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Emotions are prevalent in the rhetoric of populist politicians and among their electorate. We argue that partially dissimilar emotional processes may be driving right-and left-wing populism. Existing research has associated populism with fear and insecurities experienced in contemporary societies on the one hand, and with anger, resentment, and hatred on the other. Yet, there are significant differences in the targets of right-and left-wing resentment: a political and economic establishment deemed responsible for austerity politics (left), and political and cultural elites accused of favoring ethnic, religious, and sexual outgroups at the expense of the neglected ingroup (right). Referring to partially different emotional opportunity structures and distinct political strategies at exploiting these structures, we suggest that right-wing populism is characterized by repressed shame that transforms fear and insecurity into anger, resentment, and hatred against perceived " enemies " of the precarious self. Left-wing populism, in turn, associates more with acknowledged shame that allows individuals to self-identify as aggrieved and humiliated by neoliberal policies and their advocates. The latter type of shame holds emancipatory potential as it allows individuals to establish bonds with others who feel the same, whereas repressors remain in their shame or seek bonds from repression-mediated defensive anger and hatred.
Social Science Information, 2017
The rise of the new radical populist right has been linked to fundamental socioeconomic changes fueled by globalization and economic deregulation. Yet, socioeconomic factors can hardly fully explain the rise of new right. We suggest that emotional processes that affect people’s identities provide an additional explanation for the current popularity of the radical right, not only among low- and medium-skilled workers, but also among the middle classes whose insecurities manifest as fears of not being able to live up to salient social identities and their constitutive values, and as shame about this anticipated or actual inability. This link between fear and shame becomes particularly salient in competitive market societies where responsibility for success and failure is increasingly individualized. Failure implies stigmatization through unemployment, being on welfare benefits, or forced migration to find work. Under these conditions, many tend to emotionally distance themselves from social identities that inflict shame and other negative emotions, instead seeking meaning and self-esteem from those aspects of identity that are perceived to be stable and to some extent exclusive, such as nationality, ethnicity, religion, language, and traditional gender roles. At the same time, repressed shame can manifest as anger and resentment against immigrants, refugees, gays, and other minorities as well as liberal cultural elites who appear as enemies of these more stable social identities.
Partecipazione e Conflitto, Issue 13(1) 2020: 83-106, 2020
There is a tendency both in academia and in popular understandings to posit emotions against rationality and to judge them as an expression of intellectual inferiority. This could not be more evident than in current accounts of populism, which often describe populist supporters as overtaken by passions rather than relying on rational deliberation. However these arguments hardly stand up to scientific scrutiny. As I will show by reviewing the state-of-the-art, advancements in disciplines such as political psychology have now provided systematic evidence of how, contrary to what is traditionally rooted in the public imaginary, emotions and cognition work in concert. If emotionality is an integral part of decision-making and is vital to any type of political engagement, the question we should rather ask is what is peculiar about the relationship between emotions and populism. In the second part of the article, I will explore how the emotional 'supply and demand' intersect in our contemporary societies, where capitalism, individualism and globalisation have created particular affective states that provide fertile ground for the populist appeal to resonate. By examining the emotions-populism relationship based on three broad dimensions -structural, subjective and communicative -, this article provides a multilevel analysis that unpacks the significance of emotions for the emergence, diffusion and success of populism.
Frontiers in political science, 2024
The role of emotions in politics is drawing increasing scholarly attention. Yet, despite this heightened interest, the ways in which politicians concretely appeal to emotions of their target audience are still blurry. Let aside how they do so in different contexts. This article focuses on an affect that is frequently mentioned as the key driver explaining the electoral appeal of populist radical right-wing parties (PRRPs): resentment. In that respect, several authors have used the term "the politics of resentment," even though the exact definition of resentment often remains unclear. In this article, we theorize what resentment precisely is and how it is used politically, and hypothesize how it is mobilized in different ways by PRR parties in different contexts. Empirically, then, we employ content analysis to study a corpus of party documents of PRRPs in three West and two East European countries from 2004 onwards and identify three types of resentment mobilized by the radical right: (1) redistributive resentment; (2) recognitory resentment; and (3) retributive resentment. Despite being expressed in a more heterogeneous way than we theoretically expected, these forms of resentment share important commonalities that, we argue, can help to better understand the electoral appeal of radical right-wing parties.
