Sequential consistency in distributed systems

Literator, 1995

The phenomenology of T.T. Cloete This article is an exploration o f the way phenomena are treated in the poetry o f T. T. Cloete. Four important aspects o f Cloete's way o f looking are discussed, viz. the collecting eye that connects everything with everything, the eye that discovers correspondences, the deological eye that reads signs o f G od' s presence, and the reflecting eye. A critique o f reflection is developed by means o f a more detailed analysis o f "Blydskap " (Joy). These fo u r ways o f seeing indicate links between Cloete's poetry and Husserl' s Phenomenology. ' Die verskillende bundels word soos volg aangedui; Angelliera met An, Jubitaposisie met J, Allotroop met Al, Idiolek met /, Driepas met D en Met die aarde praat met Ma.

Literator, 1980

Die verteller in Raka dring op nog ’n manier in die innerlike van sy karakters in, naamlik deur hulle hul ruim te te laat belewe. Die ruim te word beskryf soos die karakter dit ervaar, en daarom kan ’n mens hierdie ruimtebelewing ook beskou as beperking, van die alwetendheid van die verteller. Veral twee stukke ruimtebeskrywing is belangrik in Raka. Dit is die beskrywing van Koki en Raka se swemplekke (p. 13 en p. 21 onderskeidelik).

Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie, 2013

Measuring the effect of surface evaporation on the segregation process. Metallurgical products play an important role in everyday life. One process, by means of which metallurgical properties can be determined, is known as segregation. The influence of surface evaporation should be considered in order to improve segregation studies. Modifications made to an Auger system in order to measure surface evaporation that takes place during segregation are discussed.

Masters Dissertation, 1997

John Wesley de Gruchy comes from the background of the Congregational Union of South Africa during the heated discussions leading up to the formulation of A message to the people of South Africa in the 1960's. In this era, he continued the congregational ecumenical view and the tendency of criticism against the "boers", in favor of the black people in South Africa. As director of communications and study in the South African Council of Churches, he set out to define the church, in dialogue with Barth, Bonhoeffer, Hoekendijk, Moltman and Metz. His starting point was that theology can only be relevant if it is contextual. "Contextual" in this sense means in relation to the contemporary socio-political situation. The German Bekennende Kirche provided De Gruchy with an excellent example of the dynamic church, especially in the context of the confessing church movement under auspices of Beyers Naude. As the anti-apartheid church struggle became more articulate, De Gruchy moved into a new theological phase. During this era, his writing was marked by two issues- a) strong criticism against Afrikaner Calvinism, Afrikaner Nationalism and Christian Nationalism, and b) the need for a South African Biblical theology. During 1986, a year after the Kairos-document was published, De Gruchy's theology developed into a third phase: a paradigm shift in favor of liberation theology. This was necessary for his theology in order to be relevant (=contextual) in the South African situation. De Gruchy did not want to break with his reformed background and saw a useful link between reformed and liberation theology in the Belhar Confession. To him, this meant a reinterpretation of reformed theology from the perspective of the poor and oppressed. A new project started in service of the struggle for justice and reconciliation. In this process, De Gruchy stripped the reformed tradition until only one thing remained essential for reformed theology: reinterpretation in relation to the contemporary (socio-political) context. The only problem with this definition of reformed theology, is that it raised the question "can Afrikaner Calvinism not also be viewed as a reinterpretation and therefore reformed?" De Gruchy tries to prevent this by defining two impulses that has to be present in theology: the prophetic and the evangelical. These will prevent theology from being ideological or pietistic.

1990

Proefskrif voorgele ter voldoening aan die vereistes van die graad Theologiae Doctor in die Fakulteit Teologie aan die Potchefstroomse Universiteit vir Christelike Hoer Onderwys.

2016

Die Suid-Afrikaanse politieke omgewing betree tans 'n fase wat as uiters dinamies en polities onstabiel beskryf kan word. Sedert die bewindsoorname van Jacob Zuma in 2009 is 'n tendens wat voorgehou kan word as die sekurokratisering van die Suid-Afrikaanse staat duidelik waarneembaar. Dit is veral binne die raamwerk van die sogenaamde sekerheidsgroepering dat politieke en staatkundige magsbasisse toenemend sekurokraties deur die regering van president Zuma hanteer word. Deur gebruik te maak van 'n ontledingsraamwerk waarin tendensbepalings moontlik is, word daar veral op die Suid-Afrikaanse Polisiediens en die intelligensiedienste as voorbeelde van sekurokratisering gekonsentreer. 'n Tendens bekend as neopatrimoniale pretorianisme word geidentifiseer met negatiewe implikasies en risiko's vir die konsolidering van demokratiese waardes binne die groter Suid-Afrikaanse staatkundige bestel. The securitisation of South African politics - a trend analysis The South Afr...

1996

2010

Hoofstuk 1 Inleiding Hoofstuk 2 Die funksie van tweetalige woordeboeke en die verskillende ekwivalentverhoudinge in tweetalige woordeboeke 2.1 Die rol van tweetalige woordeboeke 2.1.

Hts Teologiese Studies-theological Studies, 2014

The gift of discernment as mirror for the church. In the encounter between man and the Holy, man reacts with the ambivalent emotion of fear and fascination. Man is confronted by something incomprehensible. How will man know whether this is God? Any response by man, even faith, might be a self-deception. This condition is called 'bad faith' by Sartre and Berger. In an existential struggle with the numineuse, man constantly tries to get to know God and his will. This struggle is faith. The Holy Spirit bestows the gift of faith on mankind. The pneumatic moment is when congruency is established between on the one hand the human identity arrived at in Christ and, on the other hand, the existential expression of the response to the calling by God.

Literator, 2017