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Ethnographic Poetry in North-East India and Southwest China

2012

Abstract

The cultures of North East India are already facing tremendous challenges from education and modernization. In the evolution of such cultures and the identities that they embody, the loss of distinctive identity markers does not bode well for the tribes of the region. If the trend is allowed to continue in an indiscriminate and mindless manner, globalization will create a market in which Naga, Khasi or Mizo communities will become mere brand names and commodity markers stripped of all human significance and which will definitely mutate the ethnic and symbolic identities of a proud people. Globalization in this sense will eventually reduce identity to anonymity. (“Identity” 7)

Key takeaways

  • In both areas poets utilize folklore in their poems written in similar yet different contexts of globalization and development.
  • Images of ritual specialists and references to the spirit world are very common is poems written by certain ethnic poets in southwest China and (to a lesser extent) in North-East India, despite the influence of Christianity in the latter area.
  • Such themes are apparent in several poems already examined and occur in poems by many poets of the Liangshan school and other poets writing today throughout the southwest.
  • While poets from indigenous communities in North-East India often compose in English and ethnic poets from China typically write in Chinese, both bodies of poets have been influenced by trends in Western Modernist poetry and poetries of nativist writers from around the world, either in the original texts, or in the case of China, in translation.
  • The upland region more or less covers an area from Nepal and Tibet eastwards into China and Southeast Asia.