Swiss Political Science Review
Popular accounts of populist movements often point to negative emotions as a key motivating factor underlying their support. However, little systematic research has been devoted to examining differences in how distinct negative emotions affect levels of populism among voters. This paper attempts to fill this gap by focusing on the influence of the two emotions most frequently connected to populism in political commentary: fear and anger. Informed by appraisal theories of emotions, we hypothesize that populist attitudes are driven by feelings of anger, rather than fear. Using a three-wave online panel survey of Spanish citizens between 2014 and 2016, we find that anger expressed over the economic crisis is consistently associated with variations in support for populism both between individuals and over time, whereas no significant effects emerge for expressions of fear. We discuss the implications of these findings for understanding the nature of populist support.
ASN World Convention, May 2-4 Columbia University NY, NY, 2019
Mudde (2013) has identified three essential characteristics shared by all populist philosophies: anti-establishment animus, authoritarianism and nativism. Those are the necessary components; specific populist movements may differ in many other respects. The question this paper poses is whether the underlying psychological and social factors that power the present populist trend are different, whether this new type of right wing populism leads to permanent changes which threaten Western democracies. The contemporary wave of populism takes place in a period of weakening attachment to democratic values, as demonstrated by the work of Foa and Mounk (2016): the fundamental beliefs regarding the importance of democratic values are weakening all over Europe and in the US. The “controlling idea” (Lifton, 1989) of right wing populism is not economics but identity. When identity is seen as being under attack, a psychological state of “totalism” (Lifton, 1989) ensues, leading to the rigid emphasizing of differences and the diminution of perceived similarities. The refugee crisis, the unpopular immigration policies, and the terrorist attacks increased xenophobia, isolationism and nativism. I believe that the advent of the post-truth society and the predominance of social media sites as legitimate sources of information amplified and distorted the facts, emphasizing emotional reactions and decreasing the role of analysis and logic. As Westen (2005) demonstrated, we tend to underestimate the role of emotions in political decision making. Hahl, Kim and Sivan (2018) have shown, that when groups suffer from a “crisis of legitimacy” they tend to see blatant violations of the truth as a proof of authenticity and become emotionality invested in those seen as supporting them. Combined with the disenfranchisement and diminution of the lower middle class, this tendency creates an ideal climate for populist demagoguery. The refugee crisis was distorted by populist politicians into a decision imposed by the EU, which threatened the national, cultural and religious identity of member states. This was particularly salient in East European countries where the fear of losing national identity due to engulfment by the EU and the perceived loss of autonomy, the continued economic and cultural integration problems (gay rights, abortion, the rights of minorities, the rights of refugees) have resulted in an increase in nationalism, isolationism, anti-EU illiberalism, authoritarianism, xenophobia, anti-Semitism, and in many cases the return of repressed fascistic content and of a conspiratorial- paranoid mindset. In fact, Eastern European states managed to see themselves as a minority under attack. In Western European countries, the ongoing diminution of the middle class, the effect of post-industrial crisis, which Guilluy (2014) named “post-industrial desertification,” resulted in what Monnat (2016) named a “desperation vote”. I believe it is a fair generalization to assume that the dynamic in Western Europe and the US are similar. In addition to increased xenophobia, isolationism and nationalism, the advent of the post truth society created a fact free environment in which right wing populist propaganda flourished.
Politics and Governance, 2024
The growth of radical right politics raises concerns about authoritarian and exclusionary scenarios, while populism is understood as a logic that articulates democratic demands and strengthens political engagement. There is a lack of research on the democratic views of radical right populism. Moreover, the burgeoning literature on these phenomena generally examines either the supply or demand side of politics, neglecting the narrative dimension that emerges from the two intertwining. This article aims to fill these gaps by using the heuristic of the "emotion narrative" that circulates between the supply and demand sides of radical right populist parties to examine their political culture. Assuming that populism creates social identities through the affective articulation of popular demands, focusing on the "narrative of emotions" (and not only on the narrative dimension of particular emotions) allows us to analyse how social and political objects, facts, ideas, and scenarios generate political culture. Through a mixed-methods comparative study of Portugal and Italy, this article assesses the emotion narratives of the parties Chega and Fratelli d'Italia. The dataset includes 14 semi-structured interviews with MPs and an original survey with 1,900 responses regarding political realities (on the democratic system, power structures, ethnic diversity, political history, and role of the media) and hypothetical scenarios (on authoritarianism, the rise of migration and diversity, anti-corruption, securitisation of the state, and expanded use of referendums). The emotion narratives of radical right populist political cultures engender democratic visions rooted in exclusionary identities with positive affection for centralism, authoritarianism, and securitisation of the state, as opposed to innovation and participation.
