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2007, African Identities
The word 'ethics' comes from the Greek word 'ethos' which means character. Ethics are rules or norms of conduct 'pertaining to individual character of a person or persons'. Debates on media ethics in African and, in particular, Zimbabwean academic and media circles have not been theoretically vigorous. In fact, the absence of an established practice of ethical culture has helped the nurturing of media practices where journalists wield enormous power but with minimum responsibility or accountability. This paper examines the various manifestations of ethical transgressions in the Zimbabwean media in the context of political polarization. The paper specifically focuses on the impact of some instances of ethical violations on the democratic role of the media and on the public. Conveniently sampled news articles published between 1998 and 2006 are analysed. The main argument of this paper is that the absence of a strong ethical culture in the Zimbabwean media has seriously compromised the informational role of the media. This is resulting in the erosion of the public's trust in the media.
Communicatio, 2020
There are debates on the relevance of Eurocentric normative frameworks for studying the media in post-colonial Africa. Emerging from these debates is a rebuttal of the dominant Western-derived paradigms for the conceptualisation of journalistic norms, values and practices. Given that the dominant Western liberal models for normative media ethics are incongruent to the needs of Africa, there is a growing call to reconceptualise media ethics anchored upon alternative epistemologies and moral foundations such as ubuntuism. Although there is existing scholarship on ubuntuism as a framework for media ethics in Africa, none of these studies has focused particularly on Zimbabwe. Using the 16 August 2019 (hereafter August 16) protests as a photojournalistic "moment" as a frame, this article explores the views and perspectives of Zimbabwean journalists on their understanding of media ethics and professionalism. Further, it probes the possibilities of ubuntuism as a moral foundation of journalistic practice in the country. Journalists' views are diverse and contested on the nature and practice of media ethics in the country. Although ubuntuism is touted as a normative framework for media ethics, the Western liberal perspectives remain dominant. As such, post-colonial theory offers a useful approach to understanding the interconnections, contradictions and tensions underpinning media ethics in post-colonial Zimbabwe.
This Ecquid Novi is the first issue in the 'new South Africa'. Therefore, it was thought worthwhile to focus on media ethics. The previous special edition of Ecquid Novi (1989) dealt with press freedom in South Africa - or rather the lack thereof. Five years later the country has its first fully democratically elected government; media restrictions imposed under the Emergency Regulations of the mid-1980s have been removed, and media deregulation has become a reality. The question of media ethics, however, has stayed on the back burner. This article explores some of the basic tenets and questions in media ethics that might become part of a public agenda on the topic of responsible media policies and decision making.
The Internet has fundamentally transformed the practice of journalism in Africa. It has spawned enormous opportunities and challenges for the African media, and Zimbabwe is no exception. Not only has the concept of news changed but also the manner in which it is gathered and disseminated. Journalists no longer feel compelled to adhere to the ethical cannons of their profession owing to certain qualities of the Internet. This paper investigates ethical challenges faced by the Zimbabwean media as a result of the Internet. In particular the paper discusses ethical challenges in the Zimbabwean media that are either directly or indirectly linked to the Internet. The main argument advanced in this paper is that while the Internet has brought about a number of opportunities for the Zimbabwean media, the same technology has been the root of unethical reporting. Introduction The Internet or World Wide Web (WWW) has phenomenally transformed the way journalism is practised in Africa in general and in Zimbabwe in particular. It is now easier for journalists to gather news from any corner of the globe and send stories to their newsrooms. Where it used to take months to disseminate news, now it is a matter of clicking a button. Today most publishing houses can post their newspapers on the Internet where they can be accessed by more readers-thus bringing value to their advertisers. Notwithstanding these positive aspects of the Internet the euphoria associated with it has tended to marginalise debate on the ethical implications, particularly the ethical dilemmas and challenges which the internet portends. This paper explores the ethical challenges faced by both the mainstream and online media in Zimbabwe.
2008
For many years now, globally, the media has assumed and reinforced its important role as a legitimate reflection of public interest and opinion. This is very true of the Malawian media which is fast becoming a strong pillar, catalyst and tool of democracy since 1994 when Malawi re-embraced multi-party democracy with a liberalised, plural media. The power and apparent influence of the media was long realised time in memorial. All governments since independence, corporate organisations, influential and powerful politicians and individuals have sought ways and means to control and regulate the media not only by wanting to limit its legitimate right to write, broadcast and publish freely but also to posse it, manipulate it, subject it to mere puppets that can be pulled by the string and as we observe today to reduce the media to tools of third grade propaganda. Luckily, global, regional and local trends in good governance coupled with a Malawian constitution that provides for freedom of expression and above all media institutions that safeguards the freedom of the media through self- regulation and advocacy, seem to be working in favour of the media by advancing the principle that a free media is one of the pre-requisites for good governance and a legitimate voice of public opinion and interest. However, the threat to media freedom seems to be beyond the powers that we know to have an insatiable desire to restrict the media. Malawian journalism, in some of its quarters, plays betrayal. This presentation discusses what might be a grey area in the Malawian media, the ethical conduct that brings about a responsible and credible media that can truly be a representative of public interest.
