Is shared space really shared?

As Northern Ireland transitions from violence to sustainable peace, one area in particular that remains deeply divided is the parallel education system that operates for Catholic and Protestant pupils. Working within the existing system of separate education, and underpinned by contact theory, the Sharing Education Programme (SEP) was launched in 2007 to deliver shared classes for pupils from the different sectors. While SEP is a relatively new initiative, evidence suggests that the programme positively impacts intergroup attitudes and behaviours of participants, and contrary to existing polemic that denounces the separate faith schools as a site for reconciliation in divided societies, the effectiveness of the programme suggests that separate education can be harnessed to promote more positive intergroup relations. Indeed, we argue that the value of the shared education approach lies in the fact that it can balance the aspirations of those who advocate separate education as a fundamental right in liberal democratic societies, and those who see integrated or common education as the only solution to ethnic/racial divisions. This ideological bridging enhances the appeal of the shared education model in other similarly divided jurisdictions -a point taken up in the discussion.

British Educational Research Journal

2015

Social Problems, 2007

Education is often seen as a means of achieving social change. Underlying this view is contact theory, which argues that increased contact between social groups will help reduce prejudicial attitudes and alleviate racial and ethnic divisions. This article tests and extends these propositions by examining the long-term impact of segregated and integrated education on political identities and attitudes. Using a pooled sample of surveys conducted on the adult population in Northern Ireland between 1998 and 2003, we address, for the first time, the question of whether or not experiencing a religiously integrated education has a significant effect on the political outlooks of Protestants and Catholics. The results suggest that attendance at a religiously integrated schooleither one formally constituted as integrated or a religious school incorporating a proportion from the opposite religion-has positive long-term benefits in promoting a less sectarian stance on national identity and constitutional preferences. The results also support recent research that has shown that the impact of contact on intergroup relations may not only vary significantly in terms of the nature of the contact situation but also in terms of the societal status of the groups involved. We conclude that as the numbers experiencing integrated schooling grows, these individuals have the potential to create a new common ground in Northern Ireland politics.

British Educational Research Journal, 2013

Northern Ireland has achieved political stability and its devolved government is now tackling public policy issues neglected during periods of sectarian violence. Notwithstanding the prevailing political optimism, one legacy of the conflict is a deeply divided society. This is particularly manifest in the education system where around 90% of children attend either state (Controlled) schools (de facto Protestant) or Catholic (Maintained) schools, with integrated schools accounting for less than 6% of the school population. In an attempt to address this duplication of services, in the context of 85,000 empty desks, external funders have piloted an initiative entitled The Shared Education Programme (SEP) where schools working in cross-community partnerships deliver shared classes and activities in order to improve education outcomes. This paper attempts to: quantify the educational returns for pupils participating in the SEP; articulate the qualitative reconciliation benefits from the perspective of teachers, parents and pupils; and, locate the findings of the research in the ongoing policy debate about restructuring education provision in Northern Ireland at a time of budget retrenchment and declining school rolls.

British Educational Research Journal, 2011

In Northern Ireland, where the majority of children are educated at schools attended mainly by coreligionists, the debate concerning the role of schools in perpetuating intergroup hostilities has recently been reignited. Against questions regarding the efficacy of community relations policy in education, the research reported in this paper employs qualitative methods to examine social identity and intergroup attitudes amongst children attending a state controlled Protestant school and the school's response to dealing with issues of diversity and difference. Findings suggest a relationship between ethnic isolation experienced by children and negative intergroup social attitudes and the discussion focuses on issues germane to the separateness of the school that are likely to contribute to strong 'own' group bias, stereotyping and prejudice. The implication of the school's separate status for its engagement with a policy framework for relationship building is also considered. The paper concludes with some policy reflections that are likely to have resonance beyond Northern Ireland.

2013

Debate continues about the relationship between schools divided on ethno-religious lines and their implications for social cohesion. One argument against the existence of separate schools is that they limit opportunities for children from different groups to engage with each other, promoting intergroup suspicion and sectarianism. Using intergroup contact theory we examine the impact on outgroup attitudes of pupils attending mixed and separate post-primary schools in Northern Ireland. Data were collected through a survey of more than 3,500 pupils and analyses show that, irrespective of school type, intergroup contact at school is strongly associated with more positive orientations to the ethno-religious outgroup. The policy implications of these findings are discussed.

This paper employs Communication Accommodation Theory to investigate the impact of religious affiliation on dyadic interactions between university students in the divided society of Northern Ireland (N.I.). Few attempts have been made to study the patterns of face-to-face communication between those from the Catholic and Protestant communities when politico-religious identity is made salient. This study therefore charted the behavioral patterns of Catholic and Protestant students when engaged in dyadic interactions with in-group or out-group members. Significant differences were found in strategies of communication accommodation employed with those from the in-group compared to the out-group, in that communication within same-religion dyads evidenced significantly greater elements of convergence. In-group interaction was marked by increased markers of group identity, more verbal agreement, and protracted topic discussion. Communication with the out-group tended to be characterized by accommodation through discourse management, especially in relation to topic selection. Overall the results suggest that there is a state of ‘functional desegregation’ in N.I. university life, and that greater efforts at societal integration are required if this is to be changed. They also highlight the need for further research into the effects of convergence on interpersonal and inter-group relationships.

2010