   I   analyse   Greenland’s   and   the   Faroes’   puzzling ability to continue controversial seal and whale hunting despite massive international regulation and criticism. In diplomatic negotiations, the two former Danish colonies use post-colonial embarrassment and irony to push Denmark into negotiating an exemption to the   EU’s   ban   on   seal   products   in   2009   and   defend   pilot   whale   hunting   in   the   Faroes.   Analysing diplomacy as impression management implies, first, that diplomacy cannot be seen as a one-to-one reflection of the relative capabilities or identities of the involved states. Rather, diplomacy should be understood as a social world of its own, abiding to its own rules, norms and codes of conduct. Its inhabitants may represent national interests but they also defend particular views of cosmos and they are saving face. Second, a focus on face- work   and   social   order   may   help   explain   both   the   “conformist”   bias   of   diplomacy   and   the   way it may enable contestation of hierarchies.

It is no longer possible to maintain that the ancient economy completely escapes any possibility of quantification over the long run. There are good indicators to measure development of the economy in general: atmospheric pollution by lead for the production of silver coinages, copper for the bronze, and shipwrecks for levels of trade. The convergence of these graphs clarifies an increased activity during the last centuries BC and the first three centuries AD. Of the three, the wrecks is the most spectacular with its peak in the period 200 BC-AD 200. This kind of periodization also seems to agree best with monetary affairs.

Compared to other minorities, Jews and anti-Jewish stereotypes remain relatively underresearched in Scandinavia, even though antisemitic stereotypes have been present in the North ever since Christianization. This volume aims to bring the study of antisemitism to the fore, from the Middle Ages to the present day. Contributors from all the Nordic countries describe the status of and the challenges and desiderata for the study of antisemitism.

CONTENTS

Introduction

Cordelia Heß
1. Nordic Otherness: Research on Antisemitism in Scandinavia in an International Context

Antisemitism without Jews

Jonathan Adams
2. “Untilled Field” or “Barren Terrain”? Researching the Portrayal of Jews in Medieval Denmark and Sweden

Richard Cole
3. William of Norwich in Iceland: Antisemitism Studies between Middle English and Old Norse

Vilhjálmur Örn Vilhjálmsson
4. Iceland: A Study of Antisemitism in a Country without Jews

Clemens Räthel
5. Beyond Shylock: Depictions of Jews in Scandinavian Theatre and Literature

The State of Research on Antisemitism

Sofie Lene Bak
6. Chronicles of a History Foretold: The Historiography of Danish Antisemitism

Paavo Ahonen, Simo Muir, and Oula Silvennoinen
7. The Study of Antisemitism in Finland: Past, Present, and Future

Christhard Hoffmann
8. A Marginal Phenomenon? Historical Research on Antisemitism in Norway, 1814–1945

Kjetil Braut Simonsen
9. Norwegian Antisemitism after 1945: Current Knowledge

Karin Kvist Geverts
10. Antisemitism in Sweden: A Neglected Field of Research?

Perceptions, Encounters, and the Presence of Antisemitism

Firouz Gaini
11. Jerusalem in the North Atlantic: The Land and State of Israel from a Faroese Perspective

Vilhjálmur Örn Vilhjálmsson
12. Jews in Greenland

Lars Dencik
13. Antisemitisms in the Twenty-First Century: Sweden and Denmark as Forerunners?

Bibliography
Index

LINK

https://www.degruyter.com/view/product/510552

SERIES

Religious Minorities in the North: History, Politics and Culture 1
The series publishes monographs and collections on the history of religious minorities in all the Nordic countries and their former colonies from the arrival of Christianity to the modern day. RMN takes a wide view of the history of religious minorities and their interactions with each other and the majority society. It promotes scholarship and creates new resources, including source editions, for the study of religious minorities in the North. The volumes encompass various disciplines including the fields of history, theology and religious history as well as literary studies, political science, sociology, social anthropology, and linguistics.

This paper explores the accounts of Norse Greenland in the medieval Icelandic sagas, looking past the Vínland sagas to examine ways in which Greenlandic settings are employed in the 'post-classical' saga-tradition and other texts. The style and content of these tales varied over time, but the recurrence of certain conventional patterns indicates that stories set in Greenland retained important thematic continuities for Icelandic saga audiences. From as early as the 12th century, Icelandic writers identified Greenland as a peripheral space in the Norse world, connected with Iceland, but markedly distinct and remote. This marginalization is evident in the Vínland sagas and developed further in the post-classical tradition, which made Greenland a place of exile in which Icelandic heroes were tested by extreme adversity in the settlements and wilderness. Embodying the preoccupations of Icelandic writers and audiences, these writings tell us little about historical realities in Norse Greenland; but they do show how details of geographical and historical lore were subsumed and transformed in the Icelandic narrative tradition.

