Emotion and the Cognition of Reasons in Moral Motivation

Internalism about normative reasons is the view that an agent's normative reasons depend on her motivational constitution. On the assumption that there are reasons for emotion I argue that a) externalism about reasons for emotion entails that all rational agents have reasons to be morally motivated and b) internalism about reasons for emotion is implausible. If the arguments are sound we can conclude that all rational agents have reasons to be morally motivated. Resisting this conclusion requires either justifying internalism about reasons for emotion in a way hitherto unarticulated or giving up on reasons for emotion altogether.

Journal of Philosophy of Emotion

A tension between acting morally and acting rationally is apparent in analyses of moral emotions that ascribe an inherent subjectivity to ethical thinking, leading thence to irresolvable differences between rational agents. This paper offers an account of emotional worthiness that shows how, even if moral reasons fall short of philosophical criteria of rationality, we can still accord reasonableness to them and recognize that the deliberative weight of social norms is sufficient to address the moral limitations of strategic rationality.

The Routledge Handbook of Moral Epistemology, 2018

This chapter discusses contemporary scientific research on the role of reason and emotion in moral judgment. The literature suggests that moral judgment is influenced by both reasoning and emotion separately, but there is also emerging evidence of the interaction between the two. While there are clear implications for the rationalism-sentimentalism debate, we conclude that important questions remain open about how central emotion is to moral judgment. We also suggest ways in which moral philosophy is not only guided by empirical research but continues to guide it. Word count: 9,310 (all inclusive)

… help or hurt decision making?: a …, 2007

Philosophical Studies

Proponents of “the affective appeal” (e.g. Dancy in Ethics 124(4):787–812, 2014; Zagzebski in Philos Phenomenol Res 66(1):104–124, 2003) argue that we can make progress in the longstanding debate about the nature of moral motivation by appealing to the affective dimension of affective episodes such as emotions, which allegedly play either a causal or constitutive role in moral judgements. Specifically, they claim that appealing to affect vindicates a version of Motivational Internalism—roughly, the view that there is a necessary connection between moral judgment and motivation—that is both more empirically respectable and less theoretically controversial than non-affective versions. We here argue that the affective appeal fails: versions of Internalism which appeal to affect are neither more empirically supported, nor clearly less controversial, than versions of Internalism which make no such appeal. Although affect doubtless has an important role to play in explaining moral motivat...

2008

Recent work in the cognitive and neurobiological sciences indicates an important relationship between emotion and moral judgment. Based on this evidence, several researchers have argued that emotions are the source of our intuitive moral judgments. However, despite the richness of the correlational data between emotion and morality, we argue that the current neurological, behavioral, developmental and evolutionary evidence is insufficient to demonstrate that emotion is necessary for making moral judgments. We suggest instead, that the source of moral judgments lies in our causal-intentional psychology; emotion often follows from these judgments, serving a primary role in motivating morally relevant action.

Philosophical Explorations, 2006

Recent work in cognitive science provides overwhelming evidence for a link between emotion and moral judgment. I review findings from psychology, cognitive neuroscience, and research on psychopathology and conclude that emotions are not merely correlated with moral judgments but they are also, in some sense, both necessary and sufficient. I then use these findings along with some anthropological observations to support several philosophical theories: first, I argue that sentimentalism is true: to judge that something is wrong is to have a sentiment of disapprobation towards it. Second, I argue that moral facts are response-dependent: the bad just is that which cases disapprobation in a community of moralizers. Third, I argue that a form of motivational internalism is true: ordinary moral judgments are intrinsically motivating, and all non-motivating moral judgments are parasitic on these.

Psychology of Learning and Motivation, 2009

Moral judgments are important, intuitive, and complex. These factors make moral judgment particularly fertile ground for motivated reasoning. This chapter reviews research (both our own and that of others) examining two general pathways by which motivational forces can alter the moral implications of an act: by affecting perceptions of an actor's moral accountability for the act, and by influencing the normative moral principles people rely on to evaluate the morality of the act. We conclude by discussing the implications of research on motivated moral reasoning for both classic and contemporary views of the moral thinker.

The systematic purpose of this paper is primarily to make sense of demystified concept of moral perception, and secondary to argue for the possibility of perceiving thin moral subject matters. A main task here is to illustrate that a more detailed phenomenological reconstruction of the experience of normative demands can serve as a needed supplement to Peter Goldie's account of moral perception. A supplement, that can hopefully further elucidate the concept of moral perception by making some of its experiential structural components intelligible. This, I hope, can serve as a demystification of moral perception. One crucial aspect of this endeavor is to make the function of affective responses in the process of moral perception comprehensible rather than merely to pump the intuition that they actually do serve a function. With the model of moral perception which I will present in the following, I further challenge Goldie's skepticism about the possibility of perceiving thin normative matters, that is, seeing the right thing to do and not just the kind thing. However, I will only briefly touch upon that issue at the end of the paper.