WARISAN BUDAYA MELAYU

2024

Indonesia is a country with ethnic, cultural, linguistic and religious diversity. This diversity shows how different the views, opinions, beliefs and interests of society are, including their religion and beliefs. Religious tolerance takes many forms in Indonesia, including laws that guarantee freedom of religion and the right of people to practice the religion of their choice. The government also supports the freedom of citizens to follow the religion of their choice and recognize the existence of other religions. Religious moderation has existed since the time of the Saints in. Islam entered Java through trading activities in the ports of northern Java. Islam was known to the Javanese people in the 11th and 12th centuries AD. The spread of Islam on the island of Java cannot be separated from the role of nine saints known as Walisongo. At the end of the 15th century, the Hindu kingdom of Majapahit was the most influential kingdom in Javanese society. One of the historical heritage sites and currently designated as a cultural heritage site by the Central Java Provincial Government which was founded by Sayyid Ja'far Sadiq (Sunan Kudus) in the 16th century AD. This can be seen in the architecture of the Al-Aqsho Mosque in the Kudus area, except for the Sunan Jafar Shodiq site which has a tower similar to a Hindu place of worship. Hindu and Buddhist architecture includes four ancient buildings, such as the mosque pulpit, two double doors at the entrance to the mosque and inside the mosque, the gate at the front of the mosque, and the gate at the side of the mosque. The application of Hindu culture to the Kudus Tower Mosque can be seen in the spatial layout of Kudus City which is modeled after the spatial layout of the Majapahit Kingdom. The greatest blend of Hindu culture can be seen at the Kudus Tower. The Kudus Tower is divided into three parts, namely the two-story Tayug roof, the use of Hindu ornaments, and the temple shrine at the entrance signifying the entry of Hindu culture into the Kudus Tower. Sunan Kudus forbids Muslims from slaughtering cows because they know that cows are sacred animals for Hindus. The method for writing this article uses library research, namely a method of gathering information through understanding and studying scientific literary theory.

Apabila pulang ke kampung di Jasin, Melaka, aktiviti yang paling menyeronokkan saya ialah duduk bersembang sambil bercerita dengan nenek yang usianya mencecah 90 tahun. Walaupun usianya semakin dimamah usia dan menghadapi masalah fizikal pergerakan, namun syukur kepada Allah SWT kerana daya ingatannya masih kuat.

The meaning of conservation covers all preservation activities based on the local situation and condition. Preservation activities can also cover the conservation scope, restoration, reconstruction, adaptation and revitalization. The needs of conservation is inevitable. Without preservation, the natural phenomena, natural destruction, and either the renewable or unrenewable natural resources destruction will always on going. The Conservation Education is substantially urgent besides the conservation advocation and participative development. Conservation values which need to preserve and maintain are the values of planting, using, preserving, and learning physically and non-physically. Conservation move is a mutual aid, and impossible to be done alone. Beside, conservation move, must not be an exclusive move, but how to create a conservation move which gains supports and involves public participation. Conservation move is a tool, therefore, the words "the unity of words and actions" and a saying " do what is said and say what is done" shall be the spirit of conservation.

Febri Ardiah, 2021

Diajukan untuk Memenuhi Salah Satu Tugas Terstruktur pada Mata Kuliah “Ilmu Lughah” ( Ujian Akhir Semester Genap )

Usman Afandi, 2022

Today Bangka Belitung became an archipelagic province in 2000 before being part of the South Sumatra region. Then it became the archipelagic province of Bangka

Jam menunjukkan 5.55 WIB ketika Rano yang masih kelas 5 SD, harus dibangunkan paksa oleh kedua orang tuanya untuk segera keluar dari rumah. Dengan langkah tergopohgopoh mereka menuju pintu depan rumah, hingga akhirnya berhasil keluar. Sesampainya di

2016

Batik is one of Indonesian cultural objects. Since assigned by the UNESCO (United Nations Educational, Scientific and Cultural Organization) as “Masterpieces of the Oral and Intangible Heritage of Humanity”, Indonesian batik keeps echoing. Some areas, especially in Java develop research and creations of it. Batik Cirebon and Batik Pekalongan are famous batik creations in Indonesia. There have been researches on both of them. In addition, Madura island, near the island of Java and included in the administrative region of East Java, also has batik, but there has been no in-depth research on Batik Madura. Its explanation can only be found in catalogs that explain the meaning of the drawn motives and how to make it. These explanation are not accompanied by the story of batik makers and the society in responding batik as a part of the culture. This research explores the dynamic of the Madurese, precisely in Kabupaten Pamekasan on Batik Madura since its appearance until nowadays, which is believed giving significant impact on the transformation that occurs in Batik Madura and society itself. By exploring the society’s dynamic, we expect to know its transformation process. The existence of Batik Madura cannot be separated from the history of batik in Indonesia because Madurese, who likes fishing, trading, and migrating, also has contact with other cultures that influence the existence of batik they now produce. Keywords: batik, cultural transformation, Madura, society’s dynamic