Innovation: The European Journal of Social Science Research, 2021
The salience of security concerns has dramatically increased across Europe and a growing body of research converges on their acknowledgement as contributing factors to populist success. As the empirical focus of existing research is on the populist right and on negative emotionality, this paper questions to what extent the populism-(in)security nexus is indeed distinctive to the right and predominantly underpinned by fear-based appeals. By adopting a novel typology of insecurityframing and a qualitative strategy that infers emotions from core relational themes, the paper explores the implicit emotional content of populist insecurity narratives in France, looking at campaign communication from Marine Le Pen and Jean-Luc Mélenchon. The article offers three contributions. First, by mapping which emotions underpin their insecurity narratives, it illustrates how these populist actors perform 'emotional governance', addressing the number of ontological insecurities generally linked to populist voting. Second, it shows that not only exclusionary but also inclusionary populists engage with processes of threat framing and do so with overlapping overarching themes. Finally, it proposes a qualitative approach that captures the holistic meaning of emotions via the methodological use of core relational themes, complementing word-based analyses.
Emotion, Politics and Society, 2006
The disciplinary context: Towards a political sociology of emotions Oddly enough, a political sociology of emotions is considerably immature when compared with the enormous growth of the sociology of emotion during the last twenty-five years or so (
Political Psychology, 2015
The assumption that populist right-wing parties (PRWPs) thrive when the economy slows down is remarkably pervasive. What is often neglected is evidence showing PRWPs can thrive in times of economic prosperity. To examine this, we conducted an experiment in which participants were exposed to different appraisals of the future of the national economy and were subsequently asked to evaluate an anti-immigration speech (Study 1). Results showed stronger anti-immigrant sentiments when the national economy was presented as prospering rather than contracting. We then analyzed speeches by PRWP leaders who secured electoral victories during economic prosperity (Study 2) and found that these leaders encourage a sense of injustice and victimhood by portraying ordinary citizens as the victim of an alliance between powerful groups (the elite) and less powerful groups (refugees, immigrants, minorities). More specifically, Study 2 showed that PRWP leaders are crafty identity entrepreneurs who are able to turn objective relative gratification into perceived relative deprivation. We conclude that it is hence problematic to treat PRWP support as evidence of "resonance" with public sentiments and urge PRWP scholars interested in supply-side factors to engage with the social identity literature on leadership, followership, and social influence.
Global Studies Quarterly, 2021
This article examines how communicative practices, emotion, and everyday experiences of insecurity interlink in processes of populist political mobilization. Combining insights from international security studies, political psychology, and populism research, it demonstrates how populist political agents from the right of the political spectrum have constructed a powerful security imaginary around the loss of past national greatness that creates affinities with the experiences of those who feel dis-empowered and ties existential anxieties to concerns with immigration, globalization, and integration. As we show, within the populist security imaginary, humiliation is the key discursive mechanism that helps turn abstract notions of enmity into politically consequential affective narratives of loss, betrayal, and oppression. Humiliation binds together an ostensibly conflicting sense of national greatness and victimhood to achieve an emotive response that enables a radical departure from established domestic and international policy norms and problematizes policy choices centered on collaboration, dialogue, and peaceful conflict resolution. Cet article examine la mesure dans laquelle les pratiques de communication, l'émotion et les expériences quotidiennes d'insécurité sont liées aux processus de mobilisation politique des populistes. Il allie des renseignements issus d'études in-ternationales sur la sécurité, de la psychologie politique et de recherches sur le populisme pour montrer la manière dont les agents politiques populistes de droite ont construit un puissant imaginaire de la sécurité autour de la perte de la grandeur na-tionale passée. Cet imaginaire crée des affinités