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Why Do Muslims Fast?

Certain truths are by nature evident and need not be discussed in normal circumstances. But, in a day and age when the most evident truths are shrouded by the clouds of doubts and questioned, one is forced to discuss even the most obvious of them. One such truth is the necessity for an ascetic element in human life. Without an element of self-denial and asceticism no religion and therefore no human culture is possible. One must withdraw occasionally from the full life of the senses even in order to be able to enjoy the fruit of sensual perception. As the Taoist saying affirms, it is the empty space of the wheel which makes the wheel. It is only a certain degree of restraint from the material objects of the senses that makes even the life of the senses balanced, not to speak of making possible an opening in the human soul for the spiritual life. One such practice of restraint is fasting, promulgated in Islam as obligatory for the month of Ramadan and recommended for other periods of the year. As the Holy Quran asserts, it is a practice which existed in older religions and in Islam it was only revived and institutionalised in the form of the sawm of Ramadan. Fasting during this month possesses, of course, many social and external benefits and features which have been discussed often and in fact even somewhat overemphasised in certain quarters, where the chief virtue of fasting is reduced to charity towards the poor. This element of charity is, of course, there but like all true charity it becomes spiritually significant only when it is directed towards God. And in fasting it is the obeying of the Divine Will which has as its fruit charity towards the poor and the needy and an actual participation in their hunger and thirst. But the most difficult aspect of the fast is the edge of the sword of abstention directed toward the carnal soul, the al-nafs al-ammarah of the Holy Quran. In fasting, the rebellious tendencies of the carnal soul are gradually dampened and pacified through a systematic submission of these tendencies to the Divine Will, for at every moment of hunger the soul of the Muslim is reminded that it is in order to obey a Divine Command that the passions of the carnal soul go unheeded. That is also why the fast does not include only food but also abstention from every form of lust and carnal passion. As a result of this systematic restraint, the human soul becomes aware that it is independent of its immediate natural environment and conscious that it is in this world but not of it.