Any third-party material in this book is published under the book's Creative Commons license unless indicated otherwise in the credit line to the material. If you would like to re-use any third-party material not covered by the book's Creative Commons license, you will need to obtain permission directly from the copyright holder. ISBN: 978-1-78735-663-4 (Hbk.) ISBN: 978-1-78735-662-7 (Pbk.) ISBN: 978-1-78735-661-0 (PDF) ISBN: 978-1-78735-664-1 (epub) ISBN: 978-1-78735-665-8 (mobi)

Abstract - Midden excavations at Ø172 (Tatsipataa), on the eastern shore of the Igaliku fjord in southwestern Greenland, produced a significant textile collection consisting of 98 fragments. This collection is important as it stems from a well-contextualized and well-stratified sequence, allowing significant insights into the evolution and nature of cloth production in Greenland. Analysis of this collection showed that while the earliest fragments mirror Icelandic counterparts of comparable ages, by the 14th century the Ø172 collection changes considerably. From this point onward, Greenlandic women wove a weft-dominant cloth unique to Greenland. This cloth type has previously been noted in other, later, Greenlandic collections, but the Tatsipataa collection provides new evidence for the date of its first production. The sudden appearance of this distinctive weft-dominant Greenlandic homespun in the mid-14th century suggests that its production was a domestic adaptation to the initial climatic fluctuations of the Little Ice Age. Overall, the Tatsipataa collection suggests that Greenlandic textile production did not follow the evolutionary trajectory of Icelandic textiles, which became a form of currency from the early- to the later Middle Ages. Instead, Greenlandic textiles appear to have been consistently produced for household consumption, without the intense standardization for trade observed in medieval Icelandic collections.

The high incarceration rate of people from Indigenous cultures is a worldwide phenomenon. Disproportionately high numbers of Indigenous people are confined in prisons as a legacy of forced colonisation. There is a capacity for the design of prison facilities to have an impact on the prisoners’ experiences and outcomes. This paper examines  trends and recent projects in the design of prison facilities for Indigenous prisoners in the US, Canada, Australia, Aotearoa New Zealand and Greenland (Kalaallit Nunaat). It reflects on the important considerations and summarises eight key
considerations for the design of carceral environments for Indigenous peoples.

This paper is being written mainly as a genealogy, but it does also contain much valuable information as to just why such genealogies exist and/or can be reconstructed with the right knowledge of ancient texts. It is also more evidence of the existence of a royal oligarchy which had many branches, so as to cover many geographic locations and peoples. Because we find that the Viking leaders were of ancient royal ancestry, as the rest of those who were in power and either royal or of papal families, we can better understand just why they were able to do what they did and get away with it. They were, doing publicly, what their royal ancestors had been doing (and what other royals of their time were also doing) in secret (See my work on Royal Supremacy).[I] In terms of the Viking history as it was left to us, as 'Vikings', their " history " as Viking raiders began with the attack on Lindisfarne monastery in 793 CE/AD, and ended with the Battle of Stamford Bridge in 1066 CE/AD, when the Vikings were battling the English army, and the English army had successfully repelled them. Another thing to note, is that the Vikings are credited with various things, particularly, the discovery of America. However, there is evidence that their relatives and ancestors had already known of and visited America. And that explains just how it is that they knew where it was and how to get to it, and back. Though I have not yet written much about it (see my paper 'What Claudius Ptolemy Knew'), I have been meaning to write more about ancient world travel and the evidence that there is for it.[II] There are still a lot of people who do not want to even consider that ancient people had traveled around the world.

The United Nations Conference on Environment and Development (the Rio de Janeiro Earth Summit, UNCED), Rio de Janeiro, Brazil, held 3rd-14th June 1992, launched the United Nations Framework Convention on Climate Change (UNFCCC) which operates through its annual roadshow the UN Conference of Parties (COP) that seeks to establish sustainable management of the global climate system.

