Bombay Begums Desiring Neoliberalism – South Asia Journal

GLQ: A Journal of Lesbian and Gay Studies, 2017

Review of Svati P. Sha's "Street Corner Secrets: Sex, Work, and Migration in the City of Mumbai" in GLQ: A Journal of Lesbian and Gay Studies, Volume 23, Number 1, January 2017, pp. 154-156

Social Identities, 2014

The opening up of the Indian economy through a series of neoliberal reforms since 1991 ushered in processes of globalization that have led to a rapidly changing sociocultural environment in India. Economic growth, globalizing discourses, and new consumer choices have driven desires for new global-yet-Indian identities. An emerging consumer agency has allowed for the embodiment and performance of these identities at the site of the body, even as new spaces of consumption have necessitated new bodily dispositions and practices. In this paper, I focus on how access to new commodities and discourses has affected understandings of the modern Indian body. In particular, I concentrate on appearance and the notion of exercising consumer agency to be 'presentable' as a lens through which to examine broader aspects of the body in the creation of neoliberal subjects in India.

Through a review of the 2012 documentary film The World before Her directed by Nisha Pahuja, this article provides a critical reflection on how neoliberal governmentality appropriates women's bodies and subjectivities in two women's boot camps in India: the Miss India contest and the Hindu militant Durga Vahini camp. Studies on appropriation of women's bodies in the neoliberal ideology of the market and in varied religious ideologies have generated rich feminist insights into the structures of women's oppression across the world. Feminist academic research has traditionally looked at market-and religion-based oppressions separately. In this critical reflection we articulate how women's bodies get incorporated into the service of varied ideologies, namely neoliberal capitalism and religious fundamentalism, through processes of ritualisation, responsibilisation and subjectivation. Drawing on the shared elements of neoliberal (capitalism) and Hindutwa (Hindu fundamentalism) ideological projects, this article proposes a renewed analysis of the location of women in various ideological projects and the nature of women's negotiation of these power structures or women's agency within these structures.

Discourse, Context & Media, 2019

Vagina Varsity is a South African online campaign aimed at selling Libresse sanitary products to ostensibly young women in South Africa, primarily through the medium of YouTube. In this paper, we investigate the privileging of white women's bodies over those of women of colour in the campaign. In so doing, we tease out how patriarchy is multi-layered and experienced differently by women depending on their race and class. Moreover, we see that black South African women's issues are being served by the campaign only to the extent which they coincide with those of the dominant group, i.e. white women in South Africa. To critically investigate this phenomenon, we use an intersectionality framework (Crenshaw, 1989) to discern latent differences in the treatment of black and white women's bodies in the campaign. Multimodality (Kress, 2010; Iedema, 2003) allows us to analyse texts, sounds and images used in the campaign. Importantly, however, we also adopt Kulick's (2003) notion of 'dual indexicality' to explore what is absent or silent in the campaign. We argue that the model of capitalism which commodifies women's empowerment serves to multimodally exclude black women's lived experience of patriarchy and pain.

2022

In Changing the Subject Srila Roy maps the rapidly transforming terrain of gender and sexual politics in India under conditions of global neoliberalism. The consequences of India's liberalization were paradoxical: the influx of global funds for social development and NGOs signalled the co-option and depoliticization of struggles for women's rights, even as they amplified the visibility and vitalization of queer activism. Roy reveals the specificity of activist and NGO work around issues of gender and sexuality through a decade-long ethnography of two West Bengal organizations, one working on lesbian, bisexual, and transgender issues and the other on rural women's empowerment. Tracing changes in feminist governmentality that were entangled in transnational neoliberalism, Roy shows how historical and highly local feminist currents shaped contemporary queer and non-queer neoliberal feminisms. The interplay between historic techniques of activist governance and queer feminist governmentality's focus on changing the self offers a new way of knowing feminism-both as always already co-opted and as a transformative force in the world.