Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
2018, L´Atalante
This article offers an analysis of the Spanish experimental film Duración (Duration, Paulino Viota, 1970), vindicating its unique nature as an example of both structural film and expanded cinema, as well as its original political dimension, considering the work not only as the film but also as the event of its tumultuous screening on the 6th of February 1970 in Bilbao. Each aspect of the film’s approach is analysed in detail, placing it in relation to the context of experimental film of the time, and considering its similarities and differ- ences to the work of filmmakers like Andy Warhol, as well as contemporary music, particularly the relationship between John Cage and the minimalist music movement, shedding light on the film’s thought-provoking reflection on the rela- tionship between time and duration and on the very nature of cinema itself.
Negruri is an artist who has failed to meet goals, in his old age he shuns the art world, pitilessly criticizing its socialpolitical and market devices as well as the complicity of the media to falsely support (canned laughter) the great deception involved. Testimony in first person, occasionally interviewing himself, the incombustible outsider artist who has tired to the point of rebellion, but it is too late.
Hispanic Research Journal, 2014
Some of the most interesting films in Spanish cinema in recent years have had their origins at the intersection between the spaces of the movie theatre and the museum — two territories that are being transformed. As a cultural institution, the museum is not only a place for audiovisual exhibition but also for film production, a relational space with the potential to participate actively in the development of new cinematic styles. In the twenty-first century, the cinema has kept its central role in image creation, although it may now be fulfilling that role by spreading out to other screens. At the same time, the range of its forms is opening up more and more, largely due to the evolution of the technology, and to the debate over new forms of viewer consumption. This dual mutation explains some of the shifts occurring in the work of some of Spain’s most original filmmakers who have taken an interest in this creative intersection: Pere Portabella, Víctor Erice, José Luís Guerin, Albert Serra, and Isaki Lacuesta. Algunos de los filmes más interesantes del cine español reciente han tenido su origen en el cruce entre el espacio del cine y el espacio del museo, dos territorios que están transformando su naturaleza. Como institución cultural, el museo no es sólo un lugar para la exhibición audiovisual sino también para la producción fílmica, un espacio relacional que se plantea intervenir activamente en la activación de nuevas caligrafías cinematográficas. En el siglo XXI, el cine mantiene intacta su centralidad en el universo de creación de imágenes, aunque quizás lo hace disolviéndose en las otras pantallas. Al mismo tiempo, sus formas se manifiestan cada vez más abiertas, debido en gran parte a la evolución de la tecnología y al debate sobre las nuevas formas de consumo. Esta doble mutación explica algunos de los movimientos producidos en la obra de algunos de los cineastas españoles más singulares que se han interesado por este cruce creativo: Pere Portabella, Víctor Erice, José Luís Guerin, Albert Serra e Isaki Lacuesta.
The Palgrave Handbook of Experimental Cinema, 2024
A number of important thinkers have argued that experimental cinema and mainstream cinema are discrete domains with little or no overlap. This chapter seeks to complicate this argument by giving close attention to the work of the Surrealist filmmaker Luis Buñuel. Not only were Buñuel’s avant-garde films heavily influenced by the silent comedies of Buster Keaton, they went on to influence the mainstream narrative films of Woody Allen. An analysis of Buñuel’s cinema and its intertexts suggests that experimental and mainstream films often exist in a state of symbiosis rather than one of radical alterity.
A Companion to Experimental Cinema, 2023
The right of Federico Windhausen to be identified as the author of the editorial material in this work has been asserted in accordance with law.
Modernism/modernity, 2023
This article spotlights modernist screenwriting, an underrated textual form modernists failed to attend to both in Spain and elsewhere, dismissed as nonliterary or simply not acknowledged. In 1930, one of Spain’s most representative modernist authors, Ramón Gómez de la Serna, published a film script in the prestigious Parisian film magazine, La Revue du Cinéma. With each sequence of the script based on Gómez de la Serna’s short fiction, I propose to read his revisions—or re-visions—to his prose as creatively regenerated text (screenplay). Gómez de la Serna puts into practice his assertion that cinema was not a new, so-called “Seventh Art” but rather a new literary method, what he cleverly termed el séptimo procedimiento or the “seventh method.” Using cinema as a methodological, compositional tool to experiment with the narrative strategies of his prose, his re-visions interrogate practices of repetition (modification of content) and re- presentation (alteration of the manner in which that content is conveyed). Via the anxiety-inducing frame of bodily violence and the watching of it, Cifras critiques film spectatorship, and more generally, our forms of observing and engaging the world. Study of the script thus unearths a new vein of Gómez de la Serna’s literary work and highlights a telling example of how film was perceived by writers in Spain. Above all, by probing the intersection of literature and film, this modernist's re-visioning sheds light on the multifaceted ways of telling a story while challenging assumptions about the nature of literary writing.