avec les expériences des personnes qui se sentent mises à l'écart et associe les anxiétés existentielles à des préoccupations liées à l'immigration, à la mondialisation et à l'intégration. Comme nous le mon-trons, dans l'imaginaire populiste de la sécurité, l'humiliation est le mécanisme discursif clé qui permet de transformer des notions abstraites d'inimitié en récits de perte, de trahison et d'oppression qui font appel à l'affectif et ont des conséquences politiques. Cette humiliation associe deux sentiments ostensiblement contradictoires, celui de grandeur nationale et celui d'être victime, qui amènent à une réaction émotive conduisant à s'éloigner radicalement des normes politiques nationales et internationales établies tout en trouvant problématiques les choix politiques centrés sur la collaboration, le dialogue et la résolution pacifique des conflits. Este artículo investiga de qué manera las prácticas comunicativas, las emociones y las experiencias cotidianas de inseguri-dad se conectan con los procesos de movilizaciones políticas populistas. Combinando los conocimientos de los estudios de seguridad internacional, la psicología política y la investigación del populismo, demuestra cómo los agentes políticos pop-ulistas de la derecha del espectro político han construido un imaginario de seguridad poderoso en torno a la pérdida de la grandeza nacional pasada, el cual crea afinidad con las experiencias de aquellas personas que sienten que carecen de poder y relaciona las ansiedades existenciales con las preocupaciones por la inmigración, la globalización y la integración. Tal como lo presentamos, dentro del imaginario de seguridad populista, la humillación es el mecanismo discursivo clave que ayuda a convertir las nociones abstractas de la enemistad en discursos afectivos de derrotas, traiciones y opresiones que son relevantes en términos políticos. La humillación une un sentido ostensiblemente opuesto de grandeza nacional y victimismo para lograr una respuesta emotiva que permita la divergencia radical de las normas políticas nacionales e internacionales establecidas y problematiza las elecciones políticas centradas en la colaboración, el diálogo y la resolución pacífica de conflictos.
Politics and Governance
This thematic issue brings together ten articles from political psychology, political sociology, philosophy, history, public policy, media studies, and electoral studies, which examine reactionary politics and resentful affect in populist times.
Religions
The fusion of religion and populism has paved the way for civilisationism. However, this significant issue is still unresearched. This paper attempts to address this gap by investigating the Pakistan’s Prime Minister Imran Khan’s Islamist populism and civilisationism as an empirical case study. While Islamism has been explored in the context of Pakistan, this paper goes beyond and investigates the amalgamation of Islamist ideals with populism. Using discourse analysis, the paper traces the horizontal and vertical dimensions of Imran Khan’s religious populism. The paper provides an understanding of how “the people”, “the elite”, and “the others” are defined at present in Pakistan from an antagonistic and anti-Western civilisationist perspective. The paper finds that “New Pakistan” is indeed a “homeland” or an idolized society defined by Islamist civilisationism to which extreme emotions, sentimentality and victimhood are attached.
Innovation: The European Journal of Social Science Research, 2021
This article investigates the relationship between social resentment and Euroscepticism. It argues that that populist parties mobilize the resentment of the losers of modernization by addressing new cultural and political cleavages as well as the issue of European integration. Using survey data from the Belgian National Election Study 2014, the study covers two research objectives. First, we investigate the role of feelings of resentment in citizens’ support for the EU. We theoretically distinguish three constitutive components of resentment – status insecurity, relative deprivation and powerlessness – and empirically test to what extent these feelings drive negative attitudes towards the EU. Second, we uncover how Euroscepticism is embedded in a populist ‘politics of resentment’, paving the way for further inquiry into how the effect of resentment on Euroscepticism is mediated by different types of blame attribution. Our results reveal that feelings of social resentment translate into stronger Euroscepticism. However, the effect on Euroscepticism is primarily mediated by cultural (anti-immigrant) and political (anti-establishment) blame attributions. In this regard, the study presents a more detailed understanding of the roots and processes that drive mass Euroscepticism.
