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2013, ARCTIC
Fort Conger, located at Discovery Harbour in Lady Franklin Bay on northern Ellesmere Island, Nunavut, played an intrinsic role in several High Arctic expeditions between 1875 and 1935, particularly around 1900-10 during the height of the Race to the North Pole. Here are found the remains of historic voyages of exploration and discovery related to the 19 th century expeditions of G.S. Nares and A.W. Greely, early 20th century expeditions of R.E. Peary, and forays by explorers, travelers, and government and military personnel. In the Peary era, Fort Conger's connection with indigenous people was amplified, as most of the expedition personnel who were based there were Inughuit from Greenland, and the survival strategies of the explorers were largely derived from Inughuit material cultural and environmental expertise. The complex of shelters at Fort Conger symbolizes an evolution from the rigid application of Western knowledge, as represented in the unsuitable prefabricated Greely expedition house designed in the United States, towards the pragmatic adaptation of Aboriginal knowledge represented in the Inughuit-influenced shelters that still stand today. Fort Conger currently faces various threats to its longevity: degradation of wooden structures through climate and weathering, bank erosion, visitation, and inorganic contamination. Its early history and links with Greenlandic Inughuit have suggested that the science of heritage preservation, along with management practices of monitoring, remediation of contamination, and 3D laser scanning, should be applied to maintain the site for future generations.
The passion for adventure is inherent in our race, let alone the interest of scientific curiosity, which prompts men to go in search of the unknown.
… Tidsskrift-Danish Journal …
An interdisciplinary study was conducted at Qijurittuq (IbGk-3), an archaeological site located on Drayton Island along the eastern shore of Hudson Bay, Nunavik. Local Inuit made important contributions to the research. High school students participated in the field school, and elders shared their traditional knowledge. The elders expressed an interest in the source of the wood used to construct Qijurittuq’s semi-subterranean dwellings, and this inspired us to expand our research in that direction. This interdisciplinary study included a reconstruction of the geomorphological and environmental history of Drayton Island, wood provenance and dendrochronology studies, research on house architecture and settlement patterns, and a zooarchaeological analysis. This paper synthesizes the preliminary results of this interdisciplinary investigation within the context of climate change. We discuss the persistence of semi-subterranean dwellings in eastern Hudson Bay long after they had been abandoned elsewhere. At Qijurittuq, their abandonment corresponds with the end of Little Ice Age. However, at the same time, the development of more permanent contact with Euro-Canadians was having a strong impact upon Inuit culture.
2016
In 1931, the Hudson’s Bay Company cargo steamer, the SS Baychimo, was trapped in sea ice and abandoned in the Chukchi Sea off the northern coast of Alaska. Large amounts of scientific and navigational instruments and gear and personal items were left aboard, among them an ethnographic collection gathered in 1930 from Inuit groups in the Canadian Arctic by Richard Sterling Finnie. The ship was boarded several times over the next three years with items being salvaged by locals from nearby Wainwright and Barrow. In 1933, crew and passenger from the MS Trader, a small trading vessel from Nome, boarded the abandoned ship and recovered several of Finnie’s ethnological specimens. In 1934, Peter Palsson, crewmember of the Trader, gave several ethnological specimens to members of the United States Department of the Interior-Alaska College Archaeological Expedition. That year, the Baychimo collection was accessioned to the nascent University of Alaska Museum (now, the University of Alaska Museum of the North). For over 80 years, the collection’s relationships with Finnie, the Baychimo, and Palsson remained obscured, and its historical significance has just been rediscovered. This article describes the collection and the path it took from the Baychimo to the University of Alaska Museum.
ARCTIC, 1986
A small collection of artifacts obtained from an aboriginal Mackenzie Inuit grave eroded by the Mackenzie River is described. The site appears to date to within the second half of the 19th century, following European contact but before acculturative processes and population decline, which brought about the extinction of traditional Mackenzie Inuit culture.
2009
While natural scientists track environmental change in response to global warming, less attention has been directed towards human interface with long term Arctic environmental dynamics. Current research at Cape Krusenstern, Alaska, seeks to address this deficit through investigation of human-environmental interactions recorded in archeological and paleoenvironmental data spanning the last 4,000-5,000 years at the Cape, building on the pioneering work conducted at Krusenstern by J. Louis Giddings and Douglas D. Anderson. Systematic survey and use of new mapping technology to record cultural and natural features are methods central to addressing these research questions. Discovery of new archeological features indicates occupation of the Cape was more extensive over the last 1,000 years than previously thought, although additional fieldwork and analysis are needed.
