Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
2002
This second and last part of the article UNDERSTANDING OUR PAST IN THE SCHOOL EXPERIENCE describes in detail the curriculum and the general routine of instruction that the English Schools (as they were known in Costa Rica) practiced. The purpose of the study was to develop an historical portrayal of schools for Afro- Caribbean people in Costa Rica during the first half of the 1900s. The focus of the articles is based on an oral history investigation that evolves around four key questions: 1) what were the schools of the Afro-Caribbean people in Costa Rica like during the 1934-48s? 2) How were they started? 3) What curriculum was taught in those schools? How was it taught? The selected site for the study was Limon, Costa Rica. This city has been the place of arrival and dwelling of most of the country’s Afro-Caribbean people since 1872. The qualitative methods used provided evidence to answer the research questions. The interviews followed the guidelines of oral history inquiry (i.e....
2016
On the centennial of Escuela Normal de Costa Rica (Normal School of Costa Rica), this paper discusses its role and its legacy in teacher training. It is structured in three parts. First, it presents a brief historical background on the origin and profiles of normal schools in several parts of the world. Second, it describes the development of Escuela Normal in Costa Rica, refers to various personalities and significant elements that set the course and reputation of this institution, and emphasizes its key role in the humanistic training of teachers, which helped lay the foundations of the Costa Rican educational development. Finally, it presents some remarks about the education legacy of this fine institution, which has remained to this date - particularly in tertiary education - within the teacher training career at the Universidad Nacional (National University), major historical heir of Escuela Normal.
Journal of Social, Humanity, and Education
Purpose: This research aims to critically analyze the potential ramifications of comprehensive assessments on marginalized communities, with a specific focus on Afro-descendant students in the Caribbean/Atlantic region of Costa Rica. It intends to identify the potential effects of these assessments and propose policy and practice adjustments that can enhance their educational outcomes. Research methodology: This research analyzes the recent assessment requirements and the historical background of educational assessments in Costa Rica and explores alternative teaching methods, including culturally responsive pedagogy (CRP) and the impact of the dialect and language continuum. Furthermore, the potential benefits of integrating the International Baccalaureate (IB) philosophy into the curriculum of all public schools are also investigated. Results: Based on the analysis conducted, recommendations for policy and practice changes to address the potential impact of assessments on Afro-desc...
Educação & Realidade, 2019
Afro-Brazilian Heritage in the Context of Quilombola School Education 1. This article proposes reflections on quilombola childhoods, in the plural. It starts with the conception of quilombo to discuss values that base relations of care and education of childhood and affirm the black identity. Childhoods in quilombola communities in the state of Rio de Janeiro, field of action and research of the authors, and changes in the insertion of children in Jongo as affirmation of quilombola identity are presented as contribution to the proposed reflections. Finally, based on legal frameworks in the field of education and questioning challenges posed to the implementation of the National Curriculum Guidelines for Quilombola School Education, it discusses quilombola education as a duty and right of memory and affirmation of black identity.
LETRAS, 2012
English teaching programs, particularly in foreign language contexts focus on linguistic and methodological aspects rather than on ideological ones, in spite of their importance to examine the political nature of teaching and learning English because it connects language classrooms to larger social dynamics. Critical applied linguistics is an approach that addresses “questions of power, difference, access, and domination,” and how they are produced. This articles explores the social, national, and global forces that shape English language teaching in Costa Rica. Los programas de enseñanza del inglés, en especial los de su enseñanza como idioma extranjero, se centran en aspectos lingüísticos y metodológicos; no en los ideológicos, no obstante su importancia para analizar las relaciones entre aspectos pedagógicos y procesos sociales dinámicos más extensos. La lingüística aplicada crítica estudia «cuestiones de poder, diferencia, acceso y dominación» y la manera en que estos elementos ...
