Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
2014, Francis Boutle
…
214 pages
1 file
In 2010, Leonard set off on a journey to document the language and spoken traditions of a small group of Inuit living in a remote corner of north-west Greenland. As a teenager, Leonard had read about the Inugguit through the accounts of the explorer, Sir Wally Herbert who lived in the region in the early 1970s. Travelling with hunters out on the Arctic sea ice, he followed in Herbert’s footsteps and discovered another world entirely, a way of life more or less unchanged for a thousand years. Living such a simple life in a pre-industrial society at the top of the world, Leonard came to understand the Inugguit’s privileged take on the busy, overpopulated world that lies beneath them. This is the account of Leonard’s year living with this remote group in the High Arctic.
Polar Record, 2016
‘Speaking’ and ‘belonging’ have a particular salience as indices of intimacy in a remote corner of northwest Greenland where connectedness is constantly reinforced through a distinct commonality of expression and certain social practices, such as very frequent visiting of one another, story-telling, recycling of names and a shared monistic philosophy. The Inugguit define themselves by a repertoire of communicative and behavioural strategies which are used to ensure that one is accepted in a supportive kin group: the perennial social and personal imperative for each member of the group. This article shows how despite social and climatic upheaval, these practices remain, but that the hunters’ ‘symbiotic’ relationship with nature is eroding as the loss of sea ice means they can no longer live like the animals they hunt.
2014
This article is published under a Creative Commons License CC-BY-NC (Attribution-NonCommercial). The licence permits users to use, reproduce, disseminate or display the article provided that the author is attributed as the original creator and that the reuse is restricted to non-commercial purposes i.e. research or educational use. See http://creativecommons.org/licenses/by-nc/4.0/ ______________________________________________________
Peter Lang, 2015
This book serves as an insightful ethnographic introduction to the language and oral traditions of the Inugguit, a sub-group of the Inuit who live in north-west Greenland. A unique work, it encompasses an overview of the grammar of Polar Eskimo – a language spoken by about 770 people – as well as a description of their oral traditions (drum-dancing and story-telling) and the most extensive glossary of the language compiled to date. The book presents the Polar Eskimo language in the orthography established by the author in conjunction with the local community in Greenland, an extremely difficult task for a language made up of such an aberrant phonology and with no written tradition. By exploring their ways of speaking and ways of belonging, Leonard provides an original ethnographic interpretation of the nature of Inugguit social organization and their world-view. Some Ethnolinguistic Notes on Polar Eskimo will serve as an invaluable resource for linguists who specialise in the Eskimo-Aleut group and will be of much interest to anthropologists working in the Arctic region
Studies in Travel Writing, 2016
Postmodern Canadian writers challenge the classical image of the North, "the perspective […] southern; the landscape described in terms of what it lacks" (MOSS 1996: 85). Acknowledging that the English language is inadequate to describe Arctic landscapes, writers such as Rudy Wiebe, Robert Kroetsch, or John Moss turn to those who have been living there for millennia -the Inuit. By experiencing what Terry Goldie calls an "indigenization" : 234) of their works, those writers absorb the Inuit language and culture in their perception of the land, questioning the Occidental geography by the integration of Inuit spatial concepts and orientation. This indigenization raises problematic issues such as the appropriation of the Other's voice and the translation of orality into a written form.
A Review of Penny Petrone's 'Northern Voices', from the winter 1989-90 issue of Archivaria
Loading Preview
Sorry, preview is currently unavailable. You can download the paper by clicking the button above.
Human Ecology, 2009
Études/Inuit/Studies, 2000
Social Anthropology, 2019
Arctic Anthropology, 2009
Études/Inuit/Studies, 2000
Choice Reviews Online, 2014
Canadian Geographer / Le Géographe canadien, 2011
Études Inuit Studies , 2024
International Journal of Language Studies, 2013
The Canadian Historical Review, 2006
Scandinavian-Canadian Studies
Inuit Sentinels: Examining the Efficacy of (Life) Writing Climate Change in Sheila Watt-Cloutier’s The Right to Be Cold, 2022
Polar Geography, 2011