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According to an influential tradition, a predicate of one's preferred theory ought to correspond to something in the world, a feature shared by the various entities that satisfy the predicate. 1 If the predicate 'is a kangaroo' occurs in one's preferred theory, then one ought to posit a property which all of the various things that satisfy 'is a kangaroo' have in common. 2 Philosophers of this persuasion divide into two camps. Some endorse sparse conceptions of properties on which some collections of entities lack a common property. Therefore, they hesitate to deploy additional predicates in their preferred description of the world. The predicates of day-to-day language or special sciences likely do not correspond to properties. These predicates then must ultimately give way to the predicates of a more austere schema. Other property theorists endorse abundant conceptions: every arbitrary grouping of individuals shares some property. A theory would be no worse for having a predicate corresponding to any such grouping.
2015
Bergamo’s conference on the metaphysics of properties and relations was one of the most attractive conferences that recently took place in Italy. When we first looked at the program some nine months ago, few things if anything could have contained our enthusiasm: Not only did it confirm that properties and relations keep exerting large interest at all levels of the discipline, but it brought together some among the most reputed scholars and promised to bring about novel issues as well as thought-provoking proposals. We immediately set up a team of RIFAJ-editors whose competences could have most nearly approximate the covered topics. Ilaria Canavotto considered Kevin Mulligan’s defence of the thesis that connectives are more fundamental than predicates and his attempt to make a weak and a strong form of realism about the semantic value of connectives (which he calls ‘connectors’) compatible. She also outlined Fabrice Correia’s proposal of exploiting the notion of generic identity in ...
Presented at the German-American Colloquium 2012
Journal of Philosophical Logic, 1998
In this paper I present a formal language in which complex predicates stand for properties and relations, and assignments of denotations to complex predicates and assignments of extensions to the properties and relations they denote are both homomorphisms. This system affords a fresh perspective on several important philosophical topics, highlighting the algebraic features of properties and clarifying the sense in which properties can be represented by their extensions. It also suggests a natural modification of current logics of properties, one in which some complex predicates stand for properties while others do not.
Language, Knowledge and Intentionality (Acta …
I would like to argue that the traditional kind of model theory used in intensional semantics is not the right kind of framework for its purpose. Instead, I shall put forward some ideas from what is becoming known as cognitive semantics and try to show that this kind of framework has a better chance of doing the job.
Metaphysica, 2012
The paper presents a novel version of universalism—the thesis according to which there are only universals, no individuals—which is cashed out in terms of an adverbial analysis of predication. According to the theory, every spatiotemporal occurrence of a universal U can be expressed by a sentence which asserts the existence of U adverbially modified by the spatiotemporal region at which it exists. After some preliminary remarks on the interpretation of natural language, a formal semantics for the theory is first provided, along with an intended interpretation of its key metaphysical imports. Follow some commentaries on the spatiotemporal mani- fold and determinable properties.
2016
This paper presents an account of what it is for a property or relation (or ‘attribute’ for short) to be logically simple. Based on this account, it is shown, among other things, that the logically simple attributes are in at least one important way sparse. This in turn lends support to the view that the concept of a logically simple attribute can be regarded as a promising substitute for Lewis’s concept of a perfectly natural attribute. At least in part, the advantage of using the former concept lies in the fact that it is amenable to analysis, where that analysis—i.e., the account put forward in this paper—requires the adoption neither of an Armstrongian theory of universals nor of a primitive notion of naturalness, fundamentality, or grounding.
Australasian Journal of Philosophy, 2021
I critically examine some deflationary theories of properties, according to which properties are 'shadows of predicates' and quantification over them serves a mere quasi-logical function. I start by considering Hofweber's internalist theory, and pose a problem for his account of inexpressible properties. I then introduce a theory of properties that closely resembles Horwich's minimalist theory of truth. This theory overcomes the problem of inexpressible properties, but its formulation presupposes the existence of various kinds of abstract objects. I discuss some ways to reduce these existence assumptions, but ultimately suggest that deflationists can hardly avoid quantification over abstract objects of one sort or another. I conclude that property deflationism is perhaps not as deflationary as some philosophers want it to be, but that it's still apt to call the position 'deflationary'.
Midwest Studies in Philosophy, 1999
E ven people who like philosophy often don't like metaphysics. Ontology in particular, with its arcane discussions of universals and particulars, is frequently cited as a paradigm of desiccated Scholasticism. I don't foresee the day when works on universals top the best-seller list, but I do think that updated versions of many traditional views in ontology can be more responsive to the real world and more interesting than is often supposed. To keep the discussion manageable, I will focus on properties or universals.
2007
The paper argues that the assumption that there are property designators, together with two theoretically innocent claims, leads to a puzzle, whose solution requires us to reject the position that all (canonical) property designators are rigid. But if we deny that all (canonical) property designators are rigid, then the natural next step is to reject an abundant conception of properties and with it the suggestion that properties are the semantic values of predicates.