2013
This study investigates how journalists experience economic and political pressures on their ethical decisions at the Nation Media Group (NMG) conglomerate in Kenya. The study uses qualitative semi-structured interviews to examine how journalists experience these pressures on their professional ethics as they make their daily decisions. Grounded in the critical political economy of the media tradition, the findings of the study indicate that economic and political pressures from advertisers, shareholders' interests, the profit motive and the highly ethnicised political environment in Kenya largely compromise the ethical decisions of journalists. The study draws on the work done by Herman and Chomsky in their 'Propaganda Model' in which they propose 'filters' as the analytical indicators of the forms that political and economic pressures that journalists experience may take. The study explores the ways in which journalists experience these pressures, how they respond to the pressures and the ways in which their responses may compromise their journalism ethics. The findings indicate that aside from the pressures from the primary five filters outlined in the Propaganda Model, ethnicity in Kenyan newsrooms is a key 'filter' that may compromise the ethical decisions of journalists at the NMG. The study therefore argues that there is a need to modify the explanatory power of the Propaganda Model when applying it to the Kenyan context to include ethnicity as a 'sixth filter' that should be understood in relation to the five primary filters. iii From the findings, it would seem that the government is no longer a major threat to journalists' freedom and responsibility in Kenya. Market forces and ethnicity in newsrooms pose the greatest threat to journalists' freedom and responsibility. The study therefore calls for a revision of the normative framework within which journalists' and media performance in Kenya is assessed. As the study findings show, the prevailing liberal-democratic model ignores the commercial and economic threats the 'free market' poses to journalism ethics as well as ethnicity in newsrooms and only focuses on the media-government relations, treating the government as the major threat to media freedom. iv
The study was undertaken to assess the degree of ethics in Ghana’s media landscape by surveying some journalists in the Greater Accra Region of Ghana. In all, a sample of forty (40) journalists from four (4) media firms and fifteen (15) Master of Arts in Journalism students who are already in the field of study was used. The findings show that media personnel lack in-depth knowledge on various codes of ethics and they do not diligently adhere to the various codes of ethics grounded in the ethos of Ghanaian journalism. The honest responses given by these journalists show that regulatory bodies and other media professional associations in Ghana still have a lot of work to do in making sure that the practice of journalism is done in accordance with the highest ethical standards.
A law referred to as Access to Information and Protection Act (AIPPA) and Broadcasting Services Act (BSA) have had a negative effect on the operations of media organizations and journalists. These acts were enacted immediately after 2002 presidential elections at a time when the private media had gathered momentum and was critical of government by exposing various ills and malpractices in both government and the private sector. Civic organizations and media personnel expressed frustration at the red tape they had to go through in order to access government information. BSA also made it difficult if not impossible to open more broadcasting stations in the country as this is evident on the ground by the fact that no private broadcaster has been registered since the law came into force.
Journal of New Media and Mass Communication, 2015
The theme of this paper is that the communal approach should be used in solving moral hitches in journalism. The individualism and divisionism that permeate the practice of journalism in Kenya today should be thrown away since they are not only unKenyan but also professionally unpleasant. The article asserts that Kenyan journalism should have an ingrained self-correcting mechanism that facilitates journalists counseling one another. It is submitted herein that world journalism, equally overwhelmed with divisionist and selfish styles to the practice of ethical journalism, could learn from Kenya the value of journalistic solidarity and common problem-solving. The paper ends with a recommendation that the world needs journalism with a human face.
This article aims to provide an insight into the state of business journalism ethics in Africa, firstly, through an examination of newsroom ethical policies and secondly through an exploration of the way in which African business journalists negotiate ethical decision-making in their day-to-day news processing practices. The researchers employed document analysis and semi-structured interviews to examine Business Day in South Africa, Business Daily in Kenya and Financial Gazette in Zimbabwe. In these African countries, business journalism has been steadily growing since the late 1960s, fuelled by the presence of robust stock exchanges and increasing debate on the issue of business journalism ethics. The research found that while all three newspapers had clear ethical guidelines in place and editors and journalists recognized the importance of ethical behavior, ethical practice did not always follow. This is largely due to the precarious economic basis of news organizations, lack of effective monitoring, and a pervasive culture of unethical behavior at some sites.