Javnost - The Public, 2021
Social media is considered a particularly conducive arena for hate speech, a form of communication often linked to the radical right. The goal of this study is to offer an empirical contribution that comparatively explores the presence and features of hate speech in the social media discourse of the radical right (leaders and parties) in Italy and the UK during the first year of the pandemic. This mixed-methods study analyses 21,360 tweets using wordcloud analysis (to conceptually map the social media discourse of the radical right and mainstream parties), topic modelling (to identify the main topics of the radical right’s tweets and how they relate to Covid-19) and formalised content analysis (to better understand how hate speech is related to the virus). We find that radical right leaders have managed to bring exclusion-oriented issues to the agenda at this time of crisis, albeit in different ways, by emphasising different understandings of in-groups and out-groups in relation to Covid-19.
Österreichische Zeitschrift für Soziologie
ZusammenfassungSoziologische Zeitdiagnosen suggerieren, dass tiefgreifende gesellschaftliche Krisen wie die COVID-19-Pandemie unsere Wertorientierungen infrage stellen und auch relativ kurzfristig ändern könn(t)en. Von dieser Beobachtung ausgehend, wird untersucht, ob es in Österreich im Zeitraum Mai 2020 bis März/April 2021 zu signifikanten Verschiebungen von Wertprioritäten nach der Skala von Shalom Schwartz kam. Als Datenmaterial dienen die beiden ersten Wellen der Panelstudie Values in Crisis. Für die Interpretation der Ergebnisse sind zwei theoretische Annahmen zentral: erstens die These eines zunehmenden Konservatismus und zweitens die These der Wirkmacht politischer Diskurse in Zeiten des (wieder)aufkeimenden Populismus. Besondere Berücksichtigung findet im Beitrag zudem eine methodologische Auseinandersetzung mit dem Wandel der Bedeutung von Fragebogenitems aufgrund der COVID-19-Pandemie.Die empirischen Analysen bestätigen – entgegen einigen aktuellen Zeitdiagnosen – eine de...
Journal of the American Philosophical Association
The current rise of populism is often associated with affects. However, the exact relationship between populism and affects is unclear. This article addresses the question of what is distinctive about populist (appeals to) affects. It does so against the backdrop of a Laclauian conception of populism as a political logic that appeals to a morally laden frontier between two homogenous groups, ‘the people’ and ‘those in power’, in order to establish a new hegemonic order. I argue that it is distinctive of populism that it breaks with the dominating feeling rules by overtly appealing to affects and reclaiming them for the realm of the political. The article explores three groups of affective phenomena: discontent, anger, and fear; empathetic, sympathetic, group-based, and shared emotions; and collective passions of enthusiasm and love. It shows how an appeal to these affects relates to the political logic of populism itself by contributing to the concretization, collectivization, and u...
Politics and Governance, 2022
In this article, we undertake an empirical examination of the psychology of what is often called "the angry citizen," highlighting ressentiment as an important emotional mechanism of grievance politics. Contrary to the short-lived, action-prone emotion of anger proper, ressentiment transmutes the inputs of grievance politics like deprivation of opportunity, injustice, shame, humiliation, envy, and inefficacious anger, into the antisocial outputs of morally righteous indignation, destructive anger, hatred, and rage. Our empirical probe uses qualitative and quantitative analysis of 164 excerpts from interviews with US "angry citizens" from the following works: Strangers in Their Own Land: Anger and Mourning on the American Right (2016) by Arlie Russell Hochschild, Angry White Men: American Masculinity at the End of an Era (2017) by Michael Kimmel, and Stiffed: The Roots of Modern Male Rage (2019) by Susan Faludi. In these seemingly "angry" excerpts, we find markers matching the psychological footprint of ressentiment instead of anger proper: victimhood, envy, powerlessness; the defenses of splitting, projection, and denial; and preference for inaction, anti-preferences, and low efficacy. We conclude on the significance of the distinction between anger proper and ressentiment for understanding the psychology of grievance politics.
Politics and Governance
The main objective of the article is to attempt to provide a more sociological explanation of why some people attack and insult others online, i.e., considering not only their personality structure but also social and situational factors. The main theoretical dichotomy we built on is between powerful high‐status and low‐on‐empathy “bullies” trolling others for their own entertainment, and people who are socially isolated, disempowered, or politically involved, therefore feel attacked by others’ beliefs and opinions expressed online, and troll defensively or reactively instead of primarily maliciously. With an MTurk sample of over 1,000 adult respondents from the US, we tested these assumptions. We could confirm that there are two categories and motivations for trolling: for fun and more defensive/reactive. Further, we checked how strongly precarious working conditions, low social status, social isolation, and political as well as religious affiliation of the person increase or decre...
