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This paper explores the idiosyncratic features of the modal system in Hainan Min (based on data collected through fieldwork). The lexical items are firstly presented in four categories of modal types, including epistemic, deontic, circumstantial and bouletic modals. The modal hierarchy is built upon data with multiple modals: epistemic > deontic > dynamic. The last part of the paper introduces the negative modal forms in Hainan Min. The scopal interaction between negation and modals is also discussed. The negation always scopes over modals.
Chinese as a Second Language Research, 2015
This paper aims at providing a semantic account of the mechanism informing the use of negative modals in standard Chinese. Based on the notion of modal suppletion and negation placement strategies , it will be shown that: (i) in the negative form each modal takes on its prominent value; (ii) this prominent modal value displays the normative source orientation , where the Situation-oriented normative source can include the Speaker-oriented normative source and, in particular cases in the domain of Possibility, also the Subject-oriented one; (iii) a negative modal admits different modal meanings only if there is no pragmatic conflict between them, as in the case of epistemic and non-epistemic modalities. Moreover, I will show that in non-epistemic modalities the suppletion mechanism is related to the need for normative disambiguation and is characterized by pragmatic exclusion and semantic inclusion (respectively in the Necessity and Possibility domains). In the epistemic area, on the other hand, the mandatory suppletion of the Speaker-oriented adverbs fulfills the condition of semantic wellformedness of the sentence and, for the other epistemic items, a major role is played by the strategy of negation placement (with the result that the syntactic negation mirrors the semantic property of this modality).
2019
Modality and negation represent two notional categories that are not typically addressed together in typological linguistic studies, despite both being directly related to the propositional content of a phrase. Modality encodes the speaker’s attitudes and opinions concerning the propositional content of the utterance (Bybee et al. 1994:176), or the status of the proposition that encodes the event (Palmer 2001:1), and is traditionally thought of in terms of possibility and necessity (Lyons 1977:787). Negation, on the other hand, concerns itself primarily with the notion of a proposition’s truth value. This thesis provides a characterization of the modal system in Yami, a Malayo-Polynesian language spoken in Taiwan, from two angles. First, it examines the expression of modality as a coherent typological/linguistic category in Yami, employing a top-down approach to provide a general description of the semantic and morphosyntactic properties of modally-associated terms. Second, it investigates the relative scope interactions between modality and negation, detailing the morphosyntactic strategies utilized to manage variable scope relations. The present study demonstrates that Yami employs a mixed modal system – the typological category of modality is formally expressed both via a set of modal verbs and morphosyntactically on the main verb itself. The modalities expressed on the main verb are limited to event modality, whereas those expressed through some variety of modal verb encompass both propositional and event modalities. Additionally, the modal verbs together constitute a discrete modal system, whereas the modal expression on the main verb itself are contributed from three separate morphosyntactic systems. This state of affairs points to the system of modal verbs being the more salient strategy. Further, we show that Yami has a strict syntactic order of modal and negative elements in the VP and must rely on the modal suppletion strategy (MSS) to differentiate wide-scope negation from narrow-scope negation, classifying it as an MSS language as per de Haan’s (1997) typology. Our analysis finds that the weak modalities (possibility) have a predictable scope relation paradigm in which narrow-scope negation is expressed with an independent modal element formally scoping over a negative operator, while wide-scope negation is expressed with a semantically negative modal operator. The strong ends of the modal spectrum (necessity) are less independently formalized and consequently must resort to directly borrowing other forms. Strong deontic modality borrows primarily from weak deontic modality patterns in accordance with logical semantic equivalencies, while strong epistemic modality borrows forms from the strong assertion end of the epistemic modality continuum. Moreover, Yami may encode both strong epistemic modality and strong deontic modality using negative morphosyntax. Most notably, Yami employs double negative constructions to encode affirmative deontic necessity ‘must’ as well as affirmative deontic commissives.
