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The Orphic Mysteries

Abstract

J oscelyn Godwin is one of the leading scholars of esotericism today. In Chapter 3 of his recent survey of the Western esoteric movement, The Golden Thread, he considers the primal figure of Orpheus and the Mysteries connected with his name and legend. The distant figure of Hermes Trismegistus seems superhuman, without faults and equally without character, and the same goes for Zoroaster, at least until the late nineteenth century, when Nietzsche humanized and humorized him in Also Sprach Zarathustra. Imagining Orpheus is a different matter. Most people can recall two things about him: that he was a musician, and that he went down to the Underworld to fetch his wife Eurydice. His story is the archetypal myth of the power of music. With the lyre that was a gift from Apollo, Orpheus could move everything in creation, from stones, trees, and beasts, through humans, to daimonic and even divine beings (whom we might call angels and gods). Armed only with his songs, he charmed the denizens of Hades and persuaded Pluto and Persephone to let him take Eurydice back. Orpheus was a prince of Thrace, the land to the north of Greece. His mother was Calliope, the Muse of epic poetry. Some say that his father was Apollo, and certainly Orpheus stands under the patronage of that god. Apollo also had northern connections, either coming from Hyper borea (the land beyond the North Wind), or else visiting that far northern land after his birth on the