Studies in Philosophy and Education, 2019
This paper argues that it is important for educators in democratic education to understand how the rise of right-wing populism in Europe, the United States and around the world can never be viewed apart from the affective investments of populist leaders and their supporters to essentialist ideological visions of nationalism, racism, sexism and xenophobia. Democratic education can provide the space for educators and students to think critically and productively about people's affects, in order to identify the implications of different affective modes through which right-wing populism is articulated. Furthermore, this paper points out that 'negative' critique of the affective ideology of right-wing populism is not sufficient for developing a productive counter politics. An affirmative critique is also needed to set alternative frames and agendas which endorse and disseminate alternative concepts and affective practices such as equality, love and solidarity. These ideas provide critical resources to democratic education for developing a culture and process of democracy that transcends the negativity of mere critique of either right-wing populisms or inadequate forms of democracy.
The Journal of Ethics
In this article, I provide a philosophical analysis of the nature and role of perceived identity threats in the genesis and maintenance of fanaticism. First, I offer a preliminary definition of fanaticism as the social identity-defining devotion to a sacred value that demands universal recognition and is complemented by a hostile antagonism toward people who dissent from one’s group’s values. The fanatic’s hostility toward dissent thereby takes the threefold form of outgroup hostility, ingroup hostility, and self-hostility. Second, I provide a detailed analysis of the fears of fanaticism, arguing that each of the three aforementioned forms of hostile antagonism corresponds to one form of fear or anxiety: the fanatic’s fear of the outgroup, renegade members of the ingroup, and problematic aspects of themselves. In each of these three forms of fear, the fanatic experiences both their sacred values and their individual and social identity as being threatened. Finally, I turn to a fourt...
Social Sciences
In this article, we examine toxic masculinity, anti-feminist, anti-globalisation, and anti-military conscription positions in the narratives of what constitutes success and failure among young South Korean men during the COVID-19 pandemic. Misogynistic accounts attributed to the globalised effects of neoliberalism and its evolution through South Korean meritocratic competition, compounded by the social isolation of the pandemic, remain a puzzle psychologically, despite their toxic emotionality. We use the analytical framework of ressentiment to consolidate references to moral victimhood, indignation, a sense of destiny, powerlessness, and transvaluation, as components of a single emotional mechanism responsible for misogynistic accounts. In an empirical plausibility probe, we analyse qualitative surveys with young South Korean men and examine the content of the far-right social sharing site Ilbe (일베) which hosts conversations of young men about success and self-improvement. Our find...
Rivista Italiana di scienza politica, 2023
This study aims to unpack the mobilization of emotions in the political discourse of populist and non-populist parties and above all, across 'varieties of populism' (right wing vs. left wing or hybrid). Is there an empirical connection between emotions and populism? Are all types of populisms alike with regards to the emotional appeals within their political discourse? Focusing on Italy as a crucial case for populist communication and using a novel methodological approach based on supervised machine learning, it systematically investigates the intensity and trends of specific emotions in political discourses (institutional and informal, i.e. leaders' speeches) of all Italian political parties over the last 20 years, for a corpus of more than 13,000 sentences analysed. The findings confirm that (i) populists tend to use more (and a broader repertoire of) emotional appeals than non-populist parties; however (ii) overall, there is an increase in the use of these appeals in the Italian political party discourse over time, especially in terms of negative emotions; and, most importantly, (iii) different types of emotions are mobilized by different types of populisms. Right wing populism mainly uses negative emotions while left wing or hybrid populism employs positive emotional appeals. The communication arena (party manifestoes vs. speeches) nevertheless does matter in the degree and types of emotions mobilized by political actors. This study identifies important implications for research on emotional appeals in politics, populist communication and political campaigning, and populist contagion from an emotion-based perspective.
