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2022, LangLit An International Peer-Reviewed Open Access Journal
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7 pages
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Shadow Diaspora deals with the experiences of illegal migrants or undocumented migrants. It highlights the predicament of all those migrants who are refugees in host country as result of human trafficking, political upheavals in home country, or war like situations. Discourse on Shadow diaspora brings out the pathos of human suffering at the hands of administrative system as well as manipulation of such people at various juncture by people knowing their identity as illegal migrants. These people are being treated as shadows and are bereaved of existence as ahuman entity amid migrant and host country's official status. Apart from this, it also covers problems in different diasporic aspects such as assimilation, hybridization, refugee, dominant-recessive relationship, power politics, alienation and discrimination. Shadow in diasporic culture is a person or migrant's homeland, culture, a dressing style, food, religion, language, race. A migrant expresses his shadow through his language and culture in a foreign land. The present paper is an attempt to understand the Shadow diaspora from its legal as well as official documentation perspectives. In this context, it traces the problems of illegal migrants and their predicament. On the other hand, it also traces the shadow as a metaphor of past that hovers over the immigrants and inherent issues of diasporic situations.
Jurnal Kependudukan Indonesia, 2015
This paper aims to understand how is the globalization of migration and the role of the diaspora to their country of origin. Though it has remained largely untested, it is commonly assumed that international migration has accelerated as part of globalization processes. The broad trend of the globalization of migration assumes to be one of contributing factor to establishment and engagement of diaspora. Globalization of Migration measured by an increase in stock and widening in geographical scope of international migration may occur mainly due revolution of information, communication, and transportation that have significantly reduced the cost of migration. Such situation not only increases in the volume of migration but also generates the shift in global migration pattern. The change to new destination followed by the rise of migration are more likely to connect immigrants into one big community or to join to existing diaspora to ensure their transnational life and also to keep well and strong connection with their homeland. Diaspora that has been long established affects development in countries of origin. Such participation in development is not only in remittances, but also in building bridges between countries of origin and destination which convey in economic activity, transfers of, skills, technological development, and cultural enrichment.
2021
The theorists vary in their conceptualizations of diaspora and cultural identity of immigrants. Broadly speaking, the theorizations of diaspora can be categorized into four different groups with their focus on diverse aspects of immigrants’ lives. The first classical phase describes the forced migration of immigrants including victimhood diaspora of Jewish, Africans and Armenians. The second conceptualization incorporates historical, cultural and social diversities of people living in the diaspora. Critiquing the second phase, the third group of theorists deconstructs bipolar notions of the home and host country, and celebrates the inconsistencies, and fluidities of immigrants’ identities in diasporic third space. In contrast, the fourth conceptualizations emphasizes on relevance of the origin and historical exploitation of people of poor countries. Both the historical experiences and present negotiations play decisive roles in the formation of cultural identity of immigrants. The p...
Migration, Diaspora and Information Technology in Global Societies
cultural adaptation process of migrants in a taken-for-granted community of practices of the host society. The host society, as well as migrants, is considered as a kind of fixed cultural reality which is not subject to any internal or external process of change and with which "the other" has to come to terms. Although widespread, the term integration does not reach a large consensus: sometimes it is connected to desegregation, other times to the attempt of bringing minorities' cultures into the mainstream of cultures and their social structures, including rights and services. Our stance in this book is that one should talk of co-construction, which starts from the presupposition that each society is a dynamic system which meets and maybe clashes with other cultures, but in so doing enriches itself and consequently changes. The coconstruction is a process in which locals and migrants give life to a different society in which both cultures are considered in their interaction and where both cultures have the concrete possibility to learn, reflect on and modify particular aspects of their everyday life. This concept develops the term "cultural co-traditions" advanced by Ferrarotti (1999, 158), in which the acceptance and coexistence of different cultures in a society is seen as the only way out of the problems posed by migrations. In particular, our glimpse is on the socio-technical systems that migrants and natives co-construct inside contemporary societies.