The  'Earth Summit' by UN in 1992 brought the problems  in climate to the attention of even some of the world's most remote and isolated nations. One of these nations was the Hopi Nation in Arizona, a non-sovereign nation - which the UN labels as 'indigenous peoples'. In a long chain of events beginning from the League of Nations' decision in 1926 to deny the First Nations of Americas and the small island nations' representation in that international forum, its successor the United Nations, turned down four attempts by the Hopi Nation to raise the issue between 1948 and 1992. Finally, in the immediate aftermath of the Rio Earth Summit (1992), the United Nations Secretary-General Javier Pérez de Cuéllar authorised the Hopi Nation to table the matter to the floor of UN General Assembly 10th-11th December 1992.

The First Nations of Americas Ethnoclimatology Motion and the Tradition-Keepers ('Faith-Keepers') background to that motion is elaborated here in this UNFCCC submission with further points were raised in 1st-2nd October 2018 at CRIAS conference. This contextualises the First Nations of Americas UN General Assembly Investigation Request 101292 which was the Concluding Plea of the World Indigenous Peoples' Joint Summit with the United Nations Parties ('Member States') Delegations to open the first UN Year of the Indigenous People (1993) to other ethnoclimatologies appearing world wide. The Geophysical Annotations were discussed at the Cochabamba-Tiquipaya Climate Summit (CMPCC1) in aftermath of the collapsed Copenhagen Climate Summit COP15 (2009) with the request from the UNESCO Delegation of the Plurinational State of Bolivia on 7th January 2010 and His Excellency President Evo Morales Ayma.

The key tenents of the Geophysical Annotations being:

(1) A signal noise from a substantial radiocarbon-dilution effect due to major sea level retreats and rises during the Ice Ages that depressurised methane clathrates - releasing copious amounts of methane and carbon dioxide into air from depressurised seabed clathrates and also from thawing terra firma permafrost; this results in regressive, or sideway, 14C  readings in tree rings ("tree rings in a wrong order"). Thus, the Ice Ages era (the last glacial maxium to holocene thermal maximum period) cores of the tree trunks can appear substantially 14C-younger than the tree trunks' latest (outermost) tree-rings which cannot be the case due to the extreme steadiness of the radiocarbon's decay rate.

(2) Methane accumulates to upper troposphere, stratosphere, and mesosphere: hence any methane signature in the ice cores is only from methane-in-transit. Additionally the global warming episode that ended the ice ages had heavy methane loads that warmed and melted away most of the era's recent ice surfaces, thus obliterating the-then-most recently laid down snow stratum (leaving behind the earlier less methane rich snow layers). This caused incomplete records (time gaps) in the ice cores, and hence "global warming" always appears "before" higher atmospheric CO2 or CH4 levels (hence appearing as if them being 'respondents', rather than the drivers of climate warning).

(3) Noting that the partial melting equations can also be run inverse direction, it is proposed that the Pleistocene glaciations resulted in damage to Peridotite which partially melted producing basalt deposition in a large scale onto the seafloor in vast effusive eruptions with field emission of heat rather than radial spot emission of heat like in modern-day Surtseyan eruptions that have only a minimal heat crossing to sea surface due to small spatial extent of hot subsea surface. The vaporisation of sea water in field emission is vast due to spatial extent of hot subsea surface greatly exceeding the thickness of overlying water column, leading to runaway snowfalls. This caused an inflated size hydrological cycle which effectively washed out atmosphere-generated radiocarbon while geological seabed-associated depressurised carbon-12 was being released en masse leading to negligible carbon-14 readings (the radiocarbon-dilution effect by the Pleistocene's hydrological cycle / sea bed depressurisation).

On these three premises, the First Nations of Americans Ethnoclimatology Motion at the United Nations General Assembly on 10th-11th December 1992 is proposed as a variant possibility to the climate theories advocated aggressively by the Western Group of Nations and their influential academia. Its implications to present-day climate change suggest that the Polar Ice Caps will continue on their much-faster-than-anticipated loss trajectory to violent collapses. This aspect was highlighted in Sea Research Society's Evidence Giving at the UK Houses of Parliament in Environmental Audit Committee evidence giving on 5th and 24th April 2017. The urgency of situation is underlined by the fact that despite world-wide economic shut down by covid-19, carbon dioxide has continued its rapid rise to 417 parts per million indicating that time to act is running out as the remaining North Pole marine ice cap is soon to melt away and then destabilise the surrounding glaciers post Arctic sea ice (most notably the Greenland Ice Sheet).

