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1999, Hypatia
AI
This paper critiques Alisa Carse's argument for antipornography legislation by contending that pornography serves as a form of sexual expression that questions traditional power dynamics and legitimizes sexual desire. It argues that rather than perpetuating social inequality, pornography enhances discussions around sexuality and provides women with a crucial language to articulate their desires and experiences. The analysis emphasizes the need for open dialogue regarding sexual expression, refuting the notion that pornography inherently contributes to sexual violence or women's degradation.
Anti-pornography radical feminists call for restrictions on pornography on grounds of domination and oppression. Such restrictions on speech have been challenged by both liberals and republicans; with the prevailing view being that free speech is imperative for the workings of a democratic state and a right that individuals must be granted. Despite this stance opposing restrictions on speech, though, there remains theoretical room within liberalism and republicanism for the anti-pornography radical feminist restrictions not to be simply dismissed. I hope to demonstrate that although the anti-pornography radical feminist perspective is not illiberal, there are elements within liberal theory which it finds lacking. In particular, anti-pornography radical feminists believe liberalism ignores issues of power and domination when assessing the harms caused by pornography and the legitimacy of placing restrictions upon this form of speech. Republicanism, in contrast to liberalism, has a conception of freedom as non-domination. Thus it seemingly takes into account the elements which the anti-pornography radical feminists find lacking in liberalism. Moreover, there are those within the republican camp that have, in fact, argued for restrictions along very similar lines to those found in radical feminist works, although the rationales differ. The anti-pornography radical feminist conception of harm though, is much denser than that found in republican theory. It includes a much broader range of what should be considered as harms, in particular non-physical harms related to the development and fulfilment of the self. Hence, what I do is align the anti-pornography radical feminist perspective with republican theory, whilst demonstrating that it is not illiberal.
Revue LISA / LISA e-journal, 2013
Kritike 5.2: 84-95., 2011
I defend pornography as an important aspect of freedom of expression, which is essential for autonomy, self-development, the growth of knowledge and human flourishing. I rebut the allegations that pornography depraves and corrupts, degrades women, is harmful to children, exposes third parties to risk of offence or assault, and violates women’s civil rights and liberties. I contend that suppressing pornography would have a range of unintended evil consequences, including loss of beneficial technology, creeping censorship, black markets, corruption and extensive social costs.
Wisconsin Journal of Law, Gender & Society, 2020
Pornography production exploits social disadvantages, often while using prostituted people who have endured poverty, childhood sexual abuse, race and/or sex discrimination. Over time, consumers become more sexually aggressive, adopt more attitudes supporting gender-based violence, and buy more sex than non-consumers. This study finds that challenges to pornography’s harms will be more successful in democracies that better recognize substantive equality, and where the harmed groups’ perspectives and interests are centered in law. Civil rights appear more responsive and remedial than state-implemented criminal laws, with similar implications for other problems disproportionately affecting disadvantaged populations.
2010
The article investigates the availability of pornographic media to under-aged users, specifically the already marginalised under-aged sector of the South African population. It argues that the availability of pornography is just another illustration of the systemic discrimination against this section of the population. Theoretical, non-experimental and clinical evidence illustrating the negative impact that the exposure to pornography has on children is presented against the background of the social reality of South Africa. The article finds that exposure to pornography leaves children even more vulnerable than they already are. The investigation of relevant legislation indicates that those who broadcast and/or sell pornography contravene South African law. The article concludes that the effects of pornography on children are far-reaching and potentially harmful. Children should be more effectively protected against exposure to pornography. Lastly, the role of faith-based organisati...
Hypatia, 1999
fundamentally misconstrues the position defended in that article. This paper examines possible sources of this misconstrual, focusing critical attention on the narrowly crafted, morally loaded notion of "pornography" that figures centrally in the original argument under review. Pornography is not a category of speech that can be characterized as having one crucial meaning or message, nor is the message of pornography easily identifiable in instances of pornographic speech. This raises the problem of interpretive privilege, which haunts many of the antipornography arguments being offered in the contemporary debate, including the author's own earlier argument.
Journal of Social Philosophy, 2001
In the 1980s, the battle between antipornography feminists and anticensorship "feminist sex radicals" 1 seemed to be the defining issue for feminist theory and politics. The Supreme Court's 1986 decision to uphold without appeal a lower court ruling that the antipornography ordinance drafted by Catharine MacKinnon and passed by the city council of Indianapolis was unconstitutional seemed to settle, at least in the United States, the legal issues in the debate. 2 This legal resolution, however, has by no means resolved the broader philosophical questions raised by the debate. 3 When it was at its height, the feminist pornography debate tended to generate more heat than light. Only now that there has been a cease fire in the sex war does it seem possible to reflect on the debate in a more productive way and to address some of the questions that were left unresolved by it. In this paper, I shall argue that one of the major unresolved questions is that of how feminists should conceptualize power. The antipornography feminists and the feminist sex radicals presuppose radically different conceptions of power, and this fact helps to explain why they come to such different conclusions about what, if anything, should be done about pornography. The feminist pornography debate remains unresolved precisely because it is unresolvable in the terms in which it has been posed. I shall contend that the conceptions of power presupposed on both sides of the debate are incomplete, and, therefore, inadequate. 4 My hope is that once we recognize this, we might be able to improve not only the way that feminists analyze pornography but also the way we conceptualize power.
