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2003, Canadian journal of psychiatry. Revue canadienne de psychiatrie
To provide effective psychotherapy for culturally different patients, therapists need to attain cultural competence, which can be divided broadly into the 2 intersecting dimensions of generic and specific cultural competencies. Generic cultural competence includes the knowledge and skill set necessary to work effectively in any cross-cultural therapeutic encounter. For each phase of psychotherapy--preengagement, engagement, assessment and feedback, treatment, and termination--we discuss clinically relevant generic cultural issues under the following headings: therapist, patient, family or group, and technique. Specific cultural competence enables therapists to work effectively with a specific ethnocultural community and also affects each phase of psychotherapy. A comprehensive assessment and treatment approach is required to consider the specific effects of culture on the patient. Cultural analysis (CA) elaborates the DSM-IV cultural formulation, tailoring it for psychotherapy; it i...
American Psychologist, 1987
This article examines the role of cultural knowledge and culture-specific techniques in the psychotherapeutic treatment of ethnic minority-group clients. Recommendations that admonish therapists to be culturally sensitive and to know the culture of the client have not been very helpful Such recommendations often fail to specify treatment procedures and to consider within-group heterogeneity among ethnic clients. Similarly, specific techniques based on the presumed cultural values of a client are often applied regardless of their appropriateness to a particular ethnic client. It is suggested that cultural knowledge and culture-consistent strategies be linked to two basic processes--credibility and giving. Analysis of these processes can provide a meaningful method of viewing the role of culture in psychotherapy and also provides suggestions for improving psychotherapy practices, training, and research for ethnic-minority populations.
Psychotherapy: Theory, Research, Practice, Training, 2006
The authors apply two contemporary notions of culture to advance the conceptual basis of cultural competence in psychotherapy: Kleinman's (1995) definition of culture as what is at stake in local, social worlds, and Mattingly and Lawlor's (2001) concept of shared narratives between practitioners and patients. The authors examine these cultural constructs within a clinical case of an immigrant family caring for a young boy with an autism-spectrum disorder. Their analysis suggests that the socially based model of culture and the concept of shared narratives have the potential to broaden and enrich the definition of cultural competence beyond its current emphasis on the presumed cultural differences of specific racial and ethnic minority groups.
Professional Psychology: Research and Practice, 2003
As the United States population grows more culturally diverse, it is increasingly likely that psychologists will treat patients from dissimilar cultural backgrounds. Psychologists are often undecided about whether it is therapeutically appropriate to address cultural differences. Ten clinical considerations regarding the appropriateness of discussing cultural differences with patients are described. Examples are provided of how these suggested guidelines may apply to clinical practice. The literature that has supported addressing differences, including selected theoretical models, is cited in the context of these recommendations. All psychotherapy cases are distinct; therefore, these general guidelines should be adapted to the requirements of the individual patient. Theoretical Perspectives Cultural differences have been understood through three distinct perspectives: universalism, particularism, and transcendism (Se-MARTIN J. LA ROCHE received his PhD in clinical psychology from the University of Massachusetts at Boston. He is currently an instructor in the Department of Psychiatry at Harvard Medical School at the Children's Hospital Boston/Martha Eliot Health Center and is in independent practice in the Cambridge, MA, area. His current areas of research are multicultural psychotherapy and health psychology. APRILE MAXIE received her PhD in clinical psychology from the University of Massachusetts at Amherst. She is a postdoctoral fellow in the Department of Psychiatry at Kaiser Permanente in Oakland, CA. Her current area of research is cross-cultural psychotherapy and treatment-seeking in ethnic minority populations.
Annual Review of Psychology, 2009
Cultural competency practices have been widely adopted in the mental health field because of the disparities in the quality of services delivered to ethnic minority groups. In this review, we examine the meaning of cultural competency, positions that have been taken in favor of and against it, and the guidelines for its practice in the mental health field. Empirical research that tests the benefits of cultural competency is discussed.
2018
Rowe whose example and towering legacy was equal parts challenge and inspiration; and Dr. Francesca Parker whose excellent questions and support helped push the process further and faster. I owe a debt of gratitude to the entire Psychology faculty of Pepperdine University's Graduate School of Education and Psychology; the deep bench of excellent scholars in multicultural psychology is an unmatched treasure. I wish to thank my parents, who provided the foundation and whose influence can clearly be seen in this intersection of clinical and critical inquiry. I am grateful for the legacy received from my ancestors: a group of rebels, thieves, artists, justice seekers, gadflies, and healers whose example I do my best to follow. I'm grateful for my treasured readers and thought leaders: Amy Bloom, Sarah Moon, and Rachel Weller. Finally, none of this would have been possible (or even attempted) were it not for Corey Sorenson.
