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2018
The Psychological-sociological field of inquiry stresses that the critical and main purpose of terrorism is to cultivate shock and horror whilst political goals come second to that. In opposition, political rational considers terrorist actions as cognitive methods of operation steered by the logic of acquiring various interests and attaining absolute political goals . In attempts at understanding how varied fields of knowledge define the phenomenon of terrorism, this paper begins with the customary definition as premeditated acts of violence largely aimed at civilians, organised by non-state actors in order to obtain socioeconomic, patriotic, political, ideological or religious objectives, through inculcating fear and threats (lbid). A universal comprehension and description of terrorism is arguably an impossible reality. To that effect and to avoid been accused of complacency, the United Nations (UN) commenced the effort by ratifying the 2004 Resolution 1566 stating,
Terrorism and political violence, 2004
Terrorism has been situated-and thereby implicitly also defined-in various contexts such as crime, politics, war, propaganda and religion. Depending on which framework one chooses, certain aspects of terrorism get exposed while others are placed 'outside the picture' if only one framework is utilised. In this article five conceptual lenses are utilised: 1. terrorism as=and crime; 2. terrorism as=and politics; 3. terrorism as=and warfare; 4. terrorism as=and communication; and 5. terrorism as=and religious fundamentalism. TERRORISM AS=AND CRIME 1 Most, if not all activities commonly perpetrated by terrorists, are considered illegal if not always illegitimate by the international community. Typical expressions of terrorist violence such as indiscriminate bombings, armed assaults on civilians, focused assassinations, kidnappings, hostage-taking and hijacking are considered criminal offences in national or international laws. While the criminal nature of acts of terrorism is widely accepted, most observers acknowledge the presence of political motives underlying certain terrorist activities. The two categories-crime and politics-do not exclude each other, as is exemplified by the concept of 'political crime', which exists in some legal frameworks. The motive or intent of a crime might be 'political', but the act itself is considered 'criminal'. It is worthwhile to recall what exactly a 'crime' is. Crime has been defined as 'the intentional commission of an act usually deemed The views and opinions expressed in this paper are solely those of the author and do not necessarily represent positions of the United Nations where the author serves as Senior Crime Prevention and Criminal Justice Officer in the Terroism Prevention Branch of the UN Office on Drugs and Crime, Vienna.
2016
Reaching an agreed definition of terrorism has proved problematic, with over 100 different working definitions counted. Consensus stumbles particularly on issues of legitimacy, assessing reasons behind the violence and whether a state can commit acts of terrorism - or whether they are to be excluded as they have the monopoly on legitimate violence. Greater empirical research and independence in terrorism scholarship is required to formulate an agreed definition. States should not be exempt from terrorism as part of a broader movement excluding any consideration of the motives or causes cited as the reason for the attack. The definition should focus on the nature of the act, not the philosophy behind it. For even if the cause or grievance is understandable, and can be reasonably argued with a defence of necessity, that does not mean the violence undertaken should cease to be illegal and inhumane. The ends must be separated from the means. Clarity of definition is crucial for counter-...
Constructions of Terrorism, 2019
Constructions of terrorism emanate from a wide range of sources. Governments and international organizations create criminal laws and administrative lists defining who is a terrorist or what acts constitute terrorism. In society, discussions among its members and the press play a major role in how the words terrorism and extremism are used and applied, which in turn influences public understanding and government policy. Terrorist groups themselves contribute to these constructions through the rationales and justifications they use for their actions. Today we are seeing the continual reference to terrorism in everyday language, government policy, news reporting, and international diplomacy and from various groups and uprisings. With the term being used to describe a wide range of violence, it is difficult to formulate effective government responses aimed at prevention and eradication. It further makes things difficult in societal settings for creating conducive environments for reconciliation. This volume seeks to establish appropriate research frameworks for understanding how we construct understanding(s) of terrorism. From the perspective of countering terrorism and extremism, if there is not a well-developed understanding of the object of these frameworks, they will not be effective. Assessments of the literature of terrorism have revealed consistent and troubling shortcomings. Lum, Kennedy, and Sherley and Andrew Silke carefully examined studies of terrorism published over the previous decades and the great explosion of terrorism research after 9/11. 1 The most germane findings about terrorism and counterterrorism research in their two studies help frame the contributions that have been reviewed here. The first finding is that most of the publications on terrorism have been contributions by scholars who were relatively new to the subject. These scholars discovered terrorism as a problem, usually after a particularly
Intellectual Discourse, 2010
Terrorism is an old phenomenon but its modern manifestation was first noted in the 19 th century with the anarchist group who assassinated Czar Alexander II in 1881. Since then it has continued unabated but its intensity and frequency increased in the 21 st century. This study examines the trends in international terrorism and, in particular, analyses its causes and consequences. Based upon extensive literature and documentary research, this study found at least three perspectives that explain terrorism either as a reaction to socioeconomic deprivation or as the product of religious fundamentalism or as a legitimate struggle to wipe out injustices perpetrated by the powerful against the powerless. Muslims condemn terrorism and suggest that the Western powers cease their policies of victimising the vulnerable populations, of sponsoring terrorists, of siding with Israel, and of denying others their right to liberty and sovereignty.