Ideology and Power in the Age of Lenin in Ruins, 1991
A woman has a product and she should use it." Chuck Traynor to Linda Lovelace, quoted in Ordeal "All struggle for dignity and self-determination is rooted inthe struggle for actual control over one's own body, especially control over access to one's body." Andrea Dworkin, Pornography.-Men Possessing Women 0 0 0 a w Since the mid-seventies in the United States and the late seventies here in Canada, feminists have been discussing pornography as a problem for women, a danger to women, not just a symptom of misogyny, but also one of its causes. Large numbers of women report that they both fear assault triggered by pornography, and experience pornography itself-as violent assault. As Susan Griffin put it: "Pornography is sadism ."2 Its very existence humiliates us. More and more forcefully women have been demanding that something be done about pornography. Strategies differ. Feminists with civil libertarian backgrounds advocate open discussion, demonstrations, education, consumer boycotts. The more impatient prefer the consciousness raising of direct action, as in the bombing of Vancouver's Red Hot Video. Others look to the state to enforce existing obscenity laws or to frame new legislation which would suppress pornography, not because it is sexual, but because it is hate literature and incites violence. As Susan Brownmiller declared: "Pornography is the undiluted essence of anti-female propaganda."3 Though anti-pornography tactics vary, feminists generally agree that pornography is a bad thing, that it does harm to women, and that if we have trouble defining it, 4 we still recognize it when we see it. This is not unreasonable
The regulation of pornography is a particularly problematic area of freedom of speech law and its complexities are highlighted by the widely varying approaches adopted in different jurisdictions. The initial question of whether sexually explicit material can be considered as speech will be addressed in a theoretical context. Then, the focus will move to the theoretically justifiable boundaries of the protection within the spectrum of sexually explicit material, with emphasis upon the distinction between pornography and obscenity. Finally, assuming that such material is protected by constitutional speech clauses, justifications for limited protection will be explored with reference to specific and potential harms. These theoretical intricacies will be analysed through the jurisprudence from the United States, Canada, and the European Court of Human Rights (ECtHR), which represent the application of different theoretical positions. The relative strengths and weaknesses of these positions will then be considered with a view to forming a more coherent policy for the regulation of sexually explicit material.
Social Theory and Practice
In the 1980s and 1990s, a series of attempts were made to put into U.S. law a civil rights ordinance that would make it possible to sue the makers and distributors of pornography for doing so (under certain conditions). One defence of such legislation has come to be called "the free speech argument against pornography." Philosophers Rae Langton, Jennifer Hornsby and Caroline West have supposed that this defence of the legislation can function as a liberal defence of the legislation: in particular, a defence of the legislation based on the value of women's liberty. This would be somewhat unexpected given MacKinnon's own antipathy toward liberalism. In this paper, I argue that the free speech argument against pornography cannot be used as a liberal defence of the ordinances. The legislation is, to some extent, self-defeating insofar as it understood in terms acceptable to a fairly standard kind of liberal. This becomes apparent when we consider the value pornography can have for women, which we can see if we consider what female makers, distributors and consumers of pornography have to say about why they make, distribute and consume it.
Womens Studies International Forum, 2000
Synopsis -This article examines the limitations of the effects model for feminist anti-pornography work. As a contribution to the on-going debate about the nature of pornography and its relationship to violence against women, this article aims firstly to identify why traditional effects research, which attempts to establish a causal relationship between pornography and violent behaviour, is a dubious ally for anti-pornography feminism. Secondly, the enduring implications of the effects model for feminist anti-pornography politics are explored. It is argued that anti-pornography feminists need to reject the effects model and return to the crucial question of how some pornographies are produced and consumed in ways that are abusive to women.
A common argument advanced for censorship of pornography is that the material causes men to treat women badly. That is, pornography is causally implicated in sexual inequality, sex discrimination, and sexual violence. These claims, frequently made by pro-censorship feminists, were reiterated in Parliament by MPs who supported stricter censorship legislation, particularly during debates on the Video Recordings Bill 1987 and the Films, Videos, and Publications Classification Bill 1993. The MPs advancing this type of 'bad effects' argument generally tended to assume that a causal connection between pornography and the ill-treatment of women had been established and, furthermore, that censorship was the most appropriate means for combatting the cause of these bad effects. The wider implications of this line of reasoning-that everything which might have bad consequences should be censored-were not discussed in the House, nor in media interviews with those involved in the bills' passages into law. Indeed, implicit in the 1993 debates was an assumption that to oppose censorship of material that might be causally implicated in violence and discrimination against women would be, in effect, to condone (or, at least, be willing to tolerate) the violent acts allegedly caused by pornography. Nothing that was said in Parliament showed why MPs were justified in holding this assumption. The argument that will be considered in this chapter alleges that pornography causes harm to women, that whatever causes harm to women should be banned, and that pornography should therefore be banned. The type of harmful effect I will focus on is that of sexual violence against women. The first part of this chapter will challenge the premise that pornography does, in fact, cause sexual violence. I will argue both that there is no convincing evidence to show that pornography has such an effect and also that it seems implausible to suppose that pornography could have such an effect unless a particular consumer of pornography is already somehow predisposed to rape-in which case pornography is unlikely to be the only thing that might activate such latent tendencies. Next, I will challenge the premise that whatever causes harm to women should be banned regardless of other considerations (such as any benefits the material might have for people who are not predisposed to harm others). In this context, I will consider the Human Rights Commission's suggestion that the producers of pornography should be held liable (criminally or civilly) every time one of their products is causally implicated in an act of sexual violence. Finally, the possibility that repressive censorship legislation may itself have harmful consequences for women and society in general will be discussed to see whether the possible prevention of a small number of rapes provides a very compelling justification for risking these other types of harm.
Research Handbook on Gender, Sexuality and the Law, 2020
Gender and Authority across Disciplines, Space and Time, 2020
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