Psychiatric Services, 2008
Objectives-This study assessed cultural consultants' impression of the utility of an expanded version of the DSM-IV Outline for Cultural Formulation in cultural psychiatric consultation and identified ways to improve the usefulness of the cultural formulation. Methods-A structured interview and questionnaire on the use of the cultural formulation was administered to 60 consultants working for an outpatient Cultural Consultation Service (CCS). Results-Most consultants (93%) found the cultural formulation to be moderately to very useful. More than half (57%) had little or no familiarity with the cultural formulation before working with the CCS. The main suggestions for improvement of the cultural formulation were to expand sections on migration experience and include sections on religious and spiritual practice. Conclusions-Although many consultants had little previous familiarity with the cultural formulation, most found it useful in organizing their assessment and preparing consultation reports. The cultural formulation is a useful tool for nonmedical consultants and culture brokers, as well as for clinicians. Clinical work with diverse populations requires assessment and treatment planning that are sensitive to ethnocultural background and social context (1-3). To assist clinicians in identifying clinically relevant aspects of patients' cultural background, DSM-IV introduced an outline for cultural formulation (4,5). The cultural formulation has not been widely incorporated into standard clinical practice; however, and despite a report that identified the refinement of cultural formulation as a high priority in preparation for DSM-V (6), there are no published evaluations of its utility. This study assessed the usefulness of the DSM-IV Outline for Cultural Formulation from the perspective of consultants working for a Cultural Consultation Service (CCS) in an outpatient psychiatry department of a general hospital in Montreal, Canada (7).
Psychiatric Annals, 2018
The Diagnostic and Statistical Manual of Mental Disorders , fifth edition, (DSM-5) Cultural Formulation Interview (CFI) is a systematic, semi-structured interview developed to guide clinicians on conducting a cultural assessment in routine mental health settings. An international field trial with 318 patients, 75 clinicians, and 86 family members in 6 countries found the core version of the CFI to be feasible, acceptable, and clinically useful, and a growing evidence base has led to its inclusion in worldwide mental health services. We review the definition of culture that underlies the CFI, its development and components, and how to apply it in care. We also focus on barriers to its implementation and how these are being addressed by investigators and clinicians. The cultural formulation approach stemming from DSM-IV , of which the DSM-5 CFI is the latest iteration, constitutes the cultural competence paradigm with the largest evidence base in mental health service delivery. [ Psyc...
Psychoanalytic Psychology
While there has been increasing attention directed toward sociocultural issues in psychoanalytic scholarship and recent efforts to integrate cultural competence as a core emphasis in psychoanalytic theory and practice, there have been no empirical investigations of how cultural competence is conceptualized by psychoanalytic psychologists. The present study aimed to examine how psychoanalytic psychologists approach cultural competence in psychotherapy. Semistructured interviews were conducted with 20 psychologists (10 men and 10 women; 12 White, 4 Latino/a, 2 African American, 1 Asian American, 1 Multiracial) with at least 10 years of experience in providing psychoanalytic psychotherapy with clients from socially and culturally diverse backgrounds. Data was analyzed using conventional content analysis (Hsieh & Shannon, 2005), revealing 4 broad domains and several themes within each of these domains. The 4 broad domains included (a) Complexity of identity and affect, (b) Conscious and unconscious dynamics between therapist and client, (c) Social oppression and traumatic stress, and (d) Therapist's ongoing commitment to self-reflection. The findings support a process-oriented conceptualization of cultural competence. The implications of the findings for research, training, and practice are discussed.
Almost half of Australia's people have non-English speaking backgrounds, but psychotherapy remains geared to the mainstream and ignorant of the stamp of culture. In this lecture, based on 35 years' experience as a psychotherapist-anthropologist in multicultural Australia and Cambodia, I will consider some of the cultural cornerstones of psychotherapy such as attachment theory, loss and bereavement; sanity and madness; the biological basis of mind such as cultural neurosciencje; excavations of mind, especially dream analysis; local notions of cause and effect such as contagion; structures of emotion such as anger; idioms of distress as seen in dissociative states; the preternatural, shown in possession states and demonology; family therapies withi ancestors; local forms such as traditional healing or religious interventions; and evil as manifested in wholesale violence against women and children. A culturally responsive psychotherapy allows the clinician to identify what matters to the patient as a participant in multicultural Australia and in a global world.
Transcultural Psychiatry, 2020
While social science research has demonstrated the importance of culture in shaping psychiatric illness, clinical methods for assessing the cultural dimensions of illness have not been adopted as part of routine care. Reasons for limited integration include the impression that attention to culture requires specialized skills, is only relevant to a subset of patients from unfamiliar backgrounds, and takes too much time to be useful. The DSM-5 Cultural Formulation Interview (CFI), published in 2013, was developed to provide a simplified approach to collecting information needed for cultural assessment. It offers a 16-question interview protocol that has been field tested at sites around the world. However, little is known about how CFI implementation has affected training, health services, and clinical outcomes. This article offers a comprehensive narrative review that synthesizes peer-reviewed, published studies on CFI use. A total of 25 studies were identified, with sample sizes ran...