B. Meisterernst (ed.) New Perspectives on Aspect and Modality in Chinese Historical Linguistics. Frontiers in Chinese Linguistics, vol 5. Springer, Singapore, 2019
This article focuses on the investigations by Li Jinxi (1924), Lü Shuxiang (1942a, b), Wang Li (1943, 1944) and Gao Mingkai (1948). The aim is shedding light on their notable anticipations of contemporary theories on modality. It will be shown that those works were not confined to a language-specific discourse but had the depth and vastness of the best General Linguistics tradition. After an introduction on the relevant seminal tenets on modality, the article presents five sections focussing on a different critical issue as analysed in the literature above. Namely, the attitudinal theme and the relation between sentential and verbal mood (Section 2); the illocutionary and propositional levels of modality (Section 3); the notion of modals as a semantic category (Section 4); the distinction between modalities of moral duty and mere necessity (Section 5); modal interdefinability and negation scope (Section 6).
Oxford Research Encyclopedias, Linguistics., 2023
Classical Chinese is the written language used from the late 6th to the early 2nd century BCE. Located between the Eastern Zhou (770–256) and the foundation of the Qin dynasty (221–207), its textual repertoire comprises the philosophical treaties of the Warring States period (475–221 BCE) and, based on syntactic criteria, roughly coincides with the Late Archaic Chinese (LAC). In a diachronic perspective, this is the stage between the rise of a set of possibility and desiderative modals and their systematic use to express a progressively more varied set of modal meanings. Even though many of those expressions still instantiate in modern Chinese, as bùdébù, ‘have to’, which echoes the LAC construction of possibility modal in double negation, the usage of other markers fell in disuse to be replaced by specialized modal, especially for epistemic and deontic modality, starting from Early Medieval Chinese (2nd–6th c.CE). The main bulk of LAC modals is built around three possibility modals, characterized by different syntactic, aspectual, and argumental properties, and expressing three types of enabling conditions for the actualization of the state of affairs. The first, and the most productive, is kĕ, ‘be possible, can’; it is related to the presence or absence of external factors that allow or prevent a given event. The modal néng, ‘be able’ is instead referred to inherent properties of the first participant; finally, dé, ‘come to get, manage’ expresses the potential of actualization of the first participant in the given circumstances. Combined with negation, restrictive focus markers, and specific pragmatic environments, each marker conveys a more varied array of modal meanings, also shifting to the necessity domain. In the latter area, the primary normative source is bound to contingent circumstances (including the power emanated by an authority) rather than moral obligations. Additionally, the only item that occurs consistently in LAC literature as a direct equivalent of deontic ‘should’ (yí宜) is more related to appropriateness than obligation. A further set of modal particles and speaker-oriented adverbs contribute to expressing the degree of factuality of the propositional content, conveying evidential and epistemic contents. Finally, the data show the centrality in LAC of the notion of necessity interpreted in terms of unavoidability, only possibility, and a lack of alternatives.
XLinguae, 2017
There are many ways to find modality in languages. Modality of language can be expressed through grammatical or lexical feature. However, modality in Tae' language specifically can be described through both these features. This research aims to express the modality in Tae' language based on grammatical-lexical point of view. This is a descriptive qualitative research using library research methods. Library research aims to get of completed and detail data. Further, this research analyzes eighteen discourses of Tae' language consisting of folklore, fable, messages, and Tae' specific food. The result shows that there are some features marking modality in Tae' language that expressed through grammatical and lexical feature. Grammatical modality of Tae' established through affixation process, i.e. prefix la-, and suffixesri,-ra functioning as verbs and particles. Further, modality in Tae' is also established by lexical feature using the words melo, parallu, musti, bela, wa'ding, bang, omi, sia, kade, le', dau, tae, tannia, saba, iake, and kumua functioning as auxiliary verbs, particles, negations, and conjunctions. Semantically, these forms mark epistemic and deontic modality in Tae' language. Epistemic and deontic modality in Tae' describe as declarative, subjunctive, dubitative, imperative, desiderative and volition, interrogative, and possibility form.
Whereas existential deontic modals (may, can) always scope under negation, universal deontic modals may vary w.r.t. whether they scope over or under negation. Modals like "must" and "should" take wide scope w.r.t. negation, modals like "have to" and "need to" take narrow scope. Similar patterns have been attested in other languages. In this article we argue that the scopal properties of modals w.r.t. negation can be understood if (i) modals that outscope negation are Positive Polarity Items (PPIs); (ii) all modals originate in a position lower than I°; and (iii) modals undergo reconstruction unless reconstruction leads to a PPI licensing violation. Finally, in this article the question is addressed as to why certain modals are PPIs and others not.
