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2012, Citizenship Studies
Social scientists generally begin with a definition of citizenship, usually the rights-bearing membership of nation-states, and have given less attention to the notions of citizenship held by the people whom they study. Not only is how people see themselves as citizens crucial to how they relate to states as well as to each other, but informants' own notions of citizenship can be the source of fresh theoretical insights about citizenship. In this article I set out the four notions of citizenship that I encountered during interviews and participant observation across two contrasting regions of Mexico in 2007–2010. The first three notions of citizenship were akin to the political, social and civil rights of which social scientists have written. I will show that they took particular forms in the Mexican context, but they did still entail a relationship with nation-states – that of claiming rights as citizens on states. But the most common notion of citizenship, which has been little treated by social scientists, was of civil sociality – to be a citizen was to live in society, ideally in a civil way. I argue that civil sociality constitutes a kind of citizenship beyond the state, one that is not reducible to the terms in which people relate to states.
Critique of Anthropology, 2013
Citizenship has been in the last thirty years a significant concern of anthropologists, not least because it has been in the same period a concern of people around the world. At least, the term “citizenship” has been used widely, if not always in quite the same way as anthropologists have used it, especially those anthropologists who have paid less attention to their informants’ understandings of it. During fieldwork in west Mexico in 2007 2010, I found that my informants did not reduce being a citizen to having a relationship with the state or government. Many of them said that being a citizen was ultimately about “living in society”. Their use of the term “citizen” reminds us that many different things have been called “citizenship” over the centuries, and that some things now called “citizenship”, such as claiming rights on states, have not always been referred to as such. However, I prefer to focus on the concepts that my informants sometimes labeled “citizenship” rather than on their choice of the word itself, and to be more precise I use the term civil sociality to gloss their sense of living in society, ideally in a civil way. I focus on how civil sociality stands in relation to law as well as to rights-bearing, especially in two sets of events in which people pitched their claims in terms of both civil sociality and law. Throughout, I draw out the methodological, historical, ethnographic, theoretical, and normative implications of the way in which my informants juxtapose civil sociality and law or rights-bearing. I end the article by comparing my informants’ notions with those of anthropologists, noting not just the differences but a striking similarity. Anthropologists, like my informants, treat “society” as a ground that lies beyond institutions such as law.
Società Mutamento e Politica, 2018
This research is based on theoretical alternatives of citizenship, which emphasize on the conquest of rights (T.H. Marshall) and on the configuration of collective identities (Stein Rokkan). Citizen construction corresponds to long-term historical processes associated with the constitution of the nation-state and the consolidation of community identities. Furthermore, its current evolution corresponds to political processes and public policies, which have a partway in the democratizations of the mid 80s. The factors of inequality in the 21st century are presented: poverty and indigence, ethnicity and gender, and the results of democratization processes in favor of equality.
Aztlan: A Journal of Chicano Studies, 2002
The unauthorized status of undocumented Mexican immigrants removes them from the polity, but it does not preclude the practice of social citizenship within the welfare state. Undocumented immigrant communities access social rights as they live their lives and create community through their use of goods, services, and opportunities provided by the benefits of the welfare state. Tarascans in southern Ilinois reproduce social and cultural citizenship through their use of survival and adaptive strategies; women are vital to the mobilization of these strategies and to the creation of community. This enactment of social citizenship without consent questions the fixity of the nation-state as well as traditional notions of citizenship, and invites a postnational approach to the challenges posed by illegal immigrants in the state. Importantly, a universal human rights discourse allows for the reconceptualization of unauthorized immigrants as human persons and individual rights-holders, both in the political community and before international bodies.
Bulletin of Latin American Research, 2004
This section seeks to provide a brief theoretical framework for the study of citizenship in Latin America by focusing on two characteristics which are of relevance to the essays collected here: belonging and political agency. It then goes on to discuss some key themes which emerge from a reading of the collected articles: methodology; civilisation and deviation; citizenship as the organisation of subordinate inclusion; popular ideas of citizenship as 'fairness'; role of public performance in defining political relationships.
