Manusia, Hewan Dan Tumbuhan Dalam Al-Qur’An (Kajian Ekokritik)

The disaster is not only a mere natural occurrence, but also due to the lack of awareness and understanding of one's environmental problems. This paper will review the ecological values contained in the Qur'an. In fact, the Qur'an has given a stern warning of not doing mischief on earth. In this regard, within the certain limits, the query is how religion (Islam) providing ecological value to the whole community through the Koran? Applying semantic-hermeneutical approach, the research results the concept that has been introduced by the Qur'an with various forms and models of word. With some verses that describe the ecological problems, the formulation can be used as 'green religion', namely religion that requires people to practice Islam stressing the integral relationship between faith and the environment (all natural). Moral-ethical action is not only related to human relations, but also with nature.

alashriyyah, 2020

This writing is the result of a library research, that tries to examine how the relationship between nature and humans in the perspective of the Qur'an. It used in the perspective of the Qur'an through a thematic interpretation approach. The purpose is to find out how the Qur'an view the concepts of nature and humans. The relationship between humans and the universe that is in the Koran indicates the direction of humans who have a greater role in creating prosperity. human synergy as caliph on earth must follow the existing sunnatullah, must not violate, because this nature is objective, not favoritism, anyone who violates, will be subject to his punishment, whatever the reason for the violation, including ignorance or negligence.

Relasi Manusia dengan Lingkungan dalam Al-Qur'an -Agus Iswanto 1 Relasi Manusia dengan Lingkungan dalam Al-Qur'an Upaya Membangun Eco-Theology Agus Iswanto Balai Litbang Agama, Jakarta. [email protected] Tulisan ini mencoba mengeksplorasi relasi manusia dengan lingkungan dalam Islam melalui konsep-konsep kunci dalam al-Qur'an. Diawali dengan enam pandangan mengenai relasi manusia dengan lingkungan. Kemudian, penulis mengeksplorasi relasi manusia dan lingkungan dalam al-Qur'an melalui dua konsep: tujuan penciptaan alam semesta dan tujuan penciptaan manusia. Ada empat konsep untuk membangun sebuah eco-teologi yaitu taskhīr, 'abd, khalīfah and amānah. Dan untuk membangun sebuah keseimbangan ekosistem berdasarkan pemahaman keagamaan, dibutuhkan kesimbangan konsep antara taskhīr -khalīfah dan 'abd -amānah. Kata kunci: Al-Qur'an, Manusia dan lingkungan. This writing tries to explore the relation between the humankind and the environment in Islam through the keywords in the Qur'an. It is begun by examining six perspectives concerning the relation between the humankind and the environment. Further, the writer explores the relation of the humankind and the environment in the Qur'an by using two concepts: the first is the goal of the creation of the universe and the goal of the creation of humankind. There are four concepts for building eco theology. They are: taskhīr,( the submission) 'abd,(servant) khalīfah (vicegerent) and amānah (trust).Therefore, to build the harmony of the eco-system based on religious understanding, the balance of the four concept mentioned above is needed.

This essay offers a thorough examination of the environmental conservation lessons found in the Qur'an. Even in the Qur'an, people are warned not to harm the environment. The article focuses on two topics: how to understand verses in the Qur'an that deal with environmental conservation, and how the Qur'an clarifies the idea of protecting and preserving the natural order. Using the thematic-contextual interpretation paradigm, this study reviews the literature. A technique for interpreting the Qur'anic verses that takes into account the context that emerges and changes within society is called thematic-contextual interpretation. Because of this, the Qur'an takes the importance of maintaining the natural equilibrium very seriously. First, the verses of the Qur'an give a summary of how the cosmos was created. Numerous natural words, including soil, water, plants, and living beings, are also defined in the poems. Second, the Qur'an clarifies that in order to preserve the natural equilibrium, human action is required. As a result, the Qur'an highlights that it is the duty of mankind to preserve, care for, and maintain their dwelling space. The Qur'an even issues a strong warning to people who damage the environment.

