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Avicenna Journal of Nursing and Midwifery Care, 2017
Background: Nursing students as nursing personnel in the future, play an important role in the spiritual and physical of persens. Attention to public health and spiritual health, especially in nursing students that often dealing with poor clients, is essential. . This study aims to determine The corollation on general health and Spiritual health ofnursing studentsin Universityof Hamedan Medical Sciences. Materials & Methods: In this descriptive – correlation study, 258 nursing students were selected with classified sampling. Data were collected by general health questionnaire and spiritual health questionnaire. Data were analyzed by using SPSS/16 software, descriptive and inferential statistics. Finding: The average of age students was 21/57±3/17 and 89/1 percent female and 10.9 percent were male gender. The mean (SD) score of Public Health was 39/27 (3/10) and (SD) score of spiritual health was 97/10 (13/40). significant relationship between Structures spiritual health and general ...
2017
The connotation of hair flattop in Jaziri poetry is the title of this research based on the meaning of gnosis of hair flattop word as a member of human's face, and put it to the content of gnostic poetry. This knowledge gives a poetry field as a text of gnosis. All classic poems have been well known as gnostic users and taken good benefits from Islamic gnosis for their poetries, and particularly
گلستان هنر, 2020
«مداد الخطوط» یکی از رسالات مشهور در آموزش خوشنویسی است که بهواسطهٔ انتساب آن به میرعلی هروی در میان محققان و خوشنویسان معاصر اعتبار یافته و مورد استفاده و استناد مکرر قرار گرفته است. مقالهٔ حاضر به بررسی اصالت محتوایی و مسئلهٔ انتساب این رساله میپردازد. طبق این بررسی، «مداد الخطوط» رسالهای جعلی بهنام میرعلی هروی است که متن آن اقتباسی ناشیانه و آشفته از دیگر رسالات خوشنویسی است. عمدهٔ متن این رساله برگرفته از «سواد الخط» مجنون رفیقی هروی است که با مطالبی از دیگر رسالات خوشنویسی، از جمله «رسم الخط» مجنون رفیقی هروی، «اصول خط» عبدالله صیرفی، و «اصول و قواعد خطوط سته» از فتحالله سبزواری آمیخته شده است. باور به اصالتِ «مداد الخطوط» تحلیلهایی نادرست را بهویژه دربارهٔ احوال و آثار میرعلی هروی و سلطانعلی مشهدی از سوی محققان خوشنویسی رقم زده است. As a famous treatise in teaching calligraphy, “Midād al-Khutūṭ” has been frequently used and referred to by contemporary scholars and calligraphers as a result of being a work ascribed to Mīr-‘Alī Hirawī, the prominent Persian calligrapher. The present essay would test the authenticity of such a work and reassess this treatise’s status in the history of calligraphy. The results indicate that “Midād al-Khutūṭ” is not a genuine treatise and not a work by Mīr-‘Alī Hirawī, but a poor, disorderly adaptation of other treatises in calligraphy. The major part of this work has been taken from “Savād al-Khaṭ” by Majnūn Rafīḳī Hirawī, mingled with some notes and subject matters from other treatises, including “Rasm al-Khaṭ” by Majnun Rafiḳi Hirawī, “Usūl-i Khaṭ” by ‘Abd Allāh Ṣayrafī and “Usūl wa Ḳawā’id-i Khuṭūṭ-i Sitta” by Fath Allāh Sabziwāri. Belief in the authenticity of “Midād al-Khutūṭ” treatise has brought about some false evaluations and analyses, especially of Mīr ʿAlī Hirawī’s and Sulṭān ῾Ali Mashhadi life and career by scholars in the field of calligraphy.
