Konsep Jihad dalam Al-Quran

Mencoba memahami Jihad menurut pendapat ulama. membedakan jihad dengan terorisme

Al-Dzikra: Jurnal Studi Ilmu al-Qur'an dan al-Hadits

This paper aims to explore the meaning of jihad using the analytical knife of Authoritative Hermeneutics which was initiated by Khaled Abu El Fadh. The view of Jihad that has spread widely in society is the result of a misunderstanding of hard-line Islamic groups. Such a mistake in thinking requires a reduction in thinking to be able to provide understanding to the community about a more inclusive teaching concept. This study uses a qualitative approach with descriptive analysis method. The results in this study reveal that the idea of Jihad according to Authoritative Hermeneutics is not the same as qital, in the Qur'an Jihad does not refer to battle or war. Jihad in Islam can mean an effort to harmonize a safe life in society, by not spreading worries, to bring about the suitability of life regardless of differences by prioritizing humanistic principles, as well as joint efforts to build a more decent life that avoids poverty in the midst of an increasingly developing era. It c...

Journal al Irfani: Ilmu al Qur'an dan Tafsir

Penelitian ini dilakukan untuk mencari dan menemukan makna dari tanda-tanda dan simbol pada terma Jihad di dalam al-Qur’an berdasarkan pendekatan semiotika Peirce. Hal ini berangkat dari problematika penyempitan makna jihad yang lebih banyak dimaknai sebagai perang dan tindakan keras melawan kekafiran. Namun jika dilihat secara medalam term jihad tidak hanya mengadung satu makna yang sempit namun mengadung makna-makna yang lebih luas. Dengan menggunakan pisau analisis semiotika Peirce penulis berupaya mecari makna yang melekat pada term jihad dalam al-Qur’an melalui tanda dan simbol yang berkaitan dengan term tersebut. Dalam teori semiotika Charles Sanders Peirce yang terkenal dengan trikotominya (sign, obyect, dan interpretant). Penelitian ini disajikan dengan metode deskriptif kualitatif untuk menjelaskan secara mendalam melalui data-data yang telah ditemukan. Dari hasil penelitian ini dapat kesimpulan bahwa makna dan tafsir dari term jihad di dalam bebarapa ayat Al-Quran tidakla...

2019

Jihad merupakan kewajiban bagi setiap muslim sesuai dengan kesanggupan dan kemampuan masing-masing. Namun jihad seringkali dipahami sebagai qital /perang padahal jihad yang diperintahkan al-Qur’an tidak terbatas pada jihad dalam makna perang, akan tetapi mencakup banyak aktifitas keagamaan yang lain. Jihad dalam periode Mekkah dilakukan bukanlah dengan perang, tetapi dengan mencurahkan segala kemampuan menghadapi orang-orang musyrik dengan kalimat yang menyentuh nalar dan qalbu karena melihat situasi dan kondisi umat Islam yang masih lemah dan belum memiliki kekuatan fisik. Sementara jihad dalam periode Madinah, lebih cenderung diartikan dengan ‘perang’ yaitu upaya kaum muslimin untuk membalas serangan yang ditujukan kepada mereka. Namun dalam konteks Indonesia, pemahaman jihad dapat dikembangkan ke dalam wilayah sosial politik dan bermakna horizontal. Misalnya peduli terhadap kemanusiaan dalam bentuk kepedulian sosial.

Mizan: Journal of Islamic Law, 2018

Jihad is one of the concepts of Islam are most often understood, especially by the experts and Western observers. Jihad is an integral part of Islamic discourse since the early days to contemporary Muslims. Talks about jihad and concepts put forward more or less shifting and change according to the context and environment of each thinker. Jihad in Islam is very important, so it is reasonable to set it as the Khawarij the sixth pillar of Islam.

KALIMAH, 2012

It was a fatal mistake when terrorism equated with the doctrine of jihad in Islam. Terrorism in Arabic word termed as al-Irhab is not taught in the Qur'an. Even in Surah al-Anfal: 60 wrote the word "turhibûna", but it can't be used as the argument that terrorism is taught Islam. The word "turhibûna" here is more to frighten the enemy on the battlefield. By studying the turats and contemporary books, this simple paper tries to explore some of the misunderstandings about jihad. Then, those errors will be corrected by refering to the original opinion of the Muslim scholars, which in this paper refered to Ibn Qayyim al-Jawzi's opinions. The results of the study showed that this misunderstanding lied on the meaning and concept of jihad. As understood by some people that jihad is a war in the path of Allah (fi sabilillah) only. In fact, the realm of jihad is very wide. Ibn Qayyim explained that jihad consists of 13 levels. These levels can be reduced to four parts, which one of them is fighting the infidels. Jihad against the infidels is not using the weapons. There are several steps that must be passed, so that jihad to infidels can be done. Of this division is also seen that the jihad war is not the only solution used by Islam in upholding Allah's name (kalimatullah). So, this paper is expected to be able to describe the jihad in Islam based on the Qur'an and Prophetic traditions.

Mafatih

This paper describes about the meaning of concept Jihad by using the theory of Abdullah Saeed. There are four things be discussed in the theory, namely: Language Analysis, Historical Context, Parallel Texts or intertext connection, and Value Hierarchy. These four things are processing of application the contextualization theory of Abdullah Saeed. And the result of this discussed the concept of Jihad that expressed in Al-Qur’an is very broad. Not only about fighting on the battlefield to uphold the religion of God, but also embraces the struggle to uphold Amal Ma’ruf Nahi Munkar, jihad against lust, jihat stating the truth of Islam, Jihad to wipe tyranny and oppression, jihad against the enemies of Islam and etc.

eProsiding Seminar Pelajar Tahun Akhir 2022, 2022

Hak cipta terpelihara. Tiada bahagian daripada terbitan ini boleh diterbitkan semula, disimpan untuk pengeluaran atau ditukarkan ke dalam sebarang bentuk atau dengan sebarang alat juga pun, sama ada dengan cara elektronik, gambar serta rakaman dan sebagainya tanpa kebenaran bertulis daripada penerbit terlebih dahulu.

This article is a response to the growing radical understanding of religion and the rejection of Pancasila as the nation's ideology in the Unitary State of the Republic of Indonesia (NKRI). This article is also an offer of thought for the Deradicalization of Al-Quran Verses. Namely, as an effort to reinterpret several verses of the Qur'an which have the potential to be understood by some as the basis for acts of violence or coercion of certain ideologies. In this article, the author uses the theosophical esoteric interpretation approach such as Haidar Amuli (d. 1385), as an analytical tool to explore the content of several verses of the Qur’an related to jihad. This paper can also be referred to as thematic interpretation because the author tries to discuss (analyze) the content of the verses of the Qur'an based on a theme and tries to follow the steps of the thematic method in interpretation. Through an esoteric approach, in this article, jihad will not only be interpreted as a physical war taking up arms. Jihad has several levels of meaning, such as jihad of ahl shariah, ahl tariqah, and ahl haqiqa. Furthermore, by analyzing the historical context, the jihad verses can be interpreted as a movement for mental revolution and social moral improvement.

RELIGI JURNAL STUDI AGAMA-AGAMA, 2014

The word jihad is inter preted in various meaning. Some inter prets it in a nega- tive and destructive connotations, others inter pret it as noble actions. The de- bate on the meaning of jihad are endless as long as there is no clear definition and restrictions which actions are considered as jihad and which ones are not. In order to find the true meaning of jihad, this paper examines the word jihad, both from the Qur’anic perspective and academia discourses.