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Bedsa is a well-decorated cave temple situated in Maharashtra. This well preserved architecture is a fine product of the post Mauryan times. On the basis of the inner architectural representation it is very clear that this particular cave temple was a Buddhist monument; and a residential religious centre for the Buddhist monks of 1 st century B.C.E (approx.). In this cave structure through the epigraphic evidence we also can reconfigure the relation between the then Buddhist Sangha and the traders; which actually reflect the contemporary socio economic structure in a fluid manner.
Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 2016
Caves Q3 in ancient India were places of special relevance. Aside from offering natural shelter, they 5 were regarded as loci of supernatural powers and spiritual enhancement. Located at the nexi of 6 sacred geographies and often associated with local deities, caves were favored abodes by hermits 7 and renouncers. Elaborate rock-cut architectural structures were created for ascetics to use during the 8 Maurya period (322-185 BCE) with King Ashoka (304-232 BCE) being the first to endow 9 man-made caves to the Ajivika ascetics at Barabar Hill. The four Barabar caves located in a rocky 10 outcrop in the Gaya district of Bihar preserve distinctive plans with rectangular spaces attached to 11 a circular, hut-shaped room at one end. The cave interiors are plain and flawlessly polished in 12 a manner that alters light and sound. The only decoration appears at the entrance of the so-called 13 Lomas Rishi cave where a portal motif with an architrave embellished by elephants and stupas is 14 engraved in the living rock Q5 .
Heritage Multi Disciplinary Journal, 2020
During my trek in the mountains of Wai, I lost direction and stumbled upon a scarp in the mountain where I discovered a cave. The cave is not seen from the foothills. Even near the scarp, one has to sneak between the boulders to enter this cave since the entrance is nearly covered with boulders. This cave is not known to the scholarly world and thus has not been documented by anyone so far. Renusevasti, a small settlement of 10 houses, lies adjacently to the foothills of this mountain. The entire architecture confirms this cave to be of early Theravada period. This newly discovered cave adds up to the number of Buddhist caves already seen in this region and helps in revising the chronology of the rock cut caves of Western Maharashtra.
A History of Hindu Architecture in India, 2022
International Journal of Buddhist Thought and Culture, 2023
I became a member of the Triratna Buddhist Order 45 years ago. Since then, I founded a charity to fund social work in India, I co-ran the London Buddhist Centre and I co-founded the North London Buddhist Centre. I am currently the President of the North London Buddhist Centre. My academic interests are the early development of Buddhism in India and its spread out of the subcontinent. I studied the historical development of Buddhist traditions as well as the archaeology of Buddhist art and architecture at the School of Oriental and African Studies. My special interest is in the rock-cut Buddhist monasteries of Western India, since they have the best-preserved remains of early Buddhist monasticism. Of these, I chose Bhaja, Bedsa and Karla for the subject of my PhD research, because their close proximity to each other enabled me to make a detailed study of local Buddhist history from the regional physical remains. I finished this study and graduated in 2022.