SSRN Electronic Journal, 2014
Tales of unethical reporting, conflict of interest, biases and corruption characterize media practice in Zambia today. The advent of technology and the mushrooming of media houses have ironically magnified this trend. Such tendencies have compromised ethical reporting, thus undermining the journalistic credibility. While some scholars call for a return to African ethics, others hanker for greater professionalism. This study offers an overview of the media in Zambia with Zambia National Broadcasting Corporation and The POST Newspaper as its case study. The study looks at how virtue ethics would be effective in reclaiming media credibility. Using qualitative methods, data were collected via theoretical and methodological triangulation. Openended questions were designed and distributed among 10 Zambian journalists. The interviews were conducted within a period of one month. Findings indicated that media credibility in Zambia has reached unprecedented levels of suspicion and that virtue ethics, if well applied, would redeem the lost credibility.
PsycEXTRA Dataset, 2000
New media technologies have transformed journalism practice in a profound way and Zimbabwe has not been exception. However, research on the impact of these technologies on journalism ethical is troublingly scant. Much of the scholarly attention tends to focus on uses of new media technologies in everyday practice, while their ethical implications are pushed to the backstage. This is in spite of the fact that, the social utility of journalism is largely predicated on its ability to function as a provider of public knowledge, and "truthful, comprehensive and intelligent" accounts of news and events (Ward 2008). The present study examines ethical challenges faced by Zimbabwean journalism practitioners when using the internet, email and cellular phones in their operations. The study combines a survey questionnaire and semi-structured interviews to elicit data on ethical challenges and dilemmas faced journalism practitioners in Zimbabwe.. Results reveal a dialectical impact of new media technologies on journalism and suggest that, the Internet, email and cellular phone are viewed as enhancers as well as obstacles to ethical journalism. The paper motivates for the application of the sociology of journalism ethics as a framework for examining ethical challenges and dilemmas faced by journalism practitioners when using new media technologies. It is argued that the practice of ethical journalism should be viewed as circumscribed by the interaction of a complex web of structural, institutional and socioeconomic factors, both internal and external to the environment in which journalism is practiced.
This article explores the relation between the government and the media in post-apartheid South Africa. An overview is given of key developments and tensions between the government and the media in the first 10 years of democracy and the ethical frameworks underlying the respective positions. An overview of the debate between the so-called “national interest” and the “public interest” is given, and linked to normative ethical frameworks of libertarianism vis-à-vis communitarianism. A mean between the 2 is suggested in the form of mutualism, whereas the necessity for conceptual clarification in debating the relation between the government and the media is emphasized.
University Of Oregon, 2014
Tales of unethical reporting, conflict of interest, biases, and corruption characterize media practice in Zambia today. The advent of technology and the mushrooming of media houses have ironically magnified this trend. Such tendencies have compromised ethical reporting, thus undermining journalistic credibility. While some scholars call for a return to African ethics, others hanker for greater professionalism. This study offers an overview of the media in Zambia with Zambia National Broadcasting Corporation and The POST Newspaper as its case study. The study looks at how virtue ethics would be effective in reclaiming media credibility. Using qualitative methods, data were collected via theoretical and methodological triangulation. Open-ended questions were designed and distributed among 10 Zambian journalists. The interviews were conducted within a period of one month. Findings indicated that media credibility in Zambia has reached unprecedented levels of suspicion and that virtue ethics, if well applied, would redeem the lost credibility.
In this article, I address some central issues in journalism ethics from a fresh perspective, namely, one that is theoretical and informed by values salient in sub-Saharan Africa. Drawing on a foundational moral theory with an African pedigree, which is intended to rival Western theories such as Kantianism and utilitarianism, I provide a unified account of an array of duties of various agents with respect to the news/opinion media. I maintain that the ability of the African moral theory to plausibly account for issues such as proper content, investigative ethics, and freedom of speech means that it should be taken seriously by media ethicists and merits being paired up against competing approaches in future work.
