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Literature is the written work of a specific culture, sub-culture, religion, philosophy which may appear in poetry or in prose. It brings out the current situation of the country and visualizes the sufferings of native people, condition of the women in society, writers own life incidents, and the political situation of their country.
Studies in Indian Place Names, 2020
Aborigines are a group of people living far from civilized land forming their own culture, language, and society. They are also called as native people. As the word implies, they are the first settlers. Many tribal groups have started to move into the civilized world which results in the death of their distinctive culture. In the name of protection, many people have exploited indigenous people and one such example is the incident of 'The Stolen Generation' in Australia. Incidents like these may have resulted in the hatred of foreigners in the minds of indigenous people and they started attacking non-natives in fear and defence. Literature is a powerful weapon in changing the ideology of the people but to change the ideology of people about the indigenous people can be only done by the people or writers who are aborigine. Art is timeless and ageless so it has the power to preserve the culture. The works of indigenous writers like "Woman to Man" by Judith Wright can help people change their stereotypical vision on Indigenous people and to understand their feelings.
History of the Book in Canada: Volume Two: 1840-1918. Eds. Yvan Lamonde, Patricia Lockhart Fleming, and Fiona A. Black. Toronto: University of Toronto Press, 2005
The second half of the nineteenth century was relatively productive in terms of print for Aboriginal communities in Canada. Missionaries and other special interest groups brought out books, newspapers, and newsletters for Aboriginal audiences. Some publications were in Native languages, in alphabetic, syllabic, or hieroglyphic form, and others were designed for instruction in English or French. In some cases, Native people themselves produced these materials. A number of Aboriginal writers emerged in this period, and schoolchildren were sometimes involved in printing at Native residential schools. But while there is considerable evidence that Aboriginal people wanted to learn to read and wrtte, there is less proof that literacy skills were widespread. Missionary and government reports frequently cited evidence of their reading and writing as proof of the success of colonial educational policies, but in reality the schools provided very limited literary education.
CLCWeb: Comparative Literature and Culture, 2011
Part of the Comparative Literature Commons, and the Critical and Cultural Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact:
2006
On a Thursday afternoon in January, 1987, I stepped out of a Lockheed Electra aircraft into the midwinter dark of a small, Inuit settlement. The following day I toured the community of Holman and the school, and, on Monday, I began teaching kindergarten. I came to the Northwest Territories as a new teacher, well educated and well traveled, ready for a new adventure. My husband and I had planned to spend a year in Canada's north before embarking on another adventure. Instead, we spent the next fourteen years in two small Inuit communities, far north of the Arctic Circle, discovering that we were not as well traveled or as well educated as we had thought. As a teacher and administrator in schools whose populations were 99 per cent Inuit, I was challenged to rethink my own education as I attempted to address the educational needs of my students. Canada's north is a land of challenges-geographic, social, and economic. In 1987, the Northwest Territories (NWT) encompassed one-third of Canada's landmass, stretching over three time zones from Greenland in the East to the Yukon Territory in the west.
Journal of American Ethnic History, 2018
Central European Journal of Canadian Studies, 2018
2005
This thesis titled “Contemporary Native Canadian Novels: A study of Changing Response” attempts an ethno-cnbcal study of contemporary Native novels of Canada, with added emphasis on the oral tradition of song and chant from which the Native writers draw most of their themes. It also makes an rndepth analysis of major problems discussed in these texts It reflects upon the growing prominence of the Canadian Native waters and suggests that the Aboriginal peoples of Canada are no longer on the margins and theirs is very much a vital part of the mainstream Canadian literature. In this thesis I tried to direct the readers to the reach oral traditions of the native people from which the writers draw their story and themes The Native authors under study mclude Maria Campbell, Beatrice Culleton, Lee Maracle, Jeannette Armstrong, Ruby Slippeqack, Thomas king and Joan Crate and Jordan Wheeler The first novels published by all these authors are taken as primary texts for this dissertation Conte...
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The Journal of Teaching and Learning, 2017
Historical Perspectives on Canadian Publishing. McMaster University Library Digital Collections, 2009
Rozmowy o Komunikacji 3. Problemy komunikacji społecznej. Ed. G. Habrajska. Oficyna Wydawnicza Leksem, Łask, pp.171-184.
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Papers: Explorations into Children's Literature, 2002
CLCWeb: Comparative Literature and Culture, 2011
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The Lion and The Unicorn, 2003
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Journal of the Canadian Association For Curriculum Studies, 2004
Conference: Proceedings of the Thirteenth Native American Symposium 2019At: Southeastern Oklahoma State University, Durant, OK, 2020