Cultural Trauma

В статье анализируются современные социальные фотопроекты, отличительной чертой которых является специфическое взаимодействие с аудиторией, которое во многом определяется их ак- тивным существованием в интернет-среде. здесь тяжелые, часто натуралистичные материалы фотопроектов на остросоциальные темы оказываются вовлеченными в сферу досугового и развлекательного контента. По мнению авторов, этот факт заставляет выделиться негативной стороне подобных фотопроектов. Выполняя задачу продвижения идей толерантности, гуманности и ак- тивной социальной позиции, они становятся обширной частью того избыточного информационного фона, который оказывает ежедневное воздействие на человека и вводит его в состояние перманентной тревожности и эмоциональной истощенности.
The article analyzes modern social photo projects, the distinctive feature of which is a specific interaction with the audience, which is largely determined by their active existence in the internet environment. Here heavy, often naturalistic materials of photo projects on acute social themes are involved in the sphere of leisure and entertainment content. According to the authors, this fact makes the negative side of such photo projects stand out. Performing the task of promoting the ideas of tolerance, humanity and active social position, they become an extensive part of the excessive information background that has a daily impact on the person and introduces him into a state of permanent anxiety and emotional exhaustion.

Trauma has become a catchword of our time and a central category in contemporary theory and criticism. In this illuminating and accessible volume, Lucy Bond and Stef Craps:

- provide an account of the history of the concept of trauma from the late nineteenth century to the present day
- examine debates around the term in their historical and cultural contexts
- trace the origins and growth of literary trauma theory
- introduce the reader to key thinkers in the field
- explore important issues and tensions in the study of trauma as a cultural phenomenon
- outline and assess recent critiques and revisions of cultural trauma research

Trauma is an essential guide to a rich and vibrant area of literary and cultural inquiry.

TABLE OF CONTENTS

Introduction: Not Even Past
1. The History of Trauma
2. Words for Wounds
3. Trauma Theories
4. The Future of Trauma
Conclusion: The Limits of Trauma
Glossary

ABOUT THE AUTHORS

Lucy Bond is a principal lecturer in English literature at the University of Westminster, UK.
Stef Craps is a professor of English literature at Ghent University, Belgium.

DISCOUNT

Use the promotional code FLR40 at checkout to receive a 20% discount: http://www.routledge.com/9780415540421.

The following is an extract of a book review by Peter Brandt, Berlin, translated by Norman LaPorte (the full review see: Twentieth Century Communism 3 (2011), p. 226-230).

One of the darkest chapters in the history of Soviet-style communism was the two years of the German-Soviet Non-Aggression Pact, 1939-41. And here, as in many other cases, whoever wanted to know what was really happening then could have known earlier--at least in general outline (...) By this means the intensity of German-Soviet co-operation around 1940--both the open and secret support of the USSR for the Nazi Reich--was more clearly established; as well as the fact that Stalin in the summer of 1939 consciously decided in favour of the option presented by Hitler's Germany, which he thought was advantageous for him. Overall, today one can no longer speak of a poor state of research in relation to the inter-state level of the pact.

This book, however, presents documents on an aspect of the topic that is relatively underexposed though not previously unknown: the specific role of the Communist International, its various member parties, and in particular the KPD in exile. And it is a study as fascinating and gripping as it is depressing. The collection is complemented by a contribution from a contemporary witness, Wolfgang Leonhard, who experienced the policy reversal inside the Soviet Union and the communist movement as a very young man, and who remains today perturbed by the shock of these events. Bayerlein's introduction, which follows an extensive contextualising foreword by Hermann Weber, contains some impressive interpretational work, which is almost always convincing. This study is to be recommended without reservation!

The book is not an edition for purely academic use. The sources it presents are, generally, published consecutively, as a series of extracts, but also comply with academic referencing norms; and they manage to fit a large amount of rich material between the covers. The individual extracts are each preceded by a short introduction, giving the necessary historical context. Additionally, more specific explanations or notes are incorporated into the text and, together with relevant photographs, listed in the margin. An annotated register of names, an index of pseudonyms, codenames and acronyms, and a thematically ordered compilation of selected literature, round off this user-friendly volume for a broadly historically and politically interested public. The documents, translated from various languages into German, originate in the main from the Russian State Archive for Social and Political History and the Archive of the Parties and Mass Organisations of the GDR in the Federal Archives; in addition there is material from a number of other archives, plus, not least, documents from several foreign publications.