2000
The dominant nation-state model of citizenship, in which political identity and membership are congruent with state territory, is increasingly unable to resolve the contradictions created by global mass migration. While scholars have studied this problem from the perspective of immigrant-receiving countries, they have paid little attention to citizenship models that would explain how migrants relate to their sending countries. This work draws on evidence from ethnographic fieldwork in Michoacán, Mexico, and Southern California to propose a process-based model of extra-territorial citizenship in which transnational migrants claim citizenship in their places of origin, even when they are physically absent. Legal rights of citizenship, such as voting from abroad, and a kind of moral citizenship in communities of origin share similar theoretical underpinnings. Both forms of citizenship are negotiated with non-migrants who selectively accept or reject the principles of extra-territorial citizenship.
Problema. Anuario de Filosofía y Teoría del Derecho 1 (17), 2023
This article explores the tensions between different conceptions of "citizenship." On the one hand, we point out the virtues and limitations of cosmopolitan citizenship in the terms in which Seyla Benhabib understands it in The Right of Others…; on the other hand, we delve into another notion of citizenship, namely, the localist, in a version that could be at odds with some cosmopolitan values, that is, localism as understood by some Mexican autonomous communities, particularly the Zapatistas. Although Benhabib's cosmopolitan federalism is inclusive in spirit, it is conceived within a preponderantly global perspective and ends up being asymmetrical. While her proposal has some positive aspects, it faces some difficulties in the case of Mexican autonomous communities. In this article, we shall introduce the notion of democratic confederalism as a form of sociopolitical organization that seeks to strengthen the self-organization of social actors and to recognize the practice of citizenship in the terms in which autonomous communities exercise it. We propose that democratic confederalism could be an alternative for decreasing tensions between global citizenship and the idea of citizenship within autonomous communities.
Electronic Journal of Social and Strategic Studies, 2021
This article investigates the differences and the interrelationships between two conceptions of citizenship: one concerned with the ethical and the other with juridical dimensions concerning democratic states. To define a 'citizen' according to the first conception, inhabitants are classified as children or persons who cannot engage in political participation and as citizens subclassified as passive or active. Active citizens may be ideological citizens under both authoritarian or democratic regimes. According to the second conception, inhabitants may be nationals or immigrants. Nationals can be subclassified as first subjects who do not enjoy political rights who may be children and others with suspended political rights, or secondly as citizens. Such classifications are the results of research into comparing what has been understood historically and conceptually as civic-mindedness, citizenship and citizen. All terms share their reference to collectivities generating feelings of belonging among its members, which is undoubtedly linked to its common etymological origin: civitas. However, such words and their different meanings can refer to collectivities in different ways. On the one hand, a reference to belonging to a particular collectivitywhilst not carrying the recognition of a certain status or social position and on the other hand, the attitude or behaviour that members of such a community through the fact of belonging to it express and demonstrate. The purpose of this research is to provide within a democratic state a clear and consistent definition of three interrelated items-citizen, civil society and citizenship, all of which distinguish the citizen in the broad and the restricted sense-which requires a delimitation of the sociopolitical strata made up of both types of citizens, as well as establishing a series of classifications applicable to citizens in both dimensions. When one thinks logically, common sense tells us that without democracy, there can be no citizenship, although one can see that there are exceptions to this rule. Therefore, this research task investigates differing distinctions and definitions related to the various conceptions revolving around citizenship within a democratic state.
Cadernos EBAPE.BR v. 17, Edição Especial, 2019
This essay presents a view on the history of citizenship in Latin America. The classical literature defines citizenship as a series of tensions between representations of universality and equality, derived from how prerogatives and obligations of the individual members of territorial political organizations developed through history. In addition, the literature considers citizenship as a material and symbolic status whose relative universality and equality depend on concrete historical situations. The study proposes a long-term view identifying moments in history where these tensions appear, showing periods of equilibrium and critical junctures, which allows the perception of interesting aspects of the history of political and social inclusion in Latin American countries. The period between the first decades of the twentieth century and the present day) witnessed dramatic and non-linear processes. This moment can be seen as a series of regional movements toward an equilibrium that guarantees deeper inclusion of citizens in most political and social aspects, due to broader political regimes and as states more capable of delivering effective public policies.