2017
Having claimed immunity from all possible errors of omission and commission, real and imaginary, I will now proceed to the task on hand – attempting to see if one can determine a “Philosophy of Education suitable for the Caribbean in the 21st Century” and beyond. My discussion will be in three sections. In section 1, I look at education and society. In section 2, I look at Caribbean society, using my very limited understanding, and the need for a culturally, socially, economically, technologically sensitive and comprehensively humanizing educational system. In Section 3, I examine the place of philosophy and philosophy of education in the dynamics of international system within which the Caribbean society must exist, survive and thrive. I conclude my discussion with some remarks about implications of the ideas we have raised, and how these must bear on our reflections, behaviour and attitude to reality and existence
Action, Criticism and Theory for Music Education (ACT), 2013
In this article I discuss a case study of how a music teacher in a postcolonial context has addressed and resisted colonialist practices in education/socialization processes. The case study addresses preliminary findings from a broader ethnography on the social organization of music learning from the standpoint of music teachers. The ethnography is based in Costa Rica—a Central American nation that struggles with colonial-based relationships1, and also the native country of the researcher. The analysis is framed sociologically, in terms of micro and macro social relations, as I scrutinize tensions between individual learning and macro social forces. By critically reflecting on musical meanings, values, and practices that sustain a non-Euro-American sociocultural order, from a theoretical perspective little explored by music education, this work articulates the first through sixth MayDay Group ideals. Keywords: coloniality, postcolonialism, music education, socialization, Costa Rica
2019
This investigation examines the nature of Black representation in the Cuban education system while also exploring how Black exclusion necessitates radical popular education and Black organizing in the municipality of Marianao. The Cuban Revolution drastically improved the quality of life of millions of Cubans by nationalizing the land and universalizing both health care and education. This case study aims to explore the role of the education system in constructing notions of Cubanidad and how African culture exists within Cubanidad. This thesis contrasts both the objectives and structural differences between public education and popular education spaces. This investigation Chapter 1: Introduction "Lo primero que hay que hacer es descolonizarnos a nosotros mismos. Tenemos que buscar nuevas literaturas y utilizar los paradigmas negros como Césaire, Nelson Mandela, Angela Davis o los paradigmas negros, de mujeres lesbianas, o de grupos feministas que también pueden darnos otra visión. Sobre todo, con estas y con otras miradas podemos saber del poder negro. Eso hace que seamos mas independientes y autónomos. Nuestro proyecto como familia, como vecinos, como un colectivo, nos va a guiar a otro despertar. Es un despertar de un poder para que la comunidad sepa que yo tengo el poder de hacer mi propia estructura, mi propio proyecto, de decir mi palabra, para contar mi historia, porque hasta por las dogmas y las estéticas del arte, la historia, la música, la religión de los negros eran desvaluadas. No era un valor a resaltar las raíces africanas y ahora entonces cuando una persona lo ve de otra conciencia, sabe muy bien que vale mi manera de hablar, vale mi practica religiosa, mi manera de pensar. Escribo desde lo que pienso y como lo pienso desde mi ritmo africano".
American Ethnologist, 2008
On the basis of ethnographic research conducted in an elementary public school in Puerto Rico, we maintain in this article that subduing and narrowing the history of slavery is instrumental in the reproduction of national ideologies of mestizaje in Afro-Latin America. We explore how school texts and practices silence, trivialize, and simplify the history of slavery and conclude that these maneuvers distance blackness from Puerto Rican identity and silence racism while upholding racial democracy and blanqueamiento as a social value. [slavery, racism in education, Puerto Rico, blanqueamiento, mestizaje, blackness, public history] S hortly after 2:00 p.m. on an average school day, one of us (Isar) walked into the small air-conditioned social worker's office at the Luisa Rodríguez Elementary School in Cayey, Puerto Rico. 1 A young, uniform-clad teenage girl sat at the desk, talking in flirtatious tones on the school's phone. Isar greeted the social worker as she stood next to her commandeered desk, and they began to discuss an upcoming conference about the history of slavery in Cayey. "There were slaves in Cayey?" the social worker asked, "Really!?" Before Isar could answer, she heard the young girl telling her phone interlocutor in a high-pitched voice: "I am not prieta!" (prieta is a popular synonym for black) "I am not prieta!" The social worker turned to Isar and said, "You see? That is related to what you study." The girl looked up to ask what they were talking about. Isar explained she was conducting a study about racism in schools. "I am not racist," she said, "but this guy is calling me prieta and I am not prieta!" * * * These two events-a young girl's rejection of a black identity and a school official's unawareness of the history of slavery in her community-might seem apparently unrelated. However, this article maintains that the silencing of slavery and the distancing of individuals from blackness are, in fact, key interdependent manifestations of the ideology of race mixture (mestizaje) in Afro-Latin America. Researchers of national ideologies of mestizaje in Latin America and the Caribbean have underscored how notions of race mixture operate within very specific structures of power that often exclude blacks, deny racism, and invalidate demands for social justice against discrimination
Journal of Arts and Humanities, 2012
A significant number of Afro-Caribbean immigrant workers from the Anglo Spanish, and French Caribbean migrated to the Central American country called Costa Rica, to work on the construction of a railroad, 140 years ago (1872). Strained economic conditions in their homelands in the late 19 th century was the push factor that forced them out of their homes in search for better opportunities that would improve their own and the lives of the families they left behind. Large numbers of these immigrants were forced to settle in the province and port of Limón. The unintentional settlement resulted in the biological reproduction of the present Afro-Costa Rican population, who are still not fully accepted within the society. This group of people maintains cultural aspects of the Caribbean immigrant culture, particularly that of Jamaica. This paper will demonstrate from the perspective of history some of the reasons why the province and port of Limón can be considered metaphors for Afro-Costa Rican Black Identity, using both primary sources and secondary information found in archival documents, newspaper clippings, interviews, and other publications.
Revista Nuevo Humanismo, 2022
The year 2022 commemorates 150 years of the arrival of Caribbean immigrants to Costa Rica for the construction of the railroad during the late XIX century and later for labor in the banana plantations during early XX Century. Unfortunately, there is virtually any acknowledgement of the important role that individuals be national, or foreigners play in the economic development of a nation. While some nationals may be recognized for their outstanding contribution or achievements it is rare for immigrants and especially if they are not part of the hegemonic ethnic group. Late XIX and early XX century Afro-Caribbean migrants are not the exception. The objective of this article is to bring to the collective Costa Rican imagination the names of seven Afro Caribbean individual migrants and a family who contributed to the economic, cultural, and Honoring Our Caribbean Ancestors: Commemorating 150 years of the Second Wave of People of African Descent in Costa Rica Licencia Creative Commons Atribución-NoComercial-CompartirIgual 4.0 Internacional reproductive development of this country by honoring them making their stories visible through memory. The article gathered information through oral history between January and March 2022 along with the revision and analysis of newspaper archives and other documentation.
