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2019, The Journal of Architecture
AI
This paper explores the work of photographer Gabriele Basilico, focusing on his unique approach to capturing urban environments and the relationship between photography and architecture. It highlights his influence in documenting contemporary urban conditions while also addressing the lack of scholarly attention in Anglo-American contexts. The collected essays delve into personal and theoretical responses to Basilico's images, emphasizing his ability to provoke nuanced readings of city spaces and his critical engagement with the built environment.
The Journal of Architecture, 2020
The 1975 New Topographics exhibition has been inscribed into the history of photography as a starting point to which nearly all visually cognate practices can be traced back. This held back more subtle and nuanced readings of much English and European work of the same era, particularly in the English-language press. Set in a more extended historical and geographical context, the work exhibited in New Topographics can be understood as part of a wider process of photographic exploration that took place alongside shifting patterns of production and consumption that transformed the global landscape in the decades following the Second World War. The exhibition also set out a specific position regarding the nature of topographic photography itself. Although New Topographics did not take an explicitly critical stance vis-a-vis landscape, one of its most enduring legacies has been the emergence of a ‘new topographics’ aesthetic that is understood as critically engaged by virtue of its distanced, deadpan style. To argue that particular photographers work in the topographic mode is thus to overlook the socio-political and geographical specificities of the places they represent, in favour of formal similarities. This paper examines Gabriele Basilico’s first project, Milano. Ritratti di fabbriche (1978–80) [Milan. Portraits of Factories], through the photographs themselves, the context out of which they emerged, their presentation in book form, and Basilico’s own approach to the environments in which he photographed. I argue that Milano. Ritratti di fabbriche shares less than we might assume with the New Topographics work. Rather, it embodies a way of understanding and representing space as topological: heterogeneous and fluid, composed of multiple and often contradictory objects, processes and agents.
Mapping Urban Spaces, 2021
Let us imagine a work of architecture at the moment of its emergence, merging design with construction, from the originating idea all the way to the keystone, but still without any imputation of a meaningful purpose, without aligning it with the existing location, and without any presuppositions concerning the time that may have elapsed, which is to say, in relation to a " framework," and in the absence of any internal or external " padding," 1 so to speak: at this point, it becomes conceivable that neither " purpose," nor " place," nor " time" is among the attributes of a building, despite the fact that these factors have, more or less, influenced its realization as " external" factors. The external factors determine the "inner" specifications-those concerning "materials," "construction," "form," "function," and " space"-all of which emerge, in turn, as characteristic attributes of the building itself. The essential work of design and construction also consists, then, in transferring such external conditions, by means of the idea, into the architecture, into the building, inscribing them onto its inner specifications. 2 This is not, however, the time or place to investigate this process further or to reflect upon the significance of the design process, the idea, or this process of transfer: what is pursued here instead is the content of these basic concepts. In the discipline of architecture today, " space" is perhaps among the most controversial concepts, and perhaps the most ambiguous, t oo-but why should this be the case? While in previous eras, disputes over the conceptual and contentual determination of " space" were invested with claims to philosophical and physical authority, in the late 19th and early 20th centuries, the discourse on space migrated into various disciplines, among them art history, sociology, phenomenology, and psychology, but the natural sciences in particular. Today, the implications of the term " space" and the theoretical model that underlies it are still being negotiated and affirmed in diverse ways within the various disciplines. It appears that only a transdisciplinary history of the concept could provide insight here, one that would bring together the various " evolutionary" threads of understanding and imagination, meaning and content, and theoretical models and synesthetic perception together in a nuanced way. With the spatial turn in the cultural and social sciences that began in the late 1980s, and also with the succeeding revival of an architectural and theoretical discourse on space, spaces, and spatiality 3 around the turn of the millennium, a disciplinary differentiation of conceptual terminology has become evident.