In this paper, a two-fold strategy is carried out for gaining conceptual clarity in response to the question: What is terrorism? The first stage is to defend a broad working definition of terrorism that emphasizes the instrumental employment of terror or fear to obtain any number of possible ends. As proposed in this paper, Terrorism is an act or threat of violence to persons or property that elicits terror, fear, or anxiety regarding the security of human life or fundamental rights and that functions as an instrument to obtain further ends. This instrumentality relies upon either an explicit or implicit threat of separate acts of future violence. It is argued that such a functionalist approach to defining terrorism captures the core qualities that unite the broad family of both political and nonpolitical terrorist actions. At the same time, the proposed definition avoids the problems associated with other approaches that either focus upon the terrorist’s ‘unconventional’ tactics, or the ‘innocence’ of their targets, or their coercive intentions. The breadth of the proposed definition allows for the more nuanced typological analysis in the second stage. The typology is primarily an analysis of the modes of terrorism’s instrumentality. Thus, the broad phenomenon of terrorism is divided according to factors of targets, the degree of force employed, agency, and the geographic context of the action. It is only by drawing out the diverse types of terrorism that the projects of morally evaluating terrorism and formulating a just response to terrorism can take place in a concrete and meaningful way.
2017
Conclusion Bibliography 'frighten and coerce a large number of others' (1977: 11). Lasswell believes that terrorism arouses 'acute anxieties' (1978: 255). For Laqueur, Wilkinson and Hoffman, terrorism intends to create a climate of fear. Claridge believes that terrorism aims to alter the behaviour of an audience through generation of fear (1996: 50). Crenshaw points out that terrorism intends to 'shock, frighten, excite, or outrage' (2011: 2). Walter explains the terror of terrorism as 'the psychic state-extreme fearand on the other hand, the thing that terrifies-the violent event that produces the psychic state' (1969: 5). Simply put, there is generally no academic disagreement on terror (of terrorism) being understood in terms of fear.
2014
Terrorism – conceptualization and development. The core of terrorism is systemic violence usage to terrify people and spread fear. Fear serves as a policy tool for terrorists. The definition of terrorism that would be widely acceptable is an issue for discussion. The existing definitions vary according following criteria: the amount of definition characters, the orientation of institutions backing those definitions and as well according individual scholars and their orientation. Development of terrorism from radicalism towards extremism is influenced by two accredited indicator groups: Terrorism as a state policy tool in the sense of defence against enemies was born during the Great French Revolution and as a tool of revolutionaries – intellectuals wanting to destroy the existing society. This was born in Russia during Tsarist regime. Anarchists – terrorists created first terrorist international. The point of view of the modern terrorism predecessors emphasizes the organizational st...
This article examines various problems in defining and building consensus on the most controversial term—terrorism—in contemporary politics. The objective is to clarify the relativist enmesh to be able to distinguish between what constitutes freedom fighting and what would fall under the category of terrorism. The article attempts to authenticate the legitimacy of freedom movements which the states against which these are launched dub as terrorism. It is, therefore, argued that liberation movements which are recognized by the UN should not be termed as terrorism. However, the use of violence against noncombatants puts the legitimacy of such movements in doubt. Moreover, in order to come out of the relativist confusion regarding the popular saying—“one man’s terrorist, another man’s freedom fighter”—it is necessary to evolve a clear definition to separate the two activities.
