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This paper explores the treatment of London by two authors who are profoundly influenced by the concept of the power of place and the nature of urban space. The works of Peter Ackroyd, whose writings embody, according to Onega (1997, p. 208) " [a] yearning for mythical closure" where London is "a mystic centre of power" -spiritual, transhistorical and cultural -are considered alongside those of Will Self, who explores the city's psychogeography as primarily a political, economic and cultural artefact. The paper draws on original interviews undertaken by the author with Ackroyd and Self. Both authors' works are available for literary study during the 16-19 phase in the UK, and this paper explores how personal delineations of the urban environment are shaped by space and language. It goes on to consider how authors' and students' personal understandings of space and place can be used as pedagogical and theoretical lenses to "read" the city in the 16-19 literature classroom.
International Perspectives on the Teaching of Literature in Schools, 2017
This paper explores the treatment of London by two authors who are profoundly influenced by the concept of the power of place and the nature of urban space. The works of Peter Ackroyd, whose writings embody, according to Onega (1997, p. 208) "[a] yearning for mythical closure" where London is "a mystic centre of power"-spiritual, transhistorical and cultural-are considered alongside those of Will Self, who explores the city's psychogeography as primarily a political, economic and cultural artefact. The paper draws on original interviews undertaken by the author with Ackroyd and Self. Both authors' works are available for literary study during the 16-19 phase in the UK, and this paper explores how personal delineations of the urban environment are shaped by space and language. It goes on to consider how authors' and students' personal understandings of space and place can be used as pedagogical and theoretical lenses to "read" the city in the 16-19 literature classroom.
Belgrade English Language and Literature Studies, 2024
There are many ways of mapping spaces. Mapmaking can be informed by various realms of knowledge – historical, political, mental, or cognitive. Taking geography as a starting point, maps unite physical and fictional spaces as they focus on the interaction between geography and society, that is, location and culture. Keeping with Edward Said’s assertion that history is inscribed in geography, followers of geocriticism explore how texts relate to landscapes. Westphal and Tally, Jr. were among the first to write that fictions about spaces make the actual spaces real to the audience. In his fictional world, British writer Peter Ackroyd imagines London by building an intricate network of relationships between the location and stories that the people who populated it over time „lived“ and „told“. In Ackroyd’s imagination, the space of London is shaped by the histories, memories, experiences, and daily routines of its real and fictional dwellers. In his stories, historical and fictional people, data, objects, and sites mingle to shape London according to his vision. That vision, grounded in contrasting powers and emotions, builds the city space and maps it as a place – London. In his fiction, Ackroyd traces known and imagined stories, in the ongoing endevour to connect location with meaning.
This study aims to analyze the significance of the city, namely London, in Peter Ackroyd's work from a postmodern perspective
Since the cultural turn in human geography in the late 1980s, there has been a widespread consensus on the intelligibility of space and its interpretative necessity. 1 It denotes both a broader understanding of text, whose realm and medium stretch beyond the border of conventional language, and the epistemological significance of studies on topography, which will help to disclose complex and intersubjective meanings of spaces. In the following essay, I will adopt a close-reading approach to investigate the represented urban space of the post-Thatcher era in Patrick Keiller's Film London and its specific aesthetic means, which are deeply rooted in literary Modernism.
History Australia, 2010
As historians, the sources that we use affect the way we view the city in the past. Documentary sources composed by experts on the city such as urban planners are generally useful ways to understand urban ‘space’: the city viewed as an abstract physical entity. But we need human stories also to understand urban ‘place’: the lived experience of a locality. This paper draws upon research into Melbourne’s urban environment in the 1950s which compares the ways in which urban planners viewed the city and the ways in which children experienced the city. Urban planners tended to talk about the city in quantifiable terms, mapping school locations, administrative boundaries, traffic routes and recreational spaces. People who were children in the 1950s were more likely to describe their neighbourhoods in social, emotive and phenomenological terms, for these are the types of associations which embed memories. For urban historians, our choice of sources fundamentally shapes the ways in which the historical cityscape can be remembered and recreated.