Reference information and leading pages for accompanying Mills Log-Building Rehabilitation at the Historic Steele Creek Town Site, Alaska paper
Open Archaeology, 2016
In 2013, an Arctic-based organization known as the Inuit Heritage Trust spearheaded a new campaign to increase archaeological awareness in the Canadian territory of Nunavut. While Nunavut remains an Inuit-centered territory—founded on the knowledge and values that have long sustained its predominantly Inuit population—the rules and regulations surrounding archaeological resources are largely grounded in more scientific, and distinctly non-Inuit, valuations of the past. For multiple reasons, Inuit and non-Inuit traditions for understanding and preserving heritage resources have proved difficult to reconcile, despite numerous attempts at community outreach programs and the regular hosting of archaeological fieldschools. For many Inuit, the methodological and impersonal approach to history endorsed by incoming archaeologists remains a foreign concept. This paper will present a series of community resources developed as part of the Inuit Heritage Trust’s new archaeological awareness cam...
In 1994 I took an initial look at Isaac Stringer’s Western Arctic diary, and based a chapter of my U of Wisconsin, Madison, Ph. D. thesis (a dismal affair) on his 1897-1901 stay at Herschel Island, west of the Mackenzie Delta, where his contacts included the Nunatagmiut, Alaskan Inuit who had come with American whalers to Herschel Island. That stimulated my interest in his visits with the original Inuit of the Eastern Delta—the Kukpugmiut, as whites then called them—and once I returned to medical practice in 1996 my evenings were taken up transcribing his 1892-1901 journals. These included contacts not only with Kukpugmiut and Nunatagmiut, but with Gwich’in, whalers, would-be Klondike miners, HBC traders, and the permanent residents of Fort McPherson, including two Oblate missionaries who opposed Anglican efforts. At a later date I separated the diary portions that related to each of these different groups and built alphabetic citation guides to each person mentioned in Stringer’s diaries and correspondence as well as in letters or publications by others who were present in or knew of the Delta, including the years forward up to 1925, and backward to the 1820s. With each such step, my understanding increased of the 1890-1900 period of intense culture contact, but it is only recently, after writing up the Inuit’s first mission contact (at Fort Simpson in 1859) that a sense of overview has settled in. Even so, there are still periods to which I’ve given insufficient attention. The archival material is so vast one can never cover it all. One problem in tackling Delta history is that few of the scholars who have accessed primary materials have made their transcriptions publicly available—which means one has to start nearly from scratch in studying the human dynamics of the region. Yet given the many sources in anglophone and francophone depositories, it is hard to see how releasing preparatory transcripts can harm a career or let others take advantage. By making transcriptions publicly available it means time need not be lost by students and scholars just entering the field, or by those who wish to see their concepts applied to another era of arctic culture-contact, the history of missions, or the role of women, whalers, Gwich’in, fortune seekers, the fur trade, biology, and so on. Imperfect as this transcription is, it will help orient readers to Stringer’s contacts at several sites—in this case Fort McPherson and the Central and Eastern Mackenzie Delta. The focus here is on the Kukpugmiut, and includes his eleven visits to the outer Eastern Delta, including three spring journeys south with them (1894, 1895, and 1897) from Tununiak at the southern tip of Richards Island to Fort McPherson. Before long, I will also place on the web the Stringer diaries related to his 1893-1897 visits to, and 1897-1901 year-round stay at Herschel Island, as well as those that depict his journeys through the Delta’s Western Channel and along the Yukon Coast. It is difficult in these to define the original residents of the Yukon Coast (whom Stringer refers to as Kogmollit), of whom there seem to have been surprisingly few. In short, presented here is my early transcription of Stringer’s 1892-1901 summer diary for Fort McPherson, and of all his visits to the Kukpugmiut in the Eastern Delta. Contacts with whites and Gwich’in have not yet been filtered out. During journeys in the Delta those lines adds little bulk, but at McPherson they come to many. The original diaries are in the Stringer family fonds at Anglican Church of Canada General Synod Archives in Toronto. During this transcription I knew none of the names, which Stringer often spelled in several different ways, and surely transcribed some incorrectly. And since I know none of the Inuvialuit’s tongue, I was uncertain about native terms used by Stringer.
Conservation and Management of Archaeological Sites, 2018
Evaluating the rate of deterioration at archaeological sites in the Arctic presents several challenges. In West Greenland, for example, increasing soil temperatures, perennial thaws, coastal erosion, storm surges, changing microbial communities, and pioneer plant species are observed as increasingly detrimental to the survival of organic archaeological deposits found scattered along the country's littoral zones and extensive inner fjord systems. This article discusses recent efforts by the REMAINS of Greenland project for developing a standardised protocol that defines the archaeological state of preservation, the preservation conditions, and asset value of organic deposits. Special emphasis is given to the degradation of materials such as bone and wood that are historically observed to be well-preserved in Greenland but now currently at risk. The protocol provides a baseline for monitoring future changes and will assist archaeologists in Greenland with a procedure for documenting and predicting areas of increasing vulnerability due to a warming climate.