Routledge Handbook of Global Citizenship Studies, 2013
Citizenship studies is at a crucial moment of globalizing as a field. What used to be mainly a European, North American, and Australian field has now expanded to major contributions featuring scholarship from Latin America, Asia, Africa, and the Middle East. The Routledge Handbook of Global Citizenship Studies takes into account this globalizing moment. At the same time, it considers how the global perspective exposes the strains and discords in the concept of 'citizenship' as it is understood today. With over fifty contributions from international, interdisciplinary experts, the Handbook features state-of-the-art analyses of the practices and enactments of citizenship across broad continental regions (Africas, Americas, Asias, and Europes) as well as deterritorialized forms of citizenship (Diasporicity and Indigeneity). Through these analyses, it provides a deeper understanding of citizenship in both empirical and theoretical terms. This volume sets a new agenda for scholarly investigations of citizenship. Its wide-ranging contributions and clear, accessible style make it essential reading for students and scholars working on citizenship issues across the humanities and social sciences.
2007
This article discusses the different meanings that citizenship has assumed in Latin America in the past few decades. Its main argument is that, in the perverse confluence between neo-liberal and democratic participatory projects, the common reference to citizenship, used by different political actors, projects an apparent homogeneity, obscuring differences and diluting the conflict between those projects.
2005
This paper introduces the Latin American debate on citizenship. It examines, first, the general conditions of the emergence of the notion in different countries of the continent. Secondly, it discusses what can be seen as general features assumed by the redefinition of citizenship that underlay its emergence in Latin America, linked to the democratising processes in the last decades. This analysis takes as its main reference the pioneering process of redefinition that took place in Brazil, because it is considered the most elaborate one and has been, to some extent, a reference for other countries in Latin America and elsewhere. Third, in trying to avoid the risks of excessive generalisation, it discusses the different nuances and emphases the notion of citizenship has taken up, as they may not only provide a further understanding of the debate but also highlight the distinctions and specificities of citizenship in different countries. Finally, it focuses on the neoliberal versions of citizenship and the dilemmas these pose to the original democratising meanings and uses of citizenship in Latin America.
Women and Migration in the U.S.-Mexico Borderlands: A Reader, 2007
The unauthorized status of undocumented Mexican immigrants removes them from the polity, but it does not preclude the practice of social citizenship within the welfare state. Undocumented immigrant communities access social rights as they live their lives and create community through their use of goods, services, and opportunities provided by the benefits of the welfare state. Tarascans in southern Ilinois reproduce social and cultural citizenship through their use of survival and adaptive strategies; women are vital to the mobilization of these strategies and to the creation of community. This enactment of social citizenship without consent questions the fixity of the nation-state as well as traditional notions of citizenship, and invites a postnational approach to the challenges posed by illegal immigrants in the state. Importantly, a universal human rights discourse allows for the reconceptualization of unauthorized immigrants as human persons and individual rights-holders, both in the political community and before international bodies.
Shifting Frontiers of Citizenship: The Latin American Experience, 2013
Citizenship Studies, 2006
2000
Association, The Palmer House Hilton Hotel, Chicago, September 24-26, 1998. It is a revised version of the paper I presented at the conference Democracy and the Rule of Law: Institutionalizing Citizenship Rights in New Democracies, McGill University, Montreal, March 19-20, 1998, and the XIV World Congress of Sociology, July 26-August 1, 1998, Montreal. I would like to thank Manuel Antonio Garretón and Nancy Thede for comments on earlier drafts. DRAFT Not for Citation Without Permission of Authors
Philosophy Compass, 2009
This study surveys debates on citizenship, the state, and the bases of political stability. The survey begins by presenting the primary sense of 'citizenship' as a legal status and the question of the sorts of political communities people can belong to as citizens. (Multi)nation-states are suggested as the main site of citizenship in the contemporary world, without ignoring the existence of alternative possibilities. Turning to discussions of citizen identity, the study shows that some of the discussion is motivated by a perceived need for citizens to have a sense of political belonging, on the assumption that such a sense promotes political activity and has other personal and social benefits. But there are serious problems with the strategy of understanding the relevant sense of belonging in terms of identification with the nation-state. The study explores a more promising way to generate this sense of belonging. First, societies should function, to a sufficiently high degree, in accord with political principles of justice and democratic decision making. Second, there should be a general consensus on political principles among citizens, as well as high levels of engagement in democratic deliberation.
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