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The article investigates the terminological apparatus of Speech Act Theory, in particular its central concept - the speech act. The author considers theoretical principles of Speech Act Theory, relying on the works of the founders of this linguistic theory and their followers. In the first part of this article definitions are provided of the components of the speech act: locutionary, illocutionary and perlocutionary acts, as well as concepts such as performative, illocutionary force, direct and indirect speech act. By means of an analytic review of sources on the problems of the Speech Act Theory the author clarifies and complements the above-mentioned debatable concepts of Speech Act Theory. In the second part of this article the three main classifications of speech acts of the British linguist John Austin, American linguist George Searle and Russian linguists Yuri Apresyan and Ivan Shatunovsky are described. It is noted that although the above-mentioned classifications of speech acts are based on their different features, but they still only consider their illocutionary force, which is not always obvious in indirect speech acts. Therefore, the drawback of all these classifications is that they can only be used for the classification of direct speech acts. In conclusion, the author points out the necessity of further study of indirect speech acts and methods of identifying them for the future development of the Speech Act Theory and understanding of the principles of language work. Key-words: Speech Act Theory, Speech Act, locutionary act, illocutionary act, perlocutionary act, performative, illocutionary force.
Praxis International Journal of Social Science and Literature, 2022
The speech act theory, introduced by J. L. Austin in 1962, claims for a third level of language in use analysis which is analysing utterances as linguistic acts (i.e., speech acts). By focusing on the non-literal meaning that arises in language in use, a given speech act is contextualized within a tripartite structure of: utterance, intention (speaker), and purpose (hearer) which correspond respectively to: locutionary act, illocutionary act, and perlocutionary act. This article attempts to trace this tripartite structure of speech act, with much focus on addressing potential gaps, then, calling for important refinements. This takes place as the main aim of this paper is to call for a contextualization of language in use within a larger context of action, within which the illocutionary act is but a level of language action potential. In doing so, referring to some scholars' contribution, especially that of van Dijk and Searle, is a necessary step to go through.
This paper is intended to give insights to the readers about development of speech act theories which include categories, characteristics, validities, and strategies. The research begins with the classification of speech acts done by some experts and continues with description of characteristics and validities carried out especially by Austin and Searle, and ends with speech act strategies developed by Parker and Riley, using examples taken from Indonesian, Javanese, Balinese, and English, four languages that the writer masters relatively well. Most of Indonesian, Balinese, and Javanese data together with their context are created intuitively as a native or nearly-native speaker while some English utterances are created and the others extracted from pragmatic text books used as references in this study. Research findings show that there are various types of speech acts, and each speech act has its own validity conditions. Among them, illocutionary acts constitute the focal point of pragmatics' studies. The description shows that every expert of pragmatics uses different categories in classifying illocutionary acts, and the kinds of strategies used to express them.
Pragmatics & Cognition, 1996
SPEECH ACT THEORY A HISTORICAL DEVELOPMENT, 2025
Speech act theory, from the perspective of pragmatics, is a concept that is continually developing within the realm of linguistics. While Austin and Searle"s models provided the conceptual frameworks that contribute to ongoing scholarship, contemporary research also identifies a need for further adapting established models as analysts examine issues impacting subjects, organizations, and nations in the 21 st century. In this context, the primary objective of this article is to offer an overview of the historical evolution of Speech Act Theory and to illustrate how these theoretical evaluations enhance the dissertation's examination of speech acts as processes that impact distinct populations in diverse manners.
Journal of Linguistics, 1996
Indonesian Journal of Innovation Studies, 2022
The author[s] declare that this article is their own work and to the best of their knowledge it contains no materials previously published or written by another person, or substantial proportions of material which have been accepted for the published of any other published materials, except where due acknowledgement is made in the article.