Representations of London life abound in contemporary British Black and Asian migrant fiction. Some are bleak, some conjure up images of an urban idyll, while others are frenetic and disturbed. Yet all of these fictional representations of London endeavour to make the city legible to us, to make it possible for us to find a way to read the city and understand something of its structure, protagonists, and plot. Depending on individual perspective, London can assume very different characters or personalities. This is an idea that ties in well with central concepts taken from those working in the area of Psychogeography. As Will Self has observed, Psychogeography is 'concerned with the personality of place itself'. 1 Psychogeographical ideas, therefore, may prove relevant to this exploration of literary representations of the relationship between London and the migrant. To what extent do our physical surroundings influence our emotional responses and behaviour? Psychogeography emphasises the connection between place and psychology. London, along with Paris, is acknowledged as one of the ultimate psychogeographical cities. It is also the setting for significant literary explorations of British Black and Asian migration. This paper will seek to apply key ideas of Psychogeography to the study of literary representations of migrant experience in the postcolonial metropolitan centre by authors including Zadie Smith, Hanif Kureishi, and John Healy. The character of the city of London in the postcolonial era is a key consideration when exploring literary representations of the Black and South Asian Diaspora. The writers in question explore the intricate connections between space, place, objects, emotion, and memory, and superimpose these themes onto fundamental explorations of postcolonial experience in contemporary Britain.
During my Erasmus + exchange year in Vienna, I had the opportunity to choose the course 'London Fictions: From Dickens to Zadie Smith.' As a final assignment, I had to write a critical reflection on a topic that is related to the course. I decided to explore the 'wordliness' of London because of my numerous visits and fascination with the capital city. I included personal experiences because I thought they were necessary for the reader's comprehension of certain ideas, connections and associations.
Over the last couple of decades, the critical investigation of the constitutive links between literature and urban modernity has been a steadily expanding field. Through ongoing interdisciplinary dialogues with cultural geography and urban cultural studies, literary scholars have become not only more aware of how various types of writing have made sense of the disjointed flow of metropolitan experience, but of their larger contributions to the formation of urban imaginaries and ongoing cultural debates about the meanings of city life. Matthew Taunton's Fictions of the City and David Welsh's Underground Writing are two welcome additions to this body of work. Both books set out to provide a historical survey of how literature (and in Taunton's case, film) has engaged with a particular aspect of the built urban environment -the mass housing of London and Paris, and the London Underground, respectively -while situating the texts they examine within wider conversations around speculative development and municipal civic policy. These two volumes have markedly different provenances; Fictions of the City is based on Taunton's recent PhD thesis, while Underground Writing has its roots in Welsh's considerable experience as both an employee of London Transport and a community oral historian. They thus arrive at contrasting moments in the two authors' careers and this has given each book its own set of qualities, which marks them apart in both style and tone.
The Cambridge Companion to the City in World Literature, 2023
A review of B Gürenci Saglam's monograph which addresses the question of how 'knowable' is the mystical London which Ackroyd portrays in his novels. The work, which is based on Gürenci Saglam's doctoral thesis, focuses on Ackroyd's parodying of the literary genres of biography and detective fiction.
Writings on the metropolis generally foreground illimitability, stressing thereby that the urban ultimately remains both illegible and unintelligible. Instead, the purpose of this interdisciplinary study is to demonstrate that mentality as a tool offers orientation in the urban realm. Nora Pleßke develops a model of urban mentality to be employed for cities worldwide. Against the background of the Spatial Turn, she identifies dominant urban-specific structures of London mentality in contemporary London novels, such as Monica Ali's »Brick Lane«, J.G. Ballard's »Millennium People«, Nick Hornby's »A Long Way Down«, and Ian McEwan's »Saturday«.