Violent upheavals of the twentieth century -imperialism, the two world wars, struggles for national independence, decolonization, and the Cold War --have made exile and dislocation the great preoccupations of literary works, autobiography, and theoretical writings. Globalization, driven by unprecedented trade and new technologies of communication, information, and travel, has accelerated the movement of people, commodities, ideas, and cultures across the world. Diaspora is thus treated here not as a singular but rather historically varied and heterogeneous phenomenon. The transnational mobility of people may be the result of forced or voluntary migration, self-exile or expulsion. Refugees, people in transit, are the product of war, ideological heterodoxy and persecution, ethnic conflict, and natural calamity.
2020
The article analyzes scientific views, the concept of "diaspora", classification of diasporas, modern and classical diasporas, a description of existing scientific views as an object of a transnational community. The conclusion is made about the absence of a single generally accepted definition of the concept of “diaspora”, which is necessary both theoretically and practically. n the conclusion, the author's views on improving research on the history of diasporas are presented.
Diaspora discourse involves at least two critical dimensions: the first concerns the issue of naming, guided by such questions as whom to call diaspora and under what criteria; the second extends this process of naming to the establishment of diaspora as a comprehensive theory for studying multiple forms of migrations. This article outlines the insights of some of the most repetitively consulted scholars in diaspora studies. My attempt is to synthesize their conceptualizations into a representative research framework.
TRANSNATIONAL MIGRANT COMMUNITIES AND DIASPORAS, 2023
Exploring new dimensions in the study of migrant communities and diasporas involves delving into uncharted territories and discovering new perspectives. It is a journey beyond conventional borders, seeking to understand the intricate layers that contribute to the fabric of these transnational communities. This effort involves considering a spectrum of perspectives, from the micro-level dynamics of interpersonal relationships to the macro-level influences of global economic and political forces. The aim is to capture the richness and diversity inherent in the lives of migrants and those who are part of the diaspora. This exploration is not simply about breaking new academic ground; It is an intellectual and empathetic journey that seeks to resonate with the lived experiences of people within these communities. It involves acknowledging and accepting the myriad narratives, cultural expressions, and social interactions that contribute to the intricate tapestry of migrant and diaspora experiences. At its core, exploring new dimensions is an invitation to think beyond the familiar, challenge preconceived notions, and foster a deeper understanding of the ever-evolving dynamics within migrant communities and diasporas.
2020
This thesis seeks to contribute to migration studies literature by focusing on the case of Mexican expatriates living in the United States of America. It examines the birth and development of Mexican migrant community in the United States and the change of homeland states’s attitude towards the Mexican diaspora community from a Foucauldian perspective. The main argument of this thesis is that; the deep rooted phenomenon of Mexican migration to the United States led to the formation of Mexican diaspora in the U.S. and there is a power relation between Mexican state and its diaspora in which the state has been governing its diaspora beyond borders, conducting the conduct of diaspora population through different techniques of governing. After rediscovering the population beyond, Mexican state developed a governmental rationality towards this population by using subjectification and biopolitical practices such as population building, establishing close bonds inside the community and app...
2023
Identities of individuals or communities undergo waves of changes and modifications of the constituents of the embodiment they are represented. Diasporic subjects play a crucial role in the process of identifying the individuals as well as the communities since they reintroduce new perspectives to approach allegiances and categorisations. The paper debates the diaspora from a theoretical perspective focalising the role of the positionality of the bearers in participating in the construction of the diasporic apprehension in light of the nationalist discourse. It probes the dispersion and detachment of the diasporic subject and the probations of developing diverse identity allegiances while associating themselves with a group or community. It presents different strategies of the individuals in reconnecting to an embodiment of articulations. The very particular elements by which one can distinguish a diasporic subject from those of the others are, themselves, open to restructuring and reformulating. Diasporic identities are not the only variable that goes through the process of development and re-articulation that introduces new aspects to the entity of diaspora. As much as the reformulations that are made to the subjects themselves, what makes up their beings is affected by changes in perspectives toward them. Therefore, the process of re-enunciation contributes to adding new dimensions to the fundamental characteristics that make them distinctive rather than simply reproducing different viewpoints on the subjects and changes to what establishes them.
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