Security Dialogues /Безбедносни дијалози, 2015
Introduction The topic of terrorism is both complex and emotive. It is complex because it combines so many different aspects of human experience, including subjects such as politics, psychology, philosophy, military strategy, and history, to name a few. Terrorism is also emotive both because experiences of terrorist acts arouse tremendous feelings, and because those who see terrorists as justified often have strong feelings concerning the rightness of the use of violence. Without a doubt, terrorism evokes strong feelings whenever it is discussed. A key challenge of understanding terrorism is both acknowledging the moral outrage at terrorist acts, while at the same time trying to understand the rationale behind terrorism. Terrorism is not a new phenomenon in human experience. Violence has been used throughout human history by those who chose to oppose states, kings, and princes. This sort of violence can be differentiated from what is termed as terrorism. Violence in opposition to a government is often targeted against soldiers and those who govern. Terrorism, however, is characterized by the use of violence against civilians, with the expressed desire of causing terror or panic in the population. Terrorism is not unique to the 20th and 21st centuries. Terrorism existed in 18th century revolutionary France during the reign of terror, as well as among the Zealots of Palestine in opposition to Roman rule some 2000 years ago. Arriving at a consensual definition of the phenomenon of terrorism has been a particularly difficult undertaking. Some definitions are either too specific or too vague, concentrating on some essential “terrorist” aspect of the actions, strategies, or types of non-state organizations that engage in terrorism. In this paper we draw on global approaches from international relations and world systems theories to propose a definition of terrorism that skirts these issues by concentrating on terrorist actors rather than terrorist behavior. Arguing that this approach has several advantages, including the dissolution of several empirical and analytical problems produced by more essentialist definitions, and the location of terrorism within a two dimensional continuum of collective-violence phenomena in the international system which discloses important theoretical insights. We proceed to examine the characteristics of terrorism by comparing it with other forms of violence in the international system. I propose that terrorism may be defined as being part of the cycles and trends of unrest in the world system, responding to the same broad families of global dynamics as other forms of system-level conflict. It is no secret that arriving at a consensual definition of terrorism is a difficult task. Some might say that constructing a characterization of terrorism that would be satisfactory for everyone is a downright impossible undertaking. It is much easier to point out the flaws in extant conceptions and usages of the term than to come up with a definition that would be free of those same faults, while being comprehensive enough to be both acceptable to most lay observers and useful for the conduct of academic research on the subject. Taking a birds-eye view of the field, it is clear what is wrong with current characterizations of terrorism: they are either too specific or too vague, they concentrate on particular (and theoretically arbitrary) aspects of the phenomenon while de-emphasizing others, or are too normatively oriented, mixing up descriptive and prescriptive terminology.
Redefining Terror and Terrorism Concepts, 2025
Terror and terrorism have different definitions that are similar but complementary. Although terrorism is derived from the word terror, there are some differences between them. Terror is an act of violence created by the uncontrolled masses. Terrorism, on the other hand, is the conscious and deliberate use of methods of violence to achieve a political goal. There is a specific will and a purpose. With the influence of the modern age, the facilities provided by technology, communication, and transportation have helped spread terrorism quickly and reach global dimensions. This process reveals the changing dimensions and different approaches to terrorism at national, regional, and global levels. These different approaches emerge as a problem in understanding the concept of terrorism when used interchangeably. From this point of view, the study aims to create a new definition by explaining the concepts of terror and terrorism and other concepts derived from them. Thus, historical and descriptive research methods will be applied, as well as document-based analysis, and the result will be reached. The study's hypothesis is centred on the misuse of the concepts of terror and terrorism and their concepts.
