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2022, UNIVERSITAS-MONTHLY REVIEW OF PHILOSOPHY AND CULTURE
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20 pages
1 file
Logical Exceptionalism and Its Predicaments Abstract: The main viewpoints of logical exceptionalism are that logic is exceptional with respect to all other sciences, including natural science, social science and humanities, because logical propositions say nothing about the world, and are true or false based on the meanings of logical constants; that logical truth is analytical, necessary and a prior, so it is not revisal; and that logical laws are normative for how to think correctly. The representative figures of logical exceptionalism are Hume, Leibniz, Kant, Frege, Wittgenstein and Ayer. Logical exceptionalism has encountered at least four problems: how to justify logical laws? How to explain the appearance of deviant and competitive logics and choose from them? How to explain the universal applicability of logic laws? How to explain the normativity of logical laws for correct thinking? The conclusion of this paper is that logical exceptionalism is like sort of evasion, based on many presuppositions without serious clarification and critical examination, and has many insurmountable theoretical difficulties. Key Words: logical exceptionalism, logical truth, analyticity, necessity, apriority, normativity
法鼓佛學學報, 2008
This article takes various expressions using the Chinese term "speak" (shuo) as the basis for its investigation of Nāgārjuna's linguistic strategy. These include speak, unspeakable, unspoken, and spoken by prajñapti in the Chinese version of the Mūlamadhyamakākarikā. I first point out the two background causes that make the Buddha withdraw from preaching and remain in silence: the profundity of the Dharma and the limits of people's capacities. In response, the Mūlamadhyamakākarikā seems to reveal a two-sided strategy, i.e., confirmation and negation. On the one hand, it emphasizes the unspeakable to get rid of people's attachment, until at last all prapañcas have ceased, and one arrives at the unspoken. On the other hand, Mūlamadhyamakākarikā positively approves of the conventional truth and prajñapti to express that conventional linguistic cognition is necessary. The Mūlamadhyamakākarikā's theory of pratītya-samutpāda and śūnyatā, therefore, reveal double the aspects of negation and confirmation in Buddhist Philosophy and lead people to the way of nirvāṇa.
2016
2013 年9、10 月間,中國國家主席習近平利用訪問中亞四國與印尼的機會,分別提出建設「絲綢之路經濟帶」與「21 世紀海上絲綢之路」的構想。而這樣的戰略意圖到底是如同中國外長王毅所強調的「不是地緣工具……不能用冷戰思維看待」,亦或是如解放軍少將喬良所稱「是跟美國戰略東移的一次對沖」。事實上,中國崛起在國際認知上,從來就沒有一致的認知,是否將會因經濟實力的變遷,而衝擊當前國際秩序,原本就在不同學派認知的爭議中劇烈衝撞。攤開地緣戰略地圖,如此大規模的跨區域戰略布局,不可能僅止於經濟、貿易、通商等低位階的安排,而不去調動高位階的國際政治與權力結構關係。因此,如何觀察這樣一個戰略安排的本質,如何理解其中的權力轉換,如何思考崛起中國在歐亞世界島的權力位置,而如此龐大的跨區域整合、鉅額的投資需求,複雜的權力重組,將會帶來的是無限美好的發展藍圖,亦或是新一輪冷戰的再起,基本上都是本文所關切,而亟欲思考、解決的議題。透過戰略局勢的地緣觀察,筆者認為,地緣的本質不變性與變動性,恰正可以提供超越意識形態認知的一條思維途徑。
Nihon Shinri Gakkai Taikai happyo ronbunshu, 2011
Journal of Educational Media & Library Sciences, 2012
Research is the important process of knowledge exploration. Domain knowledge development can be improved by using research design and proper statistical methods meticulously as well as clearly and systematically displaying research results. In order to find out the evolving trend of Library and Information Science, its research design and statistical method is a topic worth exploring. By applying bibliometric and content analysis, this study investigates the 1,540 research papers published in the Journal of Educational Media & Library Sciences (JoEMLS) in the last 40 years. According to its history and mission statement, the researchers separate time span from 1970 to 2010 into four period, exploring the features of those published papers, including the type of articles, article languages, topics, structures, research designs and statistical methods. The results show as follow. During period 1, the type of articles are diversities. In addition , Chinese papers are dominate. Moreover, the top 3 categories of research papers are the study of "Library and Information Science"(66%), follows by the "Education"(15%). As for the paper structure, there are 2.73% papers applying ILMRAD and only 8 papers of them applying IMRAD. The most commonly adopted research design is Survey Method, among them, the study of "Library and Information Science" used more often (46.63%). As to the most commonly used statistical method is Descriptive Statistics (60.11%), secondly the T-Test (9.27%).
Nihon Shinri Gakkai Taikai happyo ronbunshu, 2011
2018
This dissertation begins with Michael Foucault's classic explanation of "biopower". For Foucault, the reason why life asserted itself as the ultimate point of reference in the modern age is that the operations of power increasingly abandon the mode of sovereignty whose rationality consists in "power against power", performed in spectacular rituals with the right to take life as ultimate reference. Instead, the mode of biopower maintains itself by the productive effects of powers circulated in different partial mechanisms, the processes of materialization from partial mechanisms to global strategy and the economy and transfer between power technologies within the whole dispositif. According to the three highly theoretical methods of genealogy, the dissertation reconstructs the discourse of war in Foucault: war as the principle of social organization, the mutual deciphering among patterns of war in discrete discourses, and lastly, the displacement from war to government. From the threads of genealogy to the clarification of discourses of war, the correspondence in empirical reality is a new political domain to which Jean-Jacques Rousseau attempted to bind by sovereign and law. In this new political domain which was named "the police" in 18 th and later Foucault referred to as "the government". In this new domain, there are multiple objects for government, which could be generalized as "population", there is no single principle for effective government, only the general term "governmentality", and "dispositif of security" in this new domain avoids the conflicts and depletion between governmental mechanisms. In the replacement of raison d'etat with the liberal creeds in rationality of government, there emerged new objects as population, new principles as governmentality and new political rationality as security. In Foucault's highly experimental exploration of the implication of biopolitics, the physical bodies gradually recede, or, in the networks of dispositif, which perfectly achieve the exchange of life and death, they could come on the biopolitical scene in new forms, that is why "neoliberalism as the birth of biopolitics". This dissertation responds to Esposito's interrogation of Foucault if the distinction between sovereign and biopower with discrete effects of death and life would be conceptually inaccurate. However, in the elaboration of biopolitical antagonism between Empire and Multitude
SSRN Electronic Journal, 2021
If the editor-in-chief of a Taiwanese academic journal receives papers filled with numerical data, equations, and tables submitted by European or American scholars, he/she would likely publish them without hesitation. The same mentality characterizes Indian, Pakistani and African academic journals, when they receive and publish Taiwanese papers. In particular, the titles of these papers are decorated with buzz words, such as cloud computing, electronics, smart capital, and elderly nursing homes, etc. As for American periodicals, it is because they charge an expensive publication fee. This study reveals that these papers share common numerical research results, some of which are self-contradictory. In addition, they usually cite Taiwanese master-degree thesis or self-citing controversial papers. International journals treat these papers with the mindset of reading Taiwanese experiences. However, with the advances in Internet communication and the diffusion of intellectual knowledge, third-world scholars will eventually find such papers controversial. These low-quality papers not only convey false knowledge, but also spread an improper mode of massproducing publications and academic misconduct.
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