2005, Radical Anthropology Group London, UK, June
Like any good Pensions Administrator, I'm going to start with the disclaimers. This talk is advertised as ‗The Origins of Grammar', but this isn't going to be a complex and impenetrable discussion of how we developed the passive pluperfect transitive. I think I have the answers to that one, but I realise that talking about it here is probably a little too anal, even for me! Instead, I'm going to be talking about the features of human development that created the structure of grammar, and the features that allowed it to become part of human signalling. As we will see, they are very different things. He first of these is self. Self is not a word with a single meaning, it is a concept which has a wide range of meanings. First, there are the selves that are not my own self, and these fall into two groups: the selves I am currently addressing and whose intentions I am modelling-you, and the selves that are being treated as unintentioned objects-they. And, of course, there is the self that is doing the addressing and modelling-my own self. These are the three persons in language: I, you and they. Trask describes them as follows: The (personal) pronouns of English make a three-way distinction: the pronoun I means ‗the speaker', you means ‗the addressee', and he, she and it all mean ‗somebody or some thing else'. We say that these forms distinguish persons: first person for I, second person for you, and third person for the others … this three-way person contrast appears to be universal in languages. 1 Yule adds that: To learn these deictic expressions, we have to discover that each person in a conversation shifts from being ‗I' to being ‗you' constantly. All young children go through a stage in their learning where this distinction seems problematic and they say things like ‗Read you a story' (instead of ‗me') when handing over a favorite book. 2 So we can see that the three persons of I, you and they are universal in the construction of language, but the linguistic concepts are not necessarily present at birth. The universality may well be non-genetic. I now want to look at how the three persons in language relate to the general signalling process. The traditional view of signalling is that the sender wishes to draw the attention of the receiver to the referent; so the sender creates a message which stands for the referent. In vervets this is all very simple: to represent a leopard, make the leopard call. The call-means‖ leopard and only leopard, so the intention associated with the call is explicit in the call.