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2013, TD: The journal of transdisciplinary research in Southern Africa
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19 pages
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This article argues that information systems (ISs) and information system ontologies (ISOs) are powerful devices that perform reality in profound ways. The development and use of ISOs are forms of ontological politics through which interests are promoted, identities established and resources distributed. ISOs are ideological in so far as their political nature is not recognised while serving partial interests. This happens when ISOs are seen as merely technical, inevitable and natural. A democratic politics of ISs and ISOs is needed in order to make public these political actions. This article aims to create a critical awareness of the ways in which technologies perform reality an d argues that the political agenda must be activated through the opening up of terrains of dissensus and contestation within the technical performances of reality. It provides examples of such ontological politics of technology.
Proceedings of SAICSIT 2010 , 2010
This paper investigates the move from philosophical ontology to information systems ontologies. Ontology has traditionally been (and still is) a philosophical discipline that studies the nature of existence. In a certain time and philosophical era, there usually was only one correct or current ontology. The plural of this word did not exist, which explains the fact that academics who were trained in philosophy are often startled when they hear the plural of the word ontology for the first time. Yet, in the world of information systems, many practitioners use the plural as one of the most natural things to do. Although the term ontology has been borrowed by Information Systems from philosophy, it has been given a slightly different meaning. However, the two uses of the word are still historically and logically related. The author believes that the shift – from singular to plural – was made possible by the postmodern era that we live in. Like reality, knowledge and understanding have become fluid. Software development, too, did not escape the philosophical shift from modernism to postmodernism. Indeed, one may also regard the creation of information systems ontologies in a positive way as the endeavours of academics to embrace the multifaceted nature of reality by representing subsets of it. On the other hand, the danger of formal ontologies is that, although they are meant to mirror and capture reality, ontology-based software could create hyperrealities that become more real than reality because it is typical of postmodernism that real life phenomena are replaced by representations.
MIS Quarterly, 2020
The classical view of an information system is that it represents and reflects physical reality. We suggest this classical view is increasingly obsolete: digital technologies are now creating and shaping physical reality. We call this phenomenon the ontological reversal. The ontological reversal is where the digital version is created first, and the physical version second (if needed). This ontological reversal challenges us to think about the role of humans and technology in society. It also challenges us to think about our role as IS scholars in this digital world and what it means for our research agendas.
European Journal of Communication, 2006
Critical Studies in Education, 2020
Mapping India's vast, complex, and unruly education system through the systematic generation of accurate and current data, and encouraging accountability by persuading a diverse array of actors to engage with such data, is an ambitious, if not heroic, project. Yet this is what India's Education Information Management System (EMIS), the Unified District Information System of Education (U-DISE), has set out to do. This digital platform must persuade actors in India's 1.5 million schools to regularly upload trustworthy data to populate the database. A range of actors must be cajoled into becoming datainformed, to plan and strategize, and to enforce accountability. This paper traces how U-DISE attempts to impose its desires on a range of distributed actors, and how these actors respond to its overtures. Using concepts from Science and Technology Studies (STS), and based on interviews with the designers of U-DISE, central and state government officials, school-level data coordinators and NGOs and activists, as well as policy documents and government websites, we argue in this paper that, to realise their ambitions, digital platforms not only aim to be 'user friendly', but also engage in efforts to make the user friendly.
Ethics and Information Technology, 2007
It is a truism that the design and deployment of information and communication technologies is vital to everyday life, the conduct of work and to social order. But how are individual, organisational and societal choices made? What might it mean to invoke a politics and an ethics of information technology design and use? This editorial paper situates these questions within the trajectory of preoccupations and approaches to the design and deployment of information technology since computerisation began in the 1940s. Focusing upon the dominant concerns over the last three decades, the paper delineates an interest in design and use in relation to socio-technical theories, situated practices and actor-network theory. It is argued that each of these approaches is concerned with a particular form of politics that does not explicitly engage with ethics. In order to introduce ethics into contemporary debates about information technology, and to frame the papers in the special issue, it is argued that Levinas' ethics is particularly valuable in problematising the relationship between politics and ethics. Levinas provides a critique of modernity's emphasis on politics and the egocentric self. It is from a Levinasian concern with the Other and the primacy of the ethical that a general rethinking of the relationship between politics, ethics and justice in relation to information and communication technologies can be invoked.