Diségno, Biannual Journal of the UID Unione Italiana per il Disegno Scientific Society n. 7/2020, 2020
Urban maps represent the simplified drawing of a complex world (urban space) where material and immaterial phenomena, problems and solutions coexist; they are a tool used by individuals to perceive and act in space. In our current socio-urban context these representations are particularly interesting, above all due to the complexity of contemporary metropolises. Maps accompany us in our complex “urban” life more as maps of complexity than maps of the city. The contribution tackles this issue from the point of view of representation and the individual. It illustrates an interdisciplinary study that analyses the complexity of represented space, i.e., of the urban (such as spatial and social concentration, anthropological expression and system) and the problems linked to the complexity of its representation (i.e., the complexity of urban maps) which is solved by simplexity. It also analyses man’s capacity to act and move in real space (linked to the vital impulses of the organism, propriocetion and kinesthesia and the wonderful and extremely plastic ability to move in the environment) and thus the possibility of an individual to act and move in space through representation – linking his action to represented space and exploiting his brain’s ability to foresee movement in the drawing, i.e., in the map.
David Hume] constituted a multifarious world of experience based upon the principle of the exteriority of relations. We start with atomic parts, but these atomic parts have transitions, passages, 'tendencies', which circulate from one to another. These tendencies give rise to habits. Isn't this the answer to the question "what are we?" We are habits, nothing but habits -the habit of saying "I". Perhaps there is no more striking answer to the problem of the Self. Gilles Deleuze This book is the first in a series which aims to present two related aspects of recent work of Spacelab: on the one hand some of our thinking on the urban as a contemporary condition -here paying particular attention to the formational of the urban and a formational, generative urban space -and on the other, design projects which have been developed in the context of, and influenced by, such thinking. It is not in the nature of the subject to provide a definitive closure in one book, and the point here is to raise questions and suggest directions as much as to provide answers. We see each of the series therefore as being part of a continued engagement with emergent themes and directions in the work of the laboratory, and conclusions as provisional. The series will try to approach the study of the city from a perspective which is different to the normative and reformative one which has dominated planning since its beginnings. It will concern itself less with the question of what the Good City should be and more with the one of what the city is. It will be less concerned with normative prescriptions for the city as an organizational support for assumed and 'already assembled' societies and economies, and more with the 'city itself', as a movement and as a form. It will try to see the city as fully imbricated with the socialities that enliven its spaces, trying perhaps to see it as another being, innocent of cities and societies and of our investment of ideas in them, might see it if they were to encounter it for the first time.
Providing a critique of the concepts attached to the representation of urban space, this ground-breaking book formulates a new theory of space, which understands the dynamic interrelations between physical and social spaces while tracing the wider urban context. It offers a new tool to approach the reading of these interrelations through reflexive reading strategies that identify singular reading fragments of the different spaces through multiple reader-time-space relations. The strategies proposed in the volume seek to develop an integrative reading of urban space through recognition of the singular (influenced by discourse, institution, etc.); and temporal (influenced by reading perspective in space and time), thereby providing a relational perspective that goes beyond the paradox of place in between social and physical space, identifying each in terms of relationships oscillating between the conceptual, the physical and social content, and the context. In conclusion, the book suggests that space/place can be read through sequential fragments of people, place, context, mind, and author/reader. Operating at different scales between conceptual space and reality, the sequential reading helps the recognition of multiplicity and the dynamics of place as a transformational process without hierarchy or classification. Publisher: Routledge: Taylor and FrancisISBN: 9781409452287 March 2018
EPFL Thesis, 2017
Recent turns in social sciences, namely the visual, qualitative, actorial or spatial turns, all indicate a rising interest in individuals. Since the aesthetic dimension always nourishes and informs individuals' spatialities and their decision-making processes, my research explores how the subjective realm of the aesthetic has proved itself able to generate conditions that lead to action, and consequently influence other dimensions of society, especially in the ethical, political or legal realms. My systemic approach is grounded in the relational theory of space, the phenomenological study of the imagination, and the theory of urbanity. Hence, I investigated both urbanity and beauty as some of the most intriguing and interesting emergent (and not resultant!) phenomena of the urban system; where urbanity belongs to its objective realm and beauty to its subjective realm. It is essential to recognize that humans, unlike the components that create the natural systems, are capable of a particular sort of action due to their imaginative capacities that allow them to overpass the actual perceived world. The aesthetic dimension directly involves the human imaginative consciousness, which in turn activates the realm of the virtual, i.e., the realm that which exists only in a latent state, and does not appear visibly (fr. ce qui n'est qu'en puissance). While engaged in aesthetic experience, humans exhibit a particular sort of intentionality through which they bring to mind what is not visible through what is present and perceived. By making use of their lived body, individuals are capable to engage in a particular sort of imaginative play through which memories of the past, anticipations of the future and the actualized perceived present are conjured together, informing one another. Since every human intentional experience is spatialized, I investigated a particular spatial structure through which aesthetic experience occurs as such. I called this structure aesthetic space. In the last chapter, I investigate more precisely the influence of the urban environment on the way in which individuals' aesthetic judgments evolve and mature. By considering the experience of modernity and the city as pivotal in the construction of individuals' aesthetic sensitivities, I explore the spatial component of aesthetic judgments on some particular cases. I also focus on the importance of the urban public space, the lifestyle change, as well as on the period of childhood, which appear to be critical to the (aesthetic) development of individuals.
