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2018, Tijdschrift voor Historische Geografie
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23 pages
1 file
De kustzone van Holland wordt gekenmerkt door een afwisseling van parallel aan elkaar liggende strandwallen en tussenliggende strandvlakten. Op de oude wallen liggen de geesten, voor de Hollandse kust kenmerkende akkercomplexen. Ook in de omgeving van het Noord-Hollandse Castricum worden in de literatuur geesten onderscheiden, maar omdat hier de monding van het Oer-IJ lag zijn er geen strandwallen aanwezig. Welke geesten zijn er in Castricum, en welke bodemkundige eigenschappen hebben deze bouwlanden?
Leidschrift : Religieus geweld vanaf de oudheid tot in de nieuwe tijd, 2005
Hij verklaart de nieuwe benadering in de jaren '70 onder meer met verwijzing naar de ervaring van de christelijke bevrijdingstheologie, die gewelddadige opstanden in Zuid-en Midden-Amerika rechtvaardigde. 67 Riley-Smith, First crusaders, vii.
2005
In the 1950'sand 1960's, the Roman Catholic priest Han Fortmann (1912-1970) was the first to teach such not uncontroversial topics as the psychology and anthropology of religion at the Catholic University, at Nijmegen. However, through his newspaper articles and his radio broadcasts, his influence reached far beyond Academia. Articulating his own views and doubts on contemporary (Dutch) Catholicism, he became a popular figure, an icon almost of critical Catholicism. As this essay shows, both in his major study, Als Ziende de Onzienlijke (1964-1968) and in subsequent publications, he felt increasingly disenchanted with the cultural and moral-religious vitality of the western world. Consequently, he stressed the need for an exploration of and a dialogue with eastern religions, mainly Hinduism and Buddhism, to regenerate the life and culture of western man, to show him the way from the 'I' to the 'not-I'. His own research seems to have led him to accept that man...
Nederlands Archief voor Kerkgeschiedenis, 1982
Archeologie in Vlaanderen, 1993
De Moderne Tijd
UNDER BLACK PETE’S SKIN Dark figures around the nineteenth-century Feast of Saint Nicholas The Dutch debate surrounding Black Pete (Zwarte Piet) has become deeply polarized. Proponents as well as opponents of the black assistant of Saint Nicholas base their opinions on his assumed origin. While supporters of Black Pete believe that he originated from pre-Christian traditions, the anti-Black Pete camp is convinced he can be traced back to a world of slavery and racism. This article shows that the present figure of Black Pete is a nineteenth-century amalgamation of different types and traditions. This means that Black Pete cannot be reduced to a single, unambiguous meaning. Therefore, the answer to the question concerning his identity and his alleged racist character must be found in his reception rather than his origin.
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