This paper presents 'source' as the distinctive feature for a twofold semantic categorization for Chinese modal expressions. Previous studies have characterized Chinese modals as words used to express the speaker's opinion or attitude. Yet given the absence of morphological and syntactic distinctions in Chinese, there has been little consensus among different accounts as to within what limit this definition is to apply. Instead of imposing such preconceived cross-linguistic perspective, this paper argues that the component of 'source' must be taken into consideration to outline a clearly specified semantic category in Chinese modal systems. A distinction is drawn between modals with 'the source of opinion or attitude' as part of their meaning components and those without. The former is non-subject-oriented by nature, including modals traditionally seen as auxiliaries (e.g., epistemic keneng 'may', and deontic keyi 'can') and adv...
This study investigates the expression of modality in Kanakanavu, a critically endangered Formosan language spoken in southern Taiwan. We demonstrate that the language shows two independent systems of modality that are distinguished based on both semantic and formal properties. On the one hand, there are three modal expressions of possibility that semantically involve three paths of sense extension, and are morphosyntactically associated with three types of verb serial-ization. On the other hand, the language exhibits an epistemic-evidential system that involves four speaker-oriented adverbial expressions that occur in clause-initial position. We further show that there are variations among five Formosan languages concerning the sense extension of possibility expressions, and that a unique case of necessity—anticipative necessity—is shared by Kanakanavu, Tsou, Mayrinax Atayal, and Seediq. Typologically, the modal system in Kanaka-navu shows a lack of alignment between event modality and epistemic modality, the latter exhibiting a stronger bond with evidentiality. This observed phenomenon is in sharp contrast to commonly found European/English-type modal systems in which the event-epistemic overlap is prevalent.
2014
This study investigates expressions of propositional modality (epistemic and evidential) in Japanese and Chinese. It aims to highlight some fundamental characteristics of and differences between the modal systems in the two languages. It has been found that adverbs in Chinese play a more important role than adverbs in Japanese in expressing modal meanings. This study has also found that more modal expressions are used in the Japanese text than in the Chinese translations. That is to say, Chinese language speakers seem to prefer straightforward assertions to marked epistemic forms. In other words, Chinese speakers often choose realis modality when describing things, situations or their own ideas, unless the speaker thinks it is very necessary to clearly indicate that the proposition is not an absolute fact, or has not been confirmed to be a truth. Data of this study are collected from a Japanese-Chinese bilingual corpus, and the discussion is based on a concept of realis/irrealis.
Beyond Functional Sequence, 2015
This paper offers a comprehensive cartographic account of the modality spectrum in Chinese. It becomes clear from our study that the complicated relation between modals and modality calls for a more articulated theory of the organization of functional projections: More specifically, epistemic modals occupy the complementizer layer, deontic modals the inflectional layer, and dynamic modals the lexical layer. Moreover, we provides an explanation of certain cases of actuality entailments in Chinese modals from a typological point of view, in that Chinese develops a more "analytic" strategy to represent the scope relation between modals and other sentential operators, i.e., by merging an operator where it should be.
This paper discusses evidentiality and epistemic modality in Zhuang, a Tai language spoken in South China's Guangxi Province and surrounding regions. A set of verbs of SPEAKING are found in Zhuang that describe the sources of information. These typically involve the grammaticalised marker nau⁴ which derives from a lexical verb meaning 'say' , forming a rich array of expressions to mark direct and indirect speech, hearsay and other types of reported information , which carry a wide variety of evidential and epistemic overtones such as surprise, self-correction, mirativity, uncertainty, among others. A number of sentence-final particles, along with hedges and sensory verbs, are also found with these functions. Each of these conveys different degrees of reliability of the source of information.
This article focuses on a synchronic analysis of the modal auxiliary verbs kĕ 可 and kĕ yĭ 可 以 in Han period Chinese. The study reveals that in Han period Chinese kĕ 可 and kĕ yĭ 可 以 predominantly express root possibility values, while deontic values are mainly restricted to the negated form of the construction. Propositional values (either epistemic or evidential) are almost non-existent and co-occur only with verbs that licence an evidential interpretation, a notion which is already present in Classical Chinese.