City, 2019
This paper uses the relational space paradigm to bridge some gaps between the field of aesthetics and the field of urban studies. By introducing the concept of aesthetic space, I analyze a particular sort of direct lived experience through which memories of the past, latent reality and the actualized perceived present are conjured together, informing one another. Studying the aesthetic space can help urban researchers better understand how the world becomes internalized or externalized by inhabitants, how they develop a stronger concern for justice, or how novelty is borne from a constant dialogue between the ethical and the aesthetic. Like many other social phenomena, aesthetic categories are emergent, meaning that categories with different qualities appear at each different scale. In this sense, aesthetic appreciation of the city as a whole cannot be solely understood as the sum of the aesthetic appreciations of its separate parts. The production of a scale as a societal problem is analyzed through the concept of style. A few examples are examined.
When we think of art as an integral part of the construction and transformation of urban culture, we find the public space as the main stage of this event. The public space, as José Pedro Regatão defends, is "a territory of political character that reflects the structure of the society in which it operates." (Regatão, 2007). This way, we may think the crisis of social structure as being the responsible for the identity crisis of public spaces, which may lead them to what is called "non-places”. These correspond to a functional logic that creates a contractual level of social relations, in contrast to the concept of place, which brings together space, culture and memory. Places are reservoirs of memory. They cover a dual visible and invisible landscape. Anne Whiston Spirn is a landscape architect that defends the place as private, "a tapestry of woven contexts: global, disclosed and lasting and ephemeral, local and reveal, now and then, past and future..." (Spirn, 1998). Addressing concepts such as space, public space, place, home and urban art, we intend to understand how art is responsible for social transformation in communities and what’s their place within them. Placing art in city public spaces will enable a dialogue between the collective and the individual, often prompting personal memories to enable the appropriation of space/place city.
Writingplace: Investigations in Architecture and Literature (nai010), 2016
The analogy of the text is a common one for space and the city, whether it is referred to in terms of reading, enunciating (De Certeau) or writing it (Serres). In the beginning of the 20th century, the new theories of space-time and the increasing mobility and mechanization of the world brought forward the inadequacy of architectural notation to engage with the complex interactions of movement that take place in the city. Normative representations of the city conventionally forgo the microbe-like processes that occur within it. This partial illegibility of the city (Allen) appears to refer back to the illegibility of movement, and the temporal and kinetic character of space. This paper looks at the transcriptive operations that take place between real space and the space of the architectural drawing as an opportunity to rethink and expand the limits of architectural representation in order to embrace the complex negotiations and interactions that occur in the city. This emphasis on the infraordinary (Perec) reveals the users and their non-human counterparts as the markers of différance (Derrida) within the text of the city, bringing individual experience to the centre of this reading. In the textual city the users configure space both physically and perceptively. This paper is further concerned with the transcription of this condition into another form of writing and particularly with the transference of the effect of various agencies from one to the next.The locus of the reading is transposed from the city to the drawing that forms a new site of investigation, yet the characters remain the same. The drawing as ‘writing’ involves a series of ‘readings’. As the architect faces the duality of being a ‘reader’ and an ‘author’, the transition from the actual to the virtual cannot be considered as being merely a transcription from experience to sign. Moreover, the author’s intentions are not just liable to the intentions of an external reader but to internal agencies such as the material procedures involved and the autonomy of the signs in use. The drawing becomes an operator in the narrative of space while the architect himself acquires the status of the ‘character’. Drawing from Roland Barthes’ opposition between the text and the literary work, this paper will conclude that the textual nature of the city should already presuppose the nature of the drawing as a site of interpretative readings, a process itself temporal and kinetic, capable of revealing the possibility of new realities.
