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2018, Polish Journal of Landscape Studies
AI
The evolving understanding of landscape in archaeology highlights the necessity of an interdisciplinary approach to studying historical landscapes. This paper critiques existing landscape studies, revealing a lack of methodological foundation and the over-reliance on technical tools without substantive theoretical engagement. Through the examination of the ancient town of Akrai in Sicily, it emphasizes the importance of integrating various scientific methods, including geological, biological, and anthropological perspectives, to form a comprehensive understanding of past human-environment interactions.
New Developments in Italian Landscape Archaeology. Proceedings of a three-day conference held at the University of Groningen, April 13-15, 2000 , 2002
In Claire Smith & Jo Smith (eds.). 2014. Encyclopedia of Global Archaeology. Springer, New York: 4379-4388., 2014
An ever-present characteristic in any definition of Landscape Archaeology is that it refers to a varied and somewhat heterogeneous field of archaeological research. A number of approaches to the archaeological record may be included under this label, which in essence share one common interest: the analysis, through material culture, of the spatial dimension of human activity; in other words, exploring how human communities have related to a geographic space through time in terms of how they appropriated this space, and/or transformed its appearance through work and its significance through cultural practices.
Cuadernos de Prehistoria y Arqueología de la Universidad de Granada, 2021
This contribution offers a perspective on the intimate link that is established between theory, practice and results in the field of contemporary Landscape Archeology. With particular reference to the Anglo-Saxon and Mediterranean academic tradition, the discourse aims to investigate the specific way in which the adoption of broad categories and methodological procedures is key to reading the real and ideal Landscape. This analysis highlights how the many different interpretations of the Landscape represent the reflection of the type of questions pertaining to the context of a specific cultural background. I will pay particular attention to the phenomenological approach that seems to cannibalize the debate. Ultimately, I argues for a vision of landscape as a place of asymmetrical relations between human and non-human that cannot be done justice from too strong a phenomenological or materialistic perspective. Even the neo-materialistic collapse of subject and object must be tempered ...
My research has shown that the type of regional archaeological data analysis required by landscape archaeological approaches is an area where both theory and method are still in their infancy. High-level theories about the occurrence, scope, and effects of processes such as centralization, urbanization, and Hellenization/Romanization cannot yet be supported by middle range theory, which itself cannot be developed until the basic business of generating information of sufficient quality about the archaeological record has been tackled. Currently, archaeological data can be made to fit almost any interpretation generated, ultimately, on the basis of the ancient written sources. If we are to escape from this selfreinforcing cycle, research should perhaps no longer be focused on the classical themes generated by culture-historical approaches, but should seek its own proper field of operation. In the area of methods and methodology, I have demonstrated the pervasive influence of systematic research and visibility biases on the patterns that are present in the archaeological data generated over the past 50 years or so. There are mechanisms at work, both in the traditional archaeological interpretation of limited numbers of excavated sites and historical sources, and in the landscape archaeological approach, that cause the systematic undervaluation of unobtrusive remains. The significance of systematic biases in both the coarse site-based data sets resulting from desktop and ‘topographic’ studies and the more detailed site-based or ‘continuous’ data resulting from intensive field surveys has become much clearer as a result of the studies reported here. This should have practical consequences for the ways in which we study the existing archaeological record, plan future landscape archaeological research, and conduct field surveys. Site databases, the traditional starting point for regional archaeological studies, can no longer be taken at face value; rather, they require careful source criticism before being used to support specific arguments and hypotheses about settlement and land use dynamics. My studies have also shown that future data collection, whether through field survey, excavation or other methods, has to take place in a much more methodical manner if we are to produce data that are sufficiently standardized to be successfully exchanged, compared, and interpreted by others – guidelines for which should become embodied in an international standard defining ‘best practice in landscape archaeology’.
Landscape archaeology is, in essence, a conceptual framework for the study of peoples’ interactions, both sacred and secular, with the land they occupy and modify. It also institutes a scope of what modernity holds as important or even essential to humanity, and it has experienced a great shift in spacial and self-awareness in recent years. The agency present between landscape archaeology (for example) and modernity is similar to looking in a mirror; one object reflects distinct characteristics relative to the other which is non-existent without the other object. In other words, it is through the likes of scholarship, i.e. archaeology, that we are truly able to scientifically evaluate and document what modern society regards as significant to contemporary living. Consequently, because landscape archaeology and archaeologists deal with culture and nature as mutually exclusive entities at times, the discipline itself is inherently multidisciplinary (or often understood as fractured) in its approach to studying, recording, and interpreting/leveraging people’s connections and dealings with the locations they inhabit. In light of this, I will leverage Bruno David and Julian Thomas who break the relatively new discourse, circa mid 1970’s, into a series of observations centered on how different ethnicities envisioned the world, which then influenced their interactions with other peoples across diverse spaces.
