It's been more than a half century since the German philosopher Jurgen Habermas first introduced the concept of the Public Sphere in his book titled The Structural Transformation of the Public Sphere: An inquiry into a Category of Bourgeois Society. Habermas coined the term "Public Sphere" to refer to the discussions and interaction that took place between merchants and among citizens of 18th century Europe. These discussions about the happenings of the day, often took place in coffee houses, taverns, town squares, as well as in books, pamphlets and newspapers. With the rise of liberal thinking, particularly the works of Hobbes, Locke, Montesquieu, Rousseau, and others, the feudal public sphere transformed into what Habermas called the bourgeois public spherewhich described a place where individuals could discuss and debate on the issues of the time, not only politics and commerce but also philosophy and the arts. Of course, technology, the industrial revolution, and many other factors transformed the public sphere. One of the most influential factors being woman's suffrage movements in the late 19th and 20th century, particularly in the United States. The influence of radio and television, the global conflicts of the 20th century, the civil rights and other movements during the latter half of the 20th century, the rise of multilateralism, globalization, terrorism, and of course, cable television and mass media, all significantly impacted the evolution of the public sphere. This is not surprising. In fact, Habermas himself described how the bourgeois public sphere of the 18th and 19th century, would give way to a "mass-media" driven public sphere, driven not by rational communication but rather by public relations, commercial and partisan interests, and consumerism. This sounds about right, if we think about today's public sphere. However, today's public sphere is fundamentally different from what Habermas envisioned.