At the centre of the documented events (... ) is the encoded correspondence of the Moscow Centre of the Comintern, which was handled by its secret radio networks; the informal sources around Stalin and his closest collaborators; and party and government declarations, official correspondence, speeches, articles, secret reports and so forth, at various different levels. From all this there emerges into view a multifarious and dense network of a very particular mechanism, and its specific relationships to the power politics of the Soviet state and ideological legitimisation. Communist sources are frequently cross-referenced to (more or less private) statements by left-wing critics, from within the communists' own ranks, and there are also revealing quotes from Goebbels's diaries. In the course of this, the nomenklatura appears above all else as a dictatorship, based on methodical lies and self-deception.

What was the bottom line? The official communist party characterisation of the war before the summer of 1941 was that it was imperialist on both sides (...). But during the years of the Hitler Stalin pact world communism--following Stalinist foreign policy and its instrumentalisation by the Soviet state--in fact stood on the side of national socialist Germany, although this was cloaked in official neutrality. This was most blatantly visible in the attempts of the communist parties of northern and western Europe to enable the continued existence of their organisations and press during the course of the German occupation of their respective countries in the spring and summer of 1940. The hopes of German communists themselves for a long time focused on a semi-legal status for the KPD under the national socialist dictatorship. According to Walter Ulbricht, they would then defend the German-Soviet Pact--together with social-democratic workers and Nazi 'working people'--against the aggressive, bellicose plans of England, the alleged centre of world imperialism, and 'expose' its enemies. It was because of this perspective that world communism hushed up national socialist terror during these years, especially the persecution of the Jews.

This means that Ulbricht's infamous article in the Comintern journal Die Welt (9 February 1940)--which Bayerlein takes up--far from representing an extreme position or an aberration, in fact describes in its logic exactly the political line of the KPD, the Comintern and its Moscow masters. After the rapid victory of the German Wehrmacht over the French army and the speedy establishment of Nazi hegemony on the European continent, which was obviously not anticipated by Stalin, there was a tentative modification--though not a revision--of the communist stance on the war that had been propagated since the end of August 1939.

Bayerlein's collection does also show how profoundly the communist world movement--especially in Europe--struggled to accept the Hitler-Stalin Pact, and in the subsequent period tried to assess how to react to further changes to the situation as brought about by the Soviet-German Boundary and Friendship Treaty of 28 September 1939. They had, after all, battled for years under the banner of antifascism. But 'fascism' and 'antifascism' were now, according to foreign minister Molotov, 'outdated unusable formulations'. The previous world view had virtually been turned on its head.

Initially, a number of communist parties misunderstood the German-Soviet Pact as purely an emergency measure taken by Stalin, which would still allow them to continue the policy of the 'people's front' period in a modified form. (...) The Moscow leadership, communicating its stance via the Comintern, had to intervene severely in this case, as well as against other communist parties, in order to 'correct' this (...) Especially among their closer allies in the left and liberal political spectrum, there was a horrified distancing from this policy. Among German political exiles, the Hitler-Stalin Pact (...) contributed decisively to a rapprochement of independent left-wing socialist groupings and the rump SPD.

One of the particular merits of the present selection of documents is the opportunity it offers of establishing continuities between the 1939-41 phases and the following phase--from the beginning of the Wehrmacht's Russian crusade until the dissolution of the Comintern (1941-43). A key continuity was the complete abandonment of a world revolutionary orientation--in the original sense--in favour of the pursuit of espionage activities for the USSR, which could now scarcely be differentiated from the political activities of the International. (The heroic resistance of communists in Nazi-dominated Europe, including the Third Reich, is of course another story.) The proclaimed aim of the making of 'patriotic alliances'--now very widely conceived--is, upon closer examination, on a par with the empty phrases of the pact phase. (...)  This effectively Moscow-initiated strategy is rightly stripped of its heroic halo by Bayerlein, through the use of documents by contemporary critics.

The title of the book is a quote from the last article written by the inspired publicist and organiser Willi Münzenberg, who had been forced out of the KPD in 1938-9 because he did not follow Ulbricht's policy towards the communists' allies on the left--or on other forms of intolerant and ill-advised behaviour. On 22 September 1939, in response to the Nazi-Soviet Pact, Münzenberg wrote--in a reference to the typical Stalinist psychosis of betrayal: 'Today millions wake up in all countries, they stretch out their arms, pointing to the East, and call: "The traitor, Stalin, is you!"'

Münzenberg, who was murdered in the summer of 1940 in unexplained circumstances, could not know in the autumn of 1939 how far Stalin was prepared to go. In furtherance of the pact, more than 1000 imprisoned German communists who had fallen out of favour were got rid of by simply handing them over to the National Socialist security forces at the German-Soviet demarcation line.