Digital information is nowadays pervasive to all aspects of archeology. Despite its ubiquity, many archaeologists still regard with some (or much!) suspicion studies that rely on the manipulation of digital representations questioning whether they have epistemic value and/or are appropriate within certain theoretical frameworks.
2012
The study of landscape archaeology has historically drawn on two different groups of definitions of the term 'landscape' (Olwig 1993, 1996). On the one hand, the original, medieval meaning of landscape is 'territory', including the institutions that govern and manage it. Landscapes according to this definition can be observed subjectively, but also objectively by research based on fieldwork and studies in archives and laboratories (cf. Renes 2011). The second definition developed when artists painted rural scenes and called them 'landscapes'. In the latter, not only the paintings, but also their subjects became known as landscapes. Dutch painters reintroduced the word 'landscape' into the English language, and the word therefore gained a more visual meaning than it had on the Continent. The visual definition turns landscape into a composition that is made within the mind of the individual, so using this definition it could be argued that there is no landscape without an observer (Renes 2011). While in the latter definition the term 'landscape' originates from the Dutch 'landschap' (Schama 1995; David & Thomas 2008), it is probably more accurate to state that the study of 'territorial' landscapes originated as the study of historical geography and physical geography. This can be traced back to the classical authors, with Strabo noting that 'geography (…) regards knowledge both of the heavens and of things on land and sea, animals, plants, fruits, and everything else to be seen in various regions' (Strabo 1.1.1.). Physical geography is by nature an interdisciplinary field (geology, botany, soil science etc.) and in the late 18th and early 19th centuries it continued to focus on the study of the physical environment, for example in the work of the German researcher Alexander Von Humboldt. During the 19th century, most geographers saw human activities in the landscape as strongly defined by the physical landscape (such as in 'Anthropogeographie' in Germany: Ratzel 1882). This approach changed in the early 20th century, when the human element was introduced. During
Quaternary International, 2012
2012
The interpretation of a number of previously excavated Classical period archaeological sites has advanced our understanding of the formation processes of cultural landscapes in Iberia (east Georgia). In the 1950s, remnants of fortifications discovered in the close vicinity of the modern village of Tsitsamuri (east Georgia) were identified as part of the defensive system of Seusamora, one of the two fortified cities of Iberia mentioned by Strabo. Archaeological sites with different functions subsequently uncovered in the vicinity were also linked with Seusamora. According to the archaeological record, this fortified city with its agricultural lands played an important role in the socio-cultural life of Hellenistic Iberia. However, ancient Georgian written sources do not provide any information about Seusamora itself. The written records mention another contemporary fortified city, Armaztsikhe, referred to as Harmozice by Strabo, and highlight its significance while neglecting Seusamora. It is probable that this fortified settlement lost its importance in the Roman and early medieval periods, but its agricultural lands remained vital. As a result, Seusamora appears to have been subordinate to the newly developed polis of Mtskheta, which became the capital of Iberia in Roman times. This paper adopts a landscape archaeology approach that is innovative for Georgian archaeology, and aims to define a provisional model of the sequence of the development and decline of the Seusamora settlement, and to bring to light the natural and cultural prerequisites that stimulated the changing configurations of settlement networks through time. The reconstruction of natural and cultural landscape history deals with the integration of human perceptions, written records and cultural factors rebuilt from the artefacts and their natural counterparts. This approach revealed the Seusamora settlement system and its spatial and temporal changes in diverse chronological, environmental and social frameworks.
2005
This dissertation has been submitted in partial fulfillment of requirements for an advanced degree at the University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library.
Landscape Archaeology and GIS, 2006
in M. Forte (ed.), The Reconstruction of Archaeological Landscapes through Digital Technologies. Proceedings of the 2nd Italy-United States Workshop, Rome, Italy, November 3-5, 2003 Berkeley, USA, 2005
Our paper will start from exploring briefly the situation of GIS applications in the archaeological research fieldwork at the beginning of our century, looking at the capabilities and limits until now reached and discovered and will continue by proposing a new theoretical and practical Object-Oriented relational approach for the study of complex archaeological landscapes. Most of archaeologists have been captured finally by new computing technologies believing stili now that sophistication of powerful and expensive GIS software will be enough for high quality outputs and high levels of interpretation. For us, GIS is a set of techniques that at this stage help archaeologists to visualize and to manage huge amounts of georeferenced data and to execute some basic spatial analyses. Spatial Analysis offers several tools to allow archaeologists to move to more complex explanations. Therefore, the purpose of our paper will be to show how with well defined archaeological problems and starting from a well based theory, we can integrate some already existing tools in a GIS framework, moving in such way from beautiful images to complex analyses. Nowadays, most of GIS based archaeological projects are simple databases with a discrete representation of archaeological data in a 2D static space, with functionalities limited to primitive geometric operations used for the calculation of simple and basic relationships or for execute queries and summary descriptions between points (sites) or lines (ancient roads, streams, etc.) or areas (artifact concentrations) in a space. The result is that we have GIS used for the inputs of a huge quantities of data indiscriminately over a map, producing as final results a lot of maps but a lack of theories or hypotheses about the kind of problems archaeologists need to solve and about the relationships between spatial data.