This PhD dissertation investigates how Greenland’s and Denmark’s foreign policy identities interact in the light of the renewed global geopolitical attention towards the Arctic. A development, which is used to enhance their common and distinct positions in international politics, where their roles as key Arctic actors offer opportunities to have more frequent, direct interactions with the world’s most powerful state leaders. Something which is not common for a small state like Denmark and even rarer for a self-governing territory such as Greenland.

Whereas the Arctic is discursively highlighted in foreign policy identities of the two countries, it is so to quite different extends: In Greenland, it is ubiquitous and inevitable to the prevailing collective identity representation as well as in paradiplomatic relations to the outside world. In Denmark, the status as an Arctic state is conditioned upon Greenland’s geographic location and continuous membership of the Danish Realm. This difference reconfigures the dependency between the former colony and colonizer: It gives Greenland representatives an ‘Arctic advantage’ in the postcolonial negotiations, as to remain an Arctic state, Denmark must maintain the Danish Realm. This advantage is used to enhance Greenland’s foreign policy autonomy and to alter the relationship towards one of more equality. At the same time, the Government of Greenland welcomes the increased international Arctic attention as an opportunity to diversify dependency beyond Denmark, hence reducing the relevance of the Danish Realm and enhancing Greenland’s agency in international politics.

How Greenland’s and Denmark’s foreign policy representatives (inter)act - together and separately - in discursive Arctic contexts is examined through five different articles. These focus on discourse and praxis within the Arctic Council, circumpolar conferences and concrete tri- and bilateral relations, but also how e.g. proposed mining projects and questions of sustainability activate postcolonial nuances about who has the ultimate right to decide. As such, all the articles contribute to a better understanding of Greenland’s and Denmark’s Arctic affairs, while some of them are also part of other academic advancements contributing with new theoretically informed perspectives on circumpolar security developments and new understandings of how the concept of sustainability is used politically in the Arctic.

Parasites play an important role in the structure and function of arctic ecosystems, systems that are currently experiencing an unprecedented rate of change due to various anthropogenic perturbations, including climate change. Ungulates such as muskoxen, caribou, moose and Dall's sheep are also important components of northern ecosystems and are a source of food and income, as well as a focus for maintenance of cultural traditions, for northerners. Parasites of ungulates can influence host health, population dynamics and the quality, quantity and safety of meat and other products of animal origin consumed by people. In this article, we provide a contemporary view of the diversity of nematode, cestode, trematode, protozoan and arthropod parasites of ungulates in arctic and subarctic North America and Greenland. We explore the intricate associations among host and parasite assemblages and identify key issues and gaps in knowledge that emerge in a regime of accelerating environment...

A combination of historical sources, radiocarbon dates and ice core measurements provide an exact date for the end of the Trojan War, plus two strikes from satellites of Mars that ended the Bronze Age: 1190 ±0 BC in late spring, end of Trojan War in Finland; 1185 ±0 BC in October, strike across the Mediterranean; 1179 ±0 BC in October, strike at Denmark and Greenland

Changing economies and patterns of trade, rather than climatic deterioration, could have critically marginalized the Norse Greenland settlements and effectively sealed their fate. Counter-intuitively, the end of Norse Greenland might not be symptomatic of a failure to adapt to environmental change, but a consequence of successful wider economic developments of Norse communities across North Atlantic. Data from Greenland, the Faroe Islands, and medieval Iceland is used to explore the interplay of Norse society with climate, environment, settlement, and other circumstances. Long term increases in vulnerability caused by economic change and cumulative climate changes sparked a cascading collapse of integrated interdependent settlement systems, bringing the end of Norse Greenland.

This paper takes the discussion on the concept of Hanseatic material culture from the Baltic and moves it west towards the North Atlantic islands and Norway, focusing on the contact zones between Hanse traders and societies at the fringes of northern Europe. The peoples of this area conducted considerable exchange with the Germans during the 14th through the 17th centuries, a process which could have led to signifi cant impacts on the native cultures. This study describes artifacts produced in northern Germany and imported to the north as a medium transporting culture, and points out the many complex problems in tracing artifact distribution in northern Europe that are caused by multilateral and illegal trade, piracy, and the involvement of third parties. With the help of archaeological methods, the second part of the paper attempts to address some of those issues by suggesting a classifi cation of Hanseatic artifacts.