Since the September 9 2001 attacks in the United States, better known as 9/11, both civilians and governments, have been trying to understand the rationale behind such attacks. In trying to understand the rationale behind such actions, justifications and criticism of such actions arise. There are several definitions and descriptions of terrorism. Ganor (2002) defines terrorism as 'the deliberate use or the threat to use violence against civilians in order to attain political, ideological, and religious aims'. The Merriam-Webster dictionary defines 'terrorism as the systematic use of terror especially as a means of coercion' (Merriam-Webster, n.d.). Examples of such acts of terrorism are as follows; the 9/11 terrorist attacks in the US that left almost 3,000 peole dead and thousands more injured; 2014 Boko Haram attack in Gomboru Ngala Town, Borno, Nigeria-over 300 civilians were killed; a series of coordinated attacks by the National Liberation Army of Colombia, which spanned for two days killing 275 and leaving several wounded. The Islamic State of Iraq and Syria (ISIS) attack on a town in Iraq that left 500 people killed and 300 women abducted in 2014 (Global Terrorism Databse, n.d.). This essay seeks to argue that the justification or condemnation of terrorism can only be done depending on what definition of terrorism is used. Thus, the essay will take the following structure; a brief history on terrorism will be given, differentiating terrorism into ideological lines, arguments justifying terrorism will explained, examples will be employed to further strengthen the arguments, arguments against the justification of terrorism will then follow, examples will also be employed to further strengthen the arguments, then I will conclude by stating reasons why I believe terrorism can be justified.
Terrorist insurgencies, in all their configurations and local conflicts, constitute the primary warfare threat facing the international community. This is especially the case following September 2001, when al Qaida demonstrated that it had world class ambitions to inflict catastrophic damages on its adversaries. In other conflicts, such as the Palestinian-Israeli arena, terrorist rebellions are primarily localized. Because of the worldwide reach of al Qaida and its affiliates, including the spontaneous emergence of al Qaida-inspired groupings and cells in Western Europe, North America, and elsewhere, many nations have been upgrading their homeland security defenses and calling on their academic communities to provide analytical understanding of the nature and magnitude of the threat and how to counteract and resolve it. As a result, terrorism courses, research institutes and certificate programs have been proliferating at universities and other academic institutions around the world. Despite the great attention being devoted to terrorism studies; however, there is no consensus about the most fundamental starting point in terrorism studies: how to define terrorism.
2010
In this article we intend to highlight some problems that must be considered within the framework of an approach aiming to comprehend the terrorist phenomenon, an investigation conducted both at a scholarly level, and a at general audience one. In the opening part we identify several difficulties that emerge from any attempt to specify the conceptual meaning of „international terrorism”. This is a concept that involves a great deal of subjectivity and is highly contested, and consequently it cannot grasp the corresponding phenomenon in a universal and objective manner, especially since a large number of actors in the international arena make use of violence in order to advance their political aims. This is why it is imperative to acknowledge the particular interests and the strategic objectives involved in any „construction” of the terrorist phenomenon. Thus we open the way for an analysis, conducted in a critical manner, of the theoretical and empirical issues raised by this approa...
Criminal Justice Studies, 2004
The idea that 'one man's terrorist is another man's freedom fighter' has led to the erroneous conclusion that defining terrorism is, in the final analysis, a subjective activity about assigning negative connotations to one's opponents and positive connotations to one's proponents. Terrorism, both as practiced and justified by terrorist themselves, is a tool used to achieve a specific outcome by using force or violence on one segment of society with the primary goal of causing fear in the larger society to make change in that society. This article will review the historical development of the use of terror and demonstrate that regardless of the actor, all terrorists share the common belief that terror is a tool of change. The desired change, the chosen target, and the justification of the use of terror can be specific to the society and the perpetrators. The goal of this paper will be to show the common strands of uniformity of the understanding of terror as a tool of change through history. Though there are differences between terrorists and waves of terror, the utility of terror is not different.
This article attempts to have a world wide view about Terrorism. It depicts the modus operandi of terror groups and elucidates the history of terrorism. The writer goes further to unearth the reasons why terrorism is an escalating worry despite the billions of dollars voted as security budget globally by various countries. Finally, it is recommended that various steps including training and re-training of security forces with regards to terror related activities, increased intelligence gathering and international coalition support be taken to end the raging scourge of violence.
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