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自我认知他者的过程是直接的、抑或依赖于某个中介——这构成了他者理论的一个核心问题。胡塞尔在其经典的他者构造理论中预设了两种中介性:“以自我为中介”、以及“以世界为中介”。托尼森(Theunissen)等人认为胡塞尔的这两种中介性均面临着无法回避的难题。本文检讨了托尼森对胡塞尔的批评,澄清了以自我为中介和以世界为中介分别导致的不同难题,在此基础上区分了对中介性概念的强解读和弱解读,并就后者辩护了胡塞尔他者理论的认识论路线。
Korea Journal of Chinese Language and Literature
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2005
This paper discusses the typology of focus structure types (variation of information structuring in the clause) and how information structure can be used to explain all of the word order patterns in Chinese without reference to grammatical relations
Anhui shixue [Anhui historical studies], 2020
This paper suggests that attention to Chinese philanthropy is not, however, as limited as often suggested because this topic has often been “embedded,” or hidden, in other subject areas that resulted in their exclusion from bibliographies under the keywords philanthropy or charity. The main example of this “embedding” can be seen in studies of missionary history, which often included significant exposition of the philanthropic work of missionaries in China despite not being categorized under the “philanthropy” subject heading. A complete understanding of Western studies of Chinese philanthropy cannot ignore the contributions of these studies. This paper also argues that the dominance of missionaries in Western perceptions of philanthropy in China for a long time hindered, or even distorted, the growth of the history of Chinese philanthropy as a specialized area of research. It was only with the development of other trends in Western studies of Chinese history, beginning with an emphasis on “China-centered history,” that eventually helped to correct the distortions in Western perceptions about Chinese philanthropy. These development ultimately contributed growing attention to this subject that finally promises to bring more strength and better balance to the study of Chinese philanthropy in the West.
Transtext(e)s Transcultures 跨文本跨文化, 2007
Chinese women have been continuous hits in mass media throughout the past decade. While names such as Mian Mian and Wei Hui have caught the attention of readers with their fin de siècle decadent writings, or, "genital writings" as labeled by some critics, Mu Zimei, Zhuying Qingtong and Sister Lotus have excited netizens with their online sex diaries, hawking details of one-night stands, nude self-portraits, and pictures of flirtatious gestures respectively, which have caused far greater disturbances in China. On top of investigating whether these writers have bravely subverted the sexual hierarchy and avenged traditionally oppressed Chinese women or if they have willingly commercialized and objectified the female body, this article pays special attention to the notion of privacy and its relationship to the rise of the modern city and examines the complexity of privacy and publicity intruding upon one another in literary space. It proposes that contemporary Chinese literature has experienced a metamorphosis from an invasion of the private space by public space, specifically Maoist discourse, during the revolutionary periods to an intrusion of the public space by private space with the help of the Internet in capitalistic-communist China. This article also suggests that what the bad girl writers and bloggers have done would have been a revolution to celebrate the renaissance of the hidden and suppressed body in the traditionally male-orientated Chinese culture and a new representation of feminine consciousness of Chinese women. However, the body, intentionally used as the selling point of the works, has been objectified, marketized, and thus turned into a production of capitalist consumerism. As a result, instead of discovering the feminine consciousness, the female body serves to signify a re-entrapment of femininity by male chauvinism.
Advances in Psychology, 2015
Background: The purpose of this study was to determine a factor structure for the immersed tendency questionnaire (ITQ) under the background of Chinese culture. The 14 items comprising the ITQ originally derived from Witmer and Michael's immersed tendency questionnaire (1998). Methods: Data from 360 university students were subjected to exploratory factor analysis (EFA) and 440 university students were subjected to confirmatory factor analysis (CFA). Results: CFA confirmed that ITQ was a 4-factor structure. EFA explained 50.65% of the variance through a 19-item, 4-factor structure (game immersed, state involvement, focus, and emotional involvement). Adding the total score, Cronbach's alpha coefficients were 0.512 -0.789. ITQ had satisfying structure validity (χ 2 /df = 2.736, NNFI = 0.91, IFI = 0.93, CFI = 0.93, RMSEA = 0.064) and criterion validity (r = 0.575, p < 0.001). Conclusions: The revised ITQ had a satisfying structure validity and reliability; the 4-factor had a significantly better fit, and could be used in the related fields of research.
Journal of Suzhou College of Education, 2011
Professor Zhang Xiping's The Study of Missionary Sinology provides an overall,close and bidirectional perspective for us to observe the ideological and cultural dynamics and interaction between the two great civilizations in the East and the West.It is of great significance and has important reference value in the study of the history of East-West exchange,the history of Western Sinology,the study of the historical development of christinity in China,and the study of the Ming and Qing dynasties.
Theory and Practice of Psychological Counseling, 2020
This paper probes into three parts. Firstly, bewriting the occurrence and development of the concept of "social self " in social psychology. Secondly, expounding the concept of Persona in Jung psychology has a narrow definition and a broad definition. The narrow definition refers to the persona archetype in the collective unconscious, which is the extrovert attitude of that used to reconcile individual and collective, the subject and the external object. The broad definition refers to the social roles of the individual, the presentation of the social identity systems, as a subpersonality located on the surface of personality. Thirdly, according to the topography of "collective unconscious, cultural unconscious, individual unconscious, individual consciousness", this paper tries to amplicate the psychic structure of social self under the framework of Analytical Psychology and Chinese culture. It includes four parts: Being born in the archetype of persona and taking it as a collective unconscious basis; a cultural unconscious part connected to the spiritual and SHE god, individual and
2013
笔者一向认为贸易理论由一系列模型构成[ 作者的这一观点得自Tjalling Koopmans(1957)的“Three Essays on the State of Economic Science(三篇关于经济科学状况的文章)”,该文献在今日仍颇具价值。Koopman使用了“模型序列(sequence of models)”的术语。]。由于贸易背后存在众多的潜在原因和动机,也许最富有成效的研究方法是采用一系列模型且每次只取其中若干加以分析,而非建立一个无所不包的试图囊括贸易的所有可能成因模型。另外一种极端的方法则要求为每一个行业、每一对贸易伙伴国甚至每一个跨国公司都专门造一个模型。这时,理论变成了案例分析,我们无法得到任何具有一般性的结论。科学合理的目标也许应该是一套经过谨慎选择且数量有限的模型,其中元素的个数介于1和1000之间。译者单位:厦门大学国际经济与贸易系(361005
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