Ecozon@, 2011
London is an urban and mythical entity that has exerted a power of attraction and repulsion upon the minds of travellers, writers and artists alike. Impressive not only by its size but also the scope of its variety and polymorphism, London is a genuine cultural environment of its own. Its past is sometimes overshadowed by the never-ending process of change, yet a close investigation helps to unveil hidden parts of a collective memory. Such has been the ambitious endeavour of Peter Ackroyd, Iain Sinclair and to a certain extent, Gilbert & George. Each of these authors has explored various aspects of London's memory, be it through the prism of cultural studies, psychogeography or contemporary art. In order to make sense of the urban explorations, Ackroyd, Sinclair and Gilbert & George had to elaborate specific tools so as to represent the urban experience in its entire disruptive dimension. London: The Biography by Peter Ackroyd, Lights Out for the Territory, London Orbital by Iain Sinclair and the 20 London E 1 Pictures by Gilbert & George epitomise various representations of urban experience as it is filtered through imagination. This experience reveals not only the very nature of the urban ecology but it also unveils fragile realms of memory. Indeed, walking the urban ecology gives access to an alternative past. If ecology designates an environment regulated by specific rules and mechanisms, what is the mechanism that regulates this urban ecology? Our aim is to demonstrate that dislocation is the main mechanism that informs both urban and fictional ecologies. Besides, the very nature of the relationship between the urban ecology and fictional ecologies prompts questions. How do they interact? Does the urban ecology challenge the artistic universes created by Peter Ackroyd, Iain Sinclair and Gilbert & George to the extent of dislocating them? Do the artistic works partake in the dislocation of the urban ecology? Besides, the semantics of the term "dislocation" leads us to ponder into two directions simultaneously. Indeed, is our understanding of the city of London simply dislocated , merely displaced, whenever we attempt at representing it? Or is it totally disrupted, meaning altered in its very nature by the works mentioned above? We may also reverse the elements of this interaction and wonder whether the works of these authors are being simply displaced, or utterly challenged in their very essence by the specificity of the urban ecology.
This paper concerns itself with investigating the relationship between representations and reality by focussing on fictional descriptions of London in the novels of Peter Ackroyd. Taking the initial inspiration of fantastical utopias as products of human minds embedded in the social and spatial city this paper developed by investigating how these impressions could possibly be related to the real city.
Postgraduate English a Journal and Forum For Postgraduates in English, 2001
In this paper I propose to discuss issues relating postmodern definitions of the city to the representation of the urban environment in two British postmodern novels, Salman Rushdie's The Satanic Verses and Iain Sinclair's Downriver. The particular issues I want to discuss in relation to these two novels are: i) specific definitions and characteristics of the postmodern metropolis; ii) relationships between space, time and social discourse as registered in the city; and iii) discussion of the point of observation from which the city can been viewed. I will argue that these two texts offer a new way of recording the urban experience, a "postmodern observing" of the city. Wandering through the theoretical space of the postmodern city Before looking at what could be said to constitute the postmodern metropolis, I want to discuss some relevant models of the city that help to distinguish between modernist and postmodernist constructions of the urban environment. Raymond Williams in his 1973 book, The Country and the City defines the city in opposition to rural habitation in terms of location, lifestyle and sense of identity. He suggests that the country/city dialectic is a recurring trope in English literature from the beginning of the industrial revolution to the middle of the twentieth century. This dialectic continues to interest English novelists even when the majority of Britain's population were living in urban environments, for example in Hardy's novels of the late 1890s, Lawrence's Nottingham novels, and Forster's novels of the first decade of the twentieth century. All these writers represent the city as an unnatural environment, one that is seen to be encroaching upon the Bentley
Belgrade English Language and Literature Studies, 2016
In his essay "Tradition and the Individual Talent" T. S. Eliot describes tradition as accumulation and flux. Tradition is, claims Eliot, "not … what is dead, but … what is already living". In his thinking Eliot was much influenced by Henry Bergson's philosophy of time. According to Bergson's study "Time and Free Will", every new event throws light on and changes the past. For Bergson as for Eliot, to be living means to be constantly changing. In his book London: a Concise Biography Peter Ackroyd describes the communion of present and past in the city space of London. He presents the events of London life over two millennia of its history as if they were happening on the stage of London's streets at the moment of speaking. On the other hand he meticulously builds the chronological grid into the texture of his narrative by providing accurate historical evidence. In this way, he writes London as a street spectacle against the backdrop of history. This paper aims at interpreting Ackroyd's image of the city in view of Eliot's philosophy of time and change.