ARCTIC, 2013
Fort Conger, located in Quttinirpaaq National Park, Ellesmere Island, is a historic landmark of national and international significance. The site is associated with many important Arctic expeditions, including the ill-fated Lady Franklin Bay Expedition of the First International Polar Year and Robert Peary's attempts to claim the North Pole. Although situated in one of the most remote locations on earth, Fort Conger is currently at risk because of the effects of climate change, weather, wildlife, and human activity. In this paper, we show how 3D laser scanning was used to record cultural features rapidly and accurately despite the harsh conditions present at the site. We discuss how the future impacts of natural processes and human activities can be managed using 3D scanning data as a baseline, how conservation and restoration work can be planned from the resulting models, and how 3D models created from laser scanning data can be used to excite public interest in cultural stewardship and Arctic history.
HMS Investigator, the British Navy vessel that discovered the North-West Passage in 1850, helped to stake Britain’s claim to Arctic territory. Her crew’s colonial attitudes towards the Indigenous Inuit inhabitants of the region have been perpetuated in archaeological interpretations of the ship’s impact on local Inuit communities and in media coverage of the rediscovery of the ship by archaeologists in 2010, which framed the ship as a symbol of Canada’s Arctic sovereignty. As climate change continues to fuel international debates about the control of Arctic resources and to negatively impact the Arctic archaeological record, Arctic archaeology promises to become increasingly political. In the Canadian Arctic, a range of collaborative projects that bring together archaeologists and Inuit community groups to better understand the human history of the north have made important steps towards decolonizing our discipline and could ripple outwards to support Inuit demands for a voice in international debates about Arctic sovereignty. Should we choose, these projects could also work to change the way the past is mobilized and presented beyond archaeological circles, contributing more directly to social justice on a broader scale.
In 2001, full-scale archaeological investigations were carried out in Nisbet Harbour, Labrador, at Hoffnungsthal, the site of the first Moravian mission station to the Labrador Inuit. When completed, the excavations had revealed several architectural features of the mission house, and uncovered thousands of artefacts dating to the few weeks in the summer of 1752 when the missionaries built and occupied the site. This thesis gives a history of the 1752 expedition, describes the archaeological findings made in Nisbet Harbour, then reconstructs the mission house based on available archaeological and historical data. F i n a l l y , Ho f f n u n g s t h a l ' s f o r m a n d d e s i g n i s d i s c u s s e d wi t h r e f e r e n c e t o its historical, architectural, and cultural context.
Fort Conger, located in Quttinirpaaq National Park, Ellesmere Island, is a historic landmark of national and international significance. The site is associated with many important Arctic expeditions, including the ill-fated Lady Franklin Bay Expedition of the First International Polar Year and Robert Peary's attempts to claim the North Pole. Although situated in one of the most remote locations on earth, Fort Conger is currently at risk because of the effects of climate change, weather, wildlife, and human activity. In this paper, we show how 3D laser scanning was used to record cultural features rapidly and accurately despite the harsh conditions present at the site. We discuss how the future impacts of natural processes and human activities can be managed using 3D scanning data as a baseline, how conservation and restoration work can be planned from the resulting models, and how 3D models created from laser scanning data can be used to excite public interest in cultural stewardship and Arctic history.
For most indigenous people of the Arctic the first contact with European and American explorers, traders and whalers was a maritime affair. First greetings and trade goods between Native inhabitants and non-native newcomers were often passed between the skin boats and the decks of ships. Although dates of this contact differ from one Arctic nation to another, the results were often the same. Carrying new technology, resources and culture, European and American shipping and ships themselves significantly altered both the social and physical landscapes of the Arctic. At the same time, once inserted into the indigenous landscapes, the ships also acquired new meanings and uses, especially after their abandonment or wrecking. Ships were seen as both similar and different to the Native boats. Just like skin boats they were perceived as animated objects or beings with their own needs, including deposition of their “remains.” In the holistic indigenous worldview this deposition was both functional and ritualistic, which is reflected in how the ship wreckage was used. Using the site of the 1871 Chukchi Sea maritime whaling disaster as a case study this presentation discusses the impact of a large shipwreck event on an Arctic community and the perception of the Euro-American ship as it is reflected in the use of wreckage remains. In early September of 1871, a fleet of 32 whaling ships became trapped and abandoned between the icepack and the Chukchi Sea coast near Point Franklin, Alaska. All but one were crushed by the ice, providing local Inupiat communities with a wealth of resources, which in turn affected the settlement distribution, house architecture and even changes in subsistence technology. Shipwreck remains are still present and prominent in the local landscape. The paper draws on the results of three archaeological seasons (2005, 2007 and 2008), as well as interviews with local elders and traditional Arctic boat lore.
