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2022, Letters from a Poet
Abstract: This paper is a poetic response to Lucius Annaeus Seneca's Stoical work titled "Letters from a Stoic" also known as "Moral Letters to Lucilius" and " Lucilium Ad Epistulae Moralis." It pained me greatly to have read (and re-read) Seneca's letters numerous times and to have always been left wanting to hear the other side's view on life, morality, philosophy, seclusion, suicide, and all of the other things that plague lesser men than they. It is my hope, no, my dream, that this work will receive the feedback I desire to help push me further along to all 124 letters. I encourage you to read the original letters themselves (link below) first and, perhaps, take notes of key points in order to check my poems for any continuity errors. I encourage constructive criticism and feedback. If there is anything you believe should be changed, let me know. https://en.wikisource.org/wiki/Moral_letters_to_Lucilius William T. Earhart
Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic, 2014
This chapter offers a new reading of Seneca’s Letters, taking into account both their literary features and Seneca’s philosophical ambitions. The chapter argues that Seneca’s distinction between decreta (the doctrinal apparatus of Stoicism with its supporting arguments) and praecepta (particular ethical prescriptions, exhortations, and advice) is highly relevant both to his project in the Letters and to his self-appraisal as a philosopher. This chapter presents a Seneca who frankly acknowledges, indeed insists upon, the limitations of his own, largely ‘preceptive’ work, while at the same time skillfully manipulating literary form both to argue for and to instantiate in his audience the moral and intellectual efficacy of his chosen mode of instruction.
Presentazione delle Lettere a Lucilio con attenzione alle problematiche generali dell'opera (destinatario, struttura, contenuti, lingua e stile).
Classical Philology, 2021
Seneca Philosophus, Jula Wildberger, Marcia J. Colish (Eds.) Berlin De Gruyter, Berlin/Boston 2014, 167-188
Horace and Seneca. Interactions, Intertexts, Interpretations, 2017
The modern perception of Horace is of a lyric poet of evanescent pleasure, of 'wine, women, and song,' and of a distinctively dispassionate and sometimes ironic tone. ¹ Although there are occasional traces of this Horace in early modern English poetry, Horatian imitation in this period is dominated by a quite different version of the Roman poeta perception of Horace as above all a great moralist, both in lyric and hexameter poetry, and a moralist rooted strongly in the everyday realities of courtly life, the demands of patronage, and the pleasures and compromises of panegyric. ² Richard Tottel's popular Songes and Sonnettes (often referred to as 'Tottel's miscellany') of 1557, for instance, includes no fewer than three versions of Carm. 2.10, titled not with reference to Horace, but in terms of their moralising force: 'Praise of mean and constant estate' (no. 32), 'Of the golden mean' (no. 253), and 'The mean estate is to be accounted the best' (no. 163). ³ The volume includes a fourth poem with an almost identical title-'Of the meane and sure estate' (no. 128)although this is not in fact a version of Carm. 2.10 but rather Thomas Wyatt's rendering of the final part of the second chorus from Seneca's Thyestes, 391-403: Stond who so list upon the slipper wheele, Of hye astate and let me here rejoyce. And use my life in quietnesse eche dele, Unknowen in court that hath the wanton toyes, In hidden place my time shal slowly passe And when my yeres be past withouten noyce See for example Harrison 2007c. Burrow 1993; Moul 2010, especially 9-12. The Epistles and Odes Book 2, with its moral and philosophical themes, and Book 4, with an emphasis upon panegyric, are accordingly particularly popular in early modern translations and imitations; whereas modern criticism has tended to find those collections less rewarding than Books 1 and 3. Each of these poems is presented anonymously, although the first (no. 32) is known to be by Henry Howard, Earl of Surrey. For a fuller discussion of these poems, see Moul 2016. Tottel's work was revised and reprinted eight times between 1557 and 1587, and was the first in a series of popular verse anthologies of this kind. Other poets translated or imitated in the collection (though without explicit acknowledgement)
New England Classical Journal, 2016
ISBN 978-1-62466-369-7) $39.95. Peter Anderson has produced an agile volume containing translations of a significant selection of Seneca's philosophical work. The Latin text is not present and problems concerning the textual transmission are purposely not tackled.
Exemplaria Classica, 2008
1990
Seneca and the Stoic View of Suicide 1 For a complete list and analysis of the passages in which Seneca discusses suicide, see Tadic-Gilloteaux (1963). The first part o f the article argues that what Seneca says about suicide in a particular work (or whether he discusses it all) is influenced by the addressee of the work. Seneca never discusses the topic in the works addressed to Nero or Polybius, for example, and has the most to say about it in his Letters (which are all addressed to Lucilius).
Brill's Companion to Seneca, 2014
2013
The dissertation examines the treatment of nature in the tragic and philosophical works of Seneca the Younger. “Live according to nature” was the Stoic injunction, but for Seneca it was impossible to think about the natural world without also considering the limitations of the philosopher’s own mind. Through literary critical study of various complexes of imagery spanning the Senecan corpus, I argue that Seneca regarded the split between the flawed mind of the philosopher and the perfect nature which is the object of his study as a central problem within Stoicism.
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