Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
2020
Can a man be rigid, strong and decisive all the time? How do people know about their normative gender roles? Who formulates the rules about love, sex, marriage, and men and women relations? These are some of the issues raised in Sanjeev Upreti's latest novel Hansa [Duck] (2019). The novel artistically and sensitively traces the limits of patriarchal gender roles and suggests that masculinity is contextual and undergoes a continuous process of change. The major male characters of the novel, despite their inclination towards heterosexuality, and despite their effort to perform traditional masculinity, fail. Though they have embraced hegemonic masculinity as an ideal form of masculinity, and try to practice it, they are weak and vulnerable. This article explores why these characters fail to perform their gender roles as par their expectations. To analyze male gender roles and masculinity in the novel, theories of masculinity are drawn basically from Raewyn Connell and Judith Butle...
JODEM: Journal of Language and Literature
Patriarchal gender roles provide certain privileges to males. They hold the position of house holder, which provides them access to power and resources, and authority over women and children in the family. Likewise, they get social recognition as the head of the family. But they get these privileges on the condition that they provide and protect their family members as breadwinners. One of the aspects of masculinity is to provide to the needs of the family. Thus, men take risks and accept challenges to earn money so that they can provide for their families. However, while performing the breadwinner role, they are likely to encounter different types of mental and physical threats that may cost them their lives. Govinda Raj Bhattarai's debut novel, Muglan deals with the problems faced by men in patriarchy. Though the protagonist and his companions have emulated the traditional masculinity and hoped to live like men, they fail. Thus, this article aims to analyze the representation ...
The juxtaposition of reviews of three exceptionally articulate books on masculinity traversing the ancient, medieval and modern periods of India's historical past with an insight on the very changes and continuities of gender relations and studies.
Littscape , 2023
Masculinity studies appeared in the early 1990s taking strong inspiration from feminist studies. The article attempts to study contemporary conceptualisations of masculinity in Indian English novels with a specific focus on bisexual men. It focuses on the fiction published during the second decade of the twenty-first century only. In order to find this complex and most relevant issue, Saikat Majumdar’s The Scent of God has been used as a sample text.
South Asian Popular Culture , 2020
Introduction to special issue on Masculinities, co-edited with Praseeda Gopinath
VEDA PUBLICATIONS, 2018
Patriarchy is one of the most widespread forms of inequality prevailing in human history. Being a woman in society is to have more challenges. They are more likely to suffer physical, verbal, psychological and sexual violence. This article reflects on the violence against women in the two narratives in Khaled Hussein’s A Thousand Splendid Suns and Monica Ali’s Brick Lane in the familial spaces by their men and other men outside their family. The female characters in both the novels experience alienation, rejection, violence, sexual exploitation and so on. They join hands against their husbands. Out of their self empowerment they rise against their men and finally become independent and empowered.
Male Chauvinism, a concrete manifestation of psychic disorders, is the most blatant violation of human dignity and the principle of equality amongst all human beings. This is universal phenomenon which has engulfed almost all societies and cultures and has been prevalent in all periods of history. Being physically strong, man has created a false notion of masculinity which he has used for his ulterior motives. Many moral, social and economic rules have been in existence in all cultures of the world, particularly in Indian and Islamic worlds, which permit continuance of male chauvinism. Resultantly, because of such practices, woman has been at the receiving ends in the family whether she is at father’s house or at her in- laws and society. Before 19th century, woman was treated as slave and second rate citizen. In spite of the introduction of democratic practices in all walks of life in modern society in the 20th century, she remained the target of variety of discriminations and oppressions. Gender based discrimination has always been prevalent as it is difficult to locate any period in the history which has been free from no victor- victim, oppressor-oppressed, exploiter- exploited; powerful-powerless, ruler-ruled phenomenon. Perhaps, this human society will never reach a stage where one can say that all human beings are equal, selfless, prosperous, peaceful, civilized and humane. A pessimistic picture seems to continue in future too as the efforts of social reformers, scholars, human right activists, philosophers and political leaders do not seem proportionately fruitful in making the picture rosy as gang rapes, physical and psychological torturous attitude of men still continue
Men and Masculinities 4:4, 2002
Anthropological Quarterly, 2018
Doing Sociology , 2022
In the context of a patriarchal societal framework, entrenched perceptions regarding femininity and masculinity prevail. These perceptions, while subject to variation across societal strata, frequently align with the portrayal of the masculine as robust and assertive, shaping gender depictions notably in cinematic productions, particularly within the domain of Bollywood. This article endeavors to elucidate such gender dynamics through the critical examination of two films, discerning prevalent themes of male hegemony, sexism, and misogyny therein.