Informacijos mokslai, 2020
This article analyses the communication content by the Latvian populistic party KPV LV (LETA; Re: Baltica) and the audience’s reaction, with a focus on the daily updates and live videos that were posted on Facebook (FB) prior to the 13th elections of the Saeima (Parliament of Latvia). The aim of the research is to determine the type of populism that KPV LV employed (de Wreese, 2018). The research data was collected during the pre-election period in August – September 2018, when the popularity and social media activity of the party increased. The methods employed were qualitative and quantitative content analysis. In order to identify the structure of emotions expressed in audience-created content, the online data analysis tool “Emotion Recognition Model” was used. Given that populist ideology manifests itself in specific discursive patterns (Kriesi, Papas, 2015), the data interpretation was based on theoretical findings about populism as a political communication style (Jagers, Walg...
Politics and Governance, 2021
United Kingdom Independence Party (UKIP) supporters and non-voters in England participate respectively in forms of engaged and disengaged anti-political activity, but the role of individual, group-based, and collective emotions is still unclear. Drawing upon recent analyses of the complex emotional dynamics (e.g., ressentiment) underpinning the growth of right-wing populist political movements and support for parties such as UKIP, this analysis explores the affective features of reactionary political stances. The framework of affective practices is used to show how resentful affects are created, facilitated, and transformed in sharing or suppressing populist political views and practices; that is, populism is evident not only in the prevalence and influence of illiberal and anti-elite discourses but also should be explored as it is embodied and enacted in "past focused" and "change resistant" everyday actions and in relation to opportunities that "sediment" affect-laden political positions and identities. Reflexive thematic analysis of data from qualitative interviews with UKIP voters and non-voters (who both supported leaving the EU) in 2015 after the UK election but before the EU referendum vote showed that many participants: 1) shared "condensed" complaints about politics and enacted resentment towards politicians who did not listen to them, 2) oriented towards shameful and purportedly shameless racism about migrants, and 3) appeared to struggle with shame and humiliation attributed to the EU in a complex combination of transvaluation of the UK and freedom of movement, a nostalgic need for restoration of national pride, and endorsement of leaving the EU as a form of "change backwards.
Palgrave Book on Populism, 2022
2017
Why, at the present historical moment, are divisive nationalist narratives more powerful than inclusive ones seeking to advance transnational integration? This essay examines four case studies of “nationalist storytelling”: the rhetoric of Nigel Farage’s United Kingdom Independence Party (UKIP) during the Leave campaign leading up to the Brexit referendum of June 2016 in the United Kingdom, the 2016 presidential campaign of Donald Trump in the United States, the 2017 campaign of Geert Wilders’ Freedom Party in the Netherlands, and the 2017 campaign of Marine Le Pen’s National Front in France. In each of these countries, populist leaders have deployed rhetoric that traces a three-stage emotional arc, emphasizing love for the homeland, fear of the foreigner, and righteous anger against corrupt elites who have endangered the nation’s well-being. The powerful emotional response aroused by this rhetoric has been a key factor in these movements’ recent electoral success.
This paper explores the dynamics between negative emotions elicited by the economic crisis and populism. We theorize different expectations regarding the relationship between anger, anxiety and sadness on the one hand, and populist attitudes and vote choice on the other. Anger is expected to be the main emotional driver of populism. This is so because perceptions of injustice, moral judgements, blame attribution, and controllability are at the same time defining components of this negative emotion and fundamental elements of populist rhetoric. Feelings of anxiety and sadness, conversely, are expected to have negative or no effects. Our results, based on a three-wave panel from Spain, show that within-individual changes in emotional states along time are related to changes in these attitudes and behaviors: anger significantly increases populist attitudes and the likelihood of voting for a populist party. Anxiety has the opposite effect, reaching statistical significance only for vote choice. Sadness shows no effect.
Forthcoming in: M. Lewis, A. Kauppinen (Eds.). The Moral Psychology of Resentment. Lanham: Rowman & Littlefield.