ELSYA : Journal of English Language Studies
Before John Searle wrote the book of Speech Acts, he wrote an article about “What is a Speech Act?” (in Philosophy in America, Max Black, ed. (Ithaca, N.Y.: Cornell University Press, 1965), 221–239). He was born in Denver in 1932. He spent some seven years in Oxford, beginning as an undergraduate in the autumn of 1952 with a Rhodes Scholarship, and concluding as a Lecturer in Philosophy at Christ Church. He has spent almost all of his subsequent life as Professor of Philosophy in Berkeley according to Smith (2003). This article aims to review the speech act theories by Searle (1969) to know what the theories of speech acts according to him to aid researchers understand more on how to apply it in real social life. Moreover, this article’s references are accurate (valid) and they well argued. This article is highly recommended for the philosopher, specialists and analysts in the field of pragmatics, discourse analysis, sociolinguistics and conversational analysis, communication studie...
One of the most powerful theoretical conceptions behind current research in pragmatics 1 is the idea that a theory of linguistic communication is really only a special case of a general theory of human action. According to this view, the various linguistic subdisciplines such as phonology, morphology, syntax and semantics should be regarded as the studies of different abstract aspects of underlying communicative actions. Explanation of variation within each subdiscipline should preferably be functional, i.e. it should relate the properties of the phenomenon being examined to the function of a communicative action as a whole. If this task could be accomplished, the functionalist claim is that linguistic theory would simultaneously achieve both increased exhaustiveness and greater internal coherence and simplicity.
Dialogue and Universalism, 1, 2013, 129-142., 2013
The paper reconstructs and discusses three different approaches to the study of speech acts: (i) the intentionalist approach, according to which most illocutionary acts are to be analysed as utterances made with the Gricean communicative intentions, (ii) the institutionalist approach, which is based on the idea of illocutions as institutional acts constituted by systems of collectively accepted rules, and (iii) the interactionalist approach, the main tenet of which is that performing illocutionary acts consists in making conventional moves in accordance with patterns of social interaction. It is claimed that, first, each of the discussed approaches presupposes a different account of the nature and structure of illocutionary acts, and, second, all those approaches result from one-sided interpretations of Austin’s conception of verbal action. The first part of the paper reconstructs Austin's views on the functions and effects of felicitous illocutionary acts. The second part reconstructs and considers three different research developments in the post-Austinian speech act theory—the intentionalist approach, the institutionalist approach, and the interactionalist approach.
Lodz Papers in Pragmatics, 2009
Over the past decades speech act theory has evolved in many directions and, as a result, it may be more reasonable to talk about speech act theories than one received model. Most of the contemporary developments explicitly refer to John L. Austin and John Searle as their mentors. However, the (still growing) heritage has been used in a selective way and some of the newer approaches are not mutually compatible. What remains constant through all of them is the focus on language as a type (and means) of action and the underlying belief that communication is composed of linguistic acts. It is also important that these acts are not performed in isolation, but typically, in natural communication, form complex structures. It is, at least partly, the evasive nature of the interplay between the linguistic form used and the context in which it appears that constitutes the puzzle of performativity and illocutionary force.
This paper addresses John L. Austin’s theory of speech acts, originally introduced in How to Do Things with Words, as well as John R. Searle’s Speech Act. It begins with the description of the notion of speech acts particularly in terms of its definition considering the exact limits of the discussion. It follows with the history of speech act theory which focuses on how the pioneer of this theory, Austin, came up with his ideas which then were further explored by his most famous student at Oxford University, Searle. Regarding the history, this paper brings the distinction between performatives and constatives which were introduced by Austin and then moves to his most influential work, that is, locutionary, illocutionary, and perlocutionary acts. It continues with surveying the direct and indirect speech acts. Another important concept certainly ought to be mentioned is Searle’s five classifications of speech acts. Finally, to complete the discussion, this paper switches to speech events and Dell Hymes SPEAKING model.
Language is nothing but human subjects in as much as they speak, say and know. Language is something coming from the inside of the speaking subject manifest in the meaningful intentional purpose of the individual speaker. A language, on the contrary, is something coming from the outside, from the speech community, something offered to the speaking subject from the tradition in the technique of speaking. The speech act is nothing but the development of an intuition by the subject thus transforming it in words of a language. It is both individual and social. Since human subjects are free and historical, the study of speech acts is hermeneutics, that is, interpreting speech acts with knowing and the human reality.