This paper presents a philosophical reflection on the city and the space. It proposes a different interpretation of the city, shifting the traditional focus on the historical and time-related aspects to a consideration of the space as a central category of analysis. This perspective seeks to define what a city is and to understand the different dynamics and processes that influence its constitution, development, transformation, or disappearance. In contrast to the traditional approach focused on the city with a temporal perspective, this paper highlights the relevance of the space as a fundamental element of analysis. The central premise lies in presenting an interpretation that highlights how the existence of the city is not only based on the processes of construction but also on the very act of inhabiting. This act, cemented by our relations with space, enables the existence of spatiality.
Geographical concerns with space and place have escaped the confines of the discipline of geography. Many humanities scholars now invoke such conceptions as a means to integrate diverse sources of information and to understand how broad social processes play out unevenly in different locations. The social production of spatiality thus offers a rich opportunity to facilitate interdisciplinary dialogues between different schools of critical theory. Following a brief assessment of the spatial turn in history, history of science, and political philosophy, this paper explores its implications for literary and cultural studies. It invokes a detailed case study of late 18th century Lima, Peru to explicate the dynamics of colonialism, the construction of racial identities, and different power/knowledge configurations within a particular locale. Space in this example appears as both matter and meaning, i.e., as simultaneously tangible and intangible, as a set of social circumstances and physical landscapes and as a constellation of discourses that simultaneously reflected, constituted, and at times undermined, the hegemonic social order. The intent is to demonstrate how multidisciplinary and interdisciplinary scholarship can be facilitated by paying attention to the unique of circumstances that define places within given historical moments. As seen in this example from literary colonial studies, other disciplines, therefore, can both draw from and contribute to poststructuralist interpretations of space as a negotiated set of situated practices.
Interpreting Urban Spaces in Italian cultures, 2022
This series is looking for interdisciplinary contributions that focus on the historical study of the imagined space, or of spaces and places as sensorial, experiential or intellectual images, from the interior to the landscape, in written, visual or material sources. From (closed) gardens and parks to cabinets, from the odd room to the train compartment, from the façade to the prison cell, from the reliquary to the desk, a variety of spaces in the shape of imageries and images unveils historical attitudes to history, to the object, to the other and the self and presents a subject that experiences, acts, imagines and knows. Spatial imageries and images in this sense constitute a prominent theme in various fields within the Humanities, from museum studies, intellectual history and literature to material culture studies, to name but a few. Spatial Imageries in Historical Perspective therefore addresses a broad audience of scholars that engage in the historical study of space in this sense, from the Early Middle Ages to the Recent Past in literature, art, in material culture, in scholarly and other discourses, from either cultural and contextual or more theoretical angles.
2001
Funzione Gamma, scientific online magazine University "Sapienza" of Rome, registered with the Court Rome Civil (n. 426 of 28/10/2004)-www.funzionegamma.it
Italian Culture, 2025
New Readings, 2000
n recent years literary critics have paid as much attention to the City as to travelling. By bringing together these two themes, this volume seeks to avoid the restrictions of both historicity and spatiality. For this reason, the papers of the seminar series 1998-99 cover a variety of urban spaces, travelled at different times. The cities visited range from New York to Rome, from London to Berlin, from Paris to Montreal and Salt Lake City. The times of travelling span the late nineteenth century to the 1920s and 1930s and the immediate postwar years to the 1970s. The papers highlight diversity by taking their examples from literature in English, French, German and Italian. At the same time, they share a concern with the historical construction of space-whether analysing fascist or decadent, naturalist or realist, modernist or feminist texts. Charles Burdett's paper analyses some of the numerous texts written during the Fascist period on the United States by authors such as Ciarlantini, Mario Soldati, Margherita Sarfatti and Emilio Cecchi and demonstrates the different connections such texts have with the politics of the time.