I want to motivate an account of what it is for an object to have a property, which may as well be called a deflationary view about properties. Such a view follows from a conception of predication I ground in the work of Donald Davidson, some of which remains unpublished. I 1 claim that if we take seriously Davidson's account of predication, by maintaining that sentences are the primary linguistic unit, we can define properties in terms of predicates. The aim of this 2 paper is twofold. First, I argue that this account is present in Davidson's systematic treatment of the problem of predication. Second, I claim that this account is serviceable and economical, as it can accommodate a wide scope of properties and abstract objects without appealing to entities such as truthmakers or joints in nature.
Rivista Italiana Di Filosofia Analitica Junior, 2014
In the recent debate about the nature of properties, dispositional essentialism, which claims that a property possesses its powers essentially, seems to provide an interesting alternative to the quite simple and problematic view that properties are to be identified through primitive qualities. However, it is not easy to characterize explicitly and uncontroversially dispositional essentialism, in particular when it comes to the treatment of powers. A further reference to primitive qualities may prove to be unavoidable, thus suggesting a medium between quidditism and dispositional essentialism.Whatever means are used in the explanation of a property’s nature, the resort to a rock-bottom entity like a quiddy seems to be the only way to avoid a regress.
2016
Objects are characterised by their properties. If an object is a red postbox, then it has the property of being red, and the property of being a postbox. This thesis is an attack on a particular view of the metaphysics of properties, according to which some properties are privileged over others. The most well-known theories of privileged properties are Armstrong's theory of sparse immanent universals (1979b) and Lewis' natural properties (1983). According to their supporters, only privileged properties perform certain jobs, such as featuring in laws of nature, or grounding similarity between objects. Metaphysical posits are theoretically virtuous if they can account for a range of different phenomena in a relatively parsimonious manner. The ability of privileged properties to perform a range of worthwhile 'work', therefore, is what justifies a belief in them. The conclusion I reach is that a single group of properties is not capable of satisfying the key roles commonly attributed to the privileged properties. Without satisfying these roles in concert, a belief in mainstream versions of privileged properties is not justified. The first part of this thesis is devoted to an explication of privilege and the roles which privileged properties are taken to perform. I conclude that three roles in particular, Supervenience, Similarity and Magnetism are key roles for mainstream theories of privilege. In part two, I show that the properties which satisfy the Supervenience role are not the same as those which satisfy the Similarity and Magnetism roles. In the final chapter of this thesis I discuss the implications of my findings for support for theories of privilege.
The Philosophical Quarterly, 2010
One of the most intense debates about properties is whether they are dispositional or categorical. In this paper, I develop a new theory of properties by considering two central arguments from this debate. The first claims that objects must possess categorical properties in order to be distinct from empty space. The second argument, however, points out several untoward consequences of positing categorical properties. I explore these arguments and argue that, despite appearances, their conclusions need not be in conflict with one another. In particular, we can view the second argument as only supporting the claim that there is not a plurality of categorical properties, and not the stronger claim that there are no categorical properties whatsoever. I then develop a new account of properties that capitalizes on this insight.
This paper provides a criticial assessment of the theory of properties and predicates, a form a a priori realism, advanced by the Indian analytic philosophy P.K. Sen.
Midwest Studies in Philosophy, 1981
classic tradition in first philosophy, descending from Plato and Aristotle, A and recently reaffirmed by D. M. Armstrong,' proposes two equally essential, yet mutually exclusive, categories of reality: Substances (or Particulars), which are particular and concrete, and Properties (and Relations), which are universal and abstract Material bodies are the most familiar examples of Concrete Particulars, and their characteristics, conceived of as repeatable entities common to many different objects, are paradigms of Abstract Universals. Particular being's distinguishing mark is that it is exhausted in the one embodiment, or occasion, or example. For the realm of space, this restricts particulars to a single location at any one time. Particulars thus seem to enjoy a relatively unproblematic mode of being.
2014
In this paper I propose a semantic argument against the existence of universally held real properties. A semantic argument is a deductive argument from one or more premises about meaning. Real properties are properties that add something to (or modify) their bearers, such as being red, being triangular or knowing that 1+1=2. They are typically contrasted with Cambridge properties. A property is universally held if and only if everything that exists has it. The semantic argument is set within a neo-Fregean linguistic framework that distinguishes meaning from reference. Although, as Frege argued, meaning and reference do not coincide, they are quite closely related. The argument is premised on an identity criterion for (definite) meanings in terms of their reference characteristics. According to this criterion two meanings are identical if and only if their reference sets coincide. The notion of a reference set of a meaning will be made more precise in the paper.
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