1993
This paper is concemed with two different linguistic problems raised by Catalan nopm negative clauses, and will examine their representational effects. It is argued that pas can occur within the boundaries of a Tense Dependent subordinate clause if, and only if, there is a modal constituent c-commanding the NegP, and the structural requirements for the condition of logical absorption are not satisfied. The first squib deals with general restrictions on the use of no-pas in structures which contain a subordinate clause, while the second squib deals more specifically with restrictions on the use of rw-pas in expletive contexts. These restrictions are exemplified in (1) and (2). Compare on the one hand (la) with (lb), which for some speakers is absolutely ungrammatical, whereas for others it shows some degree of ill-formedness. On the other hand, compare (2a) with (2b), which cannot be used under the expletive interpretation licensed by (24. (1) a. No diu pas si vindd. not says pas whether come-3sg-FUT '(S)he doesn't say whether (s)he is going to come.' ('not' against what you appear to think, 'not' against what somebody might suppose, 'not' confirming what someone might believe, etc.) b. *I?? No diu si vindrh Pas.
Studies in Chinese Linguistics
Both sentential final particles (SFPs) and high modals commonly convey the speakers’ knowledge of the world, their judgments, intentions, and subjective attitudes. This paper aims to explore the correlations between high modals and sentence-final particles in Mandarin Chinese (MC). Specifically, two high modals of MC show the behavior of being unable to precede the subject and eliminating their epistemic reading in the presence of SFPs. The phenomenon discussed in this paper is specifically exemplified with yinggai ‘should’ and keneng ‘be likely to’ in MC. We give an analysis about which modals and SFPs are interlaced in terms of their scope positions, so as to explain the phenomena.
We investigate how modality is expressed in Llogoori (Luhya, Bantu). We present a descriptive overview of verbal modal expressions, and situate out findings in a broader modal typology.
Dynamics of semantic and pragmatic framework of modal proposition lingo-cognitive aspects, 2018
The article outlines the linguocognitive background for semantic and pragmatic structural dynamics of the modal proposition in planes of relevance, ambiguity, force dynamics, as well as possible worlds theories. The integrated theoretical approaches entailed the development of a relatively admissible algorithm for interpreting the modal values in a vast number of pragmatic frameworks. Due to the algorithm, a modal proposition incorporates a logical relation and a propositional domain. Logical relation integrates semantic denotation and pragmatic implication and presupposition into the linguistic coherence; whereas propositional domain represents human belief-desire system and encodes the factual or desirable state of affairs in root modalities and the individual's mental states-in epistemic modalities. Propositional domain permanently updates and extends due to the constant modelling of the novel mental inputs. Structurally, the propositional domain incorporates modal operators building the proposition into the contextual framework and linking it to another proposition, i.e. the restrictor. We incorporate the notion of force dynamics to ground the link between the root and epistemic modalities. Here force serves as contributing or restricting facility to precondition the way root modalities encode the external reality and metaphorically transmit it into the language of thought producing epistemic modal values. In terms of the possible worlds theory we classified factual, regulative, desirable, and idealistic propositional domains to generally outline pragmatic extension of English modals. In the case study of distributional properties and pragmatic extensions of most commonly used English modals in their relationship to truth-conditional content, we speculated on and systematized the means via modal values such as necessity, ability, possibility, potentiality, ordering, desirability etc. are encoded in the live English speech.
Diachronica International Journal for Historical Linguistics. Founded by E.F.K. Koerner, General Editor, 1984–2001, 2014
This book is a cross-linguistic study of semantic and functional change in modal markers with particular attention to Japanese and Chinese. Narrog starts with a definition of modality as "a linguistic category referring to the factual status of a proposition. A proposition is modalized if it is marked for being undetermined with respect to its factual status, i.e. is neither positively nor negatively factual" (p. 6). After elaborating on subjectivity as speech act orientation, N presents a model of modality based on the dimensions of speech act orientation and volitivity. Patterns of semantic change, especially increased subjectivity, are the central topic of the book. Chapter 1, "Introduction", briefly presents the goals of the book and situates it in functional-typological linguistics. Chapter 2, "Modality and subjectivity", reviews the two topics and outlines N's own approach. It is a useful summary of largely 'functional' approaches to these subjects, supplemented by Appendix 1 comparing the classification and category labels for the core modal categories N uses:
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