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The main purpose of this article is to briefly shed light on the morality of human rights and how it stems from the anthropogenic understanding of human rights, the reasons for their frequent violation in the contemporary world is explored which is so common place despite the apparent morality of 'Human Rights'. Subsequently, the different moral aspects of the 'Right to Equality' as a fundamental part of the general concept of 'Human Rights' and its applicability and problems in the context of contemporary India is discussed. It is concluded that in spite of the worrying national statistic of human rights violation reflected in crimes against 'Dalits' and 'Women' a positive start has been made in the right direction with the formulation and adoption of the Universal Declaration of Human Rights (UDHR).
International Journal of Research -GRANTHAALAYAH, 2014
Human beings are born equal in dignity and rights. These moral claims are articulated and formulated in what is today known as human rights. Human rights are rights inherent to all human beings whatever our nationality, place of residence, sex, national or ethic origion, colour, religion, language or any other status. We are all equally entitled to our human rights without discrimination. The origin of human rights may be found both in Greek philosophy and the various world religions. In the Age of Enlightenment the concept of human rights emerged as an explicit category. Origin of the idea of human rights in India though the Rigveda Perod. The term Human Rights refer to those rights are considered universal to humanity, regardless of citizenship, residency status, ethnicity, gender, or other considerations. The present topic is a burning issue and has a great significance in the world especially the developing nations like India. The experience of the last five decades in the area...
International Journal of Advanced Research in Science, Communication and Technology, 2022
Human Rights can be described as a set of principles which mainly deals with the equality and fairness among the human beings of the modern world and recognises their freedom to make their own choices about their own lives so that the human beings of the modern world can develop their required potential and live as a proper human being. Human Rights are those rights which provides the human beings of the modern world the rights to live in peace and harmony alongwith dignity, liberty, equality, etc, irrespective of their sex, caste, creed, gender etc in the modern societies of the world. Human Rights are those rights which helps in proper development of the individuals alongwith the societies in which they live in, as these rights are those standard rights which applies to every human beings of our planet earth. Therefore we can say that the modern human rights are not only universal throughout the modern world but they are also interrelated. In this paper we will study the specific features and the various aspects of Human Rights in the modern world alongwith the current status of Human Rights in India. This study has been casual,exploratory and empirical in nature and the data needed for research work has been collected by using both the direct and indirect methods of data collection
Abstract: ‘The known human history is the struggle between the power and liberty’ according to J.S.Mill. This becomes true with the international declaration of human rights, on Dec 10, 1948. This is the result of various movements for rights from the period of ‘Magnacarta’ to the II World war. This declaration stood as a pillar of confidence in the human race, and there by it became the primary source for all sorts of demands raised by different groups and individuals. This declaration has empowered the rights movements all through the globe. But it is the individuals who have seen the declaration in different perspectives and gave different interpretation to it. We use to see the past through the present. Past becomes more understandable and visible through the present situations like sunrays are visible as rainbow colors when they pass through the prism of the water droplet. For the last 50 years every nation and every ethnic group have seen the declaration in their perspective according to their socio–economic and political thoughts. As a result some aspects have been glorified to the maximum extent and some have lost their significance. Key words: Human Rights- international declaration of human rights-Magnacarta- socio–economic and political thoughts. Dr.VJReddy, Dep. of Hindi, AU-email:[email protected]:0-9442424331
Contemporary Voice of Dalit, 2012
All human beings have the right to live as human beings. For living as human beings certain rights are essential for them. These basic rights are essential for security and full development in social, political and cultural spheres of every human being. The concept of human rights aims at protection of basic rights such as the right to life, liberty, property and pursuit of happiness. Human rights help us to develop our intrinsic qualities, intelligence, talents and conscience to meet our material and other needs. It is needless to say that without the recognition and protection of these human rights realisation of the right to protection and full development of any human being or nation is impossible. The Universal Declaration of Human Rights containing certain principles of human life was unanimously adopted by the UN General Assembly on December l0 1 h, 1948. This Universal Declaration of Human Rights sets out a list of thirty specific human rights that all countries should respect and protect. It is to be kept in mind that the struggle for human rights and human dignity is not a new phenomenon. It had existed even before this declaration of human rights was adopted. But it is to be said that human rights and the struggle for human rights came into effect and got momentum after the Universal Declaration of Human Rights was signed. The Universal Declaration of Human Rights sets out a number of human rights. These rights can be divided into six categories. These are : security rights that protect people against crimes such as murder, massacre, torture and rape; legal rights that protect against abuses of the legal system such as imprisonment without trial, secret trials and excessive punishments; liberty rights that protect freedoms in areas such as belief, expression, association, assembly and movement; political rights that protect the liberty to participate in politics through actions such as protesting, assembling, voting and serving in public office; equality rights that guarantee equal citizenship, equality before the law and non-discrimination; and social rights that require provision for education to all children and protection against severe poverty and starvation. India a~ a democratic state is committed to follow the Declaration of Human
2014
Human beings are born equal in dignity and rights. These moral claims are articulated and formulated in what is today known as human rights. Human rights are rights inherent to all human beings whatever our nationality, place of residence, sex, national or ethic origion, colour, religion, language or any other status. We are all equally entitled to our human rights without discrimination. The origin of human rights may be found both in Greek philosophy and the various world religions. In the Age of Enlightenment the concept of human rights emerged as an explicit category. Origin of the idea of human rights in India though the Rigveda Perod. The term Human Rights refer to those rights are considered universal to humanity, regardless of citizenship, residency status, ethnicity, gender, or other considerations. The present topic is a burning issue and has a great significance in the world especially the developing nations like India. The experience of the last five decades in the area ...
Human rights are basic rights and freedoms to which all humans are entitled, often held to include the right to life and liberty, freedom of thought and expression, and equality before the law. Human Rights are inherent and in alienable rights which are due to an individual by virtue of his/her being a human being. These rights are necessary to ensure the dignity of every person as a human being irrespective of one‟s race, religion, nationality, language, sex or any other factor. Human rights are vast, varied and dynamic. They represent so many issues that everything and anything relating to human beings come under its Jurisdiction. They also have significant contribution towards both national policies and politics as well as relations with other international communities.
Journal of Legal Studies & Research, 2022
Human rights are the rights relating to overall development of every individual. Every citizen as well as non- citizens caries their rights wherever they go. Simultaneously human rights are essential for the overall development of every individual. In the constitution of India various provisions are there that reflects the basic rights which are also known as fundamental rights. But the thing is that there are some specified as well as some unspecified fundamental rights. But the most important thing is that in India there is Protection of Human Rights Act, 1993 with an objective of protecting human beings from violations of Human rights to prevent and punish any gross violation on human rights. India is the largest democracy of the world. Being a democratic country we have to protect our basic rights of the people. Government of India has also given due consideration to the recognition and protection of human rights. The Constitution of India recognizes those rights of the people a...
Clarifying Human Rights Law and Human Rights norms through the legality of implementing and also distinguishing human rights norms and Human rights law in International Law. The essay studies and interprets at the backdrop of United Nations Declarations on the Rights of Indigenous Peoples (UNDRIP) and also the declaration of 'Right to Development' its legality in nation state implementations focussing on the lives of the 'Adivasis' (the Originals) in India. The essay highlights the International and India's perception of the 'Originals' in India, through various Union and State Laws, its failure in enforcement, and the abandonment of the 'equality and justice' of the Adivasis by their Political Representatives.
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