Тирош - труды по иудаике, Вып.8, Москва, 2007

2012

2010

TABLE OF CONTENTS Jewish texts and inscriptions Maksim Fishelev (St.Petersburg) Two Angels in Qumran Document of the Testament of Amram 4Q’Amram Ekaterina Kudryavtseva (Moscow) Heavenly writings: correlation of the themes and development of the images in The Books of Enoch Anna Volynets (Minsk) «They» in the Biblical sources of the Persian age (6th–4th century B.C.E.) Daria Kovaleva (Moscow) The Sultan’s firman of the 1521: history, primary sources, historiography Andriy Korchak (Brody) The Jewish inscriptions on the Great Brody synagogue. The attempt of the reconstruction and the variants of reading through The Jews and the others: cross-cultural parallels Viktoria Gerasimova (Moscow) The image of the Jew in Russian sources of the 18th century: the ways of interpretation Yury Khalturin (Ekaterinburg) Kabbalah and symbolism of Freemasonry in interpretations of Russian Freemasons of the 18th–19th century Ilya Yuzefovich (Moscow) Hayim Nahman Bialik and Russian symbolists. The features of poetics East European Jewry Evgeniy Kotlyar (Kharkiv) Images of the Synagogues reflected in Jewish literature and memoires Ilya Pechenin (Moscow) Adolph Y. Landau (1842–1902) and the Russian-Jewish periodicals Evgeniya Pevzner (St.Petersburg) Jewish Committee for the Relief of War Victims (1914–1921) Eva Sinkevica (Riga) The Input of the Activities of Jewish Society of Enlightment in Riga Olga Schuka (Grodno) The Jewish periodicals on territories of the Western Belarus during the interwar period Elena Vytrinskaya (Poltava) Anti-Jewish agitation and propaganda in the Soviet Ukraine, 1920s–1930s Anna Voyteschik (Grodno) Documents on the history of shtetls of the Western Belarus (1921–1939) in the State archive of the Grodno region

2013

TABLE OF CONTENTS Jewish thought and the classical texts Mikhail Vogman (Moscow) Ascension of Moses and the Psalm 23 (24) 13 Sabina Sattarova (Moscow) Does Job fear God for nothing? (Job 1:9) The value of the image of Satan in the Book of Job 30 Marianna Glebushko (St. Petersburg) The concept of time in Tanakh 40 Anna Volynets (Minsk) Meaning of pekha in Biblical sources of the Persian period 53 Ekaterina Oleshkevich (Moscow) Peculiarities of the Study of the Sage’s Image in the Rabbinical literature 57 Anastasia Kirilova (Moscow) Terms in Ancient Hebrew applied for naming stands (from the point of comparative linguistics) 63 Yaroslav Noshin (Kiev) The theme of the Other in the ethical conception of Emmanuel Levinas 76 East European Jewry Ekaterina Toleryonok (Polotsk) Social and economic portrait of a Jewish famer in Belarus in the second half of the 19th century 89 Mihailo Gaukhman (Lugansk) «The Time is out of joint»: the historical culture of Russian- Jewish intelligentsia in the early 20th century 98 Eugenia Pevzner (St. Petersburg) The activities of the Museum of the Jewish Historical-Ethnographical Society in 1929 112 Milena Milyaeva (Tomsk) Antisemitism in the book «Two Hundred Years Together» by Alexander Solzhenitsyn 124 Literature and Art studies Tatsiana Khaleva (Minsk) The Europeanization of synagogue music in Western Europe of the Baroque 133 Alina Polonskaya (Moscow) The European Character of the «Beautiful Jewess» in Yiddish Literature 143 Ilya Yuzefovich (Moscow) «A superfluous man» and «talush». Disappearing group of characters or archetype? 164 Yanis Mirandidis (Moscow) The artistic biography of David Shterenberg 188 Julia Len’ (Minsk) Jewish Motifs in El Lissitzky Heritage as a means of avant-garde perception of the Universe 200 Nadezhda Gurovich (Moscow) Transformation of a plot: from «The three» of MaksimGorkij to «The five» of Vladimir Jabotinskij 207 Julia Budman (Moscow) The novel «Someone to run with» by David Grossman and its interpretation in the Russian language 219

2014

TABLE OF CONTENTS Jewish thought and the classical texts Andrey Murashko (Moscow) Zechariah 1-8 in the context of the Mesopotamian New Year myth Anna Volynets (Minsk) The status of the town of Mizpa in Judea during the Persian period Mikhail Vogman (Moscow) Confrontation with the Angels in Judaism and Gnosticism: the philosophical interpretation of the motive Mark Gondelman (Jerusalem) Problematic aristotelism in «Derush a Iqqarim» of Abraham Michael Cardoso Sergiy Grygoryshyn (Nizhyn) Between Oppenheim and Kramer: the role of scientific adjustment in the study of the Middle East mythology Jewish languages and literature Ekaterina Vologina (Moscow) «The Testament of Levi» in Slavonic Book Tradition: The History of the Text Denis Kiryanov, Elena Luchina, Tatiana Panova, Maria Tagabileva (Moscow) Corpus of Modern Yiddish: theory and practice Ekaterina Kuznetsova (Moscow) Interpretation of Biblical scenes in Songs of the Pentateuch by Itzik Manger East European Jewry Evgenia Pevzner (St.Petersburg) The activity of Society of for spread of enlightenment between Jews in Russia (OPE) in the field of rendering assistance to teachers during the First World War Valentina Viktorovskaya (Irkutsk) Zionism in Kolchak’s Siberia: attempts of unite from the East Olga Alekseeva (Riga) Investigation files of Jews arrested in the Latvian SSR after the Second World War Karina Barkane (Riga) Supply of matzoth to the Jewish religious communities in Latvian SSR (1946–1964) Ekaterina Akav (Kharkov) «I am the last Karaite artist of the 20th century»: the life and work of Anatoly Asaba The State of Israel: history and modernity Kseniya Tserkovskaya (Moscow) Lexical policy of the Hebrew Language Committee: Theory and practice of introducing neologisms Ivan Pribegin (Odessa) Theory and practice of Jewish integral nationalism in 1914–1925 Nikita Arkin (Moscow) The left religious Zionism in modern Israel Elizaveta Iakimova (Nizhni Novgorod) Extradition from Israel: features of legislation and law enforcement practice About the authors

