SUIFD20__İlahi Hitabın Tabiatına Doğru-Fethi Ahmet Polat (p65-93)

Today it has been commonly accepted that cultural and structural values have played in emergence of diseases as much as micro-organism. As one of the fundemantal dynamics of the social culture, religion has also impact and different sanctions on the social system of health/disease. Religious/mystic and magical beliefs and practices occupy an eminent place in the attitudes and practices concerning the diseases. In our country, there is a few experimential researches on the relations between the health system and religion. Among the studies on the Health Sociology, the relations of religion-health/disease have been neglected and also this has been rarely examined in the studies of Sociology of Religion. Nowadays, the problem of health has become a very important field. That's why, it is a great shortcoming that the Sociology of Health and the Sociology of Religion have not paid attention to the social system of health which is the important element of the social culture and in which they have been interacted with the religious beliefs and attitudes as well.

Who is Philo Judeaus? In where he lived and when? What are his works? What is his method in his Philosophy? In this article these questions were answered. He is a Jewish Hellenistic philosopher and an author of an elaborate synthesis of Jewish religious thought and Grek philosophy. He lived in Alexandria in B.C. and A.D. His method in his philosophy is allegoric method.

This study is based on a survey pertaining to 612 adults, having 23 distinct profession group, who are from Zürich,.Bern, Basel, Schaffhausen, Welschland and their surroundung area in Switzerland. The objective here is to establish to what extent and how the faith functions in the formation of the attitutes of the individuals. According to the data, it has beenfound that there is a direct correlation between being religious and being significant. In other words, as the level of being religious increases, so does the level of being significant. Religious individual have consistent attitudes towards both themselues and others. Also, in this study, it has been found that the religious models have determining functions in the religious life.

The act of Qoran translation has been started by the middle ages in Azerbaijan, especially Qoran has been translated in contemporary forms right after the seventy years of Russian repression period. These Azerbaijanian Turkish Qoran translations were formerly published in Arabic letters. However Qoran translations after the decleration of independence in Azerbaijan were in Cyrill and Latin letters except one of them. This article scrutinizes eight of these translations and reveals common and different points of them in a contemporative way. Consequently this article achieved the following results: At first, despite with all negative conditions of this region, fertile studies on Qoran has been effected. Secondly, these translations has been observed as a high level of appropriacy to the scientific criteria. Last but not least, contemporary Azerbaijanian readers are having some understanding difficulties of existing Qoran translations. Because most of them were published either in Arabic or Cyrill Alphabet. Therefore it is extremelly important that, Turkish formal and informal publishers must support publishing of present translations in modern Azerbaijanian Latin alphabet. * Bu makale iki bölümden oluşmaktadır. Okumakta olduğunuz bölüm yalnızca mevcut tercümeler hakkında umumi bilgiler vermekte ve kısaca teknik özelliklerinden bahs etmektedir. İkinci bölüm ise, örnekleriyle birlikte bu tercümelerin Kur'an İlimleri ve Tefsir Usûlü açısından özellikleri ile birbirleri arasındaki farklılıkları ve mevcut hataları üzerinde duracaktır.

Every systemized religious approach which emerged up to now have been based on a social reality. According to this fact it is impossible to talk about a religion without religious community. Apart from this, every religion has its own ways of statement. These ways of statement put the community together around the common values. In this translation, it has been examined the symbolic structure of the religion, the formation of religious group and its dynamic; leadership and the process of participation in any religious group.

The problems of environment which became interdiciplines problematic is a multidimensioned and a very wide subject. It is inevitable to research the role of religions in solving the environmental problems because of the fact that today it is impossible to try to understand the relations of the humanbeing with the environment without taking into consideration the as it had been in the past.

Dinler Tarihi'nde kullan lan yöntemlerden biri olarak "kar la t rma", çeitli dinlerin daha iyi anla lmas için önümüze geni bir alan ve ufuk sunmaktad r. Dinleri kar la t rmal olarak incelemek, herhangi bir dinin di$er dinlere bak n ve yakla m n ortaya koymak, Dinler Tarihi çal malar n n son derece önemli bir yönünü te kil etmektedir. Ancak ülkemizde, Dinler Tarihi disiplinindeki son y llarda görülen nispeten sevindirici geli melerin yan nda, kar la t rmal incelemelerin yok denecek kadar az olmas büyük bir eksiklik olu turmaktad r. Bu alandaki çal malar n h zland r lmas ve Kar la t rmal Dinler Tarihi'nin canland r lmas bir zorunluluk olarak kar m za ç kmaktad r.

Uluslararası Söz, Sanat, Sağlık Sempozyumu Bildiriler Kitabı , 2015

Bütün dünya edebiyatında edebiyatçının, özellikle de şairin kudreti ve büyüklüğü, diğer unsurlarla birlikte bilhassa onun söze olan hâkimiyeti, sözü estetik boyutta ve güzellikte kullanabilme, duygu ve düşünceleri aktarabilmenin aracı kılabilme kabiliyeti ile ölçülür. Bu itibarla dünden bugüne kadar hemen bütün sanatçılar sözü son derece önemsemişler ve onun üzerinde ciddiyetle durmuşlardır. Türk şiirinin önemli kalemlerinden biri olan Mehmet Akif de kuşkusuz diğerleri gibi sözü önemsemiş ve ona gerekli özeni göstermiştir. Safahat’taki şiirleri bunun somut göstergesidir. Bu şiirlerde Akif, bir millet mistiği olarak toplumun yaşadığı derin krizleri, çıkmazları, felaketleri en etkili kelimelerle/sözlerle ortaya koymaya çalışmıştır. Safahat, bu bakımdan geçen asrın en büyük ve kudretli tanığıdır. Ancak Akif, böylesi etkin ve kudretli bir dil kullanıcısı olduğu hâlde Safahat’ın, sanatına ilişkin mütalaalarını yürüttüğü bazı parçalarında toplumun yaşadığı büyük felaket ve buhranları karşısında duydukları, yaşadıkları ve hissettiklerini tamamıyla söze/dile dökemediğini/ifade edemediğini ve bundan da son derece “bizar” olduğunu söyler. Safahat’ın başında yer alan ‘İthaf’ şiiri bunun tipik bir örneğidir. Akif, sözün kifayetsizliğini/yetersizliğini sadece bu şiirinde değil, yedi kitaplık Safahat’ının muhtelif parçalarında da dile getirir. Söz konusu metinler okura ‘hissedilen’lerle/‘duyulan’larla ‘ifade edilen’lerin/‘söze dökülen’lerin, ‘yaşanan’larla ‘kelimelerle kurulan’ların aynı şeyler olmadığını, kısaca içtekileri anlatmada kelimelerin kifayetsiz kaldığını gösterir. Bu bildiride Akif’in söz konusu metinlerinden hareketle sözün kudreti ile kifayetsizliği hususu tartışılacaktır.

This article deals with the modern English teologians, and while doing so, it divides them into two groups. The first group includes the theologians who are interested in the British Theology through history and the second group includes the theologians who are interested in the British Theology through philosophy. Under the title Theology Through History, there are P. T.