Anthropological Quarterly , 2018
Review of Indian Masculinity Series - Roots of Love, Mardistan/Macholand & Sent Away Boys by Harjant Gill (written by Sanghita Sen)
NORMA: International Journal for Masculinity Studies, 2014
this article I seek to re-examine the concepts ‘patriarchy’ and ‘homosociality’, individually and in relation to each other. I argue that the critical tendency to dismiss the utility of ‘patriarchy’ did not engage much with the relations of patriarchal formations to men and masculinities. The latter are shaped and determined by bonds of ‘homosociality’, which, I argue, is not necessarily to be understood as being oppositional to homosexuality or as tantamount to an implicit homoeroticism. This homosociality forms the substrate of other kinds of collective social phenomena like nationalism, caste and religious communalism, chauvinisms of various kinds, etc. It is substantially shaped by the dynamics of inclusion and exclusion that determine such collective phenomena, serving as the ‘mediating anodyne’ to the conflicts and contradictions that are often, even inevitably, thrown up in such patriarchal formations. Arguing that a central aspect of this is the relation between the erotic and the politic, I then discuss the relation of masculinity to power, within these dynamics.
Current Research in the Axis of Humanities: Theories, Concepts and Applications, 2020
Men and Masculinities, 2018
Masculinity is a social construct and sometimes, an identity which has its associations with certain traits and characteristics. Some of such traits are the presence of confidence, leadership qualities, power, dominance and firmness etc. which exist at a psychological level. Others however are physical traits, such as a strong muscular physique and a fine athletic ability. Interestingly, this idea of putting all these traits under a singularumbrellaofmasculinityisvery abstract and there is no firm definition of masculinity. Through this project, we have tried to narrativise this abstract idea, which in common perception indicates ‘the ideal traits of men’. Just like in the case of many other abstract ideas, there is the presence of no singular idea of masculinity and the concept might differ for different civilizations, cultures, classes andpeople. Therefore, there exists no single masculinity and we thus refer to the concept as masculinities. Research papers and articles which academically present the concept were analysed to get an adequate overview of the idea. Alongside, different forms of media, likedocumentarieswereeq paid heed to, so that the popular perception of the idea of masculinitycouldalsobeunderstood. We limited our attempts to understand the idea of masculinity to the Delhi University students itself. To do the same, we found it is important to have directconversationswiththestudentsto achieve a realistic understanding of the concept.
SOUTH ASIAN HISTORY AND CULTURE, 2018
Kabir Singh, the bollywood remake of the 2017 Telugu movie Arjun Reddy, was the second highest grossing movie of 2019. Interestingly, it was also highly criticized for glamorizing misogyny and toxic masculinity. Yet another interesting fact about this movie is that its plot seems quite parallel with that of the drama Shakuntala by the ancient poet Kalidasa. In this context, this paper studies masculinity in the heroes of these two texts: Kabir Singh and King Dushyanta and argues that popular representations change in time and space with the modern entertainment industry's commercial motivation and yet patriarchy remains unchanged.
Psychology of women quarterly, 1985
People interested in the research are advised to contact the author for the final version of the publication, or visit the DOI to the publisher's website. • The final author version and the galley proof are versions of the publication after peer review. • The final published version features the final layout of the paper including the volume, issue and page numbers. Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal. If the publication is distributed under the terms of Article 25fa of the Dutch Copyright Act, indicated by the "Taverne" license above, please follow below link for the End User Agreement:
Loading Preview
Sorry, preview is currently unavailable. You can download the paper by clicking the button above.