Maharashtra Unlimited, 2014
The Archaeology of Bhakti II: Royal Bhakti, Local Bhakti, 2016
Among the earliest examples of Jain art and practice in Tamil Nadu are the rock-cut beds carved into the floors of natural caverns found across the state. Dating as early as the third and second centuries bce, these sites seem to emphasize the rigorous practices of Jain ascetics who occupied these relatively small, bare spaces. Unlike contemporary Buddhist monasteries (particularly in western India) that exhibit rock-cut beds carved within individual rooms and elevated from cave floors, the accommodations of Jain sites offer only a modicum of comfort for their residents. Indeed, at most Jain sites, the only modifications made to the rocky landscape include separation ridges between shallowly cut beds, drip ledges to divert rainwater away from the residence, and an occasional rock-cut pillow. 1 The Tamil-Brāhmī inscriptions that are found at most of these early sites provide further evidence of activities associated with these spaces. Specifically, these records document the type of object given (an incised stone bed, a canopy woven from palm fronds, the cutting of a drip ledge) and the name and place of residence of the lay donor (Mahadevan 2003: 128-139). The occupation of the lay donor is also sometimes included and 1
International Journal of Science and Research (IJSR), Volume 8, Issue 9, September- 2019, and ISSN: 2319-7064, pp 44-49., 2019
Nasik was one of the most important centers of Hinayana Buddhism in north-west Maharashtra. Cave –X also known as the Nahapana Vihara is important on several counts. Firstly, it is a combination of a vihara and a chaitya shrine and secondly it combinations datable inscriptional records. Besides, there are some classical motifs in the carvings which are significant on the floor. The first category engraving is Geometrical like square, trapezium, square grid, sign/Plus Sign, and symbols. The second category engraving is human figure separate with animal. The categories are animals like dog, fish, fish trickles elephant and peacock. Other figures cannot be clear to identify. During the Iron Age to historical age appeared geometrical figuration such as circles squares sq. grids & other signs etc. Dating of excavated caves was 120 A.D. definitely these engravings are engraved in that period or latter. … Figure 1: Nasik Cave's (Pandu Lena)
Sculptural styles are potential resource material for chronological assessment of early Buddhist caves in western Maharashtra if analyzed and synchronized with other parameters like epigraphy, paleography, architectural developments and styles in other contemporary sites. This paper makes an stylistic and chronological appraisal of sculptures in early Buddhist caves.
This article places the expansion of Buddhist monasteries in the Western Deccan in its wider context, examining how social, political and economic forces might have impacted on the tempo of Buddhist cave cutting. A framework for dating the caves is outlined and a hiatus in their construction during the first century AD noted. Epigraphic evidence is then used to link this hiatus to the conflict between the Western Ksatrapas and the Satavahanas that also occurred during the period of study. Inscriptions often mention the social groups, which donated to monasteries, and the article evaluates how the conflict would have affected their ability to donate. Finally, a case study of the cave complex at Pandu Lena, Nasik is used to illustrate the nature of interaction between Buddhism and society.
Proceedings-Rock-cut Caves of Maharashtra , 2020
South Asian Studies, 2006
Ancient Asia, 2024
Jainism in Vidarbha, especially of the medieval period, has been through a lot of continuity and transformations, in terms of rituals, sacred space, monastic order, and even architecture. The rise of pilgrimage centers, which the people of Vidarbha can fulfill their religious needs from, is yet another important feature. The landscape of the region was well explored and utilized to best suit the requirements for claiming the sacred nature for such tīrthas. Muktagiri, an important tīrthakṣetra, mentioned in the lines of Nirvāṇakāṇḍa, grew on to become a very famous pilgrimage center not just for Vidarbha, but for Jains coming from all parts of the country. The landscape and scenic beauty were very well used to make the best place for religious and spiritual endeavors. This article describes the unique partially rock-cut and partially structural cave temple no. 10 at Muktagiri, which is supposed to be the starting point of architectural activity at this place. Such early experiments at the site were still well-thought-out and planned before execution, and this has been further substantiated by the description of this cave temple in this article by the present author.
Cultural Heritage of South Asia and Beyond: Recent Perspective, 2020
Advent of Brahmanism in India is a complex process. The religion itself went through many transitions in the early centuries of Common Era. It faced great competition from other established religious traditions, such as Buddhism. Its arrival on the western coast of India was hitherto attributed to the late 5 th /6 th centuries CE on the basis of some cave temples and isolated images. This article presents the discovery of some early Brahmanical caves in coastal Maharashtra, India, and looks at the course of the journey of Brahmanism in a new light. It appears that the beginning of Brahmanical sects was earlier than what was thought before. The architecture as well as sculptural elements and narrative panels including their iconographic and art historical analysis are discussed in detail. It also talks about the geo-political settings of the early historic coastal Maharashtra.
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