Cojocaru, Alina. Geographies of Memory and Postwar Urban Regeneration in British Literature: London as Palimpsest. Newcastle upon Tyne: Cambridge Scholars Publishing, 2022.ISBN-13: 978-1-5275-8453-2; ISBN-10: 1-5275-8453-4 https://www.cambridgescholars.com/product/978-1-5275-8453-2 , 2022
This book proposes a new interdisciplinary approach to the literary representations of London by means of correlating geocriticism, spatial literary studies and memory studies in order to investigate the interplay between reality and fiction in mapping the urban imaginary. It conducts an analysis of London in British literature published between 1975-2005, exploring the literary representations of the real urban restructurings prompted by the rebuilding projects in war and poverty-stricken districts of London, the remapping of the metropolis by immigrants, the gentrification and displacement of communities, as well as the urban dissolution caused by terrorism. The selected works of fiction written by Peter Ackroyd, Penelope Lively, Zadie Smith, Andrea Levy, J.G. Ballard, Michael Moorcock, Doris Lessing and Ian McEwan provide a record of the city in times of de/reconstruction, emphasizing the structure of London as a palimpsest, which becomes a central image. The book contributes to the development of the subject field by introducing a number of original concepts (mythopos, mnemotopos, landguage, entropic habitus, urban specularity) which connect geocriticism and memory studies. The originality of this book consists in its innovative contribution to literary studies and dynamic interdisciplinary approach which attracts a wide spectrum of interest across emerging research fields in the humanities and beyond.
This paper, delivered to the Literary London Society conference in 2014, considers Peter Ackroyd's representation of London as a perpetual city. It focuses on 'The House of Doctor Dee' and 'The Plato Papers', especially the depiction of subterranean London.
A remarkable characteristic of the Testament Rhetoricael (Rhetorical Testament) (1562) by the Bruges rhetorician Eduard de Dene, one of the most important collections of lyrical texts to have come down to us from the sixteenth-century Low Countries, is its combination of autobiography and chorography. The author’s persona provides the reader with a, for that time, unusual amount of data about his occupations, character, social world and opinions. Most of this information is provided in the context of an evocation of specific places and spaces in the author’s hometown. In this essay I analyse why, for a mid-sixteenth century Netherlandish author like Eduard De Dene, personal recollections seem to have been triggered in particular by specific urban places and spaces.
Literary Geographies journal was first published in 2015 with a commitment to encouraging ‘cross-fertilisations at the juncture where geography and literature meet’ (Hones et al. 2015: 1). This commitment is nowhere more apparent than in the number of special issues in recent years which have grown out of conference panels. After all, conferences are spaces where, unleashed temporarily from the disciplinary shackles which constrain our day-to-day working lives, cross-fertilisations can be seeded and can grow. This special collection of Thinking Space pieces is no different. The short but compelling pieces collected here are the product of a conference on literary geographies held in Emmanuel College, Cambridge, in March 2017. This international gathering of geographers, literary scholars, literary cartographers and literary geographers was greatly encouraged by the editors of this journal to further the intellectual interactions between scholars working in this discipline – and to better help its advancement. In this introduction to the eleven Thinking Space pieces collected here I provide a context for the ideas they put forward and they debates they illuminate.
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