2019
از آغاز قرن دهم هجری با توجه به تغییر مراکز ادبی و تأثیر حاکمیت سیاسی بر ادبیات فارسی، در کنار معماسازی و مادهتاریخ، جوابگویی و تقلید از منظومههای فاخر فارسی چون «مخزنالأسرار»، «حدیقهالحقیقه»، «بوستان» و «مثنوی معنوی» در کارنامة شاعران ایرانی-هندی فراوان بهچشممیخورد. مثنوی «گلافشان» اثر «کاهی کابلی» از شاعران سرآمد دربار همایون و اکبرشاه گورکانی در قرن دهم، یکی از ارزشمندترین نمونههای فن «جوابگویی» در ادب پارسی است. نسخهخطی این اثر که توسط نگارندگان مقاله درحال تصحیح است، قافیهبهقافیه در جواب بوستان سعدی شامل یک دیباچه و ده باب بهنامهای «عدل و انصاف و تدبیر جهانداری»، «احسان»، «عشق و طریقت اولیاء»، «تواضع»، «رضا»، «قناعت»، «تربیت»، «شکر»، «توبه»، «مناجات و ختم کتاب»، در (3683) بیت در قرن دهم بهنام «اکبرشاه» سرودهشدهاست. با توجه به اینکه اکثر نویسندگان کتب تذکره و تاریخادبیات و پژوهشگران معاصر، این کتاب را جزو آثارمعدومشدة «کاهی» قلمداد کردهاند؛ معرفی و تصحیح این اثر ارزشمند، ضروری بهنظر میرسد. این مقاله درپی آن است که با معرفی ای...
Payavard Salamat, 2021
Background and Aim: One of the essential methods of evaluating academic libraries’ mobile websites is the usability analysis method; websites’ usability means their ease and simplicity of use. This study aims to evaluate the usability of the mobile website of the libraries of top medical universities in Iran. This study aims to evaluate the usability of mobile websites of the libraries of top Iranian universities of medical sciences. Materials and Methods: This study was done by the descriptive-survey method. The study’s statistical population includes mobile websites of the libraries of the top 50 universities of medical sciences in Iran, which have gained the highest rank in universities’ webometrics ranking in January 2019. The tool used in this study was a checklist. Data analysis was performed by descriptive and analytical statistical methods and SPSS software. Results: The data analysis showed that in terms of usability of the mobile websites of university libraries, Kerman, Birjand, and Tehran universities of medical sciences were in the first to third ranks with 89.23%, 84.62%, and 81.54%, respectively. Neishabour, Gonabad, and Semnan universities of medical sciences were the last ranks with 40%, 43.08%, and 44.62%., respectively. The evaluation of the research components showed that “system visibility status,” “assisting the user in identifying, detecting and compensating for errors,” and “guidance and documentation” were in the best situation, and components of “error prevention,” “flexibility and system efficiency,” and “User control and freedom” were in their worst condition. Conclusion: Given the increasing influence and popularity of smart cell phones in the professional life of academics, it is necessary for administrators and designers of mobile websites of academic libraries to consider the applicability and effectiveness of mobile websites of the research community, taking into account the practical findings of the present study.
Humanities Journal of University of Zakho
Existentialism is one of the philosophical schools of thoughts that can be analyzed in the light of the thoughts and affirmations of poets. This research tries to demonstrate the basic principles of existentialism in Mathnawi of Mem and Zin. Literature is associated with philosophy since literature deals with human condition and essential thoughts of human. Mathnawi of Mem and Zin is one of the works that can be understood philosophically, and this indicates Ahmad Khani's greatness undoubtedly. The aim of this research is understanding and being familiar with existentialism in Mem and Zin, which is one of the divine type, and that it can clarify how views of Khani conforms the basic philosophical principles of this school. In the epic of Mem and Zin, many elements of existentialism can be found such as individuality, faith, freedom, anxiety, rationality and concept of transcendence and the most important one which is finding the spiritual freedom. This research is the library research since it is based on content analysis. The research findings indicate the role and the importance of thoughts and decisions of human in achieving excellence and understanding the concepts of choiceness and freedom, apprehension, communicating and being in contact with others, faith, rationalism and transcendence. The epic of Mem and Zin can be considered as one of the existentialist works because lots of elements of existentialism can be found in the epic. The characters especially the protagonist, themes, and symbols that can be found in this epic are completely existential in color.
Iran University of Science & Technology, 2017
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