Journalists are deemed as custodians of press freedom and it is their onus to feel ethically obliged to give their audiences information that is of public interest. In this study, we examined the extent to which journalists reflect on the code of conduct to make decisions on how to gather information, package information ,publish and distribute stories in media. Investigations were made on which decisions were made when to select appropriate channels are used to break the story; if moral journalistic considerations were made before relying the information to the public and whether media practitioners upheld ethical journalistic actions that minimised harm to other parties The theoretical and conceptual Framework was derived from Social responsibility theory; Deontological; Teleological; Situation and Utilitarianism theories of media ethics. The Target Population comprised of Media practitioners in in various Kenyan mainstream media houses who were selected using non-probability purposive sampling from three cadres of personnel ,specifically news editors, sub-editors and reporters this was a ffield survey with interview schedules that had predetermined set of questions and responses were voice recorded and transcribed for analysis Key findings indicated that a section of Kenyan media practitioners appeared apathetic to adhering to the ethical principles contained in the Second Schedule of the Media Act 2007.This study recommended the revision of the Media Council of Kenya’s Code of Conduct in clearly defining ‘Public Interest’ and as well as making distinctions in other areas that journalists find unclear in forums that involve the relevant stakeholders Further to , a revision of media houses’ in-house editorial policies that appropriately guide journalists in relation to areas that are not covered by the Media Council of Kenya’s Code of Conduct is in order. Key words: Media ethics, social responsibility, moral and ethical considerations
2019
Media keep us informed about societal issues around us including crime and as such, they enable the broadcasting of criminal cases in many ways. One of these ways is the broadcasting of court proceedings, where the offender comes into contact with the accuser and faces the law which they have broken. Media are responsible for providing the public with truthful information that does not promote any hidden agendas and that is viewer friendly. Honest and truthful information can only be observed if media houses and journalists ensure that they abide by media ethics. These are the rules and principles that govern and guide journalists in their presentation of information without the audience becoming victims of falsehoods and misleading information. Using a thorough investigative research, this study aims at investigating and assessing media ethics in terms of covering criminal cases when it comes to radio broadcasting. The study also aims at establishing the exact codes of ethics that must be followed and their procedures before the actual broadcasting occurs. This research reviews the past literature as well as gaining more insights into the issue under discussion from the participants who work as journalists or editors. The study also theoretically links the topic to the Social Responsibility Theory, the Representation Theory, the Social Control Theory as well as the Authoritarian Theory. To further explain the linkage among these theories, a quantitative approach is applied as the methodology. The data analysis approach is also applied to ascertain whether the adopted methodology generates the desired findings regarding media ethics that are applied by journalists in their broadcast of criminal cases. In addition the findings of the research revealed that journalist were aware that media ethics exist, most the participants highlighted that the importance of media ethics was to not only protect themselves as journalist but the audience as a whole, the findings indicated that there are regulatory bodies that governed radio stations , the most common being the Independent Communications Authority of South Africa and the broadcasting complaints commission of South Africa. This study has revealed that there are still loop holes when it comes to broadcast and there is not a lot of punitive measures that are put in place to ensure that journalist are abiding not only to ethical procedure but to the constitution as a whole.
Communicare: Journal for Communication Studies in Africa
The disintegration of military regimes and one-party rule occurring across Africa in the early1990s allowed for the mushrooming of numerous new media initiatives and the resuscitationof hitherto dormant media operations. The enthusiasm was fuelled by promises of freedom ofspeech and prospects of the media becoming an autonomous fourth actor on the public stage. Itwas envisioned by many that the media would reject the ethos prevailing under hegemonic ruleand adopt international norms. But nearly two decades later, media people and their organisationsin sub-Saharan Africa are still entangled in a labyrinth of ethical dilemma. One of the big issuesbegging further research and reflection is whether to localise or globalise ethical discourse andpractice. How far should indigenous cultural values inform journalism ethics? And, how can thisbe negotiated in a rapidly globalising environment? This paper uses the Zambian experienceto advance the position that glocalisation - the hybridisation...
What are the major causes of unethical journalism in Zimbabwean?
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial, 2023
In Africa, the evolution of the media marked by developments and contradictions. At stake often are rights, freedoms, and responsibilities. Different constitutions have provided a prism for interrogating the mix of these elements, in a way that provides perspective on the media as moderators and transmitters, and as the Fourth Estate of the Realm. How well the media are functioning, is a subject of contestation, with variable assessments, ranging from acknowledgments of the media's centrality to development processes right from the colony, to questions about what may be the progressive erosion of the capacities and relevance of the media, due to debilitating dysfunctionalities. At the heart of the debate is ethics, which is as universal as it is local in the application, with Codes at the core of the professionalism undergirding journalism practice. A symbiosis is implicit or assumed in the relationship between law and ethics. Law, therefore, is supposed to strengthen the frames for the ethical anchor of media operations and practice, and Africa in
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