2019
This article examines approaches to doing philosophy of education and critiques what the authors regard as overly theorized approaches which fail to take adequate account of the vexing issues and complex realities facing human society. The article posits that philosophy of education must engage the sites of human struggle and provide contextually relevant solutions for how these struggles may be addressed. The study uses as a point of departure the African concepts of Kagisano and Ubuntu and seeks to explore the usefulness of these concepts for the study and application of philosophy of education in the Caribbean. The article then invokes critical theory in conjunction with post-structuralism to relate critical pedagogy to the ethnic and social conditions of the Caribbean and Latin American context. The article purports to represent a departure from philosophical constructs which are defined by western and Eurocentric dominance to one that is contextual and original while at the sam...
que se incorporarán en septiembre al nuevo curso escolar. De ellos, 26 llegan por primera vez a esta isla caribeña, en cuyas escuelas impartirán materias relacionadas con las ciencias exactas y naturales, e idioma español Justo la semana pasada, la Ministra de Educación, Juventud e Información de Jamaica afirmaba que que el dominio de un segundo idioma por parte de los jamaiquinos, particularmente el español, tiene la potencialidad de generar más oportunidades globales para el país. La educación de niños y jóvenes no puede descuidarse en estos tiempos de Covid-19. En esta primera etapa del curso escolar 2021-2022, que se desarrollará a distancia, nuestros profesores desarrollarán las actividades docentes con el apoyo de las tecnologías de la informática y las comunicaciones. Cuando la situación epidemiológica permita volver a las aulas, será el momento de sistematizar los contenidos y brindar especial apoyo a aquellos educandos que enfrenten mayores desafíos, con estricta observancia de las medidas sanitarias para evitar un rebrote de la enfermedad. La colaboración educacional entre Cuba y Jamaica en el área de la enseñanza general se inició en noviembre de 1997. Con la llegada de los nuevos maestros procedentes de la Mayor de las Antillas, Jamaica se nutre de los beneficios de la importante tradición pedagógica cubana y del perfeccionamiento docente que se implementa en Cuba para continuar elevando la enseñanza. Categoría: Cooperación Relaciones Bilaterales Situaciones Excepcionales
Transmodernity Journal of Peripheral Cultural Production of the Luso Hispanic World, 2012
Educação e Pesquisa, 2020
The paper deals with the applicability of Law 11,645/2008, which determines the inclusion of Afro-Brazilian and Indigenous History and Culture in the Basic Education curricula, preferably in the areas of Art education and Brazilian literature and history. The objective is to investigate the applicability of this law in relation to the obligation of teaching Afro-Brazilian and Indigenous History and Culture, in the teaching practices of high school history teachers. A qualitative approach was used and the semi-structured interview was used as a technique. The teachers, historians interviewed, work in state public schools in a city in the state of Rio Grande do Norte. A reflection was made about the processes of training and qualification of these teachers and the impacts of this law on their teaching practices. Teachers recognize the importance of this legislation, but do not consider it sufficient to bring about effective changes in schools, in order to overcome prejudices rooted in social practices strongly present in our society. The requirement for Afro-Brazilian and Indigenous History and Culture content in the referred law does not guarantee its applicability in the teaching of History, given the gaps identified in the initial and continuing education processes of the teachers surveyed. It is vital that history teachers resort in their teaching practices to value the memory of the various ethnic groups that make up our society as an instrument of consolidation of citizenship and democracy, which demands processes of teacher education in universities and in the teacher's practice spaces. Keywords Teaching-History-Afro-Brazilian and Indigenous History and Culture.
2012
A significant number of Afro-Caribbean immigrant workers from the Anglo Spanish, and French Caribbean migrated to the Central American country called Costa Rica, to work on the construction of a railroad, 140 years ago (1872). Strained economic conditions in their homelands in the late 19 th century was the push factor that forced them out of their homes in search for better opportunities that would improve their own and the lives of the families they left behind. Large numbers of these immigrants were forced to settle in Costa Rica. The unintentional settlement resulted in the biological reproduction of the present Afro-Costa Rican population, who are still not fully accepted within the society. This group of people maintains cultural aspects of the Caribbean immigrant culture, particularly that of Jamaica. This paper will demonstrate from the perspective of history how racism was practiced in Costa Rica from colonial times until the present, using both primary sources, and seconda...
2014
Recently, the memory of pit latrines came flooding back when friends that I engage with in a global e-mail group exchanged news and comments about the CORE Metadata, citation and similar papers at core.ac.uk
History of Education Quarterly, 2009
Loading Preview
Sorry, preview is currently unavailable. You can download the paper by clicking the button above.