In 1999 a team of geologists discovered an archaeological site near Cape Southwest, Axel Heiberg Island. On the basis of its location and the analysis of two artifacts removed from the site, the discoverers concluded that it was a hastily abandoned campsite created by Hans Krüger’s German Arctic Expedition, which was believed to have disappeared between Meighen and Amund Ringnes islands in 1930. If the attribution to Krüger were correct, the existence of this site would demonstrate that the expedition got farther on its return journey to Bache Peninsula than previously believed. An archaeological investigation of the site by the Government of Nunavut in 2004 confirmed its tentative attribution to the German Arctic Expedition but suggested that it is not a campsite, but the remains of a deliberately and carefully constructed cache. The finds suggest that one of the three members of the expedition may have perished before reaching Axel Heiberg Island, and that the survivors, in order to lighten their sledge, transported valued but heavy items (including Krüger’s geological specimens) to this prominent and well-known location to cache them, intending to return and recover them at some later date.
International Journal of Nautical Archaeology, 2019
This article reflects on three Arctic shipwrecks currently being reclaimed for future exhibition. Two are icons of polar exploration. Maud was built for Roald Amundsen’s North Pole expedition (1917–1925) and Belgica was used in the first Antarctic overwintering expedition (1897–1899). The salvage of Maud in Canada and the ship’s return to Norway in 2018 was privately financed. Raising Belgica has been the goal of a Belgian non-profit organization. The third is a medieval Norwegian wreck excavated in 2017 with community funding. The role of each ship as icon and archaeological heritage is assessed and framed within a broader discussion of museum narratives.
2017
The Aasivissuit – Nipisat area is a unique cultural landscape in an artic setting. It lies at the heart of the largest ice-free area in Greenland which, in combination with the transitional coastal zone between the open-water area and the high-arctic area of land-fast winter ice, has made it an exceptional hunting ground for people through millennia. Aasivissuit – Nipisat provides the most complete and best-preserved record of arctic hunting traditions from 2500 BC onwards, demonstrating sustainable land use based on seasonal migration between the coast and the interior. In the archipelago towards Davis Strait in the west, there are centuries-old winter settlements with ruins of turf houses on virtually every cove and point. Colonial ruins reflect the arrival of Europeans in the 18th century and their interaction with Inuit. The old well-trodden trail inland passes summer camps, stone-built graves and caches, and far inland there is the great summer camp of Aasivissuit, with its perfectly preserved caribou drive system, ‘hopping stones’ and meat caches, recalling the joy and social importance of communal hunts. Today, hunters and their families continue these seasonal journeys, staying and hunting in the same places as their predecessors and thereby forging a tangible link between the past and the present.
Canadian Journal of Archeaeology, 2013
The Hopedale region in Labrador, Canada has a rich history of human activity. Some of the earliest archaeological research on Inuit of this region was conducted by American archaeologist Junius Bird in 1935; however, few researchers have returned to the region to expand on his work. This paper provides a summary of recent excavations conducted at an eighteenth century Inuit sod house settlement Bird identified on Anniowaktook Island (GgCi-02) just east of Hopedale. The region was considered a central trading area among Inuit. Excavations were expected to identify items indicative of this trade with the increasing prevalence of European traders along the coast. Instead, artifact assemblages at Anniowaktook reveal a smaller than expected collection of trade items, and a surprisingly high density of metal materials. The types and quantity of materials amassed suggest Anniowaktook Inuit were making different consumption choices to acquire materials for tool manufacture which were not traditionally part of the trade system.
Fennia - International Journal of Geography, 2021
Sir John Franklin’s ships departed from Greenhithe port in Great Britain (1845) with the aim of discovering the Northwest Passage in what is now Canada. During their journey, both ships got stuck in ice near King William Island and eventually sank. Over time, searches were held in order to find both wrecks. More recently, under the Conservative Government of Stephen Harper (2006–2015) there was renewed interest regarding what is now referred to as Franklin’s lost expedition. Searches resumed and narratives were formed regarding the importance of this expedition for Canadian identity. This article is embedded in a sociocultural perspective and will examine the role that cultural heritage can play in the geopolitics of the Arctic while highlighting the process of ‘patrimonialization’ that the Franklin’s lost expedition has undergone during Harper’s term in office. Based on discourse analysis, it brings out the main narratives that surrounded the modern searches of Franklin’s wrecks wh...
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