European Journal of International Security, 2020
In this article, we show how Annemarie Mol's notion of ontological politics helps to open up the research agenda for cyber security in Critical Security Studies. The article hence seeks to further the debate about STS and Critical Security Studies. The article's main claim is that the concept of ontological politics enables an engagement with the complex and transformative dynamics of ICT and the new security actors and practices that shape security politics in the digital age. By examining the virulent attacks executed by the Mirai botnet-one of the world's largest, fiercest, and most enduring botnets-we point to four aspects of cyber security that attention to the ontological politics of cyber security attunes us to: the proliferation and entanglement of security agencies, actors, sites, and spaces. These aspects of cyber security, we argue, are becoming increasingly prominent alongside the development of the Internet of Things (IoT) and 5G network technology. In conclusion, we discuss the wider security theoretical and normative-democratic implications of an engagement with the ontological politics of security by exploring three avenues for additional conversation between ontological politics and Critical Security Studies.
2023
The main purpose of this paper is to provide a critical overview of the key contributions made by Luc Boltanski and Arnaud Esquerre in Qu'est-ce que l'actualité politique? Événements et opinions aux XXI e siècle. Whereas Enrichment: A Critique of Commodities is essentially a study in economic sociology, Boltanski and Esquerre's latest book reflects a shift in emphasis towards political sociology. As demonstrated in this paper, their inquiry into the ontologie de l'actualité-that is, the ontology of contemporary realitycontains valuable insights into the relationship between the production, circulation, and consumption of news, on the one hand, and the emergence of processes of politicization, on the other. The first half of this paper comprises a summary of the central arguments developed in Boltanski and Esquerre's investigation, before moving, in the second half, to an assessment of its most significant limitations.
2020
In this article, I present some ideas that I hope may help improve political thinking and practice in a mature information society.1 The ambition is quintessentially philosophical: trying to understand and improve the world, to the extent that each of us can contribute, in this case with some intellectual work. That is all. It is not a little, I realize, but it is not much either. It is the usual paradox: how important is a vote, or, in this case, a conceptual contribution? As much as a grain of sand on the beach: one counts for nothing, two are still nothing, but millions of grains can make a significant difference, if only because, without them, the beach would not exist. This is the relational value of aggregation. The ambition is therefore philosophical, but also aggregative, because I hope that the ideas expressed in this article may be useful and find some follow-up. The ideas presented are philosophical, but they want to avoid being too abstract, so as not to be ultimately in...
European Journal of Information Systems, 2003
This paper provides a critical discussion of the ongoing concern of Information Systems (IS) academics on the status of IS as an academic discipline. The focal claim of the argument is that the status of IS as an 'academic discipline' is not an ontological or an epistemological question but rather a political one. In defending this claim the paper will draw on the work of Foucault, in particular his discussion on the relation between power and knowledge. The paper will conclude that the advice given by Paul and others may be appropriate but for very different reasons. It will claim that it is equally important, if not more so, to know the reasons why claims to legitimacy may succeed or not, for such claims to be effective as a political programme.
ACM SIGIR Forum, 2004
The development of the Semantic Web (SW) raises a number of difficult and interesting technical issues. Less often remarked, however, are the social and political debates that it will engender, if and when the technologies become widely accepted. As the SW is a technology for transferring information and knowledge efficiently and effectively, then many of these questions have an epistemological base. In this paper I want to focus especially on the epistemological underpinnings of these social issues, to think about the interaction between the epistemological and the political. How does technology affect the social networks in which it is embedded? How can technology be successfully transplanted into a new context? And, perhaps most importantly for us, how is technology affected by its context? In particular, I want to look at how our decisions about how we treat knowledge can impact quite dramatically on the technologies we produce.
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Proceedings of the international conference on Formal …, 2001
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