2013
The study considers how place is historically manifested by the invention of photography. This will be to investigate where photography has developed uses influencing the allocation and administration of places, in particular the early architectural and topographical photography in the history of Paris in the Second and Third Empires of France. The study also examines the affects of the photographic image as an appearance removed from a certainty of the world, yet consisting of an excess of information about the world beyond immediate human perception. Consequently the apparatus of photography is a process of mechanical production and its products assume a power beyond their physical presence. The study will show how photography introduces a modern ‘theological’ concept into ways of seeing by the light sensitive imprint amounting to a new image of visualisation. The thesis supports the claim that the history of urban space is specifically defined by the subject of photography in its...
2019
Annali d italianistica seeks to promote the study of Italian literature in its cultural context, to foster scholarly excellence, and to select topics of interest to a large number of Italianists. Monographic in nature, the journal is receptive to a variety of topics, critical approaches, and theoretical perspectives. Each year s topic is announced ahead of time, and contributions are welcome. The journal is published in the fall of each year. Manuscripts should be submitted electronically as attachments in Word. Authors should follow the journal s style for articles in English; articles in Italian should also conform to the journal s style sheet for articles in Italian. Visit the journal s website (www.ibiblio. org/annali) for further information on the contributions style. For all communications concerning contributions, address the Editor in Chief of Annali d italianistica at annali@ unc.edu. Notes & Reviews This section occasionally publishes essays and review articles on topics treated in previous volumes of Annali d'Italianistica.
This paper aims to shed light on the status of travel-photography and is based on the hypothesis that the automobile revolutionized the way architects perceive the city. It focuses on a close examination of the photographs taken by architects John Lautner, Alison and Peter Smithson and Aldo Rossi during their travels, with special emphasis on those taken from the automobile and while encountering places for the first time. The main hypothesis that it explores is that the view from the car changes the architecture of the city, as well as the relationship between architecture and the city. It explores this hypothesis through the investigation of the above-mentioned case studies, contributing to a broader understanding of what is happening in cases of photography taken from the car. Regarding the theoretical framework on which my interpretation is based, I could refer to Rosalind Krauss’s understanding of photography in “Photography's Discursive Spaces: Landscape/View”. Besides from the photos they thematised in their book entitled AS in DS: An Eye on the Road, depicting landscape views of the British countryside, Alison and Peter Smithson also took many photos during their summer vacations. The main interest of these photos lies in the fact that they employed them in their teaching process and reasoning. The way they treated these photos in order to illustrate their arguments in their teaching, their publications and their projects is an aspect that is scrutinized here. Rossi started taking polaroid photographs during his journeys in the late 1970s, nearly a decade after noting his first impressions in his 47 quaderni azzuri (1968-1986), which are strongly reminiscent of travels diaries, both in form and content. His polaroids, which documented journeys and his whereabouts, include images of boats crossing a river in Bangkok, a Shaker village in Massachussets, and the Leaning Tower of Pisa, and constitute a visual diary of the Italian architect and an important source for understanding his use of travel-photography in order to organise his “visual memory”. In John Lautner’s archives, tens of thousands of slides can be found, illustrating trips throughout the United States, Eastern and Western Europe, Scandinavia, Mexico, Brazil, Japan, Thailand, and Egypt. One of my objectives is to show how these photographs of landscapes can inform us on the specific vision that his buildings introduced and vice-versa. Lautner’s travel slides constitute a precious resource since they represent a visual record equivalent to the more usual sketchbook used by many architects to record their study notes. His buildings trigger an ocular-centric vision which cannot but be related to the pre-eminence of landscape views in his conceptual edifice, as emerges not only through his architecture but also through the views captured on his camera when confronted with various landscapes.
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