2023
This study launched a dialectical materialist critique of the long cinematic duration of Lav Diaz’s cinema. His films after Batang West Side (2001) took on the long durational style with running lengths ranging from four (4) hours to eleven (11) hours each film. In the existing literature, no study had thoroughly engaged with Diaz’s long cinematic duration, one that could relate the smallest element of his cinema i.e., his shot length to the biggest organizational structure of time existing today i.e. neoliberalism. This study used the dialectical materialist framework developed by Marx, Lenin, and Mao to comprehensively analyze and unpack the internal contradictions of long cinematic duration in three levels: consciousness, self-consciousness, and reason. The first level, consciousness, engaged with the form and style of long cinematic duration. The second level, self-consciousness, overcoming the aesthetic limit of the first level, problematized the critical reception and the politics of contending recognitions of long cinematic duration. The third level elevated the inquiry to economic reason, by rationalizing long cinematic duration within the general economic sphere. In conclusion, the study presented the open image as a sublated and revolutionary reformulation of long cinematic duration constituting a guide to action and future practices in cinema.
AM Journal of Art and Media Studies, 2018
In what follows, I will point to theorization of concept of the experimental film. My main thesis is that experimental art is based on the project, research practice, innovation and open transgressive or subversive artworks. Art focused on subversion of institutional power features as a singular event performed within a particular social relationship, as a critical actionist, engaged, or activist practice. Transgression – literally – refers to: infraction, violation of a law or an order, while in geological terms it implies penetration and expansion of the sea over the mainland. The notion of transgression relates to excess, overrunning or, more precisely, departing the familiar for the unknown, control for freedom. Experimental art was created in different disciplines such as experimental music, experimental film, experimental theater, etc. John Cage’s concept of ‘experimental music’ has been the starting point for new experimental art and artistic practices since 1950. Experimenta...
Journal of Latin American Cultural Studies
The new century has seen many filmmakers exhibit their images in museums in the form of installations through which these artists rethink their aesthetic in a different spatiality. In 2001, Argentine filmmaker Mariano Llin as premiered Balnearios at the MALBA, creating a new adjacent space for films. In 2006, Paz Encina's La hamaca paraguaya was a watershed in this encounter between cinema and museums, as the fluctuation between these two spaces would prove vital for the completion of this coproduction between Paraguay, Argentina, and some European countries. In 2011, Lisandro Alonso's Todas las cartas. Correspondencias f ılmicas stages a videodialogue with filmmaker Albert Serra. In 2015, Andr es Denegri's installation, Instante Bony, curated by Rodrigo Alonso, takes up his collaboration with artist Oscar Bony. The same year, Albertina Carri presented Operaci on fracaso y el sonido recobrado in the PAyS room of Buenos Aires' Parque de la Memoria. Although all these works are rooted in national coordinates, many of them foster a transnational convergence as these are displaced objects, existing between the movie theatre and the museum. This article focuses on one such circulation and examines Carri's installation at the crossroads of contemporary cinema.
Aniki vol. 2, n.º 2 (2015): 184-200 | ISSN 2183-1750, 2015
In his trilogy, comprising La Libertad (2001), Los Muertos (2004) and Liverpool (2008), Argentinean director Lisandro Alonso employs a distinctive narrative motif, namely the journey of the solitary individual through desolated landscapes in rural Argentina. From a comparative point of view, the key to understanding these introverted trajectories is to consider Alonso’s construction of narrative space around the misery of a stark void, namely the absence of home. For Alonso, home is not a peaceful destination, connoting the intimacy of a family, serenity or simply a place where one is allowed to dream in peace (Bachelard 1994, 6). The absence of home becomes the blind spot of these journeys: home turns out to be a broken horizon. In this essay I will mainly focus on the film Los Muertos and the way in which it radicalizes narrative space through the combination of cinematic silence (absence of words and dialogues) and cinematic slowness (the use of long-takes), while formulating a void which coincides with the protagonist’s homelessness. Moreover, positioning my effort within the growing field of slow cinema studies, this essay considers how Alonso’s radical cinematic realism problematizes the concept of authenticity in its aesthetic and political dimensions.
Studies in Spanish & Latin American Cinemas, vol 11: 2, 2014
This article proposes that the ‘poetic’ be conceived as an interpretative category for Santiago Álvarez’s film experimentalism. The poetic nature of Álvarez’s cinema includes the use of poems, metaphors, songs, still photography and found footage and a ‘poetic’ approach to documentary, characterized by non-discursive forms such as music, the absence of conventional narration and narrative forms, a dynamic editing of visual and aural associations and juxtapositions, and an emphasis on the film’s rhythm. By analysing these patterns in films made between 1965 and 1970 and by discussing the concepts of urgency, empathy and performativity, I argue that Álvarez’s experimentalism aims to create a new type of critical and revolutionary public. In this sense, he supports and follows the official cultural policy of the Revolution and the politics of other cultural practices, such as revolutionary poetry and Cuban posters. The poetic nature of his films is, however, ambivalent since it coexists with what can be seen as the anti-poetic par excellence: the narrative.