2015

TABLE OF CONTENT Jewish Thought Irina Redkova (Moscow) Jews and Christians in the Medieval West European City 13 Ksenia Milyutinskaya (Moscow) Jewish Self-censorship in the Middle Ages 30 Jewish Literature and Texts Alina Polonskaya (Moscow) Legend of the Jewess’ Eyes: Parallel Plots in Yiddish and French Literature 45 Alena Velichko (Daugavpils) Concept of Scandal in F. Gorenstein’s Dramas Disputes on Dostoyevsky and Berdichev 73 Ekaterina Kuznetsova (Jerusalem) Analyses of Itzik Manger’s Di Balade fun Shnirl Shtern 84 East European Jewry Maciej Was (Hildesheim) Brzeziny – Phenomenon of the Jewish Tailors’ Town 95 Ilia Pechenin (Moscow) Servants and Poets: the Expulsion of the Jews from Moscow in 1891–1892 and the Readership of the Voshod Magazine 115 Evgenia Pevzner (St.Petersburg) Activities of the Moscow Committee of The Society for the Promotion of Enlightenment among the Jews of Russia 131 Elena Vitrinskaya (Poltava) Reaction of Ukrainian Religious Jews on the Restriction of the Use of Hebrew in Worship and Education (1919–1920) 139 Maria Gulakova (St.Petersburg) History of Modern Black Hundreds Union of Russian People. Analysis of Published Literature and Films 147 Nikolai Omonov (Moscow) Anti-Semitism as an Element of Neo-Pagan Subculture in Russia 164 History of Zionism and the Modern State of Israel Valentina Victorovskaya (St.Petersburg) Multifacet Novomeysky: Identities from Baikal Lake to the Dead Sea 185 Ivan Pribegin (Odessa) Youth Zionist-Revisionists Movement as Subject and Object of Politics (1923–1931) 197 Alim Ulbashev (Moscow) Israeli Private Law: Issues of Self-Identification and Problems of Codification 221

Антисемитизм в деятельности турецкой "Хизболлы" , 2018

Representation of Ideas on the Shoah in the Historical Memory of Witnesses to the Catastrophe and their Descendants. The Case of the Expedition in Biešankovičy rajon of Viciebsk region in Belarus On the materials of the field expedition in the Biešankovičy rajon of Viciebsk region of Belarus in 2016, dedicated to the relations between Belarusians and Jews, there was a reconstruction of the history of Shtetlekh on the basis of oral testimonies of Jewish and non-Jewish population. The tragic events of the Second World War and the Catastrophe of the Jews that took place in Belarus along with the direct inter-ethnic relations served the main object rather than the background of the research work. According to the research results we can state that the Belarusian official discourse of the politics of memory about the Catastrophe creates a model of non-identification, denial and mitigation of certain problems of the historical memory related to this tragedy. In the Belarusian ideological rhetoric it is still spoken only about the tragedy of the Soviet people and about the national socialist policy of genocide, which was aimed at the destruction of the Slavs and other peoples. Sometimes under the "others" Jews are meant. Moreover, often in the official discourse at the highest level, the “peculiar nature” of the final solution to the question and the specific genocide of the Jews are denied, and their "victims" are ranked together with the losses of Belarusians etc. Though the return of the memory of the Shoah happens to be in today's Belarus, this process is quite slow and faces a number of difficulties connected with the integration of the memory of the Belarusian and Jewish historical narratives regarding the Second World War. These difficulties of integration of the memory of the Belarusian and Jewish historical narratives regarding World War II in general and the Shoah in particular happen in the consequence of the emergence of the strategies of the "national commemoration", in the framework of which cultural memory and the conflict of the interpretations of the Catastrophe are constructed. Contrary to the official Belarusian politics of memory, residents of Biešankovičy, Ula and their surroundings identify the Jews as victims of the German occupation authorities. What is different about it is that this determination takes place against the background of sustainable practice of suppression or mitigation and, paradoxically, sometimes even denying of the tragedy of the Catastrophe, which came as a result of the official Soviet and post-Soviet state policies of memory that has been active for decades in the background of a traumatic experience which occurred due to the reluctance of some Belarusians to admit both guilt for the participation in the events of the Shoah and the responsibility for its consequences.

Judaic-Slavic Journal, 2018

Материалы X Международной студенческой научно-богословской конференции 25-26 апреля 2018 г.: сборник докладов / Санкт-Петербургская духовная академия. – СПб.: Изд-во СПбДА, 2018. , 2018

Снисаренко Ю.А. Тешува в иудейской литературе периода Второго Храма: от возвращения Израиля к покаянию человека. Материалы X Международной студенческой научно-богословской конференции 25-26 апреля 2018 г.: сборник докладов / Санкт-Петербургская духовная академия. – СПб.: Изд-во СПбДА, 2018. С. 135-138.