The Encyclopedia of Cross-Cultural Psychology, 2013
American Journal of Psychiatry, 2008
This case illustrates how cultural issues can influence the progression of psychodynamic therapy. During the course of supervision, the resident learns how understanding the cultural similarities and differences between patient and therapist both enhances and hinders the treatment. The supervisor demonstrates the utility of parallel process during supervision in general and as a tool to uncover key cultural issues. The Grand Rounds discussant highlights cultural aspects of the case such as psychotherapy in a second language, assumptions about traditional roles, and demonstrations of closeness. "Ms. B" is a 38-year-old Ecuadorian woman in her first year of medical school who presented with the chief complaint: "I wish I could just accept and love my boyfriend." Ms. B was receiving therapy in a psychopharmacology clinic for 1 year from a psychiatry resident when she began describing worries about conflicts with her boyfriend of 2 months. The psychopharmacology resident referred Ms. B to the psychodynamic therapy clinic for a consultation. Ms. B's past psychiatric history is contributory for recurrent major depression, which had been in remission for 3 years since she began taking fluoxetine. She had no prior suicide attempts or hospitalizations. She reported no other symptoms of axis I pathology. The family history was notable for multiple family members being depressed and one family member attempting suicide. She reported no substance abuse and did not have any medical problems.
Journal of Family Therapy, 2014
Working with a family from a cultural background other than one's own is considered to be challenging for the therapist. Influenced by social constructionism, the family therapy field highlights the importance of contingency and cultural differences and therapists are encouraged to develop their cultural competency in order to deal with these differences. In this article, starting from contemporary critiques of notions of Western societies' cultural diversity, we address the way in which the cultural competency framework, by highlighting the importance of cultural differences and the therapist's culture-specific knowledge, may underestimate the importance of the social dimensions of the issues involved. Furthermore, highlighting cultural differences may obscure the shared humanity present in a transcultural encounter. In this article, as an alternative to the cultural competency framework, we propose a view of intercultural family therapy in which the unresolvable dialectical tension between differences and universalities is central.
The focus of this research is in the area of psychoanalysis investigating factors influencing psychotherapeutic relationship from psycho social perspective. Such a study is important in order to identify level of influences of culture involvement in therapeutic relationship. This research conducted to provide an evidence for mental health professionals to understand cultural background of mental discomfort.
Frontiers in Psychiatry
The present paper discusses the role of culture in understanding and treating psychopathology. It describes new perspectives on the conceptualization of psychopathology and on the definition of culture, and how these are intertwined. The impacts of culture, explicit and implicit discrimination, and minority stress on mental health are reviewed, especially in the current era. Culturally-sensitive assessment practices in psychopathology are emphasized, including addressing the multiple cultural identities of the patient, the explanatory models of the experienced distress, specific psychosocial stressors and strengths, and the cultural features of the practitioner-patient relationship in the clinical encounter. The particular case of psychotherapy in working with culturally diverse patients is explored. Finally, mainstreaming of culture in research and clinical training in psychopathology is highlighted, acknowledging that each clinical interaction is a cultural one.
Professional Psychology: Research and Practice, 1989
We propose a developmental model to describe how student-therapists learn to appropriately consider cultural factors in their clinical work with culturally diverse clients. The model is derived from discussions held in a seminar concerning mental health services and culture and from students' written accounts of how they considered cultural factors in providing therapy. Vignettes based on the written accounts are presented to illustrate the key developmental processes hypothesized to underlie psychotherapists' growing cultural sensitivity. The proposed model is contrasted with past models of therapist development. A research agenda guided by a social cognitive perspective is offered to test the proposed model.
Annual Review of Clinical Psychology, 2014
Despite compelling arguments for the dissemination of evidence-based treatments (EBTs), questions regarding their relevance to ethnically diverse populations remain. This review summarizes what is known about psychotherapy effects with ethnic minorities, with a particular focus on the role of cultural competence when implementing EBTs. Specifically, we address three questions: (a) does psychotherapy work with ethnic minorities, (b) do psychotherapy effects differ by ethnicity, and (c) does cultural tailoring enhance treatment effects? The evidence suggests that psychotherapy is generally effective with ethnic minorities, and treatment effects are fairly robust across cultural groups and problem areas. However, evidence for cultural competence is mixed. Ethnic minority-focused treatments frequently incorporate culturally tailored strategies, and these tailored treatments are mostly efficacious; yet support for cultural competence as a useful supplement to standard treatment remains equivocal at best. We also discuss research limitations, areas for future research, and clinical implications.
Social Work in Health Care, 2005
Psychotherapy: Theory, Research, Practice, Training, 2006
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