PALASTREN Jurnal Studi Gender, 2017

Eco-theology is a constructive form of theology that discusses the interrelation between religion and nature. It involves the relationship between the religious view and environmental damage. The spiritual crisis of modern humans makes unharmonious interactions between humans and the environment. The stereotype gender issue leaves crucial issues between men and women about the environmental damage causes. This paper reveals how the Qur'an gives the solution to environmental problems. It begins with building a human theological awareness and a harmonious relationship between men and women on the environment. This study uses maudu'i tafsir method based on al-Farmawi. The result finds that there is the systemic relationship between God, nature, and humans as a whole necessitate. It became a harmonious relationship based on theological consciousness. Human as a caliph in the world. God allows humans to use natural resources to consume and they must protect the environment. Both men and women can use natural resources as well as responsible. The role of men and women depicted by the Qur'an is complementary and cooperative. The Qur'an refutes the stereotype of characters for both by sex.

Al-I'jaz : Jurnal Studi Al-Qur'an, Falsafah dan Keislaman, 2019

Konsep manusia dalam Al-Qur'an dijelaskan sangat komprehensif, mulai dari proses penciptaan, perjanjian manusia dengan penciptanya, kelahiran, tanggungjawab serta kewajiban yang harus dilakukannya. Manusia sebagai makhluk diberi dua pilihan oleh penciptanya, untuk mengikuti kebajikan atau kejahatan. Manusia selamat karena mengikuti kebajikan, dan sebaliknya. Salah satu kebajikan paling utama adalah shalat, sedangkan kejahatan paling dahsyat adalah kesombongan dan kelalaian dalam shalat. Tulisan ini mengurai, menganalisis dan mendeskripsikan secara lengkap dan kritis menggunakan pendekatan linguistik dan semantik, bagaimana konsep manusia dalam Al-Qur'an.

QOF

This paper provides a detailed analysis of the Qur'an's teachings on environmental protection. First, the Qur'an provides an overview of the creation of the universe through its verses. The verses also define numerous natural terms, such as living things, plants, soil, and water, among others. Second, the Qur'an explains that human intervention is necessary to maintain the balance of nature. Therefore, the Qur'an emphasizes that humans are responsible for maintaining, caring for, and preserving their living environment. Even the Qur'an provides a stern warning to humans who harm the environment. The Qur'an provides several concepts of environmental sustainability, including gratitude for the gift of natural resources, respect for nature, and stewardship of the natural environment. The way these ecological verses are explained demonstrates that the Qur'an is highly relevant and even contextual to the issue of environmental degradation. To protect and p...

AQWAL Journal of Qur'an and Hadis Studies

Quran as a human guide book should not only discuss about divine themes, but also as a source of reference related to practical problems such as environment, especially how humans can know and understand well their environment in which they live until the concept of ideal biah can be realized. This paper will introduce ecological insight which its pattern can be read in some verses of Quran. This paper focuses on biah's verses. The method that will be used in this paper is thematic interpretation method, in which biah's verses are the main study, which will be analyzed from a historical perspective, therefore the moral idea behind the verses is taken and the values obtained are universal and relevant. This ecological insight is used as the basic for realizing the ideal biah for all human beings. Finally, there are two ecological concepts in al-Quran resulted, firstly, the ideal environment is a liveable place for human being, secondly, reciprocal relationships happened in environments can be positif or can be negative.

Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir

Hewan, sebagaimana manusia adalah makhluk Allah yang di dalam Al-Qur’an menduduki posisinya masing-masing. Penelitian ini adalah penelitian yang membahas tentang penafsiran ilmi terkait hewan, khususnya hewan mamalia di dalam Al-Qur’an. Jenis penelitian yang dipilih dalam kajian ini adalah penelitian kepustakaan (library research). Penelitian kepustakaan yang dimaksud adalah meninjau literatur khususnya literatur kitab tafsir untuk menganalisa bagaimana hewan mamalia diketengahkan di dalam Al-Qur’an. Karena itu analisis isi (content analysis) dipilih sebagai analisis data untuk menghadirkan kesimpulan yang tepat. Hasilnya: 1) di dalam Al-Qur’an ketika disebutkan jenis hewan mamalia maka tidak hanya sekedar disebutkan tetapi kehadiran hewan juga sebagai ladang tafakur bagi manusia, 2) hewan mamalia yang disebutkan tidak selalu bermakna hakiki, tetapi juga bermakna majazi.