Archaeological Prospection, 2009
Landscape archaeology is a recently emerged and very lively branch of archaeology. Its origins go back at least two centuries, to amateur interests in local history and to the writings of Wordsworth, Coleridge and Hazlitt on the English countryside and its inhabitants. Various developments in archaeologytechnical, epistemological, ideologicalhave helped to convert these earlier approaches into a more professional field of enquiry. Sophisticated aerial and satellite photography has made visual access possible to ancient settlements and agricultural sites whose very existence might previously have been a matter only of conjecture. Within archaeological theory, there has emerged the notion of a 'ritual landscape', registering the thought that relentless attention to 'sites', such as Stonehenge, may be myopic, since these have their significance only in the context of the much wider environments in which human beings conducted their lives. Finally, landscape archaeology appeals to those who applaud a certain 'demotic' tendency in contemporary archaeology, its shift of focus on to the lives of 'ordinary' people, such as farmers and foragers, in past centuries. This is because the evidence for how they once lived is often more likely to be found in the land than in remnants of buildings and artefacts at sites.
ArchéoSciences, 2009
Revue d'archéométrie 33 (suppl.
Journal of Archaeological Research, 2001
This review calls for the definition of a landscape approach in archaeology. After tracing the development of the landscape idea over its history in the social sciences and examining the compatibility between this concept and traditional archaeological practice, we suggest that archaeology is particularly well suited among the social sciences for defining and applying a landscape approach. If archaeologists are to use the landscape paradigm as a "pattern which connects" human behavior with particular places and times, however, we need a common terminology and methodology to build a construct paradigm. We suggest that settlement ecology, ritual landscapes, and ethnic landscapes will contribute toward the definition of such a broadly encompassing paradigm that also will facilitate dialogue between archaeologists and traditional communities.
Mediterranean Archaeological Landscapes, 2004
This article is about the landscape comprehension using concepts as a technic-scientific period and the informational media and the interfaces between technology and the infrastructures, becoming necessary the review the recent accumulated layers on the landscape. The cultural landscape transforming, the urban landscape layers, processed at the time. This new methology has an important role for the urban projects future applications. 1 An archeology (from Greek archei -ancient, plus logia -discourse, ordering) The landscape archaeology as an environmental project instrument Principles and Concepts for development in nowadays society -The landscape archaeology as an environmental project instrument 1480 In the late eighteenth century, from the pioneering excavations of Pompeii and Herculaneum, Europe plunged into a fever of archaeological discoveries, motivated by the birth of modern scientific procedures and the richness of the legacy of the peninsula civilizations, the Greeks and Romans. Archeology, which according to PERINETTI:1975:13, was called by Plato "the history of the ancient heroes and races and of the origins of the city", was linked from then on to the monuments and artifacts of the ancient civilizations, whose search began to touch the Mediterranean, then Africa and later the Americas. As research progressed, deeper into remote time was entered and scientific possibilities allowed for more and more distant times to be specified. Overlapping archaeological layers began to be identified more precisely, and the idea of civilizational overlaps was finally proven in the 20th century. (TRIGGER:2004) Wars, forced domination of one city over another, trading interests and architectural typologies were revealed in successive layers, demonstrating the processes of reuse and subjugation of the weaker cultures, of the vanquished. Regionalisms started to be identified in time and Geography, discussed philosophically since ancient times, by the Greeks (MORAES: 2005: 49-58). It was now necessary to explain more concretely the spatialization of the finds. First, a physical geography, of a deterministic nature, and then, in the reading of the landscape, the discovery of the evolution of the view of nature, fruit of the discussion of the relations between society and its environment, bringing new parameters for the establishment of the so-called Human Geography, today an important basis in the discussions about Landscape. However, another phenomenon occurred, almost concomitantly: industrial civilization rushed to profoundly alter the geographical environments of its existence, causing urban agglomerations never before seen in the history of settlements. Cities, social artifacts, thus became an inexhaustible source of daily transformations of a landscape that starts to suffer overlaps of layers that are increasingly rapidly configured. Then the recognition of new forms of urbanization, through the implantation of large manmade geographical objects. It is unquestionable, then, the need for a new archeology of the landscape, based on the visible present, that finds the closest testimonies of the transformations and processes materialized and superimposed in a society of velocities. This is an industrial archeology of the landscape in the cities and urban extensions.
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