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2022, The Routledge International Handbook of Contemporary Muslim Socio-Political Thought
This volume unfolds the ebbs and flows of Muslim thought in di erent regions of the world, as well as the struggles between the di erent intellectual discourses that have surfaced against this backdrop. With a focus on Turkey, Egypt, Iran and the Indian subcontinent-regions that, in spite of their particular histories and forms of thought, are uniquely placed as a mosaic that illustrates the intertwined nature of the development of Muslim socio-political thought-it sheds light on the swing between right and left in di erent regions, the debates surrounding nationalism, the influence of socialism and liberalism, the rise of Islamism and the conflict between state bureaucracy and social movements. Exploring themes of civil society and democracy, it also considers current trends in Muslim thought and possible future directions. As such, it will appeal to scholars across the fields of sociology, anthropology, political science, history and political economy, as well as those with interests in the study of religion, the development of Muslim thought, and the transformation of Muslim societies in recent decades.
Sociology of Islam, 2016
In this article I assess the suitability of exploring the entanglement of state and Islam in Turkey under the rubric of post-Islamism. This is achieved through an exploration of the composite intertwining of religious discourse, historical and teleological imaginaries, and ideals of civic engagement within the Gülen movement. In my view not only does the post-Islamist thesis appear to be limited in regard to analyzing this and similar cases, but it also dangerously echoes recurrent neo-orientalist narratives, which in essence circumscribe how Islam can be “inclusive” and open to ideals of “individual freedom,” “pluralism,” and to Western ideals of democracy. In this paper I argue that it is instead the ideologization of religious discourse – a specific product of political modernity – which hinders Islamic movements such as the Gülen and others from realizing the full potential of Islam as an alternative global civilizational discourse to that of liberal modernity.
Political Science Quarterly, 2004
Turkish Studies, 2012
1995
The danger of Islamic irtica (reaction) has been presented by the commanders as the main reason for the coup. However, Birand's analysis and Evren's memoirs would seem to reinforce the idea that the decision to take over was taken much before the Konya rally, and for different re"ns, mainly political violence.
Middle East Studies Association Bulletin, 2007
Social Science Quarterly, 2015
Objectives. Turkey, Algeria, and Pakistan have been persistently challenged, since their founding, by both Islamist and ethnic separatist movements. These challenges claimed the lives of tens of thousands of people in each country. I investigate the causes behind the concurrence of Islamist and ethnic separatist challenges to the state in Turkey, Algeria, and Pakistan. Method. This research employs comparative historical analysis, and more specifically, a most different systems design. In addition to small-N cross-national comparison, I also designed an intertemporal comparison, whereby Turkish, Algerian, and Pakistani history is divided into four periods, corresponding to preindependence, mobilization for independence, postindependence secular nation-building, and Islamist and ethnic separatist challenge periods. Results. Contrary to the prevailing view in the scholarship, this article formulates an alternative reinterpretation of Turkish, Algerian, and Pakistani nation-state formation. These three states were founded on the basis of an Islamic mobilization against non-Muslim opponents, but having successfully defeated these non-Muslim opponents, their political elites chose a secular and monolingual nation-state model, which they thought would maximize their national security and improve the socioeconomic status of their Muslim constituencies. The choice of a secular and monolingual nation-state model led to recurrent challenges of increasing magnitude to the state in the form of Islamist and ethnic separatist movements. The causal mechanism outlined in this article resembles what has been metaphorically described as a "meteorite" (Pierson, 2004), where the cause is short term (secular nationalist turn after independence) but the outcome unfolds over the long term (Islamist and ethnic separatist challenges). Conclusion. A distinct and counterintuitive path of nation-state formation has been identified based on the cases of Turkey, Algeria, and Pakistan. This research demonstrates that a contradiction between the goals of the original mobilization that establishes the state and policies of its postindependence governments can be a major structural source of instability and violence in the long run. These findings suggest that theories of nationalism that were developed based on the European experience of ethnic or linguistic nationalism need to be modified in explaining the religious nationalism that is found in the origins of some of the major nation-states in the Muslim world.
New Perspectives on Turkey, 2012
Critique: Critical Middle Eastern Studies, 2005
Turkish Studies, 2020
2010
This article traces the origins of various proposals to nationalize Islam in Turkey. The initial Turkish proposals failed because none of them had a feasible philosophical base to facilitate the co-existence of Islam and secularism. Aside from the previous studies on the nationalization of Islam, this article carries the topic * Ass. Prof. Dr., The University of Texas-Pan Americ an, Edinburg. EMail: [email protected] 1 An earlier version of this paper was presented at the 49 International Studies Association Convention, San Francisco, USA, March 26-29, 2008. From Nationalization of Islam to Privatization of Nationalism... 83
Government and Opposition, 1983
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