Oxford Research Encyclopedia of Linguistics, 2017
Speech acts are acts that can, but need not, be carried out by saying and meaning that one is doing so. Many view speech acts as the central units of communication, with phonological, morphological, syntactic, and semantic properties of an utterance serving as ways of identifying whether the speaker is making a promise, a prediction, a statement, or a threat. Some speech acts are momentous, since an appropriate authority can, for instance, declare war or sentence a defendant to prison, by saying that he or she is doing so. Speech acts are typically analyzed into two distinct components: a content dimension (corresponding to what is being said), and a force dimension (corresponding to how what is being said is being expressed). The grammatical mood of the sentence used in a speech act signals, but does not uniquely determine, the force of the speech act being performed. A special type of speech act is the performative, which makes explicit the force of the utterance. Although it has been famously claimed that performatives such as “I promise to be there on time” are neither true nor false, current scholarly consensus rejects this view. The study of so-called infelicities concerns the ways in which speech acts might either be defective (say by being insincere) or fail completely.
Language and Dialogue, 2013
2020
Reconsideration of legal phenomena by legal language means is a typical feature of analytical tradition in the legal philosophy, since legal regulations are expressed not only in language, but are inextricably linked with the linguistic content of rules whilst applying them. Language as a form of communication and representation of the world is a holistic and specific phenomenon, that is localized in speech acts that form subject's intentions and his further actions. It is necessary to count the meaningful use of signs for the reality perception, that form the language. Legal reality and its language forms are inseparable, and thus, we can learn more deeply the essence of legal phenomena by interpreting legal texts and speech acts that illustrate legal intentions and actions. So in the speech acts theory of J.L. Austin introduces the category of com missives , denoting the obligations declared by the intentions of the person (promise, agree, intend, plan, provide, allow, swear, etc.). In legal language speech acts are used with the purposes of execution, prohibition, coercion for maintenance of a social order, therefore legal discourse has performative character. Performative expressions in legal language are characterized by speech stereotypes due to repetitive procedures (for example, procedural actions in criminal proceedings or court hearings). If it is a question of acts of application of the right, from the point of view of their performative form they have declarative character, that is contain instructions and obligations of legal character. The illocutionary function of these proposals is to form a respectful attitude to the established norms, and the perlocutive force is to impose compliance with these norms. The question of the relation of speech acts and actions in a different context was considered by Gilbert Ryle.
This paper examines J.L. Austin's theory regarding speech acts, or how we do things with words. It starts by reviewing the birth and foundation of speech act theory as it appeared in the 1955 William James Lectures at Harvard before going into what Austin's theory is and how it can be applied to the real world. The theory is explained and analysed both in regards to its faults and advantages. Proposals for the improvement of the theory are then developed, using the ideas of other scholars and theorists along with the ideas of the author. The taxonomy in this essay is vast and various concepts and conditions are introduced and applied to the theory in order for it to work. Those conditions range from being conditions of appropriateness through to general principles of communication. In this essay utterances are examined by their propositional content, the intention of the utterance, and its outcome. By studying how utterances are formed and issued, along with looking into utterance circumstances and sincerity, one can garner a clear glimpse into what constitutes a performative speech act and what does not. By applying the ideas of multiple thinkers in unison it becomes clear that a) any one single theory does not satisfyingly explain all the intricacies of the theory and b) most utterances which are not in the past tense can be considered to be either performative or as having some performative force.
Ichkalat, 2022
One of the most important theories in early Pragmatics is that of Austin's Speech Act Theory. In How to do things with words (1962), which was published posthumously, Austin uncovers the power of language in getting things done. Calling this power the FORCE of a speech act, Austin situates language within a larger enterprise of human actions. Speech Act Theory is the level of analysis that goes beyond naming entities or judging linguistic structures. By focusing on the nonliteral meaning that arises in language in use, Speech Act Theory fosters a third level of analysis to language in use. This article attempts to trace the main claims of Austin' Speech Act Theory, with much focus on the difference between constatives and performatives. A major distinction states that while the former are either true or false, the latter are either happy or unhappy.
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