This article examines work in the filmography of the Catalan director Pere Portabella (1927-) made between 1967 and 1976, analysing the use of music in these films. Portabella developed a cinematic form that could be placed in the category of modern cinema, with which he sought to subvert the basic premises of the Institutional Mode of Representation. In general, the presence of music in films defines a part of the mechanisms through which cinematic language articulates its diegesis. We focus our theoretical approach on how music can facilitate the subversion of the Institutional Mode of Representation, especially in term of narration and the definition of space-time. Portabella offers an avant-garde film corpus characterised by its formal and aesthetic subversions, as well as the presence of clearly political themes. His films allow us to focus our study on the aesthetic relations between image and music in the construction of modern cinematic language.
This paper deals with the ontogenesis of time in Lav Diaz’s post-Batang West Side cinema. By collaborating with the ideas of Gilles Deleuze, Felix Guattari, Vilem Flusser and Jacques Derrida, the paper philosophically grapples with the nonphilosophy of Diaz’s cinema. The text proposes a transversal constitution of time by insisting that, in any event, whether cinematic, conceptual or natural, time is constituted in the paradoxical space between arborescence (time-consciousness) and immanence (becoming). The paper also highlights on the complicity of representational politics with the politics of time and insists on the deconstructive non-structure of the ‘authorfunction’ when infolded within the multiplanar constitutions of time. The text also actively resolves the contradiction between two concepts of ‘contemplation’ constituted by Thomas Elsaesser and Gilles Deleuze in their respective texts and proposes open time - a singularity between time and Deleuzo-Guattarian idea of the rhizome - as a conceptual alternative to contemplative time inscribed by ‘slow cinema’ discourse. The concept of the open image (its components, its political and ethical dimensions) is also introduced in the text.
Journal of Science and Technology of the Arts, 2022
Inspired by Farshad Zahedi and Francisco Jiménez Alcarria's audiovisual essay The Petrified Object and the Poetics of Time in Cinema, this article briefly presents three philosophical approaches to cinema's ways of expressing time-as articulated by Bergson, Tarkovsky, and Deleuze and questions how absolute time and chronological time are brought to a state of crisis by this modern form of art.
This article aims to revalorize how an understudied Spanish experimental cinema movement known as the Barcelona School or EdB (1960-1970 resisted Franco's dictatorship through avant-garde filmmaking. The article applies media theory's concept of "intermediality" to analyze how the school's films mobilized political critique by engaging in "impure" media practices (such as the deployment of collage, montage and metalepsis), especially in regards to relations between text and image. It traces those same intermedial practices to the historic avant-gardes, as well as to the influence of contemporary movements such as Fluxus, the New York School or the Nouvelle Vague. After situating the EdB in the context of Spain's 1960s film scene, it explores how text-image interactions activate anti-Francoist discourse in three strikingly different films: Vicente Aranda's Fata Morgana (1965), José María Nunes' Sexperiencias (1968, and Pere Portabella's Nocturno 29 (1968). Concurrently, the essay presents the strong connection between the EdB's intermedial practices and political or counter-cultural resistance in Spain during the turmoil of the 1960s.
2021
The subject of this analysis is the 94-minute documentary art film Segunda Vez (Second Time Around, 2018) by contemporary Spanish artist Dora Garcia, whose script consists of six separate sections arranged in an authentic narrative whole. The content of the film material is constructed on the basis of a complex theoretical and practical exploration of archival material and the original writings of the Argentine avant-garde theorist Oscar Masotta who devoted significant work questioning the societal and artistic context of the Happening in the 1960s, as a marginal counterpoint to the avant-garde developments that deviated from the cultural norms of Western civilization. Garcia's work represents a complex intertextual network of historical, literary, and philosophical data that encompasses the sensory aspect of the viewer's perception, creating a coherent film unit in which the author uses the mechanisms of narration to create a conceptual artwork. The main goal of this resear...
Cinema Journal, 2012
Metatheoria – Revista de Filosofía e Historia de la Ciencia
Cuestionar radicalmente la idea de progreso, como lo hacen los abordajes contemporáneos sobre filosofía de la historia y la epistemología histórica, implica aceptar la imposibilidad de reemplazarla por otra que arroje un sentido unificado de la historia. La declinación de las metanarrativas y los grandes relatos emancipatorios exige un concepto de representación que se haga cargo de las nuevas formas del aparecer de la temporalidad humana y social y una nueva matriz que ligue pasado, presente y futuro. La nueva noción de representación debe también prestar atención a nuevas intervenciones que, ya sea desde experiencias vanguardistas o clásicas, revisiten los pares “arte/historia” y “arte/política” considerando las potencialidad del arte en general y de la cinematografía en particular, para componer narrativas que estén en armonía con una experiencia del tiempo marcada por la crisis de la representacionalismo. Por esta razón, este artículo comienza por analizar la crisis de las narra...
Loading Preview
Sorry, preview is currently unavailable. You can download the paper by clicking the button above.