The Problem with Impure Infinitism

Synthese, 2004

One way to solve the epistemic regress problem would be to show that we can acquire justification by means of an infinite regress. This is infinitism. This view has not been popular, but Peter Klein has developed a sophisticated version of infinitism according to which all justified beliefs depend upon an infinite regress of reasons. Klein's argument for infinitism is unpersuasive, but he successfully responds to the most compelling extant objections to the view. A key component of his position is his claim that an infinite regress is necessary, but not sufficient, for justified belief. This enables infinitism to avoid a number of otherwise compelling objections. However, it commits infinitism to the existence of an additional feature of reasons that is necessary and, together with the regress condition, sufficient for justified belief. The trouble with infinitism is that any such condition could account for the connection between justification and truth only by undermining the rationale for the regress condition itself.

Epistemic infinitism, advanced in different forms by Peter Klein, Scott Aikin, and David Atkinson and Jeanne Peijnenburg, is the theory that justification of a proposition for a person requires the availability to that person of an infinite, nonrepeating chain of propositions, each providing a justifying reason for its successor in the chain. The reductio argument is the argument to the effect that infinitism has the consequence that no one is justified in any proposition, because there will be an infinite chain of reasons supporting any proposition (and similarly, a chain supporting its negation). Four ways of defending infinitism against the reductio argument are considered and found wanting: Peijnenburg and Atkinson's use of probabilistic chains of reasons; Klein's concept of emergent justification; Aikin's insistence that there be non-propositional input in the justification of any proposition; and Klein's use of the distinction between reasons that are and are not available to a person. I contend that, in the absence of some further defence, the reductio argument makes infinitism untenable.

Logos & Episteme, 2011

This paper brings together two recent developments in the theory of epistemic justification: practical conditions on justification, and infinitism (the view that justification is a matter of having an infinite series of non-repeating reasons). Pragmatic principles can be used to argue that, if we’re looking for an ‘objective’ theory of the structure of justification – a theory that applies to all subjects independently of their practical context – infinitism stands the only chance at being the correct theory.

E-LOGOS, 2016

The central thesis of this paper is that the modus ponens reductio argument does not clearly favour impure versions of infinitism. The nub of the modus ponens reductio argument is as follows: an infinite series of justified reasons by itself is vulnerable to the modus ponens reductio in the sense that one can construct an infinite chain of reasons supporting both an affirmative and denial of proposition, say p. The problem here is that, as Aikin urges, pure versions of infinitism do not possess the requisite resource to eliminate one of these chains of infinite reasons. The upshot is that pure versions of infinitism are not able to differentiate between an infinite series that is truth conducive and the ones that are not. Accordingly, Aikin promotes an impure infinitism over pure infinitism because, as he opines, impure infinitism has the requisite resources to eliminate one of the infinite chains of justified reasons and rids itself of the threat of the modus ponens reductio. In th...

Synthese, 2011

Klein’s account of epistemic justification, infinitism, supplies a novel solution to the regress problem. We argue that concentrating on the normative aspect of justification exposes a number of unpalatable consequences for infinitism, all of which warrant rejecting the position. As an intermediary step, we develop a stronger version of the ‘finite minds’ objection.

2018

In this paper, I will present and defend an argument from the conditional character of inferential justification (the argument from conditionality) against the version of epistemic infinitism Klein advances. More specifically, after proposing a distinction between propositional and doxastic infinitism, which is based on a standard distinction between propositional and doxastic justification, I will describe in considerable detail the argument from conditionality, which is mainly an argument against propositional infinitism, and clarify some of its main underlying assumptions. There are various responses to be found in Klein’s works to this argument, and my aim is to show that none of those responses can be plausibly held without infinitism losing its title to being a genuine non-skeptical alternative.

Manuscrito, 2017

This essay presents the chief reasons for making a distinction between propositional and doxastic justification and, also, points out two things: (1) no theory of propositional justification implies a theory of doxastic justification; (2) infinitism is, essentially, a theory of propositional justification. Additionally, this paper tries to shed some light on the three conjointly sufficient conditions for a proper infinitist view of propositional justification.

International Journal of Philosophical Studies (2012)

Philosophy and Phenomenological Research, 2003

Philosophia, 2021

This paper examines two objections to the infinitist theory of epistemic justification, namely “the finite mind objection” and “the distinction objection.” It criticizes Peter Klein’s response to the distinction objection and offers a more plausible response. It is then argued that this response is incompatible with Klein’s response to the finite mind objection. Infinitists, it would seem, cannot handle both objections when taken together.