Resentment, a political emotion par excellence, is generally understood as moral anger in response to political or moral injustices or offences, geared at correcting wrongdoings, thus being an emotional gatekeeper for equal respect and democratic order. However, we argue that the complexity of resentment is not sufficiently understood. Not only do targets of resentment vary (e.g., socioeconomic institutions responsible for austerity politics in left populism vs. refugees, minorities or elites in right populism); we suggest that underlying this variety there are two significantly diverse types of resentment with dissimilar a) socio-psychological dynamics, b) different intentional structure, c) ways in which they are epistemically and normatively appropriate, and d) political consequences. We argue, first, that the underexplored type of resentment emerges through the emotional mechanism of Ressentiment, which transforms self-targeting negative emotions and their vulnerable self into otherdirected ones such as resentment and hatred with a morally superior self. We then detail how the targets of such resentment are indeterminate, generic others or scapegoats and how the affective focus of this type of resentment becomes the antagonistically defined allegedly threatened social identity instead of particular wrongs. Moreover, we show how the triggering emotions become epistemically opaque and the outcome emotions normatively inappropriate. Finally, we explore its motivational tendencies, suggesting that it leads to anomic, anti-solidaric or dormant support for violent political action associated with right populism or extremism.
This article is based on the transcript of a roundtable on the rise of the far-right and right-wing populism held at the AAA Annual Meeting in 2017. The contributors explore this rise in the context of the role of affect in politics, rising socioeconomic inequalities, racism and neoliberalism, and with reference to their own ethnographic research on these phenomena in Germany, Poland, Italy, France, the UK and Hungary.
Journal of Community & Applied Social Psychology, 2019
It is argued that far‐right (FR) populism in the West is fuelled by inequality. In this paper, we argue that three social psychological processes are central to explaining these phenomena. We suggest that these processes are recursive although we do not specify their temporal order. Drawing on the social identity tradition, we first examine how inequality is linked to reduced social trust and cohesion, which has consequences for both low‐ and high‐income groups. We examine the known effects of perceived threat in amplifying tensions between groups and consolidating identity positions. Second, we argue that national identity consolidation is a particularly likely response to inequality, which, in turn, reduces tolerance of cultural diversity as an associated consequence. Finally, we consider the value of these strengthened national identities to those who harness them effectively to gain political ground. In this way, those who offer FR populist rhetoric aligned with nationalism can ...
Politics and Governance, 2021
Research has demonstrated that resentful emotions toward the politics and perceptions of being culturally and economically threatened by immigration increase support for populist parties in some European countries, and that macro-level economic conditions engender those perceptions and emotions and increase populist support. This article reveals that household-level economic conditions also affect perceptions of cultural and economic threat by immigrants. Low- and middle-income populations are more vulnerable to suffer economic distress due to macro-level factors such as import shock, which can increase their resentment toward democracy, and their perceptions that immigration is a cultural and economic threat, therefore increasing the likelihood to vote for populist parties. A mediation analysis using the European Social Survey data from 2002 to 2018 provides evidence for the argument.
British Journal of Politics and International Relations, 2022
Left-wing populists are understudied in populism research and little is known on how enmity and insecurity narratives interplay in their rhetoric. Using a narrative framework to capture insecurity in the 'enemification' of elites, this article examines left-populist Jean-Luc Mélenchon and La France Insoumise. The analysis reveals a multifaceted construction of national, supranational and international elites as sources of insecurity, based on (a) the threats they pose, (b) the uncertainty they generate and (c) their failure to protect citizens. The article makes two contributions to the populism and International Relations literatures. First, it provides empirical evidence to contest the hypothesis that left populism promotes pluralist agonism rather than antagonism. Second, it shows how populists across the spectrum can use insecurity-centred narratives to delegitimise elites from speaking security and promote an agenda centred on popular sovereignty.
Polish Political Science, 2022
The paper discusses populist appeals to emotions in political communication, considering their role in the proliferation of political polarisation and radicalisation. Revisiting the Emotional Rescue Model of anger, enthusiasm, and fear, we considered pride and compassion low-arousal alternatives to populist storytelling. In the experiments, we tested how participants (n=364) respond to appeals to pride and compassion in their brain activity, emotional expressions, prosocial behaviour, attitude change, and memorisation. In the paper, we primarily discussed the results of the fMRI (neuroimaging) study and compared them with the previous studies on authentic pride, compassion, empathy, and reappraisal. Considering similarities in the activation of the superior and middle temporal gyri, temporal pole, inferior frontal gyrus, and dorsolateral prefrontal cortex, we argue that compassionate political narratives should be the most effective low-arousal alternative to populist storytelling. Moreover, stimulation of the reappraisal-related network in that group suggests that participants reframed emotional negativity into prosocial acts of caring and helping, also re-evaluating their attitudes.
Discourse & Communication, 2017
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